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Books on the topic 'Meta-narratives'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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1

Prévost, Eddie. No sound is innocent: AMM and the practice of self-invention, meta-musical narratives, essays. Matching Tye, near Harlow, Essex, UK: Copula, 1995.

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2

Chakravarti, Uma. Of meta-narratives and "master" paradigms: Sexuality and the reification of women in early India. New Delhi: Centre for Women's Development Studies, 2009.

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3

Chakravarti, Uma. Of meta-narratives and "master" paradigms: Sexuality and the reification of women in early India. New Delhi: Centre for Women's Development Studies, 2009.

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4

Schembri, A. M., and V. Coppini. Meta konna żgh̳ar. Msida: l-Istamperija taʼ l-Università, 1995.

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5

Koprivica, Veseljko. Operacija Dubrovnik: Sve je bilo meta. Zagreb: Kapitol, 2004.

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6

Mizzi, Laurence. Meta Faqqgh̳et il-gwerra: Antoloġija ta' tifkiriet. [Bugelli, Valletta]: Pubblikazzjoni Bugelli, 1990.

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7

Kounio-Amarilio, Erika. Penēnta chronia meta--: Anamnēseis mias Salonikiōtissas Hevraias. Thessalonikē: Paratērētēs, 1995.

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8

Rēttas, Dēmētrēs. Spithes ap' tē chovolē: Meta tē Varkiza--. Athēna: Ekdōseis Dōdōnē, 1996.

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9

Neophytou-Mouzourou, Androula. Anamnēseis apo ton agōna tēs EOKA: 40 chronia meta : hē drasē sto Kaimakli. Leukōsia: [s.n.], 2002.

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10

Beck, Barbara, ed. Apparition Poem #1488. Paris, France: Upstairs at Duroc, 2014.

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11

Hairpiece, Dara's Barnyard, and The Seattle Star, eds. Dara's Barnyard Hairpiece: Apparition Poem #1488: (jpeg extrapolated from Seattle Star ed. of #1488). Seattle/Plymouth Meeting: Dara's Barnyard Hairpiece, 2020.

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12

2, Art Recess, ed. Apparition Poem #1488. Philadelphia, PA: Art Recess 2, 2011.

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13

Star, The Seattle, ed. Cheltenham Elegy #420 (Seattle Star ed.). Seattle, WA: The Seattle Star, 2019.

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14

Post, P. F. S., ed. Apparition Poem #1613 in P.F.S. Post (Philly Free School Post). Conshohocken, Pa: P.F.S. Post (Philly Free School Post), 2016.

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15

Halle, Steve. Review: Posit, S. Halle, Galatea Resurrects/Fluid Exchange, '07. Edited by Eileen Tabios. Palatine, Illinois/California: Galatea Resurrects/Fluid Exchange, 2007.

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16

Kierkegaard and Dry Ice: On Apparition Poem #1613. Conshohocken, Pa: Art Recess 2, 2015.

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17

Pennix, Calvin, ed. Cheltenham Elegy #261. Los Angeles, CA: Quarter After (online literary journal), 2012.

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18

Post, PFS, ed. Apparition Poem #1613. Philadelphia, PA: P.F.S. Post, 2010.

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19

Fieled, Adam, ed. Apparition Poems (2nd ed. re-issue 2020). 2nd ed. Conshohocken, Pa: Internet Archive, 2010.

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20

Fieled, Adam, ed. Saturn: The First Eight Complete Print Books By Adam Fieled. 2nd ed. Conshohocken-Plymouth Meeting Pa: Internet Archive/Funtime Press, 2013.

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21

Devil, Stoning the, ed. Apparition Poem #1488. Philadelphia, PA: Stoning the Devil, 2009.

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22

Fieled, Adam, ed. Cheltenham: CHS facade, prefaced edition (2023). 2nd ed. Conshohocken, Pa-Plymouth Meeting, Pa: Internet Archive/Funtime Press, 2013.

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23

Tabios, Eileen, ed. Apparition Poem #1345. California, USA: Poets on the Great Recession (collective blog), 2011.

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24

Star, The Seattle, ed. Apparition Poem #1488. Seattle, Washington: The Seattle Star, 2015.

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25

Hairpiece, Dara's Barnyard, and The Seattle Star, eds. Dara's Barnyard Hairpiece: Cheltenham Elegy #420: (jpeg extrapolated from Seattle Star ed. of #420). Seattle/Plymouth Meeting: Dara's Barnyard Hairpiece, 2020.

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26

Star, The Seattle, ed. Cheltenham Elegy #420. Seattle, Washington: The Seattle Star, 2019.

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27

As/Is, Clayton Couch, and Andrew Lundwall, eds. Cheltenham Elegy #261 on As/Is: perma.cc: As/Is. Philadelphia, Pa: As/Is, 2011.

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28

Fieled, Adam, ed. Saturn: Adam Fieled's first eight print books. 2nd ed. Conshohocken-Plymouth Meeting Pa: Internet Archive/Funtime Press, 2013.

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29

Grad je bio meta: Bolnica, Dom umirovljenika --: (agresija Srbije, odnosno JNA i srpsko-crnogorskih snaga na Republiku Hrvatsku i srpska okupacija Vukovara 1991.). Zagreb: Hrvatski memorijalno-dokumentacijski centar Domovinskog rata, 2008.

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30

Of meta-narratives and 'Master' paradigms: Sexuality and the reification of women in early India. New Delhi: Centre for Women's Development Studies, 2009.

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31

PREVOST, EDWIN. No Sound Is Innocent: Amm and the Practice of Self-Invention Meta-Musical Narratives Essays. Small Press Distribution, 1997.

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32

Meta, Bauer Ute, Galeria do Palacio Porto, and Biblioteca Municipal Almeida Garrett, Porto., eds. First Story - women building new narratives for the 21st century: A project curated by Ute Meta Bauer on the invitation of the Porto 2001 European Capital of Culture. Porto: Galeria do Palacio/Biblioteca Municipal Almeida Garrett, 2001.

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33

Martin, Karla, and Leslie Locklear. Native Youth Navigating Identity Through Colonization, Culture, and Community. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190676087.003.0009.

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This meta-ethnography examines qualitative research done on or with Native American youth. In an effort to counter the colonized narratives that are prevalent in today’s system, this chapter includes studies that gave way to Native youth voice and agency. This research centers Native youth’s voices to help us understand Native youth identity, their experiences in and out of school, and ways we can support them. The five articles that are a part of this meta-ethnography took very different views on the development of Native American youth identity. However, three key aspects emerged as essential to the identity development of Native youth: identity: language, culture and adult-youth relationships.
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34

Kolano, Lan Quach, Cherese Childers-McKee, and Elena King. Spaces in Between. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190676087.003.0006.

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“Spaces in Between: A Meta-Ethnography of Racialized Southeast Asian American Youth Identities” explores how youth identities within this community are defined, understood in the current literature, and racialized as a collective. The authors use meta-ethnography as a methodological tool to critically examine the narratives that are constructed about Southeast Asian American youth and highlight the ways in which they work to resist, embrace, or complicate false dichotomies of model versus failure. The chapter illuminates underlying themes of racism/colorism and shows how students embrace fluidity in their identities and cross fixed boundaries. Moreover, it asserts that an understanding of Southeast Asian American youth identity cannot be achieved without considering the influence of structural, historical, and political forces that act on identity.
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35

Martyries apo tēn Kypro: 20 chronia meta den xechnō. Athēna: Ekdoseis "Dōdonē", 1994.

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36

Chatterjea, Ananya. Of Corporeal Rewritings, Translations, and the Politics of Difference in Dancing. Edited by Rebekah J. Kowal, Gerald Siegmund, and Randy Martin. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199928187.013.41.

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This chapter begins with the premise that embodied practices and works move across different contexts, and proposes that such migrations provide crucial insight into registers of power. While dance and embodied practices generally invite in audiences and/or participants, these journeys almost always are about access, which resonates differently in different contexts. It analyzes choreographic strategies and the “micropolitics of technique” in specific works by Rennie Harris, Nora Chipaumire, Rosy Simas, and Rulan Tangen in order to explore the different ways in which choreographers reimagine classical “masterpieces” and meta-narratives of “otherness,” thus upsetting traditional relations of power. It also tracks the contrasting journeys in the broad spread of the movement forms of ballet and yoga, where difference comes to be snuffed out through acts of “translation,” consolidating existing hierarchies.
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37

Bevir, Mark. Meta‐Methodology: Clearing the Underbrush. Edited by Janet M. Box-Steffensmeier, Henry E. Brady, and David Collier. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199286546.003.0003.

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This article offers some explanations for the rise of causal thinking as the ‘behavioural revolution's’ reaction to the nineteenth century's teleological narratives about developmental historicism and early twentieth-century emphasis on modernist empiricism. It describes the philosophical issues that are indispensable to any discussion of the role of a given methodology. Each section after that on the traditions of political science concerns a particular subfield of philosophy — epistemology, ontology, and explanation. The emergence of modernist empiricism, behaviouralism, institutionalism, and rational choice in political science is reported. A comparative approach implies that political scientists are wrong if they think methods can ever justify causal claims or even the data they generate. This article attempted to clarify the underbrush of confusion that arises from reflecting on methods in terms of traditions of political science rather than philosophical subfields and doctrines.
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38

Saturn 2.0: Adam Fieled's first eight print books with Prefaces. Internet Archive, 2013.

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39

Magazine, Jacket, ed. Apparition Poem #1345. Jacket Magazine, 2010.

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40

Books, Blazevox, ed. Chimes, original Blazevox book pdf, '18 emended edition. 2nd ed. Blazevox Books, 2009.

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41

Berenskoetter, Felix. Identity in International Relations. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.218.

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The identity perspective first emerged in the international relations (IR) literature in the late 1980s and early 1990s as a result of two overlapping trends. First, the postmodern Zeitgeist encouraged the questioning of accepted and “naturalized” categories associated with modernity. Embracing diversity and committed to an agenda of emancipation, postmodern thinking was to bring about the “death of meta-narratives” and to unravel assumptions which had come to be taken for granted and justified with, for instance, the need for parsimony. In IR, this meant “fracturing and destabilizing the rationalist/positivist hegemony,” including its ontology of the international system, to establish a new perspective on world politics. The readiness to do so was aided, second, by the end of the Cold War and changing structures of governance. The dissolution of seemingly stable political entities such as the Soviet Union and Yugoslavia raised questions about the volatility of borders, loyalties, nationalism(s), and the ability to manipulate them. Simultaneously, the phenomenon of “globalization” and processes of European integration undermined the conception of the Westphalian state as the fixed/dominant entity in world politics. Against this backdrop, many IR scholars searching for new conceptual vocabulary turned to “identity” to highlight the socially constructed nature of the state and its interests, and to explain the causes of war and the conditions for peace.
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42

Fierke, K. M. Critical Theory, Security, and Emancipation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.138.

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Critical theory in International Relations originated from the Marxist tradition which, during the mid- to late Cold War, formed the basis of dependency and world systems theory. In the years before and after the Cold War, critical theory became part of a larger post-positivist challenge to the discipline and to the development of critical security studies. At the heart of contestation within the broader arena of critical security is the concept of emancipation, developed by members of the Frankfurt School such as Theodor W. Adorno and Max Horkheimer. Several key debates have been at the center of critical security studies relating to the construction of threats, identity and difference, human security, and emancipation. In particular, critical security analysts have addressed the question of how, given the range of threats or risks that exist in the world, some threats come to have priority over others and become the focus of discourses of security. Also, some scholars have disputed the idea that identity is dependent on difference. The concept of human security shifts attention away from states to individuals, emphasizing human rights, safety from violence, and sustainable development. In the case of emancipation, critical theorists have expressed concern that the concept is too closely linked with modernity, meta-narratives, especially Marxism and liberalism, and the Enlightenment belief that humanity is progressing toward a more perfect future. What is needed is not to avoid emancipation per se, but to pay close attention to its underlying assumptions.
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