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Books on the topic 'Metanarrative'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Durstewitz, Ebba. "O autor do meu livro nao sou eu": Metafiktionale, metanarrative und metalyrische Verfahren im schriftstellerischen Werk Chico Buarques. Edition Tranviþa, Verlag Walter Frey, 2011.

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2

Cruz, Décio Torres. Postmodern Metanarratives. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137439734.

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Bolt, David. Metanarratives of Disability. Edited by David Bolt. Routledge, 2021. http://dx.doi.org/10.4324/9781003057437.

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Patrizi, Giorgio. Prose contro il romanzo: Antiromanzi e metanarrativa del Novecento italiano. Liguori, 1996.

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5

Robyn, McCallum, ed. Retelling stories, framing culture: Traditional story and metanarratives in children's literature. Garland Pub., 1998.

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6

Carroll, Michael P. American Catholics and Protestant metanarratives: Essays on the academic study of American religion. Johns Hopkins University Press, 2007.

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7

Grassi, Samuele. L'apocalisse e la peste dei gay: L'AIDS come metanarrativa nella letteratura anglo- americana. Il dito e la luna, 2007.

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8

Erzsébet, Csányi. A regény öntudata: Metanarratív próza a jelenkori magyar és szerb irodalomban. Forum Könyvkiadó, 1996.

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9

Ovidius Polytropos: Metanarrative in Ovid's Metamorphoses. Olms, 2004.

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10

Mahdiani, Hamideh. Resilience Stories: Individualized Tales of a Metanarrative. Columbia University Press, 2021.

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11

Mahdiani, Hamideh. Resilience Stories: Individualized Tales of a Metanarrative. Transcript Verlag, 2021.

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12

O'Flynn, Siobhan Louise. Place and identity in auto-topographic metanarrative. 2004.

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13

Baringer, Sandra. Metanarrative of Suspicion in Late Twentieth-Century America. Taylor & Francis Group, 2013.

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14

Baringer, Sandra. Metanarrative of Suspicion in Late Twentieth-Century America. Taylor & Francis Group, 2013.

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15

Baringer, Sandra. Metanarrative of Suspicion in Late Twentieth-Century America. Taylor & Francis Group, 2014.

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16

Plato's Proto-Narratology: Metanarrative Reflections and Narrative Paradigms. de Gruyter GmbH, Walter, 2023.

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17

Baringer, Sandra. Metanarrative of Suspicion in Late Twentieth-Century America. Taylor & Francis Group, 2013.

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18

Baringer, Sandra. Metanarrative of Suspicion in Late Twentieth-Century America. Taylor & Francis Group, 2013.

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19

Baringer, Sandra. Metanarrative of Suspicion in Late Twentieth-Century America. Taylor & Francis Group, 2013.

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20

Baringer, Sandra. Metanarrative of Suspicion in Late Twentieth Century America. Taylor & Francis Group, 2004.

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21

Plato's Proto-Narratology: Metanarrative Reflections and Narrative Paradigms. de Gruyter GmbH, Walter, 2023.

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22

Plato's Proto-Narratology: Metanarrative Reflections and Narrative Paradigms. de Gruyter GmbH, Walter, 2023.

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23

The metanarrative of suspicion in late twentieth century America. Routledge, 2004.

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24

Malancea, Mihai, and Tony Twist. Grand Metanarrative: God's Story As an Invitation to Theology. Renew, 2021.

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25

Maerz, Jessica M. Metanarrative Functions of Film Genre in Kenneth Branagh's Shakespeare Films. Cambridge Scholars Publishing, 2017.

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26

Stewart, Garrett. Metanarrative Hall of Mirrors: Reflex Action in Fiction and Film. Bloomsbury Publishing Plc, 2022.

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27

Stewart, Garrett. Metanarrative Hall of Mirrors: Reflex Action in Fiction and Film. Bloomsbury Publishing Plc, 2022.

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28

Language, history, and metanarrative in the fiction of Julian Barnes. Peter Lang, 2001.

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29

Bolt, David. Metanarrative of Blindness: A Re-Reading of Twentieth-Century Anglophone Writing. University of Michigan Press, 2013.

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30

Gouveia, Saulo. Triumph of Brazilian Modernism: The Metanarrative of Emancipation and Counter-Narratives. University of North Carolina Press, 2013.

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31

Bolt, David. The Metanarrative of Blindness: A Re-reading of Twentieth-Century Anglophone Writing. University of Michigan Press, 2016.

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32

The Metanarrative of Blindness: A Re-reading of Twentieth-Century Anglophone Writing. University of Michigan Press, 2013.

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33

Eskola, Timo. Narrative Theology of the New Testament: Exploring the Metanarrative of Exile and Restoration. Mohr Siebeck GmbH & Company KG, 2018.

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34

A narrative theology of the New Testament: Exploring the metanarrative of exile and restoration. Mohr Siebeck, 2015.

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35

Parker, Kenneth. Tractarian Visions of History. Edited by Stewart J. Brown, Peter Nockles, and James Pereiro. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.013.11.

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The writers of the Tracts for the Times employed two visions of the Christian past that proved integral to their polemics. The successionist metanarrative of the Christian past linked the absolute and changeless nature of Christian truth claims with the apostolic succession of bishops. The supersessionist metanarrative posited a normative primitive Christianity that had been lost, and that Tractarians sought to restore. A third vision emerged in the private correspondence of several Tractarians. In this private correspondence, Samuel Wood articulated a theory of development that Newman rejecte

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36

Bolt, David. Metanarratives of Disability. Taylor & Francis Group, 2021.

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37

Metanarratives of Disability. Taylor & Francis Group, 2021.

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38

Metanarrativas hispánicas. Lit, 2012.

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39

Shattuck, Debra A. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040375.003.0007.

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Baseball did not become gendered as a man’s sport overnight nor did any single group dominate the cultural metanarrative of baseball as it matured from infancy to adolescence during the nineteenth century. Baseball has been used to symbolize “Americanism,” middle-class, Judeo-Christian values, and “manliness.” Though many vied to control the narrative of America’s national pastime, not every group had equal influence on the ultimate character and culture of baseball. By the end of the nineteenth century, men held almost exclusive control of the narrative of “official” baseball, while women con

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40

Brewitt-Taylor, Sam. Christian Radicalism and the Hope of Transcending ‘Religion’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827009.003.0005.

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This chapter outlines the radical Anglican contribution to the ‘secularization’ metanarrative, which suddenly achieved cultural dominance in British discussion in the early 1960s. During the early Cold War, it had been widely assumed that ‘religious decline’ was a regressive phenomenon, fatally detrimental to human freedom, as apparently exemplified by the Soviet Union. From the late 1950s, however, Anglican radicals drew on Christian eschatology to propagate a radically alternative vision, which interpreted recent declines in ‘religion’ as evidence of humanity’s permanent transition into an u

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41

Brewitt-Taylor, Sam. Christian Radicalism and the Hope of Revolutionary Social Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827009.003.0008.

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This chapter explores the radical Anglican contribution to the sudden upsurge of political radicalism which Britain experienced in the late 1960s. As the Sixties progressed, increasing numbers of Anglican radicals were drawn to revolutionary politics by their readings of Christian eschatology, a phenomenon which split the movement between revolutionaries and moderates. Since the secularization metanarrative was becoming increasingly normalized, and since politics was not one of the churches’ historically recognized areas of special authority, radical Christianities played only a contributory r

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42

"Comment savoir?", "Comment dire?": Metafiktionale, metanarrative und metahistoriographische Diskurse über Referenz und Repräsentation in Claude Simons Romanen "La Route des Flandres" (1960), "Triptyque" (1973) und "Les Géorgiques" (1981). Gunter Narr, 2009.

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43

KON, Desmond. Madding Mission Metanarratives Rule/Stink Jotter Book. Lulu Press, Inc., 2012.

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44

O fluxo metanarrativo de Hilda Hilst em Fluxo-floema. Annablume, 2010.

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45

Brazil, Scott, Dale C. Allison, Lynn H. Cohick, et al. Jesus and YHWH-Texts in the Synoptic Gospels. Edited by Chris Keith. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780567713971.

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Scott Brazil examines the frequent practice of applying Old Testament YHWH-texts to Jesus in the Synoptic Gospels. He argues that this YHWH-text phenomenon evidences a high Christology in the primitive church that traces back to Jesus himself. He thus finds in this Synoptic practice a stinging contradiction against the modern critical theory that a high Christology took many decades to develop in the early church and exists only in John among the canonical Gospels. Brazil surveys the Synoptic Gospels in canonical order, exegeting dozens of passages in which OT texts originally referring to YHW

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46

West, Gerald. Global Thefts of Biblical Narrative. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.50.

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This chapter takes its starting point from the African experience, across a range of African contexts, of Africa as both the subject and object of biblical narrative. When the Bible came to Africa, it came with well-established colonial metanarratives, constructed in part from biblical narratives. These colonial metanarratives were in turn partly reconstructed by the engagement with African others, from both a European and an African perspective along two diverging trajectories, with biblical narrative making a contribution to both. This chapter focuses on the capacity of biblical narrative, b

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47

Strnad, William J. Modern Korean Digraphia: Metanarration and National Identity, 18941972. Ibidem Verlag, 2024.

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48

Godlewicz-Adamiec, Joanna, and Paweł Piszczatowski, eds. Vagabunden – Flüchtlinge – Eroberer. Vormoderne Migrationsprozesse zwischen geschichtlichen Metanarrativen und Postkolonialismus. Harrassowitz Verlag, 2022. http://dx.doi.org/10.13173/9783447118781.

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49

Piszczatowski, Pawel, and Joanna Godlewicz-Adamiec. Vagabunden - Fluchtlinge - Eroberer: Vormoderne Migrationsprozesse Zwischen Geschichtlichen Metanarrativen und Postkolonialismus. Harrassowitz, 2022.

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50

Morris, Daniel A. The Bible in American Politics. Edited by Paul C. Gutjahr. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190258849.013.14.

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The Bible has been tremendously influential in American politics by informing grand political theories and by justifying specific policy positions. This chapter analyzes the Bible’s role in political metanarratives and its use in policy positions. From the Puritans’ invocation of Exodus and the City on a Hill through Cold War evangelicals’ interpretations of Revelation, political metanarratives have been animated by divergent and contentious readings of the Bible. Christian uses of the Bible to inform policy stances on slavery, economics, and sexuality have been similarly diverse and contested

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