Journal articles: 'Metanoia'

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Golden, Gail Kadison. "Metanoia." Journal of Couples Therapy 3, no. 4 (May 10, 1993): 27–32. http://dx.doi.org/10.1300/j036v03n04_04.

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Freeman, Hugh. "Metanoia." Psychiatric Bulletin 13, no. 11 (November 1989): 627–28. http://dx.doi.org/10.1192/pb.13.11.627.

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Opportunities for training in psychotherapy have become more extensive in Britain over the last decade or so, though the increase – as always – has been seen mainly in London and its satellites. The diversity of these training organisations, most of which are outside the mainstreams of NHS and university courses, does not make it easy for their value to be assessed in conventional terms, as well as raising problematic issues about the interface between the public and private sectors.

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Hnatczak, Zenon. "Metanoia w życiu chrześcijanina w perspektywie trzeciego tysiąclecia." Seminare. Poszukiwania naukowe 15 (June 30, 1999): 83–91. http://dx.doi.org/10.21852/sem.1999.07.

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Jako pozytywną reakcję na narastającą tendencję do zatracania świadomości grzechu i my- aspiracji duchowych i moralnych jest nową oceną powołania Chrystusa do „metanoi” (Mt 4 17) W tym kontekście podjęto niniejsze badania, których głównym celem było udzielenie odpowiedzi Vstion: Jaka jest rola metanoi w procesie formacji osoby? Badanie było na autorytatywnych czcionkach w tym temacie, czyli na oficjalnym początku Dokumentów Kościoła Katolickiego umocnić Sobór Watykański II. Definicja „metanoi” przyświecała całemu badaniu. W momencie osiągnięcia dojrzałości chrześcijańskiej metanoia ma swój niezwykły charakter formacyjny dostrzegać wartość formacyjną w urzeczywistnianiu misterium paschalnego Chrystusa.

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Clarkson, Petruska, and Phil Lapworth. "PROFILE: metanoia." Self & Society 19, no. 2 (March 1991): 16–23. http://dx.doi.org/10.1080/03060497.1991.11085161.

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Oh, Kang-nam. "Sagehood and Metanoia." Journal of the American Academy of Religion LXI, no. 2 (1993): 303–20. http://dx.doi.org/10.1093/jaarel/lxi.2.303.

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Maryniak, Bogusław. "Logos i metanoia." Logopaedica Lodziensia, no. 2 (December 30, 2018): 119–36. http://dx.doi.org/10.18778/2544-7238.02.09.

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Celem artykułu jest rozważenie znaczenia dwóch tytułowych pojęć, które można znaleźć u podstaw myśli europejskiej. Nawiązując do pracy Giovanniego Reale, włoskiego historyka filozofii przełomu dwudziestego i dwudziestego pierwszego wieku, autor dokonuje próby rekonstrukcji greckiej refleksji o przemianie duchowej. Zaczynając od Odysei Homera i wybranych dzieł Platona, dokonana zostaje prezentacja „drugiego żeglowania”. W przypadku Platona szczególnie ważną rolę odgrywają Listy, wyraźnie prezentujące to pojęcie. Następnie zostaje omówiona przemiana tego pojęcia w neoplatonizmie Filona z Aleksandrii i Plotyna. Ponadto autor przypomina dwa greckie pojęcia czasu: Kronosa i Kairosa. Prowadzi to do odniesień wziętych ze współczesnej filozofii i literatury. Z jednej strony „drugie żeglowanie” nabiera nowego znaczenia w świetle koncepcji strumienia świadomości Wiliama Jamesa. Z drugiej zaś strumień świadomości został świadomie zastosowany w Ulissesie Jamesa Joyce’a do opisu sytuacji, w której nie dochodzi do „drugiego żeglowania”. W ten oto sposób na nowo może być reinterpretowana historia duchowej przemiany Odysa i Stefana Dedalusa z Ulissesa Jamesa Joyce’a.

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Myers, Kelly A. "Metanoic Movement: The Transformative Power of Regret." College Composition & Communication 67, no. 3 (February 1, 2016): 385–410. http://dx.doi.org/10.58680/ccc201628065.

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The concept of metanoia illuminates the spaces that exist around and beyond opportune moments. As such, metanoia offers ways to reframe the affective elements of teaching and learning, writing and revising. This essay examines emotion, agency, and transformation in the concept of metanoia as a way to expand “opportunity” in writing processes. View a short video by Myers and some of her students on the CCC Videos page.

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DE ASSIS, JHONATA SANTOS. "A Metanoia de uma conversão." Revista Summae Sapientiae 2, no. 1 (May 31, 2019): 184–214. http://dx.doi.org/10.53021/summaesapientiae.v2i1.42.

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Este artigo tem o objetivo de investigar o processo de conversão, especificamente ao cristianismo. Para isso, remontamos aos conceitos originais empregados nos termos. Caminhamos também um pouco pela história para verificar o processo de tradução dos termos até os dias de hoje e como se deu a perda do seu sentido original. Para efeitos práticos, analisamos quatro paradigmas de contextos diferentes que envolve ciência e ateísmo, hinduísmo e judaísmo com o fim de observamos as transformações em suas respectivas visões de mundo. O método de pesquisa utilizado para tal se deu de forma qualitativa a partir de um referencial teórico baseado em livros e uma pequena fração a partir de depoimento em vídeo.

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Orellana Aldana, Oscar Eduardo, Axel Esaú Brenes Villeda, Adery Luciano Pérez Yoc, and Sergio Giovanni Gatica. "Metanoia económica desde la complejidad." Revista Vida, una mirada compleja 2, no. 1 (December 15, 2020): 33–51. http://dx.doi.org/10.36314/revistavida.v2i1.7.

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Metanoia económica, surge precisamente de la necesidad de analizar nuestro contexto actual y de brindarle respuestas a un ecosistema que hoy más que nunca tiene muchas interrogantes sobre el futuro que deviene a partir de la pandemia COVID-19. Seguramente los protagonistas de este futuro seguirán siendo los mismos, consumidores, productores y gobierno, pero su comportamiento ante el uso de los recursos que nos provee el planeta, debe ser diferente. Caer en la misma panacea universal para resolver los problemas, como hasta el momento ha sido el capitalismo, mediante la propensión del crecimiento económico a costa de la destrucción del planeta, en la práctica ya no es una respuesta confiable; se debe precisar un cambio desde adentro, una conversión que conduzca a los protagonistas a la defensa de la vida en toda su expresión y como resultado al biocomportamiento. En este sentido, surge la necesidad de recurrir a la bioeconomía, y en consecuencia emerge la biotributación como una opción, para desincentivar la inversión, fomentar el consumo responsable y la tributación verde o ecotributación, para la vida y su conservación. Las biofinanzas por su parte, buscan la correcta administración de los biorecursos que son obtenidos de bioactividades; para ello se apoya en las neurofinanzas, con el propósito de entender la racionalidad clásica del ser humano y enfocarla en una nueva racionalidad en la toma de sus decisiones. Gracias a la creatividad humana y a su fundamental herramienta, la cultura, en donde se incluye tanto a la ciencia como al arte, la civilización actual ha alcanzado elevados niveles de confort. En lo inmanente y material. Todo (quizá) estaría bien a no ser porque en lo espiritual, en lo ético, en lo trascendente como especie y no como individuos literalmente hemos devastado al planeta Tierra. Hemos alcanzado un punto de inflexión que como especie estamos al borde de la extinción y por ende debemos encontrar una solución.

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Benson, Bruce Ellis. "The “Thinking-After” of Metanoia." Philosophy and Theology 16, no. 2 (2004): 217–28. http://dx.doi.org/10.5840/philtheol200416215.

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Clarkson, Petrūska. "Metanoia: A Process of Transformation." Transactional Analysis Journal 19, no. 4 (October 1989): 224–34. http://dx.doi.org/10.1177/036215378901900407.

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Ruether, Rosemary Radford. "Feminist Metanoia and Soul-Making." Women & Therapy 16, no. 2-3 (June 5, 1995): 33–44. http://dx.doi.org/10.1300/j015v16n02_06.

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Fournet, Jean-Luc. "Trois nouveaux reçus d’annone civile transportée par le monastère de la Métanoia (Égypte, vie siècle)." Journal of Juristic Papyrology, no. 50 (August 2, 2021): 109–47. http://dx.doi.org/10.36389/uw.jjurp.50.2020.pp.109-147.

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Edition of three sixth-century shipping receipts for the annona civilis transported by the Monastery of the Metanoia (near Canopus). Two of them belong to the Dioscorus archive. The appendix proposes a revision of the other shipping receipts involving the Metanoia – one from the Monastery of Sabinos, the other ones from Aphrodite.

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Ustyugova, Julia. "Gaining Personal Freedom as Metanoia in the Сoncepts of D. Cooper and R. Laing." Philosophical anthropology 7, no. 2 (2021): 179–87. http://dx.doi.org/10.21146/2414-3715-2021-7-2-179-187.

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In the report, the author raises the problem of personal freedom, referring to the concept of metanoia by R. Laing and D. Cooper. On the basis of Laing's ideas, the understanding of freedom is conceptualized as the acquisition of a true "I" through the experience of mental illness, which was introduced into the field of philosophical comprehension. Using the example of Cooper's metanoia scheme, the transition from the state of alienation and adaptation to free self-realization as from unreasonableness to sanity is considered. The author raises the question about the criteria of norm and pathology in the course of realization of personal freedom. The urgency of the further development of Laing's and Cooper's ideas in the aspect of the possibility of implementing existential metanoia in the modern socio-cultural context is substantiated.

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Ilievski, Naum, and Angelina Ilievska. "Metanoia Vs Paranoia – New Existential Position." European Journal of Interdisciplinary Studies 9, no. 1 (April 1, 2023): 25–35. http://dx.doi.org/10.2478/ejis-2023-0003.

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Abstract Comparative analysis of metanoia not only as a psychological but a broader spiritual concept versus the paranoid existential position with the accent on the projection as a primitive defence mechanism. These phenomena were studied from phenomenological, psychodynamic, and theological points of view. The theory of personality of Christian psychotherapy and Transactional Analysis concepts are applied. The ego as a psychological apparatus limits human behaviour and actions by constant activation of defence mechanisms that often lead to psychopathology. In Christian psychotherapy metanoia as the desired level is a state of deep spiritual transformation opposite of the distorted psychological conditions.

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Gary, Kevin. "From Toxic Paranoia to Charity's Metanoia." Philosophy of Education 74 (2018): 98–104. http://dx.doi.org/10.47925/74.098.

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Gary, Kevin. "From Toxic Paranoia to Charity's Metanoia." Philosophy of Education 74 (2018): 98–104. http://dx.doi.org/10.47925/74.098.

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Stevens, Bernard. "De la praxis à la metanoia." Études Phénoménologiques 16, no. 31 (2000): 185–207. http://dx.doi.org/10.5840/etudphen20001631/329.

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Gómez-Ríos, German A., and Mario F. Mirabelli. "Solid Phase Microextraction-mass spectrometry: Metanoia." TrAC Trends in Analytical Chemistry 112 (March 2019): 201–11. http://dx.doi.org/10.1016/j.trac.2018.12.030.

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Ustyugova, Julia. "Transformation of the Concept of “Metanoia” in the Religious Tradition." Ideas and Ideals 15, no. 1-1 (March 28, 2023): 35–43. http://dx.doi.org/10.17212/2075-0862-2023-15.1.1-35-43.

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The article analyzes the ancient concept of ‘metanoia’ in the religious and philosophical tradition, carries out a historical and philosophical reconstruction of the term. The author considers the concept of ‘metanoia’ in the context of the problem of the relationship between mind and body. Tracing the transformation of the concept, coming from Aristotle, the author of the article shows that the Eastern religious tradition understands repentance as the integration of the divine mind, which exists separately, into the human body and the beginning of its existence according to new laws. Western scholasticism, following Aristotle, separates the active divine and passive human minds, but denies their union in the body, endowing repentance with a supra-individual meaning, interpreting it as a kind of turn towards the Divine light that occurs outside the physical body and is not the result of a genuine experience of union with Christ. The author considers understanding of the concept of ‘metanoia’ by such theologians as Gregory Palamas, Clement of Alexandria, Thomas Aquinas. It is concluded that the problem of the bodily localization of the mind, the essence of the mind, is closely related to the problem of repentance and the historical transformation of the concept of ‘metanoia’.

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Morales, Manuel Delgado. "Metanoia y conversión en El Castigo sin venganza y en La vida es sueño." Comedia Performance 21, no. 1 (April 2024): 30–46. http://dx.doi.org/10.5325/comeperf.21.0030.

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Resumen: Uno de los aspectos más estudiados en El castigo sin venganza y La vida es sueño gira en torno a la conversión o virtud moral de sus respectivos protagonistas. En este sentido, se ha hablado incluso de un paralelismo entre la transformación operada en el Duque de Ferrara en la obra de Lope y la del rey Basilio en la de Calderón. A partir de esta sugerencia, en el presente ensayo analizo y comparo la metanoia o el devenir moral del Duque de Ferrara, de Basilio y de Segismundo. Mientras sostengo que la falta de metanoia en el Duque es la causa de que este se muestre incapaz de autocrítica, de reflexión y de arrepentimiento sincero, explico, al mismo tiempo, que la presencia de la metanoia en Segismundo, y por extensión en Basilio, es lo que contribuye al bien obrar del padre y del hijo, lo cual da como resultado la paz de la corte y del reino de Polonia.

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Duda, Jerzy. "Radość z nawróconego grzesznika. Metanoia w nauczaniu Orygenesa." Vox Patrum 58 (December 15, 2012): 261–78. http://dx.doi.org/10.31743/vp.4077.

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In this article the subject of metanoia was presented and the joy from converted sinner in the teaching of Origen in the context of parable „the lost sheep” according the Gospel of St. Luke in chapter 15. At the foundation of the Origen’s analysis there were the problems of salvation history and eschatology connected with the apocatastatis hypothesis. The return of the primitive community will be the source of perfect joy both for the fallen human-beings (because of their sins) and for those who persisted in God’s love. Metanoia is the process connected with beneficial intervention of God in the human history. The first stage of metanoia, by which there is the absolvation of sins, is the sacrifice which Jesus Christ offered on the cross. Man receiving God’s love should turn his attention towards God once again, recompense for his sins and give the holy fruits of convertion. The process of metanoia is not only closed during the life in this world but is still going on after our death.

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Werner, Riah, and Elka Todeva. "Plurilingualism and Multimodality: The Metanoia Within Reach." TESL Canada Journal 38, no. 2 (March 10, 2022): 214–27. http://dx.doi.org/10.18806/tesl.v38i2.1362.

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Drawing on the evolution of our thinking around expedited learning and more egalitarian classroom spaces where learners are afforded greater agency and opportunities to tap into their full linguistic repertoires (Todeva & Morule, 2009; Todeva, 2016) and on insights from complex dynamic systems theory, this paper offers a framework for dynamically aligning research on multimodality and plurilingualism with inquiry-based classroom practice. We argue that despite the existence of important research shedding light on the processes underlying our meaning-making and communicative abilities, languages continue to be taught as bounded entities and many instructional and assessment practices still reflect monolingual ideologies and nativespeakerist mindsets. Adopting a plurilingual, multimodal mindset provides a way for teachers, students, and researchers to bring their practices in line with the increasingly complex manner in which people construct, share, and access knowledge. How to achieve this metanoia— this shift of mind towards linguistic and modal plurality—is the main thrust of this paper. We provide concrete examples of classroom plurilingual explorations and an emic narrative of one teacher’s journey. Finally, we call for transformed research practices grounded in retrodiction (Larsen-Freeman, 2009) and for more nimble multimodal knowledge dissemination to support this realignment. En s’inspirant de l’évolution de notre réflexion sur l’apprentissage accéléré et des espaces de salle de classe plus égalitaires où on accorde aux apprenants plus d’autonomie et d’occasions de se servir de tout leur répertoire linguistique (Todeva & Morule, 2009; Todeva, 2016) et sur les aperçus de la théorie des systèmes dynamiques complexes, cet article propose un cadre de travail dans le but d’aligner de façon dynamique la recherche sur la multimodalité et le plurilinguisme sur la pratique en salle de classe fondée sur l’enquête. Nous avançons que malgré l’existence de recherche importante mettant en lumière les processus qui soustendent nos capacités à faire sens et de communication, on continue à enseigner les langues comme des entités limitées et de nombreuses pratiques d’enseignement et d’évaluation reflètent encore des idéologies monolingues et des mentalités de locuteurs de langue maternelle. L’adoption d’une mentalité plurilingue et multimodale fournit aux enseignants, aux étudiants et aux chercheurs une façon d’aligner leurs pratiques sur la manière de plus en plus complexe dont les gens construisent, partagent et accèdent à la connaissance. Comment réussir cette métanoia – cette réorientation de l’esprit vers la pluralité linguistique et modale – constitue l’idée directrice de cet article. Nous fournissons des exemples concrets d’exploration plurilingue dans la salle de classe ainsi qu’un récit émique du parcours d’un enseignant. En conclusion, nous appelons à des pratiques de recherche transformées, enracinées dans la rétrodiction (Larsen-Freeman, 2009), à une dissémination multimodale plus souple pour soutenir ce réalignement.

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Choi, Kangmin. "Narrative Strategy and Metanoia in Parody Writing." Journal of General Education 12 (July 31, 2020): 91–124. http://dx.doi.org/10.24173/jge.2020.07.12.4.

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Carneiro, Miguel Esteves, João Alves Leal, Tiago Coelho Rocha, and Maria João Amaral Rodrigues. "A METANOIA DE R.D. LAING NO CINEMA." Revista Contemporânea 3, no. 1 (January 16, 2023): 291–98. http://dx.doi.org/10.56083/rcv3n1-018.

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A psiquiatria e seus intervenientes são fonte de inspiração para guionistas desde os primórdios do cinema. Ao longo do século passado, muitas interpretações da loucura retrataram a doença mental como um desvio da norma, incompreensível, onde a razão não habita. O filme “Mad To Be Normal”, de 2017, retrata aspetos biográficos da obra do polémico psiquiatra escocês R. D. Laing em Kingsley Hall nas décadas de 1960 e 1970. Nesta clínica são realizadas múltiplas abordagens e tratamentos não convencionais à doença mental, em particular à experiência psicótica, desafiando o conceito de normalidade. Neste filme, é feito um retrato único de um psiquiatra que, paradoxalmente, quis normalizar a loucura, tratando a loucura como um ajustamento racional a uma sociedade verdadeiramente enlouquecedora.

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Soćko, Joanna. "Kryzys klimatyczny a metanoia. Mistyczne aspekty współczesnego pisarstwa przyrody." Wielogłos, no. 1 (51) (2022): 49–69. http://dx.doi.org/10.4467/2084395xwi.22.010.16603.

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Climate Crisis and Metanoia. Mystical Aspects of Contemporary Nature Writing The aim of this article is to provide a synthesizing overview of religious references appearing in contemporary nature writing and in discourses dealing with the issue of the climate change. The author emphasizes the importance and scale of those references, pointing to the lack of theoretical tools – not developed by “divergent”ecocritical and post-secular theories – that could be used to characterize this phenomenon. Focusing on the descriptions of mystical experiences represented in contemporary nature writing, the author refers to the psychology of religion and neurotheology to show the actual potential of religious paradigm of spiritual and mental transformation (metanoia) in the context of climate change.

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RADUCĂ, Vasile. "Metanoia in the thinking of Saint John Chrysostom." Icoana Credintei 2, no. 4 (June 21, 2016): 5. http://dx.doi.org/10.26520/icoana.2017.4.2.5-12.

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Hadot, Pierre, and Andrew Irvine. "Epistrophe and Metanoia in the History of Philosophy." Philosophy Today 65, no. 1 (2021): 201–10. http://dx.doi.org/10.5840/philtoday2021225391.

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Crucial in Pierre Hadot’s account of ancient philosophy as a way of life is the phenomenon of conversion. Well before he encountered some of the decisive influences upon his understanding of philosophy, Hadot already understood ancient philosophy and its long legacy in later thinkers of the West as much more than a formal discourse. Philosophy is an experience, or at least the exploration and articulation of a potential for experience. The energy of this potential originates in a polar tension between epistrophe (return) and metanoia (rebirth). The two poles, which are grounded in primal experiences of the living organism, motivate and model the conversion which must be lived by the philosopher. The genius of Western philosophical experience lies in the effort to synthesize return and rebirth, and thereby recover the self as an ontological point of identification with and origin of the cosmos.

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Rodrigues Alves, Manoel, and Carlos Tapia. "AMÉRICA, EPISTEMOLOGÍAS DEL SUR. ¿METANOIA O IMPENITENCIA ARQUITECTÓNICA?" Astrágalo. Cultura de la Arquitectura y la Ciudad, no. 25 (2018): 5–10. http://dx.doi.org/10.12795/astragalo.2018.i25.01.

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Sowmya, C. S. "CSR and co-responsibility – do they require metanoia?" Values- Based Management 3, no. 1 (2013): 67. http://dx.doi.org/10.5958/j.2249-7919.3.1.006.

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Batovici, Dan. "Apocalyptic and metanoia in the Shepherd of Hermas." Apocrypha 26 (January 2015): 151–70. http://dx.doi.org/10.1484/j.apocra.5.109948.

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Gauvreau, Pam. "Software Review: Metanoia: A Fundamental Transformation of Mind." Social Science Computer Review 19, no. 3 (August 2001): 372–76. http://dx.doi.org/10.1177/089443930101900312.

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Bacaller, Sarah. "Metanoia: a memoir of a body, born again." Practical Theology 13, no. 6 (November 1, 2020): 616–18. http://dx.doi.org/10.1080/1756073x.2020.1845948.

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Grenfell, Michael. "Being critical: the practical logic of Bourdieu's metanoia." Critical Studies in Education 51, no. 1 (January 5, 2010): 85–99. http://dx.doi.org/10.1080/17508480903450240.

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Cruchley-Jones, Peter. "“Converted and always converting”: Transformational spirituality as metanoia." International Review of Mission 99, no. 2 (November 2010): 190–202. http://dx.doi.org/10.1111/j.1758-6631.2010.00043.x.

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Giacoia Junior, Oswaldo. "Psicofisiologia e terapia dos afetos." Sofia 8, no. 2 (February 2, 2020): 202–18. http://dx.doi.org/10.47456/sofia.v8i2.28558.

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O presente trabalho tem como principal objetivo apresentar a psicofisiologia de Nietzsche como terapia dos afetos, filosoficamente articulada como tentativa de transvaloração da metanoia (μετανοια) cristã.

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Żywica, Zdzisław. "Il cammino di Giuseppe verso la giustizia evangelica nell’ottica di Mt 1,18-25." Forum Teologiczne, no. 22 (October 13, 2021): 207–22. http://dx.doi.org/10.31648/ft.6931.

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Nello studio presentato della pericope Mt 1,18-25 l’Autore cerca delle risposte alle domande che seguono. L’Evangelista non vuole forse dire in essa che Giuseppe che esegue l’ordine del Signore pronunciato dall’angelo (1,24-25) si lascia già guidare dalla giustizia evangelica, chiamata in seguito da Gesù «giustizia superiore» (5,20)? Se è così, non lo indica forse qui come tipo ideale di Israelita biblico giusto che vive la volontà di Dio per coloro che sarebbero voluti divenire discepoli del Messia e Figlio di Dio, che desiderano vivere una «giustizia superiore» nella Chiesa da Lui edificata (16,18)? E quindi Matteo non vuole con ciò dire che il processo di metanoia, che Giuseppe visse nell’incontro con il Verbo di Dio, è l’anticipazione del cammino di metanoia della Buona Novella predicata da Gesù ai suoi discepoli (4,17), e tramite gli stessi, a tutti i popoli fino alla fine del mondo (28,16-20)? Lo studio esegetico-teologico condotto consente di constatare che l’Evangelista Matteo in tale evento mostra effettivamente Giuseppe che visse la sua metanoia personale, sotto l’influenza della Parola del Signore udita e, grazie ad essa, divenne il tipo ideale di uomo di giustizia evangelica per coloro che nel futuro, sotto l’influenza del Vangelo della «giustizia superiore» predicato da Gesù, avrebbero desiderato divenire discepoli di Emmanuele e Salvatore nella Chiesa da Lui edificata.

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Gil, Gustavo Luz. "SERRA, C. Viemos pra comungar: os grupos católicos LGBT brasileiros e suas estratégias de permanência na igreja. Rio de Janeiro: Metanoia, 2019, 254 p. ISBN 978-85-9475-073-0." Pesquisas em Teologia 4, no. 8 (December 30, 2021): 430–37. http://dx.doi.org/10.46859/pucrio.acad.pqteo.2595-9409.2021v4n8p430.

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Saito Gutiérrez, Gabriela. "“Al infierno, para siempre jamás”: la política afectiva del miedo en la primera parte de Sermones de los misterios de nuestra Santa Fe Católica, de Fernando de Avendaño." Anales de Literatura Hispanoamericana 52 (December 20, 2023): 135–47. http://dx.doi.org/10.5209/alhi.93661.

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Desde el enfoque de la historia cultural para la lectura detallada de la prosa colonial, se plantea que la (re)presentación de una pedagogía paternalista y castigadora en la primera parte de los Sermones de los misterios de nuestra Santa Fe Católica, de Fernando de Avendaño, implica la constitución e implementación tanto de una pragmática como de una retórica del miedo a Dios, al infierno y a la naturaleza humana del pecado para crear una metanoia cristiana, en última instancia, colonial. Considerando al miedo como una política afectiva y a la metanoia como la conversión cristiana e integral de las formas de vida tras la refutación de un sistema religioso-cultural no cristiano, se propone analizar cómo este corpus, bajo el discurso ideológico de la ortodoxia colonial, organiza una pedagogía del miedo como instrumento de construcción y de control del sujeto indígena.

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Kracher, Alfred. "META-HUMANS AND METANOIA: THE MORAL DIMENSION OF EXTRATERRESTRIALS." Zygon� 41, no. 2 (June 2006): 329–46. http://dx.doi.org/10.1111/j.1467-9744.2005.00741.x.

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Grella O’Connell, Julia. "Of Music, Magdalenes, and Metanoia in The Awakening Conscience." Journal of Musicological Research 24, no. 2 (April 2005): 123–43. http://dx.doi.org/10.1080/01411890590950756.

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Bertucio, Brett M. "Paideia as Metanoia: Transformative Insights from the Monastic Tradition." Philosophy of Education 71 (2015): 509–17. http://dx.doi.org/10.47925/2015.509.

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Kérchy, Vera. "The Responsible Hands of Theatre : Minor and Major Forces on the Stage of Metanoia Artopédia." Theatron 16, no. 4 (2022): 118–28. http://dx.doi.org/10.55502/the.2022.4.118.

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In this study, I analyze the 2013 performance of Metanoia Artopédia, Ice Doctrines. Variations on Nazi Rhetoric in the context of the history of the Hungarian independent theater group. Using Judith Butler’s thoughts on hate speech and Gilles Deleuze’s minor/major use of language, I try to show that the shift to “major” forms and topics (the power of representation and the representation of power) from an Artaud-ian “minor” theatre does not mean a radical change in the group’s history, and the theater of “kings and princes” gets necessarily deconstructed on the stage of Metanoia. After 20 years of owning a minor perspective – the world of the “saint idiots” – the group takes the perpetrator’s point of view and stages the Lingua Tertii Imperii (the language of the Third Reich). Still, Ice Doctrines remains “minor” as it finds the “lines of escape” within representation.

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Pacheco, Gabriel Jacob Velandia, Adalberto Enrique Escobar Castillo, and Manuel Alfonso Garzón Castrillón. "Metanoia: Aprendizaje Organizacional Significativo para Adoptar los Objetivos de Desarrollo Sostenible." Fronteira: Journal of Social, Technological and Environmental Science 13, no. 1 (April 5, 2024): 40–59. http://dx.doi.org/10.21664/2238-8869.2024v13i1.p40-59.

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Los mercados actuales tienden a exigir cada vez más que las empresas se alineen a los Objetivos de Desarrollo Sostenible, por lo que, las organizaciones deben aprender a responder a las demandas de sus stakeholders para ser competitivas. Por otro lado, la literatura existente entiende la metanoia como un proceso de aprendizaje que realiza tránsitos entre perspectivas mentales en los individuos, la cual facilita cambios significativos del comportamiento. Como la teoría disponible aborda el tema principalmente desde la perspectiva individual y no de grupos de trabajo, la investigación explora la metanoia como dimensión del aprendizaje organizacional (AO) y posteriormente analiza su utilidad para adoptar los ODS y dar respuesta a las demandas de los stakeholders. Para esto, se utilizó la teoría fundamentada, aplicando observación no participante y entrevistas semiestructuradas a líderes del AO y gestión del conocimiento (GC), en siete organizaciones del sector privado con distintos niveles de formalidad en GC. El análisis de los datos se apoyó en los softwares Atlas.ti® y Cmaptools.

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Farcas, Lucian. "Umkehr in und mit Glaube, Hoffnung und Liebe." DIALOG TEOLOGIC XXII, no. 43 (June 1, 2019): 17–30. http://dx.doi.org/10.53438/cond1093.

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The process of repentance cannot be a human effort to achieve salvation considering the relationship between the kingdom of God and the Christian and ecclesiastical testimony of faith, hope and love. Rather, it is made possible by the undeserved offer of salvation from God’s reign, which Christians and the faith communities can experience in the world through the lived testimony of faith, hope and love. The promotion of Christian action in the world, which in its individual and social dimensions has to be shaped more intensively than before, can create a climate of action in which the effort and constant renewal of human life are the prerequisites for progress of the metanoia process. Conveying understanding of the world from the gift of faith, offering future perspectives of the world from the power of hope and realizing the unity of the world in the testimony of love are elements that open up opportunities for social metanoia.

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Alves de Sousa, Pio G. "A Conversão em Clemente de Roma Metanoia, uma palavra chave." Augustinianum 27, no. 1 (1987): 33–44. http://dx.doi.org/10.5840/agstm1987271/23.

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Sedankina, Tatyana Ev. "The role of metanoia in the formation of theological worldview." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 22, no. 3 (September 22, 2022): 272–76. http://dx.doi.org/10.18500/1819-7671-2022-22-3-272-276.

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Introduction. In connection with the acquisition of the status of science by theology, the question arises how to update the internal sources of motivation of the theologian-researcher for scientific activity. One of the motivating factors is the consideration of research activities as a special kind of worship, which consists in an inner aspiration to know the God by approaching the comprehension of ultimate meanings. In this case, research activity is regarded as sacred, which undoubtedly gives the theologian a special impetus to action. Theoretical analysis. The analysis of the philosophical and hermeneutical traditions of Christianity and Islam, studies of philosophers and psychologists, as well as the ideas of traditional philosophers, allows us to conclude that metanoia as a change of mind that shifts the point of view beyond the usual meanings contributes to looking at the world through the prism of the sacred, favoring the return of the sacred into everyday life. Conclusion. Metanoia, which occurs in the course of research activities, is considered as a process of a kind of rebirth of the theologian, opening access to his hidden psychic energy, carrying out a “turn of consciousness” towards the comprehension of sacred truths. The research activity of a theologian is a special kind of scientific creativity, based on the highest metaphysical principles, aimed at restoring and maintaining contact with a living religious tradition through the transmission of primordial traditional values.

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Cariño, Felipe, Pekka Kostamaa, Art Kaufmann, and John Burgess. "StorHouse metanoia - new applications for database, storage & data warehousing." ACM SIGMOD Record 30, no. 2 (June 2001): 521–31. http://dx.doi.org/10.1145/376284.375733.

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Calvert, Pamela. "Media and Metanoia: Documentary ‘Impact’ Through the Lens of Conversion." Pastoral Psychology 55, no. 2 (June 28, 2006): 145–66. http://dx.doi.org/10.1007/s11089-006-0025-2.

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Wirzba, Norman. "From maieutics to metanoia: Levinas's understanding of the philosophical task." Man and World 28, no. 2 (April 1995): 129–44. http://dx.doi.org/10.1007/bf01278941.

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Journal articles on the topic 'Metanoia'

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