Relevant bibliographies by topics / Metaphysical humanism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Metaphysical humanism'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Metaphysical humanism"

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Sandoval, Rodrigo Y. "condición tecno-ecológica. Heidegger ante los nuevos post-humanismos." Sílex 9, no. 2 (2021): 19–30. http://dx.doi.org/10.53870/uarm2019.n25.

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Muchas de las reflexiones contemporáneas sobre ecología parten del cuestionamiento de la excepcionalidad del ser humano. Se busca de esta manera el distanciamiento de todo antropocentrismo y, en consecuencia, un marco conceptual ―post-humanista‖. El rol de Martin Heidegger en la búsqueda de alternativas al humanismo es reconocido, particularmente, por su rechazo al ―antropocentrismo‖ de Sartre. Sin embargo, mientras muchos post-humanismos ven en la tecnología un factor positivo en el descentramiento de lo humano, son conocidas las críticas heideggerianas a la técnica y su comprensión de ésta c
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Asuzu, M. C. "Sex Education: A Weapon of Mass Destruction?" Linacre Quarterly 67, no. 2 (2000): 41–56. http://dx.doi.org/10.1080/20508549.2000.11877575.

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Education has rightly been understood as fundamentally good for man. In this regard, education is taken in the correct sense both of information and of formation of man, especially of the younger generations. It helps them to achieve the utmost good, individually and societally. Therefore, education concerns the proper nature and good of man. Once these are misunderstood, education will be ill-conceived and ill-delivered. Man's sexuality as the sum total of what makes him male or female in each case is an important component of his nature – physical and metaphysical. It deserves study and educ
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Lada, Alexey, and Sergey Markov. "The idea of humanism and socio-cultural bases of leges permissivae of Russian labor law." SHS Web of Conferences 72 (2019): 01018. http://dx.doi.org/10.1051/shsconf/20197201018.

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The philosophy of labor law in Russia is only being formed. This is evidenced by only a few philosophical studies on certain aspects of labor law, and the task is to create a new paradigm of Russian labor law on the basis of the ideals of humanism and Enlightenment in order to harmonize it with international labor law standards. The new metaphysics is the overcoming of Cartesian (ontological) dualism in labor law, represented by the counter-narrativeness of the employee and employer, as well as the dominance of its subjects (in particular, this concerns gender prohibitive norms). Thanks to the
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Garnett, James. "Assimilation, Accommodation and Appropriation: Three attitudes to truth in science and religion." Holiness 5, no. 1 (2020): 59–78. http://dx.doi.org/10.2478/holiness-2019-0004.

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AbstractThis article addresses the relationship between experience and belief, focusing on the role of science in the debate between secular Humanism and Christianity. It suggests that the possibility of appropriating experience to belief – taking action to bring experience into line with belief – distinguishes spiritual belief from systematic belief (in which the object is independent of beliefs about it); but that the boundary between these two forms of belief is itself a matter of (metaphysical) belief. Understanding science and religion, Humanism and Christianity in relationship to systema
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Hellsten, Sirkku K. "“The Meaning of Life” during a Transition from Modernity to Transhumanism and Posthumanity." Journal of Anthropology 2012 (February 29, 2012): 1–7. http://dx.doi.org/10.1155/2012/210684.

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The articles argues that due to the rapid development of new technology the boundaries of life and death, as well as the different phases of our physical, social and spiritual life are getting less clear-cut and evident than they have been before in the Western, traditionally dualistic cultural and historical experience. Thus, at the moment we are in a transitional stage in our understanding of “human life” is gaining new dimensions in form of “post-humanism” and “trans-humanism”. The current neo-holistic view of the universe and the human place in it requires us to consider the “existential r
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Mitchell, Louise A. "A Brief History of Catholic Bioethics." Ethics & Medics 41, no. 7 (2016): 3–4. http://dx.doi.org/10.5840/em201641714.

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The foundations of modern Catholic bioethics were laid with the teachings of Christ, especially in the example He set as the Divine Physician and through the parable of the Good Samaritan. The Church thus cared for the sick and built hospitals for two thousand years before adopting a definite bioethical focus. Equally important for Catholic bioethics, especially in clinical practice, was the development of the Ethical and Religious Directives for Catholic Health Care Services. They are based on the Ethical and Religious Directives for Catholic Hospitals, which were first published by the Catho
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Winslow, Russell. "Enlightenment Infinitesimals and Tolstoy’s War and Peace." Epoché: A Journal for the History of Philosophy 24, no. 2 (2020): 433–51. http://dx.doi.org/10.5840/epoche202034163.

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During the Enlightenment period the concept of the infinitesimal was developed as a means to solve the mathematical problem of the incommensurability between human reason and the movements of physical beings. In this essay, the author analyzes the metaphysical prejudices subtending Enlightenment Humanism through the lens of the infinitesimal calculus. One of the consequences of this analysis is the perception of a two-fold possibility occasioned by the infinitesimal. On the one hand, it occasions an extreme form of humanism, “transhumanism,” which exhibits limitless confidence in the possibili
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Kolozova, Katerina. "Philosophy as capitalism and the socialist radically metaphysical response to it." Labyrinth 19, no. 2 (2018): 57. http://dx.doi.org/10.25180/lj.v19i2.94.

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The author starts from the thesis that there is no such thing as a "natural" or "apolitical" economy. The economy is always already political, as it is the economy’s material core of power, control, and its main mechanisms, i.e. exploitation and oppression. It is no less so in the era of neoliberalism, a time in which we witness the divorce between capitalism and democracy. In order to lay the foundations of a different economy, one that is not based on wage labor and the exploitation of human life and nature based on their auto-alienation, but rather on action in accordance with their resou
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Krakowiak, Józef Leszek. "Post-Kantian Elements in the Intersubjectively Constituted Subject of Universalism as a Metaphilosophy." Dialogue and Universalism 30, no. 2 (2020): 93–135. http://dx.doi.org/10.5840/du202030220.

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This comparative essay about two kinds of interpersonal-centric humanism is dedicated to the memory of professor Janusz Kuczyński and his conception of dialogical universalism as a metaphilosophy, and shows Immanuel Kant’s thought as a ceaseless source of inspiration for all anti-conservatives and universalists. Kant’s philosophy gave man an unforgettable sense of freedom, because it not only posed the imperative of building a pan-human community of all rational beings, but also revealed the above-natural sense of the human species’ imposition of purposefulness upon itself, and the realisation
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Wang, Yi. "Carpe Diem Revisited in Poetry, Fiction and Film." Theory and Practice in Language Studies 10, no. 3 (2020): 294. http://dx.doi.org/10.17507/tpls.1003.04.

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Carpe Diem is considered to be an eternal theme in English literature. Being pervasively spread through all ages, it is indeed of universal significance, reflecting one of the important philosophical issues of human world. Albeit this phrase was first created by Horace in ancient Rome, it has greatly influenced the renaissance poetry and the metaphysical poetry of the 17th century. This paper sets out to analyze different representations of Carpe Diem or its variations in various literary forms, namely, poetry, fiction and even film. After these contemplations it is safe to say that the connot
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Dissertations / Theses on the topic "Metaphysical humanism"

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M'Enesti, Ana-Maria. "A Painter of the Absurd: Reading Through and Beyond Eugène Ionesco's Humanism." Thesis, University of Oregon, 2015. http://hdl.handle.net/1794/18754.

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The Theatre of the Absurd often has been considered the reflection of a deconstructionist gesture, a negation of the existent theatrical norms, therefore an end in itself without any prospect of possible alternatives or remedies. While this may be partially true, the entropy inherent to the absurd does not adhere to a mechanically formal posture; rather, the "purposeless wandering", in Eugène Ionesco's case, points, through humor (Ce formidable bordel), toward a longing for meaning, deeply rooted in the human being. This very longing is the crux of Ionesco's humanism. For him suffering (Le R
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Gajauskas, Auridas. "Vakarų mąstymo kritika: F. Rosenzweigas ir M. Heideggeris." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2009. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2006~D_20081203_203544-37914.

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Magistrinio darbo problematikos formulavimas vadovaujasi prielaida, jog dalis moderniosios filosofijos projektų formavosi kaip reakcija į Vakarų Europos mąstymo tradiciją, kurios formuojantį pagrindą sudarė filosofija. Dėl šios priežasties neatsiejamu šių projektų egzistavimo požymiu laikytina nuosekli filosofijos istorijos kritika, tuo pačiu pateikianti alternatyvius filosofijos supratimo orientyrus. Tokiu radikaliu filosofijos sąjūdžiu, XX a. laikomas egzistencializmas. Magistriniam darbui pasirinktos dvi filosofų figūros: Rosenzweigas ir Heideggeris. Abu filosofai kritiškai reflektavo filos
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Asquith, Mark Simeon. "The 'Sad Music of Humanity' : metaphysics and musical aesthetics in the novels of Thomas Hardy." Thesis, King's College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369131.

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Hurt, Lee Anne. "The Huacas of Machu Picchu : Inca stations for the communion between humanity and nature /." VCU Scholars Compass, 2006. http://hdl.handle.net/10156/1718.

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Okwa-Ondo, Peter Abraham. "Nouvel humanisme et ontologie africaine." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30026.

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A travers les faits et manifestations considérés comme irrationnels par l’entendement scientiste et positiviste, on décèle du point de vue de la philosophie de l’esprit, une rationalité poétique qui est à l’œuvre dans tout esprit humain. Ce super- rationalisme qui intègre en même temps le sensible et le rationnel obéit à une logique du symbolisme qu’on retrouve dans l’Ontologie africaine. L’africanisme ontologique induit une philosophie de l’invisible où la connaissance intuitive libère l’esprit du dogmatisme rationaliste. Il permet d’appréhender l’Être dans sa totalité en examinant la questio
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Merlo, Giovanni. "The World As I Found It. A Subjectivist Metaphysics of the Mental." Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/301635.

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The first part of this thesis articulates and defends the Subjectivist View of the Mental. According to this view, my mental states are essentially different from the mental states of everyone else, but the fact that they are is a subjective fact, rather than an objective one. Chapter 1 explains what it takes for a fact to be subjective, what kind of difference holds between my mental states and everyone else's mental states and what kind of intuitions lead me to believe that there is such a difference. Chapter 2 defends the Subjectivist View of the Mental from objections and discusses some of
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Silva, Alexandre Rubenich. "A verdade em sua compreensão: um estudo sobre a gênese do § 44 de Ser e Tempo." Universidade do Vale do Rio do Sinos, 2009. http://www.repositorio.jesuita.org.br/handle/UNISINOS/2046.

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Made available in DSpace on 2015-03-04T21:02:09Z (GMT). No. of bitstreams: 0 Previous issue date: 15<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Ser e Tempo pode ser considerada a última grande obra filosófica escrita no século XX por um dos últimos grandes filósofos, cujo pensamento influenciara uma gama não menos significativa de intelectuais. Apresentando uma interpretação inovadora para uma das questões mais decisivas e caras à filosofia, e, por isso, necessariamente, à humanidade, o tratado nos oferece um número considerável de postulações que nos jogam, sem rese
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Freiberg, Leandro Beck. "Vorhandenheit e linguagem: anotações iniciais sobre o problema do "é" em Heidegger." Pontifícia Universidade Católica do Rio Grande do Sul, 2002. http://hdl.handle.net/11612/478.

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Este estudo pretende dar continuidade ao mesmo tema abordado em monografia de conclusão de curso de graduação em filosofia. Assim, nosso intento é perceber as razões metodológicas e filosóficas do problema do "é" em Heidegger situado em Ser e Tempo a partir na noção de que as línguas ocidentais são em geral, línguas do pensamento metafísico, e a forma com que este pensamento metafísico exposto por Heidegger se apresenta na relação entre a pergunta pelo ser e o "é". O tema de nossa investigação parte de um ponto imediatamente inserido no cerne do pensamento de Heidegger: O problema do “é“; prob
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Sánchez, Barranco Jordi. "Dependencia ontológica." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/461409.

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En la primera sección se argumenta que las exposiciones que intentan estar en conformidad con el desideratum de neutralidad no son suficientemente esclarecedoras. A ello le siguen dos modos dehacer manejable la familia de relaciones de dependencia ontológica: los casos que teóricamente caen en ella, y la función que cumple. La sección se zanja con ciertas objeciones en contra de que la generación de niveles ontológicos sea consecuencia de una falacia representacionalista. El segundo capítulo está dedicado enteramente a hacer explícita la noción de existencia entendiéndola, o bien como una p
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Teodoro, Jefferson Silveira. "A origem da santidade segundo a metafísica de Schopenhauer." Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/2791.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-10-10T11:58:18Z No. of bitstreams: 1 jeffersonsilveirateodoro.pdf: 586457 bytes, checksum: 7dbf10fb7b2741c845bd54afc9bc8cf8 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-10-11T15:51:09Z (GMT) No. of bitstreams: 1 jeffersonsilveirateodoro.pdf: 586457 bytes, checksum: 7dbf10fb7b2741c845bd54afc9bc8cf8 (MD5)<br>Made available in DSpace on 2016-10-11T15:51:09Z (GMT). No. of bitstreams: 1 jeffersonsilveirateodoro.pdf: 586457 bytes, checksum: 7dbf10fb7b2741c845bd54afc9bc8cf8 (MD5) Pr
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Books on the topic "Metaphysical humanism"

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Social humanism: A new metaphysics. Routledge, 2012.

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Leung, S. K. Metaphysics for a humanist. Empiricus Books, 2001.

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Uriankhaĭ, D. "Margaash"-aas assukh "Onoodor"-iĭn asuudluud. Monsudar Khėvlėliĭn Gazar, 2004.

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Nidra, Poller, ed. Humanism of the other. University of Illinois Press, 2003.

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Jesus Christ, eternal God: Heavenly flesh and the metaphysics of matter. Oxford University Press, 2011.

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The metaphysics of self and world: Toward a humanistic philosophy. Temple University Press, 1991.

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Michael, Benedikt. Brennpunkte, Splitter und Balken. Turia + Kant, 1998.

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Congreso, Mundial de Filosofia Cristiana 1986 Monterrey N. L. Mexico). El humanismo y la metafisica cristiana en la actualidad: "In amore sapere et in sapientia amor" : segundo Congreso Mundial de Filosofia Cristiana, [Monterrey, N.L., Mexico, 1986]. Sociedad Católica Mexicana de Filosofia, 1987.

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Negativní platonismus. Československý spisovatel, 1990.

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Braddon-Mitchell, David. The philosophy of mind and cognition. Blackwell, 1996.

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Book chapters on the topic "Metaphysical humanism"

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Gersh, Stephen. "Philosophy and Humanism 1." In Metaphysics and Hermeneutics in the Medieval Platonic Tradition. Routledge, 2020. http://dx.doi.org/10.4324/9781003038115-3.

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Yenor, Scott. "“Nothing but Sophistry and Illusion”: Metaphysical Speculation before Hume." In David Hume’s Humanity. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137539595_2.

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Raspa, Anthony. "Metaphysics as the Way Things Are: King John and Hamlet." In Shakespeare the Renaissance Humanist. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137580160_2.

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Rome, Alan S. "The Savage Mind: Metaphysics and the Humanity of the Indian." In The English Embrace of the American Indians. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-46197-7_2.

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Love, Alan C. "Chance, Evolution, and the Metaphysical Implications of Paleontological Practice." In Abrahamic Reflections on Randomness and Providence. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75797-7_7.

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AbstractFor several decades, a debate has been waged over how to interpret the significance of fossils from the Burgess Shale and Cambrian Explosion. Stephen Jay Gould argued that if the “tape of life” was rerun, then the resulting lineages would differ radically from what we find today, implying that humans are a happy accident of evolution. Simon Conway Morris argued that if the “tape of life” was rerun, the resulting lineages would be similar to what we now observe, implying that intelligence would still emerge from an evolutionary process. Recent methodological innovations in paleontological practice call into question both positions and suggest that global claims about the history of life, whether in terms of essential contingency or predictable convergence, are unwarranted.
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Heffernan, George. "Phenomenology Is a Humanism: Husserl’s Hermeneutical-Historical Struggle to Determine the Genuine Meaning of Human Existence in The Crisis of the European Sciences and Transcendental Phenomenology." In From Sky and Earth to Metaphysics. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9063-5_17.

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van Vliet, Jan. "An Ontology of Human Flourishing: Economic Development and Epistemologies of Faith, Hope, and Love." In Historical and Multidisciplinary Perspectives on Hope. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46489-9_13.

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Abstract This chapter demonstrates that the presence of poverty, and its associated pathologies, is of concern to all humankind whose innate desire is to seek the flourishing of fellow humanity. The traditional, often unsuccessful, methods of poverty alleviation have been challenged in creative, bold, and refreshing ways that are superior in both identifying poverty and moving agencies and pathways toward greater success. This involves a technical application of quantitative microeconomics which is paired with expertise and insights on human behavior gleaned from the behavioral sciences. It turns out that human behavior is often better explained by behavioral categories such as hope than by traditional assumptions of rationality. Drawing from the western philosophical and Christian theistic traditions (between which there is considerable overlap), this innate desire to hope is explained as part of that triad of virtues—faith, hope, and love—that comprise the epicenter of the human condition. The Christian-theistic tradition postulates that this condition of hope for a physically and metaphysically-redeemed humanity requires certain lived behaviors in the present, even as we approach, ultimately, the very telos of our existence. Paramount among these behaviors is the pursuit of socio-economic justice. Much use is made of narratives to illustrate the lived reality of those living in desperation but buoyed by hope.
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Zimmermann, Jens. "Martin Heidegger's Post-Metaphysical Hyper-Humanism." In Humanism and Religion. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199697755.003.0005.

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"The Metaphysical Unity Of Music, Motion, And Time In Augustine’S De Musica." In Christian Humanism. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004176317.i-499.70.

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Sweet, William. "Bosanquet, Culture, and the Influence of Idealist Logic." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199811260.

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I discuss some of the features of the analysis of culture provided by the Britist idealist philosopher, Bernard Bosanquet (1848-1923). It has been suggested that Bosanquet's philosophical views, especially on topics related to culture, were determined by the 'absolutist' metaphysics he inherited from Hegel and F. H. Bradley, and that one can see a shift in his work from an early humanism, contemporary with his studies in logic, to a late anti-humanism. I argue that this account is problematic, that Bosanquet's discussion of cultural phenomena in fact consistently reflected principles present in his logic, and that these were articulated long before his explicitly absolutist metaphysical views. Specifically, I briefly outline three elements constitutive of a discussion of culture — aesthetics, religion and social life — and show how Bosanquet's account of each of them displays characteristics that are typically found in his logic. Since Bosanquet never abandoned the idealist logic of his youth — indeed, he wrote on the topic throughout his philosophical career — there is reason to doubt that he ever gave up the humanist values associated with them. This, I conclude, obliges us to reevaluate the standard assessments of Bosanquet's philosophy.
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Conference papers on the topic "Metaphysical humanism"

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Kadyrov, Argen. "M. Heidegger’s Non-Metaphysical Humanism and Chingiz Aitmatov’s Spiritual Humanism." In 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.006.

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"Book Review of “Technology vs. Ecology” by Robert A. Schultz [Abstract]." In InSITE 2018: Informing Science + IT Education Conferences: La Verne California. Informing Science Institute, 2018. http://dx.doi.org/10.28945/4039.

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Aim/Purpose: To provide a summary of Technology vs. Ecology, especially outlining how a "wild animal" (aka hunter-gatherer) became the putative "master of the world" Background: Schultz is Professor Emeritus of Information Technology and has published numerous books and articles on: ethics and IT; ecology and IT; and database design Methodology: Standard research techniques utilizing material from refereed articles and books Findings: Humans are not superior and need to become a species among species in order to avoid near-term species extinction. Future Research: A rewrite of the book: new bo
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Bagiya, Bagiya, and Kadaryati Kadaryati. "Are Humans the talking Animals? Exploring Language as a Window to Physical-Metaphysical Knowledge." In Proceedings of the Third International Conference of Arts, Language and Culture (ICALC 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icalc-18.2019.23.

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