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Journal articles on the topic 'Metaphysical method'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Meixner, Uwe. "Playing God." Religions 10, no. 3 (2019): 209. http://dx.doi.org/10.3390/rel10030209.

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Metaphysical modelling is a method in (epistemologically enlightened) metaphysics. It uses models for the philosophical analysis of metaphysico-epistemological situations. In this paper, the method is applied to a set of metaphysical questions that concern the relationship between God and the world, and the relationship between human beings and the world. The questions revolve around a center: What is it that ultimately determines reality? This complex metaphysical subject is treated in a simplified and downsized manner: on the scale of board games. As will be seen, the unusual perspective pro

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Sekundant, Sergii. "Leibniz's Logic and Metaphysics Article 2." Sententiae 12, no. 1 (2005): 39–54. http://dx.doi.org/10.31649/sent12.01.039.

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Leibniz sought to solve the metaphysical problem of reality, avoiding ontological premises. His intensional method was aimed at the logical solution of the problem, preserving the objectivity and unobstructed metaphysical research. Metaphysics can provide a certain level of coherence to the phenomena of physics and make them more real. Leibniz was convinced that physics, for its part, should be grounded in metaphysical principles. This promotes a reciprocal relationship between physics and metaphysics, where metaphysical principles derive their reality from physical principles, and the two fie

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Borda, Michał, and Rafał Tetela. "Kilka uwag o aktualności filozofii metafizycznej." Poznańskie Studia Teologiczne, no. 31 (September 14, 2018): 179–97. http://dx.doi.org/10.14746/pst.2017.31.08.

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The article discusses the characteristics of a philosophical and cultural dispute with metaphysics and about metaphysics itself. The criticism of metaphysics and its revival in the nineteenth and twentieth centuries is discussed here. In the first part, the most important philosophical directions dealing with issues of metaphysics are presented: metaphysical idealism, anti-metaphysical positivism and neo-positivism, analytic philosophy versus metaphysics on the example of L. Wittgenstein, the revision of the metaphysical tradition and new investigations in metaphysics. The second part of the a

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Karivets, I. V. "OUT-OF-BODY EXPERIENCE, PURE BEING AND METAPHYSICS." Anthropological Measurements of Philosophical Research, no. 10 (December 21, 2016): 7–16. https://doi.org/10.15802/ampr.v0i10.87054.

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<strong>Purpose</strong><strong>. </strong>The author will show that metaphysical concepts and the concepts of empirical sciences derive from experience. The only difference is that metaphysical concepts derive from unusual experience, i.e. out-of-body experience, while empirical sciences – from usual one. The example set metaphysical concept of pure being. <strong>Methodology. </strong>In order to obtain this goal the author uses two methods. The first one is comparative method. With the help of this method the stories of men who experienced clinical death and returned to

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Garber, Daniel. "Bacon’s Metaphysical Method." Epistemology & Philosophy of Science 58, no. 3 (2021): 22–37. http://dx.doi.org/10.5840/eps202158340.

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In this paper, I would like to examine the method that Bacon proposes in Novum organum II.1-20 and illustrates with the example of the procedure for discovering the form of heat. One might think of a scientific method as a general schema for research into nature, one that can, in principle, be used independently of the particular conception of the natural world which one adopts, and independently of the particular scientific domain with which one is concerned. Indeed, Bacon himself suggested that as with logic, his method, or as he calls it there his “system of interpreting” is widely applicab

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Natalia, Gondek. "Specyfika metody separacji w koncepcji metafizyki realistycznej Andrzeja Maryniarczyka." Rocznik Tomistyczny 10 (2021) (December 31, 2021): 79–93. https://doi.org/10.5281/zenodo.5791344.

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The article presents the specificity of the method of metaphysical separation in philosophical thought of Andrzej Maryniarczyk. The method of separation is a fundamental way of investigating ontic foundations of the existence of reality, thanks to which at the same time the proper object of metaphysics is formulated. Therefore, the first part of the article presents the characteristics of the method of metaphysical separation, emphasising the essential role of the existential judgement, which is the basis for separative cognition. In the second part metaphysical separa

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Moreira, Felipe G. A. "Overcoming Metametaphysics: Nietzsche and Carnap." Nietzsche-Studien 47, no. 1 (2018): 240–71. http://dx.doi.org/10.1515/nietzstu-2018-0010.

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Abstract This essay focuses on the similarities between Nietzsche’s and Carnap’s views on metaphysics, without ignoring their obvious differences. The essay argues that Nietzsche and Carnap endorse but interpret differently an overcoming metametaphysics characterized by the conjunction of the following three claims: (O-i) an overcoming of metaphysics ought to be performed; (O-ii) this overcoming is to be performed by adopting a method of linguistic analysis that is suspicious of the metaphysical use of language and that interprets such use through a different use of language which aims to avoi

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Jalobeanu, Dana. "On Metaphysics and Method, Or How to Read Francis Bacon’s Novum organum." Epistemology & Philosophy of Science 58, no. 3 (2021): 98–118. http://dx.doi.org/10.5840/eps202158347.

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The purpose of this paper is to offer a preliminary survey of one of the most widely discussed problems in Bacon’s studies: the problem of the interplay between the speculative (i.e., metaphysical) and operative (i.e., methodological) layers of Bacon’s works. I propose to classify the various answers in three categories. In the first category I place attempts claiming that Bacon’s inquiries display his appetitive metaphysics. In the second category are those seeing Bacon’s more “scientific” works as disclosing some of the inner metaphysical layers and presuppositions. The third category see Ba

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Yunus, Muhammad. "Anti Metafisika Dalam Epsitemologi Immanuel Kant dan Kemungkinan Agama Sebagai Jalan." khabar 2, no. 2 (2020): 177–89. http://dx.doi.org/10.37092/khabar.v2i2.255.

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The purpose of this study is to explore the underpinnings of Kant's doubts about metaphysics and its implications for epistemological problems. Some of the questions that will be answered in this study (1) What is the basis for Kant's doubts about metaphysical problems? (2) what are the implications of Kant's doubts on metaphysical questions? (3) How does religion provide answers to these answers? This research uses literature sources such as books, journals and relevant research reports. The analytical method uses hermeneutics which includes elements of description and interpretation. The res

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Goria, Giulio. "Method and Illusion in Kant's Inaugural Dissertation of 1770." Estudos Kantianos [EK] 8, no. 2 (2021): 37. http://dx.doi.org/10.36311/2318-0501/2020.v8n2.p37.

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In his Inaugural Dissertation De mundi sensibilis atque intelligibilis forma et principiis, Kant renders central the function of illusion as an integral part of a method for avoiding metaphysical errors, without therefore doing away with the possibility of a metaphysics at all. In this paper, my aim is to draw attention to three crucial points in the Dissertation that have significant theoretical continuity: 1) the preparatory character of the discipline presented in this work (also called "ontology") with respect to metaphysics, 2) the negative or elenctic function of the real use of the inte

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Ojimba, Anthony Chimankpam. "Nietzsche’s Intellectual Integrity and Metaphysical Comfort." Conatus 9, no. 1 (2024): 109–30. http://dx.doi.org/10.12681/cjp.34391.

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This paper examines Nietzsche’s intellectual integrity, with a view to showing that despite his attempt to overcome metaphysics, using this concept, Nietzsche remains within the comfort of metaphysics. Intellectual integrity represents Nietzsche’s unique style of questioning and his critical method of analysing Western metaphysical foundations. It is a flexible and dialectic principle, which approaches the question of ‘being’ as a dynamic process of endless interpretations and becoming, instead of as a fixed essence or a metaphysical absolute. Attempts are made, in the paper, to examine the dy

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Rachman, Aulia. "PARIPATETIC TRADITION AND METAPHYSICS IN AL-FARABI’S PHILOSOPHY: THE WAY OF HAPINESS." Refleksi Jurnal Filsafat dan Pemikiran Islam 20, no. 2 (2021): 176. http://dx.doi.org/10.14421/ref.2020.2002-04.

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AbstractThis article discusses about metaphysics in al Farabi's peripatetic philosophy, particularly about happiness. In the historical study of philosophy, this belief was grounded through the peripatetic method. In this peripatetic tradition, there are several central themes that become profound discourses in philosophical discourse, including metaphysical concepts. The metaphysical concept has a unique distinction in its position in Islamic philosophy. One of them is from Al-Farabi's view, which views that mastery of metaphysical concepts has an important role in creating happiness. For thi

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Rachman, Aulia. "PARIPATETIC TRADITION AND METAPHYSICS IN AL-FARABI’S PHILOSOPHY: THE WAY OF HAPINESS." Refleksi Jurnal Filsafat dan Pemikiran Islam 20, no. 2 (2021): 176–94. http://dx.doi.org/10.14421/ref.v20i2.3008.

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AbstractThis article discusses about metaphysics in al Farabi's peripatetic philosophy, particularly about happiness. In the historical study of philosophy, this belief was grounded through the peripatetic method. In this peripatetic tradition, there are several central themes that become profound discourses in philosophical discourse, including metaphysical concepts. The metaphysical concept has a unique distinction in its position in Islamic philosophy. One of them is from Al-Farabi's view, which views that mastery of metaphysical concepts has an important role in creating happiness. For thi

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Primarni, Amie, Etika Pujianti, Catherine Li, and Jasafat Jasafat. "Islamic Philosophical Perspectives on Metaphysical Problems: A Study of the Works of Ibn Sina and Al-Ghazali." Journal of Noesantara Islamic Studies 2, no. 2 (2025): 73–83. https://doi.org/10.70177/jnis.v2i2.1848.

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Islamic philosophy offers profound insights into metaphysical problems, with the works of Ibn Sina (Avicenna) and Al-Ghazali standing as pivotal contributions. These scholars addressed foundational metaphysical issues, such as the nature of existence, causality, and the relationship between reason and revelation. This study investigates the metaphysical perspectives of Ibn Sina and Al-Ghazali, highlighting their intellectual interplay and enduring influence on Islamic and global philosophy. The research aims to compare and critically analyze their positions on key metaphysical problems, focusi

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Satya, Nilayam Research Institute of Philosophy &. Culture. "On Indian Scientific Rationality-Exploring the Elements of Scientific Method in Classical Indian Epistemology." Satya Nilayam Chennai Journal of Intercultural Philosophy 30 (June 5, 2016): 15–24. https://doi.org/10.5281/zenodo.12786925.

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It is a general belief that Indian Knowledge system is rooted in speculative metaphysics and hence has been marked as non-scientific in nature. The fact that Indian philosophy contains within it both physical and metaphysical aspects, finely interwoven into a one single system is yet to be revealed to the world at large.

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Sudarsih, Sri. "Metaphysic Dimension in Labuhan Ceremony of Yogyakarta Palace." E3S Web of Conferences 202 (2020): 07051. http://dx.doi.org/10.1051/e3sconf/202020207051.

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The symbolic behavior in Javanese culture is reflected in labuhan ceremony which is done at certain moments by Yogyakarta Palace. This tradition is based on values and has a specific purpose. Labuhan ceremony has strong cultural roots associated with metaphysical meanings. The material object in this study is labuhan ceremony by Yogyakarta Palace, while the formalized object is metaphysics. This research is a qualitative research in philosophy. The method used is the method of analysis-synthesis with methodical interpretation. The existence of labuhan ceremony is regarded as the metaphysical t

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Bromell, David J. "Charles Hartshorne on Metaphysical Statements." Pacifica: Australasian Theological Studies 5, no. 2 (1992): 170–81. http://dx.doi.org/10.1177/1030570x9200500203.

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This article supplements Wolfhart Pannenberg's Metaphysics and the Idea of God by offering a systematic introduction to the tasks and criteria of metaphysics through an exposition of various statements of Charles Hartshome on the subject, chiefly his Creative Synthesis and Philosophic Method. The article is focused around Hartshorne's understanding of the precise roles of empirical verification and falsification in relation to metaphysical statements, and his challenge to the empiricist dogmas that “necessary truths = a priori = analytic,” and that a statement is rendered contingent by the mer

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Marciniak, Dominik. "Dwie koncepcje badań metafizycznych rozwijane w XX wieku w filozofii polskiej." Człowiek i Społeczeństwo 53 (June 27, 2022): 223–39. http://dx.doi.org/10.14746/cis.2022.53.13.

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The paper presents two different conceptions of metaphysics – scientistic and neoscholastic – developed in the 20th century by, among others, Polish philosophers: Stanisław Kamiński, Mieczysław Gogacz, Tadeusz Czeżowski and Zygmunt Zawirski. These authors refer to the problem of the possibility of conducting metaphysical research in contemporary philosophy. In this context, they examine issues such as the method, subject, and specificity of research carried out within metaphysics. In the summary, the discussed conceptions are compared with each other. The basic issues determining the similarit

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Karľa, Michal. "On Peirce’s Earliest Conception of Metaphysics." American Journal of Semiotics 37, no. 3 (2021): 267–88. http://dx.doi.org/10.5840/ajs20223976.

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In this paper, I explore Peirce’s initial conception of metaphysics as developed in his “Treatise on Metaphysics” (1861–2: W 1.57–84). Peirce claimed therein that the idea of metaphysics was three-fold, with its three perspectives consisting of its definition, object, and method. Since Peirce defined metaphysics as the “philosophy of primal truths” (1861: W 1.59), I initially focus on elaborating upon what these “primal truths” are and illustrate that they are analytical propositions resulting from the logical analysis of the general constitution of a mental state (an image) to its elements. N

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Skrytska, N. V. "ESSENTIA OF HUMAN BEING AND ONTO-THEOLOGICAL ESSE OF METAPHYSICS: HISTORICAL AND PHILOSOPHICAL CONTEXT." Anthropological Measurements of Philosophical Research, no. 6 (December 25, 2014): 7–17. https://doi.org/10.15802/ampr2014/35600.

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<strong>Purpose.</strong> The purpose of research is to show essential of the human being on the level of philosophical analysis, and to define the necessity of ontho-theological essence of metaphysic on the basis of the historical and philosophical context. <strong>Methology</strong>. For the sake of disclosure multifacetedness human being used such methods: the method of terminological analysis, hermeneutic method, a method of classification, historical method, philosophical method, dialectical method, the method of generalization, the method of abstraction, the method of idealizat

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Fios, Frederikus. "Critics to Metaphysics by Modern Philosophers: A Discourse on Human Beings in Reality." Humaniora 7, no. 1 (2016): 108. http://dx.doi.org/10.21512/humaniora.v7i1.3493.

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We have entered the 21st century that is popularly known as the era of the development of modern science and technology. Philosophy provides naming for contemporary era as postmodern era. But do we suddenly come to this day and age? No! Because humans are homo viator, persona that does pilgrimage in history, space and time. Philosophy has expanded periodically in the long course of history. Since the days of classical antiquity, philosophy comes with a patterned metaphysical paradigm. This paradigm survives very long in the stage history of philosophy as maintained by many philosophers who hol

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Pecere, Paolo. "Monads, Solidity and the Metaphysics of Bodies." Kant-Studien 116, no. 2 (2025): 208–29. https://doi.org/10.1515/kant-2025-2014.

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Abstract In this paper I argue that Kant’s investigation of the nature of bodies, although it was largely based on Newtonian science, was more dependent on notions and debates in German logic and metaphysics. In section 1, I introduce the role of material substance in the Metaphysical Foundations of Natural Science, arguing that the systematic framework of Kant’s “metaphysics of corporeal nature” cannot be described as a “foundation of Newtonian philosophy” and is best understood in the context of the reception of Newton’s physics in Wolffian metaphysics. In section 2, I analyze the crucial ro

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Duchliński, Piotr, and Agata Płazińska. "Metaphysical and Cultural Nature of Sacrifice in the Life and Death of E. Stein and S. Weil." Perspektywy Kultury 27, no. 4 (2020): 13–40. http://dx.doi.org/10.35765/pk.2019.2704.03.

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The article explains the metaphysical, culture-making and creative act sacrificing one’s own life in the name of higher values. At the beginning we discuss the causes of a contemporary cultural crisis and the disappearance of metaphysical attitudes. We have formulated a thesis that the revival of metaphysics in contemporary culture can be grounded in the experience of metaphysical qualities that are present in heroic acts of offering one’s own life for another. The next step in our analysis was to identify the necessary and sufficient conditions for self-sacrifice, and then, on the examples o

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Ahmed Fakhre Alam, Shaikh Zeeshan Ahmed Fakhre Alam, and Dr Narayan Shankar Gadade. "Epistemology of Advaita Vedanta." June-July 2023, no. 34 (June 1, 2023): 1–5. http://dx.doi.org/10.55529/jpps.34.1.5.

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This present research work is about Epistemology of Vedanta particularly about Advait Vedanta and how epistemology and metaphysics are interconnected. Epistemology is one of the branch of philosophy that investigates the origin, structure, types, sources, method and validity of knowledge. Every system of Indian philosophy has its own epistemology. Epistemology and metaphysics are inter-related. Metaphysics is one of the main branch of philosophy. Every Indian school has its own metaphysics. Metaphysics deals with questions regarding reality like what is reality? whether it is material or spiri

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Petryszak, Karol. "Evidence of Karol Wojtyła’s thought formation as preserved in archival materials." Logos i Ethos 61, no. 1 (2023): 7–28. http://dx.doi.org/10.15633/lie.61101.

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The purpose of the present article is to present selected differences between two versions of the endings of Karol Wojtyła’s postdoctoral dissertation Ocena możliwości zbudowania etyki chrześcijańskiej przy założeniach systemu Maksa Schelera. The endings are available in the archival materials deposited in the Archives of the Metropolitan Curia in Krakow. On the basis of the differences indicated, the author defends the thesis that in the later version of the ending Wojtyła softened and nuanced his attitude to Max Scheler’s philosophy as well as to phenomenology as a research method. The artic

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Lobonţ, Florin. "Conceptual Idealism and Reformed Metaphysical Method." Philosophy Today 57, no. 2 (2013): 142–49. http://dx.doi.org/10.5840/philtoday201357211.

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Kupczak, Jarosław. "Moral theology in search of a method: metaphysics or phenomenology?" Logos i Ethos 61, no. 1 (2023): 153–68. http://dx.doi.org/10.15633/lie.61110.

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The link between faith and reason, theology and philosophy is neither external nor accidental; the word logos in the name of theology rather indicates the internal connection between the two kinds of cognition. Karol Wojtyła - John Paul II is one of the few theologians of the 20th century who was proficient in the use of two philosophical languages and methods: the metaphysical and the phenomenological one. The article shows how, in his early work – the 1953 habilitation dissertation, Wojtyła reflects on the usefulness of metaphysics and phenomenology for the ethical analysis of the acting sub

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Dudley, John A. J. "Aristotle’s Metaphysics as Mysticism." Tattva Journal of Philosophy 4, no. 2 (2012): 99–119. http://dx.doi.org/10.12726/tjp.8.7.

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In this paper I shall argue that there are two reasons for thinking that the current widespread understanding of Aristotle's metaphysical thought is in need of revision. In part one, I shall attempt to show that Aristotle's metaphysics belong to a mystical tradition in ancient philosophy both in regard to its principles and its method; and in part two, I shall make use of Aristotle's own principles in order to attempt to demystify his metaphysics.

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Kanon, Marcin. "Problematyczność stosowania metafizyki do pozytywizmu prawniczego na przykładzie tezy o społecznym źródle prawa." Miscellanea Historico-Iuridica 19, no. 2 (2020): 241–65. http://dx.doi.org/10.15290/mhi.2020.19.02.12.

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The aim of this article is to present a legal positivist social source thesis in the context of classical metaphysical reflection. Author uses the method of analysing the source texts and abstracts theses that can be considered as metaphysical. Metaphysical theses divide into existential and essential. They are expressed directly by an author or possible to reconstruct. Reasoning was based on convenience that universality of metaphysics should be considered temporally. The thesis about the evolution of ways of understanding reality, along with the development of mankind, is one of the cardinal

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Kiedrowski, Krzysztof. "Negatywistyczna metafizyka unitarna Leszka Nowaka jako przykład współczesnego namysłu metafizycznego." Filozofia Publiczna i Edukacja Demokratyczna 1, no. 1 (2018): 140–52. http://dx.doi.org/10.14746/fped.2012.1.1.13.

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Speculation, i.e. thinking based on the pure concepts is characteristic of philosophical branch called metaphysics. In this paper I’m trying to show the main ideas and assumptions of contemporary Polish metaphysical conception by Leszek Nowak – negativistic unitarian metaphysics. It contains three blocks of statements: metaphilosophical, methodological and subject ones. Unitarian metaphysics is being developed systemically, with the application of the method of idealization and concretization, and deductive one. The most important ideas of this conception are: atributivism (attributes are the

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Marcin, Worek. "Wyznaczniki realizmu filozoficznego w rozumieniu M. A. Krąpca i É. Gilsona." Rocznik Tomistyczny 8 (2019) (December 31, 2019): 241–55. https://doi.org/10.5281/zenodo.3936127.

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Étienne Gilson and Mieczysław Albert Krąpiec notice essential elements that determine philosophical realism. Such discovery allows a philosopher to build realistic concept of object, method and objective of metaphysical cognition thus standing against idealistic tendencies. Realistic object of metaphysical cognition is characterized by realism  (intelligibility, self-evidence, extrasubjectiveness), universalism (unity and pluralism), neutralism (beings constituted in the existence considered as a real element of cognition).

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Kovalenko, Yelena. "Management Culture Metaphysics: Chaos, Order, Harmony." Socio-Cultural Management Journal 4, no. 2 (2021): 3–28. http://dx.doi.org/10.31866/2709-846x.2.2021.246704.

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Introduction. Modern science, based on the abstract-logical method of cognition, is not able to comprehend the deep meaning of management culture in the organization processes of nature and society. A manager who uses a purely scientific approach will see only a part of the management object and not all its integrity and completeness. Purpose and methods. The purpose of the article is a metaphysical analysis of chaos, order, and harmony as fundamental concepts of general management culture, which will create a reliable tool for penetrating the depths of things and give not secondary interpreta

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Pawlikowski, Tomasz. "Identyfikacja pryncypiów i separacja metafizyczna w procesie poznania bytu jako bytu." Rocznik Tomistyczny 12, no. 1 (2023): 233–48. https://doi.org/10.5281/zenodo.10520251.

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The aim of the considerations is to compare the methods of identifying principles and metaphysical separation. The first is related to Consequential Thomism, the second to Existential Thomism. Each of these methods is adapted to the theory of cognition that characterizes its versions of Thomism. The method of metaphysical separation became interested in the 1930s. It was fully developed in the works of Mieczysław Albert Krąpiec and was refined by Andrzej Maryniarczyk. The concept of this method is more elaborate than the concept of the method of identification of principles, which was announce

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BRADY, MICHAEL EMMETT. "RAMSEY’S 1926 CLAIM, “…THAT THERE DO NOT SEEM TO BE ANY SUCH THINGS AS THE RELATIONS HE (AUTHOR’S NOTEKEYNES) DESCRIBES…”, IS FALSE1 : IT VITIATES RAMSEY’S ENTIRE CRITIQUE OF KEYNES." International Journal of Social Sciences and Management Review 07, no. 05 (2024): 68–81. http://dx.doi.org/10.37602/ijssmr.2024.7506.

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Ramsey made many,many, many errors about Keynes’s logical theory of probability, as contained in A Treatise on Probability,in his reciews of 922 and 1926.Given the extent and magnitude of these errors, I have decided to focus on the most severe of these many, many, many errors The most severe error is Ramsey’s complete confusion and conflation of Keynes’s Boolean ,objective ,logical, probability relations with the metaphysical relations of Plato, as well as Moore’s use of Plato’s metaphysical relations or entities to serve as the foundation for his intuitionistic approach in analyzing moral an

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Oliva, Mirela. "The Experience of Prophecy and the Metaphysics of Providence in Aquinas." Religions 13, no. 10 (2022): 921. http://dx.doi.org/10.3390/rel13100921.

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This paper discusses the active role of the prophet within divine providence, namely her understanding of the prophetic message and her use of prophecy. I focus on Aquinas’ account of prophecy and I adopt two methods: the phenomenological method that describes the experience of prophecy and the metaphysical method that starts from the divine attribute of goodness and works through the order of divine providence. In Aquinas’ view, prophecy is a personal mission that the prophet receives to fulfill God’s plan for humankind. This mission involves the prophet’s mental operations and practical enga

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van Ruler, Han. "Method vs. Metaphysics." Church History and Religious Culture 100, no. 2-3 (2020): 203–18. http://dx.doi.org/10.1163/18712428-10002009.

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Abstract This article discusses Descartes’s preferred focus on morally and theologically neutral subjects and points out the impact of this focus on the scientific status of theology. It does so by linking Descartes’s method to his transformation of the notion of substance. Descartes’s Meditations centred around epistemological questions rather than non-human intelligences or the life of the mind beyond this world. Likewise, in his early works, Descartes consistently avoided referring to causal operators. Finally, having first redefined the notion of substance in the Principia, Descartes would

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Kolozova, Katerina. "Metaphysics of Finance Economy: Of its Radicalization as the Method of Revoking Real Economy." Identities: Journal for Politics, Gender and Culture 11, no. 1 (2015): 19–31. http://dx.doi.org/10.51151/identities.v11i1.292.

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My claim here is that there is no exit from metaphysics. We are metaphysical creatures inasmuch as we are material, the latter always already inviting the former. However, an exit from the disciplining and hallucinatory grasp of philosophical metaphysics or from philosophy is possible, as both Marx and Laruelle have shown. The effects of such exit will not only be intellectual or academic, but also social. Philosophical decisionism in an absolute form is the essence of capitalist economy and politics, and I will try to demonstrate this further on. Nonetheless, the ideas of political system or

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Molina, Almudena. "Political Theology After the End of Metaphysics: A Revision via Jean-Luc Marion’s Critique of Onto-Theology." Religions 16, no. 6 (2025): 707. https://doi.org/10.3390/rel16060707.

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This article explores the possibility of conceiving political theology beyond its traditional metaphysical foundations. Starting from Carl Schmitt’s formulation of political theology as a domain rooted in analogical and representational transfers between the theological and the political, and drawing on Jean-Luc Marion’s critique of metaphysical theology, or onto-theology, this paper interrogates the foundational assumptions of Schmitt’s political theology and assesses the viability of a non-metaphysical theo-political discourse. The article has three main aims: to elucidate the representation

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Laktionova, Anna. "PERFORMATIVITY OF ACTIONS: POSSIBLE MAPPINGS WITH JENNIFER HORNSBY'S VIEWS ON ACTING, ACTIONS, ACTIVITY AND AGENCY." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 6 (2022): 40–43. http://dx.doi.org/10.17721/2523-4064.2022/6-7/13.

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The article is devoted to outlining crucial aspects of defended approach to actions and agency in comparative with primarily J. Hornsby's views. The proposed approach is continuation of developed in the defended by the author candidate (PhD) and doctoral dissertations ideas. J. Hornsby is an outstanding classical philosopher of nowadays, her legacy is connected primarily with analytic tradition; and within it with philosophy of action and agency, philosophy of language, philosophy of mind, metaphysics, epistemology. Particularities of and relations between such important, but remaining to be v

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Arriagada, Rodrigo, and Jean-Pierre Pignon. "Is Meta-analysis a Metaphysical or a Scientific Method?" Chest 118, no. 3 (2000): 832–34. http://dx.doi.org/10.1378/chest.118.3.832.

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Kovalenko, Yelena. "Management Culture Metaphysics: Chaos, Order, Harmony." Socio-Cultural Management Journal 4, no. 2 (2021): 3–28. https://doi.org/10.31866/2709-846x.2.2021.246704.

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<em>Introduction.</em> Modern science,<em> </em>based on the abstract-logical method of cognition, is not able to comprehend the deep meaning of management culture in the organization processes of nature and society. A manager who uses a purely scientific approach will see only a part of the management object and not all its integrity and completeness.<em> Purpose and methods. </em>The purpose of the article is a metaphysical analysis of chaos, order, and harmony as fundamental concepts of general management culture, which will create a reliable tool for penetrating the dep

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Volpe, Enrico. "La triade Ouranos‑Kronos‑Zeus chez Plotin et ses relations avec le Cratyle et le Timée. Entre problème exégétique et philosophique." Chôra 21 (2023): 71–93. http://dx.doi.org/10.5840/chora2023/202421/224.

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The myth in Plotinus is a constitutive element of his metaphysics, as it is present in several treatises of the Enneads as an element aimed at justifying certain metaphysical theses through recourse to an analogy with the ancient tradition. In the case of the divine triad Ouranos‑Kronos‑Zeus, the relationship is extremely problematic since, from a Platonic perspective, these figures relate to two dialogues in particular : the Cratylus and the Timaeus. Regarding the Cratylus, the greatest difficulty for Plotinus lies in matching the Socratic etymological method with the actual nature of the hyp

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COŞKUN, Cüneyt. "SCIENCE AS THE WALL OF “METAPHYSICS” IN THE CONTEXT OF ISLAMIC THOUGHT." Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, no. 41 (August 30, 2022): 278–312. http://dx.doi.org/10.14520/adyusbd.1137431.

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In the tradition of Islamic thought, metaphysics is a science that aims to reach the knowledge of the non-matter. Science, on the other hand, is the active element that prevents the connection between the ideal-real world to be broken. In this direction, the aim of the study is to evaluate why and how science can be a periphery to metaphysics, depending on the question of “what is metaphysics” in the tradition of Islamic thought. Literature scanning or document review method was used. The first is a system of abstraction in the metaphysical, material environment in the tradition of Islamic tho

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Erlwein, Hannah C. "IBN SĪNĀ ON PROVING CAUSALITY." Arabic Sciences and Philosophy 34, no. 2 (2024): 209–31. http://dx.doi.org/10.1017/s0957423924000031.

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AbstractIbn Sīnā famously opens The Metaphysics (Al-ilāhiyyāt) of The Healing (Al-šifāʾ) with a discussion of what constitutes the subject matter of that science. Several candidates are introduced and subsequently dismissed, before “the existent qua existent” is identified as its subject matter. Among the candidates dismissed, he mentions “the ultimate causes for all existents, the four of them” (which are, however, things investigated [maṭālib] in this science). Here, Ibn Sīnā comes to problematise the notion of causality itself. He is adamant that “the existence of causes for things which ar

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Vyshynskyi, Sviatoslav. "Universal Notions in Culture and Methodology of Traditionalism." Pitannâ lìteraturoznavstva, no. 105 (October 28, 2022): 137–46. http://dx.doi.org/10.31861/pytlit2022.105.137.

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The article examines the methodology of integral traditionalism as a tool for the analysis of myth, art, literature and the identification of universal metaphysical foundations of culture. René Guénon’s teaching is considered as one of methods of literary criticism that goes beyond philology itself. The methodological approaches of traditionalism, whiche were ahead of the structuralist turn in the humanities, allow to enrich the field of literary studies as well. The article points out its advantages and disadvantages, and compares the traditionalists’ approach with the more measured method of

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Kim, Kyungrae. "Wolfhart Pannenberg’s Theological Method and Metaphysics." Religions 15, no. 6 (2024): 714. http://dx.doi.org/10.3390/rel15060714.

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After the rise of logical positivism, even in the realm of theology, there was a trend to give up on accepting the actions of God in history as objective acts and to create an atmosphere of separating faith and reason. Wolfhart Pannenberg’s work presents a compelling integration of theology with the rational and empirical rigors of the scientific age. Through a comprehensive theological method, he aimed to establish a dialogue between faith and scientific inquiry, challenging the exclusivity of logical positivism by proposing a theological metaphysics grounded in the concept of retroactive ont

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Bracken, Joseph A. "Intentionality Analysis and Intersubjectivity." Horizons 33, no. 2 (2006): 207–20. http://dx.doi.org/10.1017/s036096690000339x.

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ABSTRACTIn Method in Theology Bernard Lonergan acknowledged the reality of intersubjectivity in human life and sought to incorporate it in various ways into his understanding of theological method. Building upon Lonergan's insights, this essay indicates how his three stages of meaning and different realms of meaning can be expanded in terms of the author's Neo-Whiteheadian metaphysics of universal intersubjectivity so as to justify a communal and processive approach to truth and objectivity in human affairs. In this way, Lonergan's transcendental method is clearly vindicated in a Neo-Whitehead

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Ahmad Mahir, Normazla, Zarina Ashikin Zakaria, Mohd Muzhafar Idrus, and Norhana Abdullah. "Exploring The Element of Allegory and Metaphysical Conceit in The Works of John Donne’s A Valediction Forbidding Mourning & John Dryden’s Annus Mirrabilis: A Comparative Analysis." Al-Azkiyaa - Jurnal Antarabangsa Bahasa dan Pendidikan 1, no. 1 (2022): 35–47. http://dx.doi.org/10.33102/alazkiyaa.v1i1.7.

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In the Renaissance period, the rise of the 17th century metaphysical poets like John Donne, John Dryden, Andrew Marvell and others had contributed to the publication of copious colourful poetry. The use of allegory and metaphysical conceit in their poetry have further revealed their inventive metaphors and agile intelligence (Bloom, 2010). Using Aldo Nemesio’s (1999) comparative method as an attempt to understand the poet and persona’s human literary behaviour, researchers have categorized and analyzed the poems in multiple contexts and stanzas so as to create interpretations from the allegory

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Finan, Thomas M. "Non in Dialectica?" Moreana 33 (Number 127-, no. 3-4 (1996): 133–50. http://dx.doi.org/10.3366/more.1996.33.3-4.11.

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Manfred Hoffmann starts from a twofold constatation. Erasmus rejected the scholastics’ theological method, i.e. the deriving of cogent conclusions from metaphysical principles by syllogistic, dialectical reasoning. In his own “theology” Erasmus reverts to the literary hermeneutics of Classical and patristic “rhetoric”. Hoffmann examines how Erasmus thus constructs a distinct theological framework and a distinct “rhetorical theology”. The present article discusses Hoffmann’s questions about such a theology, especially whether it is theology at all, and if so, at what level of the “systematic”.

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Sharifzadeh, Rahman. "A Critical Review on the Book "After Method; Mess in Social Science Research"." Critical Studies in Texts & Programs of Human Sciences 21, no. 7 (2021): 125–48. https://doi.org/10.30465/CRTLS.2021.35564.2191.

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The book “After Method; Mess in Social Science Research” written by English philosopher and sociologist John Law, is one of the few books which explores the method itself philosophically-sociologically. “After Method” explores and challenges the metaphysical assumptions and normativities of conventional methods and tries to provide an alternative approach toward method. The book also rethinks practices, purposes, and expression techniques of conventional methods through a variety of case studies. This book advances the discussion in the space of constructivism and actor

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