Relevant bibliographies by topics / Metaphysics of spiritual life

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Metaphysics of spiritual life'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Metaphysics of spiritual life"

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Lіakh, Tetiana. "Metaphysics of Search in Short Stories by Fedir Potushniak." Академічний журнал "Слово і Час", no. 1 (January 20, 2019): 52–59. http://dx.doi.org/10.33608/0236-1477.2019.01.52-59.

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Fedir Potushniak’s works were closely connected to historical and cultural tendencies of literary process of the late 19th – early 20th centuries and therefore reflected Modernism in its European and particular Ukrainian patterns, especially in its transcendental aspect concerning the metaphysical nature of human being. Thus the literary works by Fedir Potushniak require a study that takes into account philosophical ideas of his epoch. Fedir Potushniak created his own philosophical conception considering human existence in connection with its spiritual aspect. The writer’s attempt of uncovering the transcendental sense of things is a peculiar feature of both his lyrics and prose. The paper interprets Potushniak’s short stories in the light of his philosophical understanding of metaphysics. Philosophical and aesthetic approach to the analysis of text involves using hermeneutical and aesthetic research methods. Images, symbols, time and space variations and other literary details in the works by Fedir Potushniak have been examined with regard to the metaphysical nature of human being and the motif of search reflecting the way of the characters to perceiving their own life and art. A special accent has been made on the issue of human being in the writer’s short stories. The aim of search for magic things such as buried treasure, fire, stone, flower, leads the characters to happiness, prompting them to realize their own spiritual roots beyond time and space. Looking for their dream the characters of Potushniak’s stories pass the inner way of spiritual formation. Interpretation of short stories by Fedir Potushniak with regard to their philosophical background contributes to better understanding of the writer’s creative phenomenon. The paper aims to reveal new meanings in Potushniak’s fiction and outlines the aspects of interpreting it within interdisciplinary research.
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McGhee, Michael. "The Locations of the Soul." Religious Studies 32, no. 2 (June 1996): 205–21. http://dx.doi.org/10.1017/s0034412500024239.

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Belief in life after death is implicated, for the typical ‘Wittgensteinian’, with Cartesian dualism, and the latter seen to entail a private inner subject that cannot survive the anti-private language argument. But Descartes does not really suffer from this defect and belief in life after death is not merely a product of ‘confused’ Cartesian metaphysics. Descartes is presented as an intellectual analogue of the formation of the concept of ‘soul’ in spiritual contexts. Just as metaphysical reflection forces us to conclude, for Descartes, that we are only contingently flesh and blood beings, so it is only under the condition of recalcitrant experience that exemplary practitioners seem forced to forge a distinction between body and soul, thus revising influentially their view of themselves as single beings both conscious and extended.
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Cooper, David E. "Visions of Philosophy." Royal Institute of Philosophy Supplement 65 (October 2009): 1–13. http://dx.doi.org/10.1017/s1358246109990026.

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Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is a group of characterizations that include philosophy as linguistic analysis, as phenomenological description, as conceptual geography, or as genealogy in the sense proposed by Nietzsche and later taken up by Foucault.
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BUGIULESCU, Marin. "CHRISTIAN ASCESIS: THE AXIS OF HARMONY OF SPIRITUAL LIFE." International Multidisciplinary Scientific Conference on the Dialogue between Sciences & Arts, Religion & Education 4, no. 1 (December 7, 2020): 45–49. http://dx.doi.org/10.26520/mcdsare.2020.4.45-49.

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This article presents a very important topic that aims at the balance of the spiritual life, namely asceticism. Asceticism is the state developed by the divine energies that sustain man's spiritual progress. A believer, the more he practices on the path of doing good, the better and more virtuous he will become. The more he seeks to eliminate sin from his being, the purer and godlier he will become. This exercise is called in spiritual language: asceticism. Man is a reality of divine harmony, but we must keep in mind that this gracious presence cannot be expressed conceptually because it belongs to a transcendental, metaphysical reality. Therefore, Christian asceticism refers to the acquisition and perfection of life in Christ. In this endeavor man is not left alone. God's grace helps him to achieve the state of holiness, of perfection
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Wang, Wen-Sheng. "Techné, Life-world, and Art." Yearbook for Eastern and Western Philosophy 2018, no. 3 (May 27, 2019): 251–68. http://dx.doi.org/10.1515/yewph-2018-0018.

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AbstractThe notion of techné in Husserl’s phenomenology is related to his treatment of the three layers of the “teaching of craft” and the two layers of the science of “life-world.” The superior layer of both is of philosophical significance. Aristotle’s statement in ethics and metaphysics: techné is man-made, but can transit to spontaneity, and then to natural becoming, which manifests physis as the ultimate aim of his philosophical system, enlightens us to notice the following aspects in Husserl’s phenomenology. 1. Pure or formal ethics is of a high-level téchne in the philosophical sense. 2. The concept of life-world leads to transcendental phenomenology. 3. What Ideas II implies – as a technique the method of phenomenology tends to let the pure I and spiritual I as matters appear themselves by the natural attitude – could conduct us to understand the artistic aspect of Husserl’s philosophical theory.
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Dubrovina, Y. "THE METAPHYSICAL THEME IN YOURI MANDELSTAMM’S ARTICLES." Voprosy literatury, no. 1 (September 30, 2018): 334–51. http://dx.doi.org/10.31425/0042-8795-2018-1-334-351.

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This issue includes four literary essays: an introductory article by Yelena Dubrovina, and three essays by Youri Mandelstamm from the archives of his granddaughter, Marie Stravinsky: ‘A Call for Metaphysics’ in Émigré Literature [ ‘Metafizicheskiy zakaz’ v emigrantskoy literature], The Fate of the Novel [Sud’ba romana] and Love in the Modern Novel [Lyubov’ v sovremennom romane].In the late 1920s and the early 1930s, the centre of Russian cultural life moved from St. Petersburg to Paris. A human tragedy in a foreign land, with life as a constant struggle for survival, intensified the perception of the world and the interaction with the creative process, and made young émigré writers take a profound look inward. Freed from Soviet repression, their creative process was liberated. Based on numerous philosophical studies of that period, a metaphysical theme began to dominate the work of émigré writers. A new metaphysical approach, a spiritual and religious awakening are clearly traced in Russian émigré literature. The importance of such an approach was a key theme in the critical essays of Youri Mandelstamm, a Russian poet and literary critic. His inner emotional wealth and his ability to look into the core of surrounding events, his philosophical approach to life, love, religion and creative process were the essence of his work.
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Meshkov, Vyacheslav M. "Maxim the Confessor about Perfect Love." Humanitarian: actual problems of the humanities and education 19, no. 4 (December 31, 2019): 427–39. http://dx.doi.org/10.15507/2078-9823.048.019.201904.427-439.

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Introduction. The subject of study in the article was the experience of the ascent of the famous Byzantine theologian to the mystical-metaphysical contemplation of divine reality, embodied in his book “Chapters on Love”. According to the Orthodox version of the metaphysics of the Way, this ultimate goal can be achieved during life only in the process of hard and practical work of an ascetic, during which the task is set not only to kill worldly desires, but also to ultimately spiritual and moral purification of the monk’s soul. In this small work, Maxim the Confessor described in detail the technology of advancing an ascetic to the last stop and staying in a blissful state of perfect love for God. Materials and Methods. The source of the research was the works of the ancient Indian, Orthodox and Sufi ascetics, which are different versions of the metaphysics of the Way. During the work, mainly thematic and transcendental analysis methods were used, which together made it possible to track the desire of Maxim the Confessor to describe and comprehend the ascent of the Orthodox monk to the mystical-metaphysical contemplation of the Lord. Discussion. The author of the article in numbered and distributed throughout the chapters of the statements of the Byzantine theologian revealed a complex system of mystical and metaphysical views, which can be called the metaphysical theory of theology. From the point of view of modern methodology and philosophy of science, he created effective theoretical constructs “pure mind”, “perfect love”, “selfishness”, “thoughts” and others, which together fully describe the mystical existential reality of a harsh Orthodox monk, which is difficult to reflect by means of language. However, his reasoning is not speculative thoughts. It is quite obvious to the researcher that they are based on rich personal experience and other prominent ascetics of Byzantine Orthodoxy. Results. The study of the soulful book of Maximus the Confessor “Chapters on Love” allows you to advance in understanding one of the most important and the most difficult moments of the Orthodox version of the metaphysics of the Way.
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Verducci, Daniela. "The “Sacred River” Toward God: Anna-Teresa Tymieniecka’s Phenomenology of Religious Experience." Open Theology 4, no. 1 (November 1, 2018): 630–39. http://dx.doi.org/10.1515/opth-2018-0046.

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Abstract In 1988, Tymieniecka explored the religious phenomenon, pursuing the spiritual experience of the sacred as it surges in the life of our soul. She described three movements of the human soul that lead to revelation of the spiritual experience of the sacred. A first movement of “radical examination” is followed by one of “exalted existence” in which the soul proceeds beyond the usual reflection on the interior of the ongoing current of life. Here, we experience sadness at not being able to transcend our finiteness. When the screen of objectivity is broken, the soul surprisingly does not plunge again into its underground turmoil; on the contrary, it dives into the life-giving waters of an underground stream which, like a “sacred river”, flows imperturbably and silently. On this basis, the soul can move “toward transcending”, and lay the groundwork for the life of the spirit, which seeks the Other from finiteness. Tymieniecka stopped at this threshold in 1988. In 2008, she reiterated that from her phenomenology of life no theology had arisen, and yet she hinted that glimpses in this direction had opened with the start of a metaphysics of the fullness of the logos in a vital key.
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Kalckreuth, Moritz von. "Alltägliche Lebenswirklichkeit und ontologische Theorie." Deutsche Zeitschrift für Philosophie 68, no. 2 (May 5, 2020): 275–87. http://dx.doi.org/10.1515/dzph-2020-0017.

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AbstractThe aim of this paper is to discuss the relation between our experience in everyday life and ontological reflection. While many accounts in contemporary ontology still defend the idea that the world consists only of material objects, some new views on everyday metaphysics or social ontology which try to articulate the specific properties of the objects used and found in ordinary life have been established during the last years. In the critical ontology of Nicolai Hartmann, the social and cultural dimension of our life is situated in the sphere of spiritual being [Geistiges Sein]. By investigating the methodical relation of phenomenology and critical ontology as well as specific entities (objective spirit, cultural objects), it is established that Hartmann offers a wide and methodologically reflected view which could be able to satisfy the practical significance of these entities.
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Solovieva, Greta. "Abai About the Whole Man: Unity of Truth, Goodness and Beauty." Al-Farabi 74, no. 2 (June 30, 2021): 18–32. http://dx.doi.org/10.48010/2021.2/1999-5911.02.

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Kazakh philosophy, being ethics, aesthetics and at the same time metaphysics, fulfills a great mission: to be a teaching about a beautiful and righteous life. Expressing the spirit of Kazakh culture, Abai Kunanbayev creates at the same time a new value paradigm that determined the life and fate of his native people. The brilliant thinker connects the transformed East and the rethought West, a thinking heart and a conscientious mind under the leadership of Faith. From these positions, he reveals the essence of the philosophy of the “whole person”: overcoming ignorance, laziness, greed, envy, mastering knowledge, understanding work as a condition of full life, developing the ability to think, do good and contemplate beauty. This is the path of the Kazakh people into the space of world history, where they will become an example for other peoples in comprehending the spiritual meanings of life and affirming high moral values.
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Dissertations / Theses on the topic "Metaphysics of spiritual life"

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Giusti, Igor. "The Transformation of the Body Through Spiritual Somatic Liquid-like Phenomena in the Path to Enlightenment, or Union with God, in Eight Mystical Paths| A Comparative Analysis." Thesis, California Institute of Integral Studies, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13427835.

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What if it was possible to attain enlightenment, or union with God, in the physical body? What if instead of using meditation or prayer to merely transcend embodied existence, practitioners were to transform the experience of their body in order to bring a sense of transcendence into their very physicality and the world itself? These questions are timely. There is much dialogue around the relationship of enlightenment, or union with God, and the body. Using a hermeneutic methodology, this study first explores 8 spiritual concepts (in 8 different spiritual traditions) that refer to subtle spiritual phenomena occurring in the body. These phenomena are alternatively described as a liquid, oil, nectar, or water that penetrates the body, and hypothesized to relate to consciousness as experienced through somatic awareness or awareness occupying the body. These concepts and traditions are as follows: amata (and rapture and pleasure) in Theravada Buddhism, amr&dotbelow;ita in Vajrayāna Buddhism according to the Nyingma and Geluk school, amr&dotbelow;ita in Hinduism according to Hat&dotbelow;ha Yoga, amr&dotbelow;ita in neo-Advaita Vedānta, "the descending force" in Śri Aurobindo's Integral Yoga, the "water of life" in Christianity according to St. Teresa of Avila, shefa in Judaism according to the Zohar, and "presence" in A. H. Almaas' Diamond Approach. The first part of the study uses canonical texts and authoritative commentaries for hermeneutical analysis. Subsequently, by adopting a comparative methodological approach, the second part compares and contrasts the findings to understand the differences, similarities, and role of the experiences to which these 8 concepts refer in relation to the body and enlightenment, or union with God, as these spiritual goals are understood by each tradition.

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Daniel, Greg K. "The Puritan ladder of meditation an explication of Puritan meditation and its compatibility with Catholic meditation /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Baxter, Mary. "Life journeys of spiritual healers| A qualitative analysis of the life stories of spiritual healers." Thesis, California Institute of Integral Studies, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10117907.

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This qualitative research of the life stories of ten spiritual healers is focused on the threads of their journeys that led them to this unusual line of work, and their descriptions of their inner experiences while they do their work. Spiritual healers use some form of prayer, a communication with the world of spirit, as a significant part of their healing practices. Their stories reveal their controversial beliefs in invisible dimensions and how and why they believe they interact within these dimensions to experience their own mental, emotional, and spiritual healing, and offer this to others. A recurrent theme throughout participants’ lives is their ability to find positive meaning and personal growth through unusual adversity. They all have a strong sense of calling, of life purpose, that drew them to this work in divergent and fascinating ways, many having this awareness even as young children, with self-actualization as an expected purpose and outcome in life.

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Andrews, A. Eugene Jr. "Spiritual life of Bible college students." Lynchburg, Va. : Liberty University, 1995. http://digitalcommons.liberty.edu.

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Cornish, Rick. "A study of the effect of practicing spiritual disciplines on the Christian's quality of spiritual being." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Johnson, Dorothy Sharpe. "Becoming more Christ-like through the practice of essential spiritual disciplines a manual for the A. M. E. Zion Church /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Robertson, Linda A. "The spiritual competency scale a comparison to the ASERVIC spiritual competencies /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002422.

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Oguri, Joanna Ratna. "Applying all diligence from spiritual sloth to spiritual growth /." Theological Research Exchange Network (TREN), access this title online, 2004. http://www.tren.com/search.cfm?p091-0055.

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Goldberg, David S. "The intersection of leadership and spirituality| A qualitative study exploring the thinking and behavioral attributes of leaders who identify as spiritual." Thesis, Union Institute and University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10173954.

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While the field of leadership can trace its roots to Plato, Sun Tzu and Machiavelli among many others, it has become a focus of contemporary academic studies in the last 50 to 75 years. And while spirituality can trace its origins to Muhammad, Jesus and Buddha, the exploration of the nexus of leadership and spirituality is much more recent and as a result, a limited body of knowledge exists and thus, is ripe for study.

Many challenges exist, including the fact that the study of leadership is a multidisciplinary academic field that includes a myriad of topics from a vast array of disciplines and spirituality, too, is extraordinarily diverse. This study explored a set of theories and tools to enable leaders to develop and support qualities in themselves and in those with whom they work and interact. Specifically, this work is a qualitative study exploring the nexus of leadership and spirituality, which addresses the gap in the literature that considers this intersection, as evidenced by the Venn diagram that includes leadership, spirituality, and thinking and behavioral attributes.

While a qualitative study, the quantitative element used is Emergenetics, a 30-year-old psychometric tool that looks at the four thinking attributes of analytical, structural, conceptual and social and the three behaviors of expressiveness, assertiveness and flexibility. With more than 630,000 profiles completed in 21 languages by people around the world, the universe for this study consisted of 14 one-to-one interviews and two focus groups of 14 people each, one in person and one online. The myriad of faith traditions with which the participants identified in their youth is provided in Table 2. With regard to the tradition with which participants identify today, of the 42 participants, 24 identify as Science of Mind/Religious Science and 18 identify with other faith traditions or no faith tradition.

The primary question was does spirituality influence leaders' thinking and behaviors. The secondary questions included an exploration around in what ways spirituality influences thinking and behaviors. It also explored the questions as to if spirituality informs the ways leaders challenge things in their organizations and if acknowledging one's spirituality publically helps or hinders building effective teams.

The highlights of the research include the finding that spirituality does indeed influence everything a leader does and is, whether thinking and behavior attributes and how a leader questions things. As well, while publicly acknowledging one's spirituality is thought to be positive, there are some confounding circumstances and those ideas are also presented.

The study also includes the group Emergenetics profiles for the two focus groups and all of the individual interviews as one profile, respectively, with an explanation as to how that informed the research.

Finally, the implications of this research to the study of leadership, the study of spirituality and leadership and the use of the Emergenetics tool in such work is explored.

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Dang, Tri Minh. "Christ's beatitudes, kingdom and the spiritual life." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Books on the topic "Metaphysics of spiritual life"

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A fool's phenomenology: Archetypes of spiritual evolution. Lanham, Md: Hamilton Books, 2006.

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Upton, Charles. Knowings: In the arts of metaphysics, cosmology, and the spiritual path. San Rafael: Sophia Perennis, 2008.

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The pilgrim and the pilgrimage. Wheaton, Ill: Olcott Institute of the Theosophical Society in America, 1996.

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Shapero, Rich. Wild animus. San Mateo, Calif: Outside Reading, 2004.

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Subramuniya. Merging with Śiva: Hinduism's contemporary metaphysics = Śiva sāyujy : Hindudharma samakālīna ativijñānavidadya. 2nd ed. India: Himalayan Academy, 2002.

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Goldsmith, Joel S. Consciousness in transition: Metaphysical notes. Lakewood, CO: I-Level, 1997.

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Goldsmith, Joel S. Consciousness transformed: 1963/1964 Hawaii hotel talks. Lakewood, CO: I-Level, 1998.

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The life divine. 2nd ed. Wilmot, WI: Lotus Light Publications, 1990.

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Shapero, Rich. Wild animus. Woodside, Calif: Too Far, 2004.

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Frithjof, Schuon. Echoes of perennial wisdom: A new translation with selected letters. Bloomington, Ind: World Wisdom, 2012.

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Book chapters on the topic "Metaphysics of spiritual life"

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Kobusch, Theodor. "Descartes'Meditations: Practical Metaphysics: The Father of Rationalism in the Tradition of Spiritual Exercises." In Philosophy as a Way of Life, 167–83. Oxford, UK: John Wiley & Sons Ltd, 2013. http://dx.doi.org/10.1002/9781118609187.ch10.

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Reid, Jasper. "Spiritual Presence." In The Metaphysics of Henry More, 141–84. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-3988-8_5.

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Reid, Jasper. "Spiritual Extension." In The Metaphysics of Henry More, 185–236. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-3988-8_6.

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Holloway, Julian. "Spiritual Life." In A Companion to Social Geography, 385–400. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444395211.ch22.

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Mix, Lucas John. "Life After Life: Spiritual Life in Christianity." In Life Concepts from Aristotle to Darwin, 91–102. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96047-0_8.

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Fitzi, Gregor. "Simmel’s ‘late life metaphysics’." In The Routledge International Handbook of Simmel Studies, 138–51. Gregor Fitzi. Description: 1 Edition. | New York : Routledge, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780429297502-9.

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Barral, Mary-Rose. "Tymieniecka’s Metaphysics of Life." In Manifestations of Reason: Life, Historicity, Culture Reason, Life, Culture Part II, 103–9. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1677-0_9.

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Ellison, Christopher, and Jinwoo Lee. "Spiritual Struggles." In Encyclopedia of Quality of Life and Well-Being Research, 6274–76. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_3694.

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Francis, Leslie J., Jennie Annis, and Mandy Robbins. "The Spiritual Revolution and the Spiritual Quest of Cathedral Visitors." In Anglican Cathedrals in Modern Life, 171–87. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137559319_9.

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Levine, Stephen B. "One Avenue to Spiritual Love." In Sexuality in Mid-Life, 187–95. Boston, MA: Springer US, 1998. http://dx.doi.org/10.1007/978-1-4899-1942-7_11.

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Conference papers on the topic "Metaphysics of spiritual life"

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Okeanskaya, Zhanna L. "Theological Foundations Of Spiritual Security Of Russian Culture And Metaphysics Of Evil." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.90.

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Croitoru, Ion. "PSYCHOLOGY AND SPIRITUAL LIFE. THE WAY FROM PSYCHOLOGICAL TO SPIRITUAL STATES." In SGEM 2014 Scientific Conference on PSYCHOLOGY AND PSYCHIATRY, SOCIOLOGY AND HEALTHCARE, EDUCATION. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b11/s1.043.

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Iventev, S. I. "SPIRITUAL AND MORAL ASPECT OF LIFE SAFETY." In Безопасность жизнедеятельности: современные вызовы, наука, образование, практика. Южно-Сахалинск: Сахалинский государственный университет, 2020. http://dx.doi.org/10.52606/9785888116135_54.

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Santi, Elena Ancuta. "PSYCHOLOGICAL IMPLICATIONS OF PRAYER IN THE SPIRITUAL LIFE OF ROMANIAN STUDENTS." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b11/s1.021.

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Motuz, Valeriia. "THE RELIGIOUS COMPONENT OF THE SPIRITUAL LIFE OF MODERN CIVIL SOCIETY." In THEORETICAL AND EMPIRICAL SCIENTIFIC RESEARCH: CONCEPT AND TRENDS. European Scientific Platform, 2021. http://dx.doi.org/10.36074/logos-28.05.2021.v2.50.

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Zainal, Adi, Yudy Hendrayana, and Mulyana Mulyana. "Implementation of Spiritual Mental Values of Pencak Silat Students in Community Life." In 2nd International Conference on Sports Science, Health and Physical Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007069207350739.

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Loghmani, A., N. Jafari, A. Zamani, Z. Farajzadegan, F. Bahrami, and H. Emami. "Abstract P2-12-10: Psycho-spiritual therapy for improving the quality of life and spiritual well-being of women with breast cancer." In Abstracts: Thirty-Fifth Annual CTRC‐AACR San Antonio Breast Cancer Symposium‐‐ Dec 4‐8, 2012; San Antonio, TX. American Association for Cancer Research, 2012. http://dx.doi.org/10.1158/0008-5472.sabcs12-p2-12-10.

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Azizah, Lilik Ma’rifatul. "SPIRITUAL EXPERIENCE, DEPRESSION, AND QUALITY OF LIFE IN THE ELDERLY IN MOJOKERTO, EAST JAVA." In INTERNATIONAL CONFERENCE ON PUBLIC HEALTH. Graduate Studies in Public Health, Graduate Program, Sebelas Maret University Jl. Ir Sutami 36A, Surakarta 57126. Telp/Fax: (0271) 632 450 ext.208 First website:http//:s2ikm.pasca.uns.ac.id Second website: www.theicph.com. Email: theicph2016@gmail.com, 2016. http://dx.doi.org/10.26911/theicph.2016.084.

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Miron, Vasile. "The Holly Confession and the Holly Sacrament – fundamental secrets of the spiritual life in Orthodoxy." In DIALOGO-CONF 2017 SSC. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.3.2.9.

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Heng, Pamela Hendra, Franklin Hutabarat, and Septi Lathiifah. "Relationship Between Spiritual Well-Being and Quality of Life Among Students in Southeast-Asia Countries." In International Conference on Economics, Business, Social, and Humanities (ICEBSH 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210805.172.

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Reports on the topic "Metaphysics of spiritual life"

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Lyzanchuk, Vasyl. COMMUNICATIVE SYNERGY OF UKRAINIAN NATIONAL VALUES IN THE CONTEXT OF THE RUSSIAN HYBRID WAR. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11077.

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Abstract:
The author characterized the Ukrainian national values, national interests and national goals. It is emphasized that national values are conceptual, ideological bases, consolidating factors, important life guidelines on the way to effective protection of Ukraine from Russian aggression and building a democratic, united Ukrainian state. Author analyzes the functioning of the mass media in the context of educational propaganda of individual, social and state values, the dominant core of which are patriotism, human rights and freedoms, social justice, material and spiritual wealth of Ukrainians, natural resources, morality, peace, religiosity, benevolence, national security, constitutional order. These key national values are a strong moral and civic core, a life-giving element, a self-affirming synergy, which on the basis of homogeneity binds the current Ukrainian society with the ancestors and their centuries-old material and spiritual heritage. Attention is focused on the fact that the current problem of building the Ukrainian state and protecting it from the brutal Moscow invaders is directly dependent on the awareness of all citizens of the essence of national values, national interests, national goals and filling them with the meaning of life, charitable socio-political life. It is emphasized that the missionary vocation of journalists to orient readers and listeners to the meaningful choice of basic national values, on the basis of which Ukrainian citizens, regardless of nationality together they will overcome the external Moscow and internal aggression of the pro-Russian fifth column, achieve peace, return the Ukrainian territories seized by the Kremlin imperialists and, in agreement will build Ukrainian Ukraine.
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