Dissertations / Theses on the topic 'Metapsychology'
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MENDES, LARISSA DA COSTA. "FOR A METAPSYCHOLOGY OF THE TIME." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2012. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=19587@1.
Full textPROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
O presente trabalho tem como objetivo investigar as diversas temporalidades da psicanálise a partir de três eixos temáticos prioritários sobre os quais se apoiam muitos dos conceitos freudianos. Dentre as dimensões temporais da teoria psicanalítica, destacamos essencialmente a noção de tempo mítico, o a posteriori e a atemporalidade do inconsciente. As abordagens que serão discutidas neste trabalho não esgotam os tempos de Freud, nem buscam um fechamento conceitual em torno da questão, mas vislumbram – com alguma parceria com a filosofia de Deleuze – identificar eixos temporais importantes no campo psicanalítico que se abrem à perspectiva de uma compreensão plural do tempo.
This study aims to investigate the different temporalities of psychoanalysis based on three priority themes which support many of the freudian concepts. Among the temporal dimensions of psychoanalytic theory, we choose to highlight essentially the notion of mythic time, the a posteriori and the timelessness from the unconscious. The approaches that are discussed in this work do not extinguish the times of Freud, nor even seek a conceptual closure around the issue, but pursue – with a partnership with Deleuze s philosophy – to identify important temporal axes in the psychoanalytic field that opens itself for a plural perspective of the time.
Brennan, Teresa. "Freud's theory of femininity in the context of his metapsychology." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335100.
Full textFisher-Høyrem, Linda Elisabeth. "What matter? : human nature beyond the Cartesian Framework : an essay in metapsychology." Thesis, Oxford Brookes University, 2013. https://radar.brookes.ac.uk/radar/items/7dd44291-e9bc-4cbc-bf1d-1aaa63b00a45/1.
Full textBertorello, Adrián, and Julieta Bareiro. "Work of Art and Nature in the Transcendental of Freudian Metapsychology in Paul Ricoeur." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/112758.
Full textEl presente trabajo tiene como propósito investigar la aporía del estatuto epistemológico de la metapsicología freudiana tal como aparece representado en la hermenéutica de Paul Ricoeur. Dicha aporía se centra en el concepto de naturaleza psíquica como referente último de la especulación metapsicológica. El hilo conductor de la exposición radica en determinar si el aparato psíquico que surge de la especulación metapsicológica da cuenta de una concepción de la naturaleza que se rige o bien por un modelo físico o bien por un modelo fenomenológico. Este problema tiene una respuesta ambigua en Ricoeur. A fin de mostrar esta ambigüedad se aborda, en primer lugar, la lectura trascendental que Ricoeur hace de la metapsicología. Luego, en un segundo momento, se presenta la aporía del naturalismo freudiano y, siguiendo una indicación de Ricoeur, se señala una salida a dicha dificultad mediante la reconstrucción argumentativa del vínculo entre obra de arte y naturaleza psíquica.
Gouws, Andries Stefanus. "Psychoanalysis and the other : an essay on Freud's metapsychology, hermeneutics and theory of sexuality /." Utrecht : Universiteit voor Humanistiek, 1998. http://catalogue.bnf.fr/ark:/12148/cb37111955q.
Full textMention parallèle de titre ou de responsabilité : Psychoanalyse, de ander en het andere : een verhandeling over Freud's metapsychologie, hermeneutiek en theorie van de seksualiteit. Contient un résumé en néerlandais. Bibliogr. p. 350-358. Index.
MARIA, THIAGO MARCELLUS DE SOUZA C. "FREUD E BRENTANO – PHILOSOPHICAL FLIRT OR NEGLECTED HERITAGE?: POSSIBLE ROOTS OF VALUABLE NOTIONS FOR METAPSYCHOLOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2017. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=33421@1.
Full textCONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
Partindo da relação entre Sigmund Freud (1856-1939) e Franz Brentano (1838-1911), respectivamente aluno e professor durante o intervalo que se estendeu de 1874 a 1876, o presente trabalho trata dos possíveis frutos teóricos decorrentes deste encontro, visíveis na obra posterior do inventor da psicanálise. A articulação conceitual se constrói por meio dos conceitos freudianos de concomitância dependente, representação e pulsão, não se limitando à obra pessoal do filósofo, mas procurando abarcar, sempre que possível, o contato com toda uma tradição filosófica, por sua vez permitido pelos ensinamentos do neoescolástico.
From the relationship between Sigmund Freud (1856-1939) and Franz Brentano (1838-1917), respectively student and professor during the interval that extended from 1874 to 1876, the present work deals with the possible theoretical fruits resulting from this encounter, visible in the later work of the inventor of psychoanalysis. The conceptual articulation is constructed through the Freudian concepts of dependent concomitance, representation and drive, not limiting itself to the personal work of the philosopher, but seeking to cover, whenever possible, the contact with an entire philosophical tradition, in turn allowed by the teachings of the neo-scholastic.
Adler, Marianna. "Psychoanalysis as a praxis : metapsychology and ethics in the work of Freud, Lacan and Kristeva /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.
Full textSampaio, Eloy San Carlo Maximo. "O conceito de ego em Freud e Klein: continuidade na diferença." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-18042018-154621/.
Full textSince the earliest psychoanalytic writings, the ego conceptions have a nodal character and articulate with reflections on clinical, Metapsychology, and culture. However, the definitions of this concept are not univocal and assume multiple meanings, both in the Freudian work and in its successors, among which Melanie Klein stands out. Given this scenario, the question that guided this thesis was: how is the concept of ego elaborated by Freud and Klein? From the methodological point of view, this research consists of a bibliographical research that examines the historical and epistemological development of the concept of ego in the work of both authors. The objective was to understand the conditions of possibility and the guiding principles that appeared in the successive elaborations on the ego. In relation to the Freudian work, five main moments were analyzed: a) The Project for a Scientific Psychology (1895); b) the writings on the first topic (1900-1910); c) the texts about narcissism and identification (1910-1921); d) the second topic presented in The Ego and the Id (1923) and, finally, e) the author\'s latest productions about the ego and the defense mechanisms (1924-1938). In the Kleinian work, this research highlights five moments of its course: a) the initial productions on inhibition (1921-1925); b) the texts on the Oedipus complex and early superego (1926-1932); c) the ego and the depressive position (1935-1940); d) the ego and paranoid-schizoid position (1946-1955); and e) the investigations of the phenomenon of envy (1957-1958). This allowed us to understand that, as far as the concept of ego is concerned, the relation between Freud and Klein is marked by a tension, where there are simultaneously continuities and ruptures. The end of the research process showed up that the motives that influenced the Kleins elaborations to be different from Freuds conceptions refer to the specificity of her clinical matrix and to the role that the theories of Ferenczi, Abraham and Tausk had in her work. However, a dimension of continuity also exists because the metapsychological framework constructed by Freud was the basis for the Kleinian proposal, and mainly because Klein radically assumed the methodological principles of Freud, in other words, that the knowledge of psychoanalysis is constructed with attention to unconscious phenomena presented by the subjects
Sampaio, Eloy San Carlo Maximo. "Elaboração da segunda teoria do aparelho psíquico: contribuições do conceito de narcisismo." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-22112013-121139/.
Full textThe Freudian theory is not an immutable body, substantial and important alterations are perceived in his work and an example of this is the passage from the first to the second theory of the psychic apparatus. There were various factors that contributed for this theoretical change, from which it is possible to highlight the narcissism. Thus, the present dissertation aims to understand how the development of the Freudian concept of narcissism impacted the passage from the first to the second model of psychic apparatus. The research made was of a theoretical-conceptual bibliographical character and undertook a historical revision of certain elements of the Freudian theory. The discussion is organized from three interconnected points: 1) the elaboration of the first model of the psychic apparatus inside The Interpretation of Dreams, 2) the development of the narcissism concept between 1910 and 1923 and 3) the role of this concept for the proposition of the second model of psychic apparatus in The Ego and the Id. The end of the investigative process makes it possible to affirm that the contribution of narcissism to the establishment of the second topic was promoted predominantly from two ways: in the alteration of the figures that composed the psychic conflict and in the structuralization of the elements that compose the second topic
Rocha, Guilherme Massara. "O estético e o ético na psicanálise: Freud, o sublime e a sublimação." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-29112010-144750/.
Full textThe relationship between psychoanalysis and works of art, the philosophy of art, and the aesthetic disciplines have been the subject of innumerable studies. Since its invention, the metapsychology of Freud has discussed the artistic experience. Beyond merely serving as a methodological exercise for the purpose of illustrating psychoanalytic theses and propositions or demonstrating the plausibility of Freudian ideas, revisiting the topic of artistic expression succeeds in extending their conceptual range. Art serves a legitimately heuristic function in Freudian works. At crucial points in the establishment of particular metapsychological theses, the configuration and consolidation of the theory receives fundamental support from revisiting the interpretation of artistic expression and experience. It is true that this involves elements which are extraneous to the clinical investigations of Freud, but this does not diminish their importance to the shape of psychoanalytic theory. Due to the extent and complexity if its insertion into metapsychological theory, the concept of sublimation reunites many diverse Freudian concepts concerning the effect of subjective idiosyncracies upon the way in which impulses are directed to a target, and the artistic experience serves as a paradigm for this process. The concept is revisited here in an internal investigation of the works of Freud for the purpose of elucidating its principal theoretical origins and some of its nuance. However, for the most part, this discussion intends to connect the Freudian theory of sublimation to artistic elements that are expressed in, or underly, it. In the course of these expositions, there is a crucial dialogue between the concept of sublimation and modern philosophy\'s propositions concerning the sublime. The debate ultimately seeks to reveal how much the Freudian doctrine of sublimation and the Freudian understanding of art have been effected by, and employed, the ideas of Kant, Schopenhauer, and Schiller in its investigation of beauty and the sublime. If the concept of sublimation cannot be subsumed within the philosophy of the sublime, configured as one more of its chapters, it is nevertheless permeable to that discussion, with the view that, for motives and circumstances which herein one attempts to make evident, Freud never knew how to make it sufficiently explicit.
RÃgo, Mariana Oliveira do. "As particularidades da transferÃncia na neurose obsessiva." Universidade Federal do CearÃ, 2012. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=9647.
Full textA transferÃncia na neurose obsessiva apresenta muitas caracterÃsticas que podem se transformar em dificuldades no decorrer do tratamento analÃtico. Visamos, neste estudo, a analisar tais particularidades e a associÃ-las à estrutura da prÃpria neurose obsessiva. Essas dificuldades no manejo da transferÃncia do obsessivo se manifestaram para nÃs na realidade da clÃnica, da qual extraÃmos nossa temÃtica, mas, apesar disso, o caso atendido nÃo possuÃa elementos suficientes para embasar uma pesquisa. Optamos, pois, por abordar a neurose obsessiva e a transferÃncia a partir de um ponto de vista metapsicolÃgico, enfatizando os aspectos dinÃmicos e econÃmicos referentes a cada um desses conceitos. Feito isso, correlacionamos os dados encontrados Ãs dificuldades enfrentadas por Freud em seus principais casos de neurose obsessiva e, ainda, aos percalÃos por nÃs encontrados no caso clÃnico que motivou a pesquisa. ConcluÃmos que o modo particular atravÃs do qual o recalque se manifesta na neurose obsessiva (o deslocamento) à responsÃvel por muitos predicados dessa neurose, como a tendÃncia Ãs racionalizaÃÃes e a formaÃÃo de comportamentos ritualÃsticos. Na transferÃncia, os efeitos mais visÃveis do deslocamento sÃo as racionalizaÃÃes constantes e a resistÃncia em associar livremente. Essas manifestaÃÃes se relacionam tambÃm ao carÃter ambivalente tÃo presente nos obsessivos. Com dificuldades em conseguir um destino adequado para as pulsÃes de amor e Ãdio, igualmente intensas, o obsessivo adota formaÃÃes de compromisso como tais resistÃncias, que, ao mesmo tempo em que parecem inÃcuas, entravam a anÃlise por nÃo fazerem com que o sujeito nela se implique. ConcluÃmos que, sendo a transferÃncia uma neurose artificial, à imprescindÃvel que compreendamos as caracterÃsticas da neurose em questÃo, pois estas sÃo responsÃveis por dar o tom da transferÃncia.
The transference in obsessional neurosis has many characteristics that can become difficulties in the course of treatment. We intend to analyze the particularities of this transference and relate them to the obsessional neurosis itself. These difficulties in the handle of the obsessional neurosisÂs transference emerged from our clinical activity, from which we delimitated our subject. In despite of this, the clinical case that we assisted lacked elements to base a study. We decided then to approach the transference and the obsessional neurosis from a metapshychological point of view, emphasizing the dynamic and economic aspects. Then, we correlated the founded data to the difficulties faced by Freud in his main clinical cases of obsessional neurosis and to the difficulties we faced in the course of the treatment that instigated this study. We concluded that the obsessional neurosis particular form of the repression (the displacement) causes most part of the particularities of this neurosis, like rationalization and ritualistic behavior. The most visible effects of the displacement in the transferencial context are the rationalizations and the resistance to associate freely. These manifestations have relation with the ambivalent type present in obsessive patients. These resistances, as the same time seem to be inoffensive, are very disadvantageous to the treatment, since they prevent the patient of engage the treatment. We concluded that, being an artificial neurosis, the transference should be comprehended in relation of the characteristics of the neurosis in question, since that characteristics are responsible for the transference form and manifestation.
Bandeira, Marcio Leitão. "Percepção e fantasia: delineamentos a partir da metapsicologia freudiana." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-17022017-160647/.
Full textThis thesis main objective is the study of perception in Psychoanalysis aiming to explore its psychic dimension from outlining its relations with the concept of phantasy. Perception has its importance when understood as mediator of the relation between the Ego and the external reality, but becomes more relevant when its role as mediator between the Ego and the internal or psychic reality is taken into account. The concept of phantasy (grounded on Freudian metapsychology) enriched our research on perception in its psychic modalities, which are: conscious perception, internal perception, endopsychic perception and unconscious perception. We decided to begin such endeavor circumscribing the notion of perception and the concept of phantasy. The work with each one of them unfolded through thematic trails that connected them to other concepts, such as unconscious, desire, representation, symptom and psychic apparatus. This first part is found on Chapters 1 and 2 and matches our network of associations, based on which we produced two in-depth studies about the relations between perception and phantasy, this time taking as object of study the phenomena of dreams and hallucinations. These theoretical articulations are present respectively in Chapters 3 and 4. At last we present as results of this Thesis: (i) the mapping of a conceptual field to the elaboration of unconscious perceptions metapsychology; (ii) new steps into the circumscribing of modalities of perception, specially the development around the notion of endopsychic perception; (iii) a theoretical deepening of hallucinations modalities, in both its positive and negative forms; (iv) the acknowledgement of four types of relations between perception and phantasy, denominated as: genetic, configurational, interference and defensive. Additionally, in our Final Considerations we point out some subjects related to our research but during which we had no time to deepen
RÊGO, Mariana Oliveira do. "As particularidades da transferência na neurose obsessiva." www.teses.ufc.br, 2012. http://www.repositorio.ufc.br/handle/riufc/6841.
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The transference in obsessional neurosis has many characteristics that can become difficulties in the course of treatment. We intend to analyze the particularities of this transference and relate them to the obsessional neurosis itself. These difficulties in the handle of the obsessional neurosis´s transference emerged from our clinical activity, from which we delimitated our subject. In despite of this, the clinical case that we assisted lacked elements to base a study. We decided then to approach the transference and the obsessional neurosis from a metapshychological point of view, emphasizing the dynamic and economic aspects. Then, we correlated the founded data to the difficulties faced by Freud in his main clinical cases of obsessional neurosis and to the difficulties we faced in the course of the treatment that instigated this study. We concluded that the obsessional neurosis particular form of the repression (the displacement) causes most part of the particularities of this neurosis, like rationalization and ritualistic behavior. The most visible effects of the displacement in the transferencial context are the rationalizations and the resistance to associate freely. These manifestations have relation with the ambivalent type present in obsessive patients. These resistances, as the same time seem to be inoffensive, are very disadvantageous to the treatment, since they prevent the patient of engage the treatment. We concluded that, being an artificial neurosis, the transference should be comprehended in relation of the characteristics of the neurosis in question, since that characteristics are responsible for the transference form and manifestation.
A transferência na neurose obsessiva apresenta muitas características que podem se transformar em dificuldades no decorrer do tratamento analítico. Visamos, neste estudo, a analisar tais particularidades e a associá-las à estrutura da própria neurose obsessiva. Essas dificuldades no manejo da transferência do obsessivo se manifestaram para nós na realidade da clínica, da qual extraímos nossa temática, mas, apesar disso, o caso atendido não possuía elementos suficientes para embasar uma pesquisa. Optamos, pois, por abordar a neurose obsessiva e a transferência a partir de um ponto de vista metapsicológico, enfatizando os aspectos dinâmicos e econômicos referentes a cada um desses conceitos. Feito isso, correlacionamos os dados encontrados às dificuldades enfrentadas por Freud em seus principais casos de neurose obsessiva e, ainda, aos percalços por nós encontrados no caso clínico que motivou a pesquisa. Concluímos que o modo particular através do qual o recalque se manifesta na neurose obsessiva (o deslocamento) é responsável por muitos predicados dessa neurose, como a tendência às racionalizações e a formação de comportamentos ritualísticos. Na transferência, os efeitos mais visíveis do deslocamento são as racionalizações constantes e a resistência em associar livremente. Essas manifestações se relacionam também ao caráter ambivalente tão presente nos obsessivos. Com dificuldades em conseguir um destino adequado para as pulsões de amor e ódio, igualmente intensas, o obsessivo adota formações de compromisso como tais resistências, que, ao mesmo tempo em que parecem inócuas, entravam a análise por não fazerem com que o sujeito nela se implique. Concluímos que, sendo a transferência uma neurose artificial, é imprescindível que compreendamos as características da neurose em questão, pois estas são responsáveis por dar o tom da transferência.
Teixeira, Marco Antônio Rotta [UNESP]. "A concepção freudiana de melancolia: elementos para uma metapsicologia dos estados da mente melancólicos." Universidade Estadual Paulista (UNESP), 2007. http://hdl.handle.net/11449/97640.
Full textFundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
Atualmente fala-se muito sobre depressão. Este estado tornou-se muito comum no tempo atual, sendo um fato raro encontrar alguém que não tenha tido, com ele, algum contato direto ou indireto. Nosso interesse de investigação partiu destes estados depressivos, tendo como referencial teórico a psicanálise. Foi Freud que inaugurou os estudos sobre os estados depressivos por meio da compreensão oferecida sobre a melancolia em seu conhecido artigo Luto e melancolia (1917[1915]). Este trabalho se tornou referência básica para qualquer estudioso que pretenda desenvolver um conhecimento sobre os estados depressivos a partir da psicanálise. Frente a isto partimos do exame detalhado deste artigo freudiano e elegemos os elementos melancólicos (formados pela articulação entre a organização narcísica e a ambivalência) como objeto de estudo, a fim de apreender a concepção de Freud sobre a melancolia. Mantivemo-nos sempre no campo da metapsicologia freudiana como referência principal. Percebemos que um estudo sobre a melancolia por meio da metapsicologia acabou por se tornar um estudo sobre a constituição e o funcionamento da vida psíquica em geral. Neste sentido, notamos que os estados depressivos se tornaram o paradigma originário do psiquismo e que a idéia de separação ou perda do seio materno foi o modelo aceito em geral pela psicanálise para compreender o momento do nascimento do ego para alguns, ou de integração deste para outros. O comum é que o momento de discriminação entre o ego e o mundo externo seja provocado pela perda e acompanhado por depressividade, provocando uma mutação que vai desde o princípio de prazer até o princípio de realidade, ou ainda, desde o narcisismo...
Nowadays depression is a much discussed issue. The occurrence of depression is so widespread that we may think it as rare to find a person who has not undergone through depression periods or has not had any direct or indirect contact with this phenomenon. Our research interest has been motivated by questions related to depression states and the psychoanalysis theoretical referential framework. It is well known that Freud inaugurated the studies about depression states by his statements on melancholy presented in his article Mourning and melancholia (Trauer und melancolie 1917[1915]). This work has become the basic reference for any scholar who intends a comprehension of the depression states within a psychoanalysis framework. We started our study with a through examination of Freud's article and elected the melancholic elements (the articulation of narcissistic organization and ambivalence) as the main object of our investigation aiming at apprehending Freud's conceptions on melancholy. We have maintained the field of Freudian metapsychology as our main reference frame. We realize that a study about melancholy in terms of metapsychology has turned out to be a study about the constitution and functioning of the psychic life as a whole. Consequently we also noted that the depression states have become the originating paradigm of psychoanalysis and that the idea of separation or loss of the mother's breast has become the model accepted as a whole by psychoanalysis to comprehend ego birth moment by some and its integration by others. What is common is that the moment of discrimination between the ego and the external world is brought about by loss and depressiveness, leading to a mutation which extends... (Complete abstract click electronic access below)
Martins, Gustavo Costa. "Freud e os primordios da psicanalise : da neuroanatomia as construções metapsicologicas inicias." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279151.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Nosso trabalho se propõe a reconstituir percurso teórico inicial de Freud na construção de uma teoria psicológica das neuroses, partindo de suas abordagens da histeria, ainda sob a forte influência de Charcot, até as primeiras concepções metapsicológicas. Inicialmente, tentamos mostrar a influência das questões de ordem clínica, teórica e metodológica levantadas por Charcot na orientação da démarche freudiana pelo terreno da psicopatologia. Em um segundo momento, investigamos a colaboração teórica entre Freud e Breuer, procurando apontar o paulatino reposicionamento do mestre de Viena, que viria a conferir contornos próprios à sua teoria das neuroses. Por último, após uma abordagem do Projeto de uma Psicologia, procuramos captar os movimentos teóricos que se refletem na correspondência de Freud a Fliess e em alguns textos pós-1895, intentando iluminar as alterações que o modelo do aparelho psíquico apresentado naquele texto metapsicológico veio a sofrer no sentido de superar alguns impasses ¿ aos quais bem podem ser imputadas as razões de sua não publicação imediata ¿ e que desembocarão na constituição de conceitos fundamentais como o de fantasia, complexo de Édipo e sexualidade infantil
Abstract: Our work has as purpose to restore Freud¿s initial theoretical course in the construction of a psychological theory of neuroses, starting from his approaches on hysteria, still under strong influence of Charcot, to the first metapsychological concepts. First, we tried to show the influence of clinical, theoretical and methodological issues arisen by Charcot in the orientation of the Freudian démarche through the grounds of psychopathology. Then, we examined the theoretical collaboration between Freud and Breuer, aiming to stress the slow repositioning of the master of Vienna, who would provide his theory on neuroses with its own shapes. Finally, after an approach of Projeto de uma Psicologia (Project of a Psychology), we intended to capture the theoretical movements shown in the Freud-Fliess letters and some post-1895 texts, with the purpose to light up the changes that the model of the psychic structure presented in that metapsychological text has suffered in order to overcome some deadlocks ¿ which can be the reasons for their non-immediate publication ¿ and which would lead to the creation of fundamental concepts such as fantasy, Oedipus complex and infantile sexuality
Mestrado
Epistemologia da Psicanalise
Mestre em Filosofia
Rangel, Larissa Duarte. "O conceito de afeto na obra inicial de Freud." Universidade Federal de Juiz de Fora, 2015. https://repositorio.ufjf.br/jspui/handle/ufjf/307.
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O conceito de afeto desempenha um papel central em praticamente todos os modelos formulados para especificar e descrever os fenômenos psicológicos na teoria psicanalítica freudiana. Apesar disso, não há uma definição uniforme do mesmo, o que nos permite considerá-lo como um dos pontos obscuros e, portanto, um dos aspectos que merecem ser investigados profundamente, mesmo após tantos avanços e reflexões acerca da obra do autor. O objetivo deste trabalho foi o de acompanhar os sentidos em que o conceito é apresentado no início da teoria freudiana e as suas implicações para a compreensão da origem das neuroses. Para alcançar os objetivos propostos, realizamos um trabalho epistemológico de análise interna, textual e conceitual, da obra inicial freudiana, tendo em vista esclarecer seus contornos, suas linhas de projeção e a articulação das teses entre si. O uso do termo afeto será buscado nos seguintes textos: “Estudos sobre Paris e Berlim” (1885-1886), “Observação de um caso grave de hemianestesia em um homem histérico” (1886), “Histeria” (1888), “Tratamento psíquico” (1890), “Algumas considerações para um estudo comparativo das paralisias motoras orgânicas e histéricas” (1893), “Cartas a Fliess” (1950 [1892-99]), “Estudos sobre a histeria” (1893-95), “As neuropsicoses de defesa” (1894), “Projeto para uma psicologia científica” (1950 [1895]), “Obsessões e fobias - seu mecanismo psíquico e sua etiologia” (1895), “Sobre os fundamentos para destacar da neurastenia uma síndrome específica denominada “Neurose de angústia” ” (1895) e “Sobre as críticas a “neurose de angústia” ” (1895).
The concept of affect plays a key role in nearly all frameworks developed to indicate and describe psychological phenomena in Freudian theory. Nevertheless, there is no unambiguous definition for affect, which leads us to consider it as one of the obscure marks in Freud’s psychoanalytic theory and, therefore, an aspect that requires full investigation, even in face of the several consummate advances and interpretations on the author’s work. The present work aims to track affect meanings presented in Freud’s early theory, as well as its implications on the comprehension about the origins of neurosis. In order to accomplish those objectives, we have performed an epistemological on Freudian early work, employing textual and conceptual analysis tools for the purpose of enlightening its outlines, its projection lines and the articulation of theses among themselves. The use of the term affect will be investigated in the following texts: “Report on my Studies in Paris and Berlin” (1885-1886), “Observation of a severe case of hemianaesthesia in a hysterical male” (1886), Hysteria (1888), “Mental or psychic treatment” (1890),“Some points for a comparative study of organic and hysterical motor paralyses” (1893), “Extracts from the Fliess papers” (1892- 1899), “Studies in Hysteria” (1893-95), “The Defense Neuro-psychoses” (1894), Project for a scientific psychology (1950 [1895]), “Obsessions and Phobias” (1895), “The Justification for Detaching from Neurasthenia a Particular Symptom-Complex as “Anxiety Neurosis” ” (1895) e “ A Reply to Criticisms on the Anxiety Neurosis” (1895).
Rodrigues, Antenor Salzer. "Medo, neurose e doença psicossomática." Universidade do Estado do Rio de Janeiro, 2008. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5472.
Full textOne of the terms employed by Freud, in his metapsychology that most were adulterated was the word Angst. In Portuguese, it was poured for "anguish", "anxiety", "fear" and was used in such a way that in some of the texts of Freud, you can not know, for the reading of the Brazilian version, what he had in mind when he undertook their elaboration. The translation of the German word Angst for the word "fear", its original meaning, brings the possibility of a new approach and understanding of the Freudian work. The clinical acumen of Freud led him to conclude that the affection of fear [Angst], which he also appointed for terms derivatives or synonyms, took different features in the life of his patients. People showed various forms of fear, of many things in various situations. From 1926, he defined this emotion as the signal used by the ego as a way to mobilize the neurotics defenses. The affection of fear, however, is not a psychological event only. It causes profound physiological changes and is now recognized as the main emotion in the process of stress. The changes resulting from organic physiological alarming response that characterises the prolonged stress are, increasingly, those related disorders called psychosomatic diseases. The present study aims to describe and catalogue the various manifestations of fear and its psychic consequences, as Freud proposed. Furthermore, it seeks to relate these emotional experiences with the corresponding body and physiological changes with the advent of pathological organic diseases.
Junqueira, Camila. "Rumo à \'metapsicologia dos limites\': o diálogo possível entre a teoria pulsional e a teoria das relações de objeto e algumas de suas consequências - Freud, Winnicott e Green." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-16042010-113841/.
Full textUnderstanding the metapsychology of limits as a part of the psychoanalytic theory which aim to understand the framing and the functioning of the psychic limits as well as a part of the psychoanalytic theory which aim to understand the etiology, the functioning and the treatment of the borderline cases, manifestations which occur due to failures at the constitutioning and functioning of the psychic limits. And departing of the hypothesis that the metapsychologycal turn demanded by the borderline states is less in the sense of amplify the diversity of metapsychological models and much more in the sense of set in dialogue two theoretical models which are in the base of the psychoanalytic thought, but which were historically split off and considered incompatible: the drive theory and the object relation theory. The aims of this research were (1) to question the limits of the opposition between Freuds drive theory and Winnicotts object relation theory, (2) to present the solution Andre Green propose to this apparent opposition, arguing in favor of the conception of drive and instinct as an inseparable pair, (3) to present and to discuss some of the metapsychological consequences of the possible dialogue between these two theories since study of Freuds and Winnicotts theories, also giving emphasis to the Greens contributions to this dialogue, in order to verify if the hypothesis describe above can be maintained. The presence of object in Freuds theory and the presence of instinct in Winnicotts theory in a second moment of the emotional development denote some overture on theses theories for dialogue. The strong opposition between then, pointed by the psychoanalytic literature, seems to be result of a historical moment. Nevertheless, it follows that the dialogue between these two theories must be done inside certain limits which regard the evidence that Freuds and Winnicotts studies concerned two different levels of apprehension of the Self, which are related, but not superpose each other. Andre Green, at first, disrespect the limits of this dialogue arguing in favor that drive and instinct constitute an inseparable pair, which turns unacceptable one theory which is organized upon one of these two poles, promoting then a re-reading of Freuds and Winnicotts theories and producing important advances for the metapsychology of limits. Meanwhile, more recently, Green brings up what he calls the gradients theory, which corroborate with the evidence that there are limits in this dialogue. The examination of the consequences of this dialogue have produced some proposals, among them: a new reorganization of the psychic topic in order to include the no-psychic, product of the desobjatalization and splitting process, also named third topic; the understanding of borderline pathologies as a specific type of narcissistic neurosis; and also the metapsychological thought as a help to the analyst in front of the clinical challenges proposed by these cases. Finally, the exam accomplished on this research give evidence that the metapsychological turn demanded the borderline states is towards a dialogue between drive theory and object relational theory, confirming the initial hypothesis of this research
Bocchi, Josiane Cristina. "A psicanálise freudiana e o atual contexto científico da biologia da mente: uma discussão a partir das concepções sobre o ego." Universidade Federal de São Carlos, 2010. https://repositorio.ufscar.br/handle/ufscar/4783.
Full textUniversidade Federal de Minas Gerais
There were substantial changes in the 90s decade in brain researchs, when one begins to discuss the benefits of an alignment of interests between the areas of Neuroscience, Psychiatry, Cognitive Psychology and Psychoanalysis. Fact that it was linked to the change of perspective in sciences cognition and neuroscience, from a cognitive perspective to a dynamic and motivational view, in theory, more able to include aspects of subjectivity in the modern field of the study of mind. The psychoanalytic literature is very resistant to a renewed discussion of metapsychology, however there is no denying the construction of a notion of interdisciplinarity between the brain sciences and psychoanalysis (and psychological sciences in general). This Thesis intends to discuss some contemporary proposals of convergence between the neuropsychiatric and psychosocial formulations, in view of an interface between cognitive neuroscience and psychoanalysis, using Freudian concepts about the ego (Ich) as head theme. The search for the greatest integration between these formulations of the ego in Freudian theory could possibly contribute in reflecting on the debate on the rapprochement between psychoanalysis and neuroscience. We present the dialogue that some programs offer neuroscience for psychoanalysis. Does Freud's 19th century has to offer some contribution to what is named today as a new biology of mind? How to recover his thought could supply some conceptual and methodological shortcomings of these programs neurobiological? Psychoanalysis would be on the verge of losing its identity amid the current intellectual scene of the brain sciences? The aspirations of this multidisciplinary research about the mind and brain could open new horizons for psychoanalysis? The search of neuropsychological origins of Freudian metapsychology has opened a range of discussions, both in the neuroscience community, as in psychoanalysis. Instead of taking immediate support or a refusal to this interface is proposed that much like integration , this work suggests that the inquiries are referred to their own conceptual and methodological frame of neuroscience programs and examination of the Freudian theories, for knowing whether these concepts are open to this kind of reading - thus avoiding hasty conclusions and simplifications to that proposal.
As pesquisas sobre o cérebro passaram por modificações importantes no final dos anos 90, quando se começa a discutir os benefícios de um alinhamento de interesses entre as áreas de Neurociência, Psiquiatria, Psicologia Cognitiva e Psicanálise. Fato que esteve ligado à mudança de enfoque investigativo nas Ciências da Cognição e nas neurociências, indo de uma perspectiva cognitivista para uma visão dinâmica e motivacional, em tese, mais municiada para incluir os aspectos da subjetividade no moderno cenário do estudo da mente. A literatura psicanalítica ortodoxa é deveras resistente a uma rediscussão científica da metapsicologia, contudo não há como negar a construção de uma noção de interdisciplinaridade entre as ciências do cérebro e a psicanálise (e ciências psicológicas em geral). O presente trabalho propõe-se a discutir algumas propostas contemporâneas de convergência entre as formulações neuropsíquicas e psicossociais, no panorama de uma interface entre a neurociência cognitiva e a psicanálise, utilizando as concepções freudianas sobre o ego (Ich) como eixo temático. A busca por uma maior integração entre estas formulações na teoria freudiana do ego talvez possa contribuir na reflexão sobre o debate em torno da aproximação entre a psicanálise e as neurociências. Apresentamos a interlocução que alguns programas neurocientíficos propõem para a psicanálise. Será que o Freud do século 19 tem alguma contribuição a oferecer para o que se reivindica atualmente como uma nova biologia da mente? De que modo a recuperação de seu pensamento poderia suprir algumas lacunas conceituais e metodológicas desses programas neurobiológicos? Estaria a psicanálise na iminência de perder sua identidade em meio ao atual cenário intelectual das ciências cerebrais? As aspirações desse quadro multidisciplinar nas investigações sobre a mente e o cérebro poderiam abrir novos horizontes para a psicanálise? O fato é que a exploração das origens neuropsicológicas da metapsicologia freudiana tem aberto um leque de discussões, tanto na comunidade neurocientífica, como na psicanálise. Ao invés de assumir um apoio imediato ou uma recusa a essa interface ou ao que muito globalmente se propõe como integração , esse trabalho sugere que os questionamentos sejam remetidos ao próprio enquadre conceitual e metodológico dos programas neurocientíficos e ao exame das teses freudianas, para saber se estas têm ou não elementos favoráveis a esse tipo de leitura -, evitando assim conclusões apressadas e até simplificações daquela proposta.
Barbelli, Izabel Cristina. "Metapsicologia e clínica psicanalítica: um estudo sobre as relações entre os princípios clínicos e as construções metapsicológicas." Universidade Federal de São Carlos, 2011. https://repositorio.ufscar.br/handle/ufscar/4784.
Full textFinanciadora de Estudos e Projetos
Research on the Freudian psychoanalysis epistemological characteristics demands an analysis focused on the criteria that Freud established the constituent experimental parameters of the construction and validation processes of metapsychological concepts, as an analysis on the rationality nature that underlies the conceptual outline structure of metapsychological theory, from the search for endopsychic laws formulated by logical articulation of the results obtained in clinical practice. Therefore, the research objective is to examine whether or not these criteria may provide an effective reference to the human psychic reality, to this theory, indeed.
A pesquisa sobre as características epistemológicas da psicanálise freudiana exige uma análise voltada para os critérios por meio dos quais Freud estabeleceu os parâmetros experimentais constituintes dos processos de construção e de validação dos conceitos metapsicológicos, assim como uma análise sobre a natureza da racionalidade que fundamenta a estruturação do arcabouço conceitual da teoria metapsicológica, a partir da busca de leis endopsíquicas formuladas por articulação lógica dos resultados adquiridos na prática clínica. Portanto, o propósito desta pesquisa é analisar se tais critérios proporcionam, de fato, uma efetiva referência à realidade psíquica humana.
Fernandes, Elisângela Barboza. "Narcisismo e Cultura : a relação entre psicologia individual e psicologia social na obra freudiana." Universidade Federal de São Carlos, 2007. https://repositorio.ufscar.br/handle/ufscar/4827.
Full textFinanciadora de Estudos e Projetos
This work aims to show how the relationship between social psychology and individual psychology is thought about in Freudian theory. It broaches the issue separating nature and culture, which is dealt with in Freudian discourse as fundamental to the makeup of the subject. Along these lines, we highlight two psychoanalytic concepts that surround the problem: narcissism and identification. The theory of narcissism in its intersubjective dimension provides the basis of examining the opposition between these psychologies and a metaphysiological foundation of social bonding, and therefore, of the very makeup of culture in the Freudian perspective. Beginning with the preliminary analysis of Freud s entry into the discussion of phylogenesis, we go through a discussion of the theory of narcissism through which the death instinct takes the stage. We then discuss this concept in its essential dimension - aggressiveness considering the context of reformulations in the psychic apparatus. Finally, we discuss the conception of the psychoanalytic subject as a potential enemy of civilization , of culture as produced by unconscious and irreconcilable conflicts; and the social and individual psychologies as mutually constituting each other
Este trabalho tem como propósito mostrar como a relação entre psicologia social e psicologia individual é pensada na teoria freudiana. Insere-se na elaboração da problemática entre a natureza e a cultura, tratada no discurso freudiano como fundamental para a constituição do sujeito. Para tanto, destacamos dois conceitos psicanalíticos que circunscrevem o problema: narcisismo e identificação. A teoria do narcisismo em sua dimensão intersubjetiva fornece a base de questionamento de uma oposição entre essas psicologias e o fundamento metapsicológico do vínculo social e, portanto, da própria constituição da cultura, na perspectiva freudiana. Partindo da análise preliminar da entrada de Freud na discussão da filogênese, passamos por uma discussão da teoria do narcisismo pela qual entra em cena a pulsão de morte. Discutimos, então, esse conceito em sua dimensão essencial a agressividade , considerando o contexto de reformulações no aparelho psíquico. Por último, discutimos a concepção do sujeito psicanalítico como "inimigo em potencial da civilização , a cultura como produzida por conflitos inconscientes e inconciliáveis e as psicologias individual e social como sendo mutuamente constituídas
Maireno, Daniel Polimeni. "Assassinos em cena: um estudo sobre os fundamentos metapsicológicos da indústria cinematográfica dos assassinos em série." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/14985.
Full textConselho Nacional de Desenvolvimento Científico e Tecnológico
The present thesis aims to discuss the possible metapsychological reasons that contribute to the success of the film industry of serial killers, based on the hypothesis that the human psychological behavior in general, represented by movie s spectators, retain more familiarity with aggressive and homicide minds than it is known. Throughout the content, this essay relies primarily on a discussion about the concept of instinct of death and its relation with aggressiveness, as they were articulated on theoretical contributions of important members of the psychoanalytic field. Primarily, a brief historical resume of the cinematographic branch of terror/suspense was made, since its origins at the first decades of the XX Century to the current super productions, which enables to certify the various forms shown in movies with a homicide perspective. Also, the interpretation of two important researchers of this cinematographic phenomenon is considered, its emphasis in historical and esthetic specific contexts, which is used to summarize the present metapshycological study. As the thesis develops, it is possible to accord that, besides subscribing to the thinking of profound psychic drive of the shaping of this curious and ludicrous culture, as well as the pleasure associated to it; this research consists in an effort to render problematic and elucidate certain facets of the psychic functioning. These facets are, according to a psychoanalytic point of view, related to aggressiveness and violence in order to demarcate important conceptions on interlocutions at other knowledge areas about these themes
A presente dissertação tem por objetivo discutir os possíveis fundamentos metapsicológicos que contribuem para o sucesso da indústria cinematográfica dos assassinos em série, tendo por horizonte a hipótese de que o funcionamento psíquico humano em geral, representado pelos espectadores dos filmes, guarda mais familiaridade com as mentalidades agressivas e homicidas do que se imagina. Na argumentação, este texto conta principalmente com uma discussão sobre o conceito de pulsão de morte e sua relação com a agressividade, tal como elas foram articuladas nas contribuições teóricas de importantes membros do campo psicanalítico. Antes disso encontra-se uma breve retomada histórica desse ramo cinematográfico do terror/suspense, desde as origens nas primeiras décadas do séc. XX às atuais superproduções, o que permite observar as diversas formas com que a temática homicida aparecera nos filmes. Também são discutidas as interpretações de dois importantes estudiosos deste fenômeno cinematográfico, suas ênfases em contextos históricos e estéticos específicos, às quais vem se somar o presente estudo metapsicológico. Com o avançar da discussão, é possível conferir que, além de contribuir para se pensar os motores psíquicos mais profundos dessa curiosa e grotesca formação da cultura em específico, bem como do estranho prazer a ela articulado, tal projeto de pesquisa constitui-se em mais um esforço para problematizar e tentar elucidar determinadas facetas do funcionamento psíquico que dizem respeito à agressividade e à violência, segundo um ponto de vista psicanalítico, de forma a poder demarcar concepções importantes nas interlocuções com outras áreas do saber sobre estes temas
Trevisan, Antonio. "Métapsychologie de la pulsion d'emprise et son statut originaire." Electronic Thesis or Diss., Université Côte d'Azur, 2024. http://www.theses.fr/2024COAZ2019.
Full textIn this thesis I return to the investigation of the German term Bemächtigungstrieb used by Sigmund Freud to refer to the idea of the drive to take over. The objective of this research is the translational and historical reevaluation in the field of psychoanalysis, mainly due to the fact that in Brazil, its use is traditionally done in the form of domination. To support the articulations, I return to Freud's work on the drive to seize, employing the provocations of Jacques Lacan, Piera Aulagnier, and other theorists to highlight its importance in the psychic constitution, and in psychopathological manifestations. The construction was carried out along two central axes that result in the construction of metapsychology up to the psychopathologies of the drive for empowerment, which brings together the characteristics of this force in conceptual instruments, which allow defending a new conceptual position. In this reinterpretation, the drive to seize is illustrated in the manifestations of subjectivity, such as taking, clinging, dominating and appropriating. In the first axis, I present the predominantly historical discussion, addressing translation, the different approaches, and the issues surrounding them. The result of this first axis is the construction of a perspective that, instead of the drive for domination, defends the translation of Bemächtigungstrieb into the version of the drive for empowerment, and defines it as follows: it is the force committed to taking over the psyche in its relationship with the world, that is, the power to do the work of creation in the coming of the psychic subject. From this position, I propose an instrumentation of this force, in terms of its operationality, where I present the three stages of the drive to seize: in the first stage, making it stick; in the second, getting caught, and the third, and last, getting caught. In a refinement of the drive dynamics, I use the notion of immanent passivation in the creation of the third stage of empowerment to clarify the specificity of taking over. In the second axis, I focus on demonstrating the hypothesis using the autism clinic to reveal the drive for empowerment in its pathological manifestation. With the support methodological I use the logic of pathoanalysis given by Schotte, to give visibility to the pathogenesis of empowerment, the effect of the complications of the temporality of the drive. The central point of the takeover drive in autism lies in the following: in autistic functioning it is possible to clearly observe the first stage of takeover, making the catch, as well as the second stage, making the catch, but, above all, it highlights the non-existence of the dimension third of the drive to take over, which, as an original effect, does not build the point that allows the child to move from being caught to being caught by the other. The demonstration of each temporal element is carried out in two cases, the first being that of the 13-year-old boy Naoki Higashida, through the analysis of his work “What makes me jump”, and the other, of the 4-year-old boy Léo exposed in the work “Mediação and Autism: Bricolating a solution for each one”, by Vivès and Orrado (2021). Thus, the conclusion exposes a new foundation for drive, expressed in the psychopathology of seizure, providing elements to examine the pathogenesis in question. In short, it is the presentation of an approach to the mechanisms that become ill as a result of the state of this drive, allowing for the expansion of interventions in the treatment of this manifestation
A presente tese examina o termo alemão Bemächtigungstrieb usado por Freud, que no Brasil foi inicialmente traduzido como pulsão de dominação e na França, por um impulso de controle. Esta tese defende a tradução como pulsão de apoderamento, ponto que sustenta o desenvolvimento dessa perspectiva. A retomada histórica das traduções resultou na desmontagem da exclusividade do domínio, incluindo outras ações inerentes a essa força, sobretudo, a criação e a destruição. Metodologicamente, o exame baseou-se nas contribuições de Jacques Lacan e Piera Aulagnier, utilizando a lógica dada por Schotte através da patoanálise. A releitura propõe compreender a pulsão de apoderamento como a força não sexual, envolvida no trabalho de criação psíquica para o advento do sujeito, sendo, portanto, atuante desde as origens da psique. Para operacionalizar as ações desta força, formulei os três tempos do apoderamento: sendo o primeiro tempo, o fazer pegar; o segundo, o fazer pegado (pegar a si mesmo), e no terceiro e último, o se fazer pegar. A partir disso assinalo o trabalho psíquico apassivação como a criação basilar para oterceiro tempo pulsional, que, como ausência constitui o núcleo da psicopatológica do apoderamento. No segundo momento, ilustro através de dois casos de autismo, o do menino Naoki Higashida, de 13 anos, analisando seu livro autobiográfico “O que me faz pular”, da editora Intrinseca, de 2014, e o outro, o do menino Leo, de 4 anos, exposto na obra «Autismo e mediação: Bricolar uma solução para cada um», de Vivès e Orrado publicado nas edições Aller em 2021. Ao examinar os casos, destaco a patogênese dos mecanismos do apoderamento no primeiro tempo, o fazer pegar, bem como no segundo tempo, o fazer pegado, incluindo a inexistência da terceira dimensão da pulsão de apoderamento. Por fim, apresento uma abordagem dos mecanismos que se tornam adoecidos em decorrência das complicações desta pulsão, permitindo-nos ampliar as intervenções no tratamento desta manifestação, num bloco mais amplo denominado psicopatologia do apoderamento
Riani, Anna Costa Pinto Ribeiro. "A dor e o trauma na metapsicologia de Freud." Universidade Federal de Juiz de Fora, 2014. https://repositorio.ufjf.br/jspui/handle/ufjf/781.
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A metapsicologia de Freud apresenta hipóteses gerais sobre o funcionamento do aparelho psíquico dos indivíduos. Seus textos muitas vezes são negligenciados no estudo das obras de Freud em detrimento aos clínicos e culturais, contribuindo para que ocorra dificuldades na compreensão da teoria metapsicológica. No texto O Projeto de uma psicologia científica (1895) encontramos as primeiras teses freudianas sobre o aparelho psíquico e as primeiras formulações dos conceitos experiência de satisfação, experiência de dor, mecanismos de inibição e repetição. Estes passam por uma revisão nos textos que seguem à chamada “virada” dos anos 20. O objetivo geral deste trabalho é analisar o conceito “dor” e “trauma”, e seus efeitos sobre o desenvolvimento psíquico, segundo a teoria metapsicológica freudiana. Pretendemos retomar o percurso de Freud sobre tais conceitos, apontando para a retomada, pós 1920, da experiência de dor como “fundante” do psiquismo e questionando, dessa maneira, a ideia de uma teoria pautada exclusivamente na sexualidade e na fantasia. Buscamos mostrar que há um reposicionamento dos conceitos “dor” e “trauma” como estruturantes do funcionamento do aparelho psíquico e da teoria das neuroses. Trata-se de um trabalho epistemológico e utilizou-se como metodologia a epistemologia da psicanálise, que busca conferir a um discurso que se pretende científico o estatuto de um texto e que se realize uma leitura interna do mesmo, examinando seus contornos próprios e a articulação das teses entre si. Os textos de Freud submetidos à análise são: Projeto para uma psicologia científica (1895), Além do Princípio do prazer (1920), O Ego e o Id (1923) e Inibição, sintoma e angústia (1926).
Freud’s metapsychology presents general hypothesis regarding the functioning of the psychic apparatus of individuals. His texts are often neglected in the study of Freud’s work to the detriment of the cultural and clinical ones, contributing to the occurrence of difficulties in comprehending the metapsychological theory. In the text The Project for a Scientific Psychology (1895) we find the first Freudian thesis about the psychic apparatus and the first elaborations of concepts on experience of satisfaction, experience of pain, inhibition and repetition mechanisms. These undergo a review in the texts that follow the so-called “turn” of the 1920s. The main goal of this work is to analyze the concept of “pain” and “trauma”, and their effects upon psychic development, according to the Freudian metapsychological theory. We intend to retrace Freud’s path regarding such concepts, pointing towards resuming, after 1920, of the experience of pain as “founding” of the psyche and therefore questioning the idea of a theory based exclusively on sexuality and fantasy. We aim to show that there is a repositioning of the concepts of “pain” and “trauma” as structuring of the functioning of the psychic apparatus and of the theory of neurosis. It is an epistemological work that utilized as methodology the epistemology of psychoanalysis which aims to endow a speech that intends to be scientific the status of a text and that it conduct an internal reading of it, examining its own contours and the articulation of the thesis among themselves. Freud’s texts submitted to analysis are The Project for a Scientific Psychology (1895), Beyond the Pleasure Principle (1920), Ego and Id (1923), Inhibitions, Symptoms and Anxiety (1926).
Santos, Clovis Pereira dos. "Clio e Psiqué: contribuições da metapsicologia de orientação lacaniana à historiografia da cultura." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-08022010-141743/.
Full textThe obscurantism of the lacanian text, the several institutional crises and the difficulty of the metapsychological vocabulary may be overcome in favor of the theoretical contributions that the lacanism could provide to the culture historiography. This thesis argues that this assumption was already present in the multidisciplinary propositions of the Annales school and in the so called social texts by Freud. Consequently, a progressive strategy that would be useful to new readers of the metapsychological subjects, as much as, to the more experienced ones, the first two chapters are an introduction to the lacanian jargon, the third and fourth chapters, are a reflection about the state of the art, whilst the last two parts are about metapsychology applied to the capitalist discourse, one of the main contributions of the lacanian oriented psychoanalysis to the so called social knowledges.
Martini, André De. "A metapsicologia dos descentramentos entre sujeito e objeto na obra de Freud." Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-28062006-134940/.
Full textThe increasing importance having been given to the object on the constitution of the psyche throughout the history of psychoanalysis has been leading us to reflections about the constitution or installation of subjectivity and to a thorough exam of the conditions of the psyche of the other, beyond the constitutional or idiosyncratic aspects of the subject. Scrutiny of the status of this notion we term object point irrevocably to the same place the ego both of which are part of a larger scene that can be termed subjectivity. The aim of the present work is to go through the paths of the constitution and installation of subjectivity, in which the notions of subject and object (or of I and other) shall find their ground, support and dissonances. The afore-mentioned is accomplished through the investigation, in the work of Freud, of concepts, ideas and implicit meanings pertinent to the present discussion. The ambivalent nature of the subject-object link is addressed, wherein lie the difficulties of delimitating object and subject without this meaning some imbrication between the concepts or notions of the two. Concomitant levels of subjective constitution must be regarded, one of differentiation and other of undifferentiation, both mutually dependant on each other. From a primary moment, prior to the emergence of the ego, there is the creation of a reflexivity condition that I call impersonal self, alongside a primitive alterity region I term impersonal non-self. This impersonal self is the first repository of the cathexis we term primary narcissism. Throughout the subjects life, this impersonal self will usually coincide with the ego, and it is only in an uncanny experience that he will be able to gain awareness of what I am calling subjective decentering. The touched wound is precisely the alleged synthetic nature of the ego processes, customarily anchored in the experience of identity. It is in Freuds expression of a structure of the ego that we find support to address the internal crossing that the subject suffers from the object, a structure that exceeds the ego function and, nonetheless, refers to the I. Furthermore, the economic standpoint in psychoanalysis, through the instinct, trauma and repetition elements that shape the subject-object link has a fundamental role in the understanding of the constitution of subjective positions, of the I and the other.
Teixeira, Marco Antônio Rotta. "A concepção freudiana de melancolia : elementos para uma metapsicologia dos estados da mente melancólicos /." Assis : [s.n.], 2007. http://hdl.handle.net/11449/97640.
Full textBanca: Catarina Satiko Tanaka
Banca: Walter José Martins Migliorini
Resumo: Atualmente fala-se muito sobre depressão. Este estado tornou-se muito comum no tempo atual, sendo um fato raro encontrar alguém que não tenha tido, com ele, algum contato direto ou indireto. Nosso interesse de investigação partiu destes estados depressivos, tendo como referencial teórico a psicanálise. Foi Freud que inaugurou os estudos sobre os estados depressivos por meio da compreensão oferecida sobre a melancolia em seu conhecido artigo Luto e melancolia (1917[1915]). Este trabalho se tornou referência básica para qualquer estudioso que pretenda desenvolver um conhecimento sobre os estados depressivos a partir da psicanálise. Frente a isto partimos do exame detalhado deste artigo freudiano e elegemos os elementos melancólicos (formados pela articulação entre a organização narcísica e a ambivalência) como objeto de estudo, a fim de apreender a concepção de Freud sobre a melancolia. Mantivemo-nos sempre no campo da metapsicologia freudiana como referência principal. Percebemos que um estudo sobre a melancolia por meio da metapsicologia acabou por se tornar um estudo sobre a constituição e o funcionamento da vida psíquica em geral. Neste sentido, notamos que os estados depressivos se tornaram o paradigma originário do psiquismo e que a idéia de separação ou perda do seio materno foi o modelo aceito em geral pela psicanálise para compreender o momento do nascimento do ego para alguns, ou de integração deste para outros. O comum é que o momento de discriminação entre o ego e o mundo externo seja provocado pela perda e acompanhado por depressividade, provocando uma mutação que vai desde o princípio de prazer até o princípio de realidade, ou ainda, desde o narcisismo... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: Nowadays depression is a much discussed issue. The occurrence of depression is so widespread that we may think it as rare to find a person who has not undergone through depression periods or has not had any direct or indirect contact with this phenomenon. Our research interest has been motivated by questions related to depression states and the psychoanalysis theoretical referential framework. It is well known that Freud inaugurated the studies about depression states by his statements on melancholy presented in his article Mourning and melancholia (Trauer und melancolie 1917[1915]). This work has become the basic reference for any scholar who intends a comprehension of the depression states within a psychoanalysis framework. We started our study with a through examination of Freud's article and elected the melancholic elements (the articulation of narcissistic organization and ambivalence) as the main object of our investigation aiming at apprehending Freud's conceptions on melancholy. We have maintained the field of Freudian metapsychology as our main reference frame. We realize that a study about melancholy in terms of metapsychology has turned out to be a study about the constitution and functioning of the psychic life as a whole. Consequently we also noted that the depression states have become the originating paradigm of psychoanalysis and that the idea of separation or loss of the mother's breast has become the model accepted as a whole by psychoanalysis to comprehend ego birth moment by some and its integration by others. What is common is that the moment of discrimination between the ego and the external world is brought about by loss and depressiveness, leading to a mutation which extends... (Complete abstract click electronic access below)
Mestre
Bosselet, Sylvain. "Metapsychologie de la metaphysique." Paris 7, 2000. http://www.theses.fr/2000PA070073.
Full textConte, Fabiano Roberto Sales. "Projeção e desamparo : filosofia, religião e teoria psicanalítica em Sigmund Freud." Universidade Federal de São Carlos, 2009. https://repositorio.ufscar.br/handle/ufscar/4874.
Full textFinanciadora de Estudos e Projetos
One of the most important movements of what we call enlightenment concerns the analysis of the religious phenomenon. Some authors who lived under the aegis of this historical period, as Hume and Feuerbach, adopted a very similar semantics for the construction of their explanatory discourses when dissecting religious belief issues, as well as its motivations and the involved psychical processes. The fear as a cause and the projection as a mental process are important elements in this construction. When Freud who was a reader of both authors and is considered one of the last enlighteners writes some of his texts about the religious phenomenon specifically Totem and Taboo and The Future of an Illusion he ends up making use of explanatory resources which refer to thatphilosophical tradition. The terms which will appear in Freud are helplessness(Hilflosigkeit) and projection(Projektion). These concepts, however, despite of their extreme operativity within the explanatory structure of the religious phenomenon, do not appear for the first time in these cultural texts: they have been part of the history of freudian psychoanalysis for a long time, and have their meaning laboriously built during a long course of development of the theory. The aim of this paper is, thefore, to unravel the paths taken during the elaboration of the concepts of helplessness and projection, so then their real meanings can present themselves when a text on religion is read that will not only allow a more accurate comprehensionabout it but will also demonstrate how the Freudian concepts are developed, both internally in psychoanalysis and in its contact with other forms of construction of knowledge such as philosophy.
Um dos movimentos mais importantes daquilo que denominamos como esclarecimentodiz respeito à análise do fenômeno religioso. Na dissecação das questões referentes à crença, suas motivações e processos psíquicos envolvidos, alguns autores que viveram sob a égide desse período, como Hume e Feuerbach, abrirammão de uma semântica muito próxima para a construção de seus discursos explicativos. O medo como causa, e a projeção como procedimento mental, são elementos importantes nessas construções. Quando Freud -que foi leitor de ambos os autores e é considerado um dos últimos esclarecedores-constróialguns de seus textos a respeito do fenômeno religioso Totem e Tabue O Futuro de uma Ilusão, mais especificamente -, acaba por fazer uso de recursos explicativos que remetem a esta espécie de tradição filosófica.Os termos que aparecerão em Freud serão desamparo(Hilflosigkeit) e projeção(Projektion). Estes conceitos, entretanto, apesar de extrema operatividade na estrutura explicativa do fenômeno religioso, não surgem pela primeira vez nestes textos culturais: há muito fazem parte da história da psicanálise freudiana, e têm a sua significação laboriosamente montada em um longo percurso de desenvolvimento da teoria. O objetivo deste trabalho será, pois, o de desvendar estes caminhos de elaboração dos conceitos de desamparo e projeção, a fim de que seus reais significados se apresentem quando da leitura dos textos sobre religião, e isto tanto para possibilitar uma leitura mais acurada dos mesmos, quanto para demonstrar a maneira como os conceitos em Freud se desenvolvem, seja internamente na psicanálise, seja no contato desta com outras formas de construção do conhecimento, como a filosofia.
Afonso, Felipe Martins. "Do Inconsciente da metapsicologia ao dispositivo clínico: uma análise institucional do discurso de Freud." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-07082015-110156/.
Full textBased on recent studies that analyzed the discourse of contemporary psychoanalysts, we could state that the theory informs the psychoanalysis clinical work; or, in a reverse way, we could state that the clinic becomes the theory real. These two statements raise a question about how Freud built a specific concept of psychoanalytical theory and the relationship between theory formulation and clinic or the analytical interpretation. The concept of unconscious, considerer the flagship of Freudian metapsychology, was analyzed supported by Institutional Analysis of Discourse method, as it is presented at \"The Unconscious\" by Freud. The results were surprising. From the question which organized the research to the analytical procedures our studies was guided by IAD. Our analysis indicated that, about the place was built for and by the concept, it has been found, first , the Freuds text has shown constant play between discovering unconscious, developing it, characterizing it (as the unconscious were a fact, a fact of experience), and between demonstrating it, inferring it, hypothesizing it, deriving it ( in theoretical mode). Moreover, it has been found that the unconscious concept was constructed as a block, or rather like a kaleidoscope; as if other concepts were required to explain unconscious itself. Relating to the way Freud produces knowledge, our analysis indicated that the unconscious is placed \"against\"; against philosophy, against medicine and against a psychology of consciousness. This \"being against\" is what inserts, incredibly, psychoanalysis in science discourse order, for Freud. Even with regard to knowledge production modes, metapsychology seems to stand on a certain institutional dispositive, which we name as \"analysis\". According to our research, this dispositive is the one that makes the \"magic\" in which theory gains airs of truth. Finally, we have discussed two issues, first, the analytical dispositive, not necessarily the metapsychology, as the definer of psychoanalysis; second, Guirados proposition of a clinic out of metapsychology
Guimaraes, Luiz Moreno. "Três estudos sobre o conceito de narcisismo na obra de Freud: origem, metapsicologia e formas sociais." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-14022013-104450/.
Full textWe aim to contribute to the analysis of the concept of narcissism in the Freudian thought from three studies: (1) An examination of the first elaborations on narcissism, divided into two stages: (i) the origin of the term within the first descriptions and theories of narcissism, (ii) its entry into the Freudian theory. The central idea is, through a diachronic view, to track the appropriation and highlight the changes that Freud makes into this concept to adopt it in his metapsychology. For this, we will at first study how the first theorists of narcissism - Alfred Binet, Havelock Ellis, Paul Näcke and Richard von Krafft-Ebing - conceived this notion, and then think about the Freudian appropriation on three sources: in the correspondence with Jung, in the record of the Minutes of the Psychoanalytic Society of Vienna and in the Freudian texts from 1910 to 1913. (2) A study of the Freudian text On Narcissism: an introduction of 1914 - the central text for narcissism - taking into account three aspects: (i) the internal logic of the text, (ii) the changes that the introduction of narcissism brings to the Freudian theory, (iii) some consequences of this concept inside the Freudian thought. (3) An analysis of the concept of narcissism of minor differences - unfolding one of the several developments that the narcissism concept has had since 1914; it is a synchronic analysis that aims to collate and relate three moments of this notion: such as it first appears in The Taboo of Virginity of 1918, the way it is retaken in Group Psychology and the Analysis of the Ego of 1921, and its final version in Civilization and Its Discontents of 1930. In short, the first study aims to consider the origin and the entry of narcissism in the Freudian thought; the second is related to the narcissism in metapsychology; and the third, narcissism as a social phenomenon
Campos, Érico Bruno Viana. "Figuras da representação na emergência da primeira tópica Freudiana." Universidade de São Paulo, 2004. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-17092010-143910/.
Full textThis master thesis aims to study the concepts of psychic presentation in Freudian theory, taking the interval from the 1890´s to the development of the first topographic model, in 1900, as its field of research. It is a study on psychoanalysis about the history of its concepts, using a method based on analysis and interpretation of Freuds texts. The early models of psychical apparatus have the presentational function of memory, understood as an associative net of mnemic-traces filled by inner energy, as a structural axis. This drive energy searches discharge according to the principle of constance, having the somatic or the psychical representative levels as a goal. This energetic-presentational hypothesis is one of the first theoretic devices of Freuds metapsychology, constituting its theory of presentation. The early steps towards this theory are presented, defining the concepts of affect and ideational representative, as well as the different types of the last one.The theoretic problem treated is the limit of the concept of presentation that is brought by the definition of the first topographic model, which is moved by unconscious wish-fulfilment. It is stated that this step, so necessary to the organization of Psychoanalysis as a separate field of knowledge, set aside important ideas about the non-presentational dimension of trauma. The hypothesis is that this shift establishes a first point of fixation to the theoretic revision which takes place in metapsychology with the 1920´s turnaround.
Cossu, Junior Franco. "A consciência na primeira tópica freudiana." Universidade Federal de São Carlos, 2000. https://repositorio.ufscar.br/handle/ufscar/4846.
Full textThe principal aim of this entire work is to clarify the theorical statue about the counsciousness concept in the first freudian topography. In spite of the Uncounscious discovery and its central importance in the mental apparatus theory to the comprehension about pathologies as much as normality, the counsciousness never let to be a Freud`s constant worry, since the Studies on Histeria until the Metapsychology elaboration. If the counsciousness phenomenon, which is no longer central, may be considered an efect of surface and no more equivalent to the general psychism, it doesn`t renounce to be, although, the only way to the knowledge of the uncounscious phenomena.
O objetivo maior de todo este trabalho é esclarecer qual o estatuto teórico do conceito de consciência na primeira tópica freudiana. Apesar da descoberta do inconsciente e de sua central importância na teoria do aparelho psíquico para a compreensão tanto da patologia quanto da normalidade, a consciência jamais deixou de ser constante preocupação de Freud, desde os Estudos sobre a Histeria até a elaboração da Metapsicologia. Se o fenômeno da consciência, não mais central, pode ser considerado um efeito de superfície e não mais equivalente ao psiquismo geral, não deixa, porém, de ser o único caminho para o conhecimento dos fenômenos inconscientes.
Kohara, Paulo Keishi Ichimura. "A instituição para o sujeito - metapsicologia da prática psicanalítica na instituição." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-04122009-111802/.
Full textThe aim of the present study is to discuss the relationship among psychologist, patient and institutional situation at the assistence of psychoanalytic approach carried out inside institutions heterogeneous to the psychoanalysis. Our investigation starts from the following questions: a) how the institutional dimension is learned by the subject and how this is reflected in the analytical situation; b) how the analytical situation inserts in a strange institutional context and which are the consequences of this insertion; c) what are the possible technical proceeds for the practice of the psychoanalyst in these conditions. We then discuss which are the clinical-theoretical conditions that one time permit, and other time not, the exercise of the psychoanalytical practice in the institutions. From texts of metapsychology we investigate which are the conditions of the transference in the institution and their unfoldings as much for the patient as for the therapist and what the influence of the institutional conditions in the incontinent dynamic established among therapist, patient and analytical situation. We discuss how the transference manifests inside the institutions, which are the resources that the psychoanalyst has to work with this transference dynamics, how we can metapsychologically differentiate the institutions from the organizations, how constitute and configure the unconscious dynamic among the subject and the social institutions, how the psychoanalysis also characterizes as an institution in these treatments. Finally, we proposed to do a essay, with the assistance of two clinical vignette, about how the conceptual investigation that we carried out could appear in singular cases of treatment in institutions, offering alternatives of comprehension for cases where in some way the institutional condition offered resistance for the process. We conclude that the work in the institutions demands disposition from the psychoanalyst to analyze his own condition of belonging to the institutions, as well as the comprehension that the transference scene isnt only in the treatment setting. As transference support, the institution also offers the singular possibility for the elaboration of the partial pulsation, in the measure where it can be depositary of a unit of power that surpasses the possibilities of the classical conditions of framing. In front of the limitations and alternatives, the identity of a psychoanalytic practice in the institutions configures as a possible however challenging performance to the psychoanalysts.
Carvalho, Vitor Orquiza de. "O território da ciência da natureza em Freud." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-04092018-165405/.
Full textThroughout his work, Freud never abandons the proposal that Psychoanalysis is a Natural science. As a result, in addition to generating an extensive debate on the legitimacy of this proposal, he shows that the philosophical horizon best suitable to his hypothesis is naturalism. Certain resonances of this horizon appear in arguments of epistemological, methodological and ontological content, revealing that the psychic apparatus formulated by Freud does not intend to surpass the territory of natural phenomena and of empiricist character. The main objective of this research is to investigate these arguments to provide an understanding about the Freudian conception of Natural sciences and what it can offer in terms of his version of naturalism. To this end, we borrow the criteria elaborated by certain contemporary philosophers that divide naturalism into one methodological and other ontological component. This criterion allows us to present the hypothesis that, without disregarding the methodological naturalism, Freud cannot renounce the ontological naturalism. He needs to commit to the metaphysical hypothesis that all phenomena are natural, and the reason for this lies in another characterization that we attribute to his epistemological attitude: the fact of being phenomenon-oriented. Between remaining in accordance with prevailing scientific theories or allowing himself to be guided by what he legitimizes as phenomenon, Freud always chooses the second option. This attitude implies the need to express which should be the appropriate naturalization modes for phenomena that do not match with the model offered by other natural sciences. Thus, this research aims to circumscribe three decisive moments of the Freudian work that allow us to discuss and analyze these modes of naturalization. These moments bring together concepts and conceptions concentrated mainly in the texts Project for a Scientific Psychology (1895), The Interpretation of Dreams (1900), Three Essays on the Theory of Sexuality (1905) and Instincts and their Vicissitudes (1915). Based on a study on several themes related to the nature of the scientific knowledge, the proposal that a ontological commitment is manifested in every conceptions of mind that Freud elaborates results from our analysis. Being present since On Aphasia (1891), this commitment causes the ontological terms of psychic phenomena to be better understood, based on what Freud names as process. In the end, we suggest that, because of the establishment of this commitment, it is possible to understand the Freudian metapsychology through a character of indispensability
Campos, Érico Bruno Viana. "Representação e afeto no segundo modelo tópico e pulsional freudiano." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-04122009-140125/.
Full textThe aim of this study is to analyze the representation and affect concepts in concern of metapsychology reformulation during the 20th decade of the XX century. It is a theoretical-conceptual research of Freudian psychoanalysis based on a method of historical and epistemological analysis of Freuds articles as well as their investigators. Freuds metapsychology defines a drive theory which is based on principles of a representation theory which is established on early stages of Psychoanalytical investigation. Freuds hypothesis of a defense mechanism dividing the ideational representative from the energy invested in it is an important conceptual mark of Psychoanalysis delimitation as an independent knowledge field. This conception of affects intensity which may displace and condense in different associative paths of memory traces in the psychic apparatus becomes more complex as Freud advances on his concepts elaboration. This trajectory was consolidated on drive theory presented in 1915 at his metapsychology articles. Drives search discharge based on constancy principle and intends somatic innervation or investment in its psychic representatives: representations and affects. Among representation, Freud discriminates image-conceptual components as thing representation, and linguistic-semantical components as word representation. Together these representations lead to the object representation. Among affects, Freud gives special attention to anxiety, which is understood as expression of free psychic intensity providing displeasure. Alterations imposed by introduction of the concepts of narcissism and identification, as well as the acknowledgment of compulsion to repeat as something beyond the pleasure principle lead to transmutation of drive theory, to a new topographical description and to a anxiety theory reformulation, culminating on a new framework to Freuds metapsychology. Death drive irrepresentable character, the identifications as constitutive models of psychic apparatus and the signal of anxiety as repetition of primal helplessness lead to a reconsideration of the previous representational model. Therefore, the following theoretical question becomes object of this research: the limitation of Freuds psychic representative conception against the conceptual network based on psychic apparatus constitution trough identifications and trough the death drive binding. The hypothesis used in this research is that representative theory limits itself in two different ways: the identification and the impossibility of representation as beyond and beneath Freuds metapsychology. These two developmental lines opened on this theoretical turn figure a field of hypotheses, conceptions and propositions which will not find a conclusive systematization on Freuds work. Despite this, these different lines may be the starting point to further metapsychological conceptions. In this way, these questions exert fundamental interest not only to historical and theoretical-conceptual study of Freuds thought but also on epistemological fundaments of theoretical developments in post-Freudian Psychoanalysis.
Moraes, Débora Ferreira Leite de. "Ensaio psicanalítico para uma metapsicologia do leitor literário: uma leitura de Água viva de Clarice Lispector." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-31082011-121002/.
Full textThis paper investigates the relationship between readers and fictional literary works from a psychoanalytic perspective. Our goal is to contribute to the reader´s metapsychology concerning fictional text. For every literary text there is an assumed reader, with assumed reactions to the work, but at the same time, in each reading, in each encounter with a particular reader, a singularity of response is produced. Our investigation is inspired by the psychoanalytic method and by the idea that every interpretative process is partly fictional. Clarice Lispector´s novel, Água Viva was its primary object. As methodological resource we abandoned the idea of applied psychoanalysis and rejected any biographic interpretation of the author´s life, or even an interpretation of the text as a given work of art that would need deciphering. Our interest was in interpreting a certain experience of reading and looking into what has been called in this paper the transference field between reader and literary work. When we look into this relationship as an encounter, we see it transforms both reader and text. There is an intersubjective space that is filled by the reader´s (or interpreter´s) imaginative input, and a movement is established that makes the reader read him or herself from what is presented in the text. To read oneself from the text is an inevitable and necessary condition to plunge into the pages of fictional work. The reading of Água Viva has shown that the effect of the encounter between reader and text is inscribed in the reader, producing a new narrative as a result. In this way, literary writing production actually produces the literary creation of reading
Nakasu, Maria Vilela Pinto. "Sublimação, pulsão de morte, superego : o papel das teses freudianas sobre a cultura na elaboração das concepções metapsicológicas." Universidade Federal de São Carlos, 2009. https://repositorio.ufscar.br/handle/ufscar/4764.
Full textUniversidade Federal de Minas Gerais
Considering that Freudian reflection about culture belongs entirely to the field of psychoanalytic investigation, as do neurosis or the facts of normal individual psychism, this work intends to verify how such reflection points out to the formulation and consolidation of metapsychologic notions. In order to do so, we will focus on sublimation, death pulsion and superego concepts, once they are crucial concepts of solidarity among these two reflections: metapsychology and theory of culture. In the same way, we aim at contributing to a more precise outlining of metapsychology meaning.
Partindo da idéia de que a reflexão freudiana sobre a cultura pertence plenamente ao campo da investigação psicanalítica, tanto quanto as neuroses ou os fatos do psiquismo individual normal, este trabalho propõe-se a verificar de que forma essa reflexão incide sobre a formulação e a consolidação das noções metapsicológicas. Para tanto, nos concentraremos nos conceitos de sublimação, pulsão de morte e superego, por se tratarem de conceitos exemplares da solidariedade entre essas duas reflexões: metapsicologia e teoria da cultura. No mesmo movimento, visa-se contribuir para uma circunscrição mais precisa do sentido da metapsicologia.
Strauss, Laura Viviana [Verfasser]. "Zur Metapsychologie des Autismus / Laura Viviana Strauss." Kassel : Universitätsbibliothek Kassel, 2009. http://d-nb.info/999860380/34.
Full textSanches, Aline. "Inconsciente e instinto de morte: um itinerário do debate inicial de Deleuze com a psicanálise." Universidade Federal de São Carlos, 2013. https://repositorio.ufscar.br/handle/ufscar/4800.
Full textUniversidade Federal de Minas Gerais
Masochism: Coldness and Cruelty, published in 1967 by Deleuze criticizes psychoanalysis for sustaining the false notion of sadomasochism, and proposes a distinction between death instinct and death drive, so that sadism and masochism are regarded as different processes and mutually exclusive. Deleuze relies on Freud s arguments, more precisely on the text Beyond the Pleasure Principle (1920), to conceive the death instinct as a transcendental principle and to differentiate it from its psychic representative, the death drive. Deleuze thus initiates a philosophical investigation around the transcendental field and the pleasure principle. This investigation runs parallel to an intense debate on psychoanalytical theory, and continues during his later works. Deleuze appreciates the freudian suggestion of an unconscious functioning indifferent to the pleasure principle and governed by repetition. He proposes to develop the concept in the form of transcendental synthesis of time. Difference and Repetition (1968) places Freud in a dialogue with other philosophers especially Hume, Bergson and Nietzsche and postulates three transcendental syntheses marked by repetition, or three passive syntheses of time, which are constitutive of the unconscious and independent of the pleasure principle. From Deleuze s philosophical advances, a reevaluation of several psychoanalytical concepts begins, founded on an understanding of the death instinct as the positive and originating principle of the repetition, as the power that engenders thinking in thought under the effect of violence. Logic of Sense (1969) leads this line of investigation to the argument that the senses are produced by the power of the paradoxes and identifies the death instinct with no sense. Some concepts of Freud, Klein and Lacan are included in the composition of a new image of philosophy and of what it means to think. Trying to demonstrate that thought and sense are produced in close relationship with the erogenous body, Deleuze returns to the psychosexual development but now from the perspective of his philosophical concepts, and presents his own version of the genesis and dynamics of the psychological instances. In view of this philosophical course taking by Deleuze, this doctoral research proposed to explore his discussion with psychoanalysis, according to a trajectory outlined by the concept of death instinct along these three works. We demonstrate how Deleuze understands and appropriates of some psychoanalytic concepts, linking them with other concepts of his philosophy. We indicate which issues from psychoanalysis were valued in the composition of a transcendental philosophy of difference. From a systematic exposition of the criticisms and proposals that Deleuze addresses to the psychoanalytical field in this particular period, we carried out a confrontation between Deleuze's philosophical interventions and the original psychoanalytical texts. Ultimately, this research intends to contribute to a discussion about the pertinence, coherence and relevance of this debate for both domains.
Apresentação de Sacher-Masoch, publicado por Deleuze em 1967, critica a psicanálise por sustentar a falsa noção de sadomasoquismo, ao mesmo tempo em que propõe uma distinção entre instinto de morte e pulsão de morte para que o sadismo e o masoquismo sejam considerados como processos diferentes e mutuamente exclusivos. Deleuze apoia-se nos argumentos de Freud, particularmente no texto Além do princípio de prazer (1920), para conceber o instinto de morte como um princípio transcendental e diferenciá-lo de seu representante psíquico, a pulsão de morte. Deleuze inaugura assim uma investigação filosófica a respeito do campo transcendental e do princípio de prazer, investigação que se fará acompanhada de um intenso debate com a teoria psicanalítica e que terá continuidade em suas obras posteriores. Deleuze valoriza a sugestão freudiana de um funcionamento inconsciente indiferente ao princípio do prazer e regido pela repetição, e propõe retomá-lo sob a forma de sínteses transcendentais do tempo. Diferença e Repetição (1968) coloca Freud em diálogo com outros filósofos principalmente Hume, Bergson e Nietzsche e postula três sínteses transcendentais marcadas pela repetição, ou três sínteses passivas do tempo, que são constitutivas do inconsciente e independentes do princípio de prazer. Daí deriva-se uma releitura de várias noções psicanalíticas a partir de seus avanços filosóficos, que se fundamenta em uma compreensão do instinto de morte como o princípio positivo originário da repetição e a força que engendra o pensar no pensamento sob o efeito de uma violência. Lógica do Sentido (1969) conduz esta linha de investigação para o problema da produção de sentidos a partir da força dos paradoxos e identifica o instinto de morte ao não senso. Algumas coordenadas de Freud, Klein e Lacan são retomadas na composição de uma nova imagem da filosofia e do que significa pensar. Buscando demonstrar que o pensamento e o sentido se produzem em estreita relação com o corpo erógeno e pulsional, Deleuze retoma o desenvolvimento psicossexual à luz de seus conceitos filosóficos e apresenta sua própria versão da gênese e da dinâmica das instâncias psíquicas. Tendo em conta este percurso filosófico de Deleuze, esta pesquisa de doutorado dedicou-se a explorar o seu debate com a psicanálise, segundo uma trajetória delineada pelo conceito de instinto de morte ao longo destas três obras. Procuramos demonstrar como Deleuze compreende e se apropria de algumas noções psicanalíticas, articulando-as com os demais conceitos de sua filosofia. Indicamos quais temas advindos da psicanálise foram valorizados na composição de uma filosofia transcendental da diferença. A partir de uma exposição sistemática das críticas e propostas que este filósofo dirige ao campo psicanalítico neste período específico, realizamos o confronto direto entre as intervenções filosóficas de Deleuze e os textos psicanalíticos originais. Assim, pretendeu-se com esta pesquisa oferecer contribuições para uma discussão sobre a pertinência, coerência e relevância deste debate para ambos os domínios.
Daló, Luis Henrique de Oliveira. "A escrita dos estados-limite como um recurso de ampliação da escuta psicanalítica." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-03122012-105144/.
Full textThis paper opens a research field of psychoanalytic writing driven by states limit situations in which a blocking of psychoanalytic listening is experienced. It considers psychoanalyst´s writing analogous to the formation and interpretation of dreams, so it does to this listening. This writing act becomes a research tool of clinical experience, as it will be taking roots in the experience of the transferencial field. The definition of the borderline state is considered here from a displacement of the concept of borderline case: the incidence of traumatic and of unrepresentable field is thought beyond the analysand\'s intrapsychic functioning, but extended to the functioning of the intersubjective transferencial field. The writing of the analyst is then presented as a possible resource recovery clinical work in such circumstances where the listening is lost, paralyzed or vanished. This intimate work of the analyst in relation to its clinical practice is linked to the field of theoretical psychoanalysis, which is then moved from the clinical limits and the ability to think about them psychoanalytically. In this sense, the writing can be considered a resource of enlargement and not only recovery of psychoanalytic listening. Some texts originating from critical situations experienced in clinical or culture are part of this research. These traumatic events are difficult to be elaborated, requiring the work of binding by the analyst; but this work required dont happens in the moment of borderline experience. Through these writings, as well as theoretical links that it supports, one can recognize the psychoanalytic writing as a resource of opening fields that was inaudible in the borderline states times
Botter, Isabel. "Fundamentos metapsicológicos da constituição do espaço psíquico e a elaboração de um sentido terapêutico do tratamento psicanalítico." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-05072012-105240/.
Full textThe present work has stemmed from a wish to investigate the therapeutic possibilities of the psychoanalytic treatment. Starting with the study of Between the dream and psychic pain, by psychoanalyst J.-B. Pontalis, this initial and extraordinarily broad field could be limited, and the research question could be circumscribed. We chose to center the study in the process of constitution of what the author calls psychic space a metaphor that designates psychic reality or, in other words, subjectivity itself, as long as it is alive. This notion of aliveness is essential because, facing a clinical situation in which the analyst (Pontalis, in this case) experienced the death of the patients psychic space, there arose precisely the need to constitute or recover this deadened psychic space: that the subject could be born to him/herself. According to Pontalis, the psychoanalytic treatment would thus have this therapeutic possibility among others: to favor the constitution (or reinstallation) of the psychic space. The objective of the present work is to analytically understand this constitutive process, by means of the clarification of its metapsychological bases. Three groups of theoretical frameworks have been used to achieve said objective: 1) some papers by Pontalis, pertaining to the aforementioned work; 2) the paranoid-schizoid and depressive positions, from the Kleinian theoretical framework, and finally 3) the patterns of subjectivity (Coelho Jr. & Figueiredo, 2004) and the metapsychology of caring (Figueiredo, 2009). These metapsychological foundations are presented, for didactical purposes, in two axes: firstly, those foundations related to the intersubjective dimension of the constitution of the psychic space which have been termed work of transmission, and whose aim, in the present research, is on the functions exerted by the primary objects. Secondly, the foundations related to the intrapsychic dimension of subjectivity, among which, according to Melanie Klein and Luis Claudio Figueiredo, the work of mourning is emphasized. It has been emphasized and justified that the intersubjective and intrapsychic dimensions are interdependent, i.e. they are not opposed to each other as experiences nor as antagonistic concepts, so that the pairing of both axes is a mere resource to organize the thesis structure. On the Concluding Remarks, the hypothesis of the constitution of the psychic space as a therapeutic possibility of the psychoanalytic treatment is readdressed, added by some considerations that connect it to the metapsychology of caring. In general terms, it is argued that the installation of the psychic space or the maternal metaphor (Pontalis) refers precisely to the constitution of a pattern of caring, i.e. the ability to take care of oneself and of others. These, among others, would be therapeutic perspectives that a psychoanalytic process can aspire to
Sipos, Joël. "L'evolution dans la metapsychologie freudienne. Representation et sens." Paris 7, 1996. http://www.theses.fr/1996PA070136.
Full textFreud's phylogenetic theories is a convergence of biological, evolutionary, cultural and representational data, which cooperate to the inconscious mental life. It correlates distinct causalities, which are articulated at an evolutionary level : freud's phylogenetic settles in a darwinian selection's perspective (epistemically), distinct from conceptions (biocognitivism, neurobiology) which operate in the mind with a proper selective mecanism (ontologically). Freud's psycho-lamarckism (sulloway) conceals his darwinian conceptions. The aim of the ph. D. Is to confront the freudian psychical apparatus to contemporary conceptions issued from neurosciences, cognitivism, neurobiology and philosophy of mind. Thus a whole set of paradigms has been systematically explored : "internalistic" or "externalistic" determination of states of mind, type to type reductionism or representational approach, hermeneutist interpretativism, neo-spencerian bio-cognitivism or darwinian rejection of teleology. One of the most striking caracteristics of freud's phylogenetic is to allow psychical modifications, the elimination of certain contents, the call of mnemonic contents, or the determination of psychical states by prescribing values
Cossu, Junior Franco. "Realidade psíquica e inconsciente em Freud e em Bérgson : considerações a partir de uma filosofia da ação." Universidade Federal de São Carlos, 2007. https://repositorio.ufscar.br/handle/ufscar/4763.
Full textAlthough both the Bergsonian philosophy and the Freudian metapsychology have been not properly considered, in the last decades, regarding an ample debate about the nature of the mind, it is about two recent speeches that might contribute significantly to the new theoretical-practical outlines in the contemporary philosophy and sciences that examine the mind. Both thoughts show the unconscious as something without what the psychic events could not be understood entirely, which demands total attention of any future scientific paradigm that intends to establish itself over the psychic phenomena. The key to this enterprise we find in the concept of Action, openly in Bergson, but also clearly in Freud who never withheld himself to understand the human in their constant relationship to the world around. It is not about the fusion of two speeches in the name of a new psychoanalysis , which inevitably might cause several epistemologic problems, but, chiefly, about the possibility to verify how much we can learn with the thesis about the mind that emerge from the both theories.
Embora tanto a filosofia bergsoniana como a metapsicologia freudiana não tenham sido, nas últimas décadas, devidamente consideradas no que diz respeito a um debate mais amplo sobre a natureza do mental, trata-se de dois discursos atuais que, significativamente, podem contribuir para os novos delineamentos teórico-práticos que se configuram na filosofia e nas ciências contemporâneas que versam sobre o psíquico. Ambos os pensamentos mostram o inconsciente como algo sem o qual não se poderiam entender os eventos psicológicos em sua plenitude, o que demandaria total atenção de qualquer paradigma científico futuro que pretenda se estabelecer acerca dos fenômenos psíquicos. A chave para tal empreendimento encontramos no conceito de Ação, declaradamente em Bergson, mas também claramente em Freud, que jamais se absteve de compreender o humano na sua constante relação com o mundo ao redor. Não se trata de fundir os dois discursos em nome de uma "nova psicanálise" - o que inevitavelmente acarretaria problemas epistemológicos diversos - mas de, sobretudo, verificar o quanto ainda podemos aprender com as teses sobre o psíquico que emanam de suas teorias.
Lambotte, Marie-Claude. "Le discours melancolique. De la phenomenologie a la metapsychologie." Paris 7, 1991. http://www.theses.fr/1991PA070088.
Full textMelanciholy is today a mental disease that does not easily fall into psychiatric as psychoanalytic categories, and its traditional classification into psychoses, just as its assimilation with mourning do not explain the origin of its structure. So, we took an interest in the problem of the "choice of the illness", elaborating formal patterns to discover the conditions of the genesis of the disease. We specially worked the subject's discourse in its specific line of argument and its specific tonality. A first phenomenologic analyse has allowed us to present three symptomatic "figures" by of which the three parts of the thesis are organized: - the generalized inhibition and the figure of the hole that refer to an energetic and dynamic view of the melancoly in connection with german and frenc psychiatry, and with the patient's symptoms. - the specular context and the figure of the empty frame that give an metapsychologie explanation of the disorder in relation with the breakdown of the ego. - the systematized negativism and the figure of the circular argument that offer the type of the defense, specific to the melancholic subject, and that belong to a pre-specular time when the
Muniz, Polyana Stocco. "De além do princípio de prazer ao além do princípio de desempenho: ressonâncias da teoria das pulsões no pensamento de Herbert Marcuse." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-09022011-113959/.
Full textThe present work aims to debate the insertion of the drive theory in Herbert Marcuses thinking, as per, more specifically, this authors work Eros and Civilization: a philosophical inquiry into Freud published in 1955. Approximately three decades before this Marcuses publication, Freud had published a work which articulated his thinking as a whole: the essay on the hypothesis of the death drive. The great repercussion of the former work, in both clinical and cultural terms, made psychoanalysis advance in themes such as masochism, compulsion to repetition, crowd psychology and destructivity, besides having discussed human cultural development within its possibility of guaranteeing communal life in the face of a drive, which goes beyond pleasure principle. Nevertheless, the approach of this new concept provoked many reviews in the psychoanalysis area one of which we can highlight. Questions related to socialism were examined, as they referred to the immutability of the condition of the death drive. However, the proposals of this Neo-Freudian Revisionism which tried to merge Marxism and psychoanalysis, terminated in the extirpation of the theory of drives and generated an opposed movement to the previously accepted eroticization of psychoanalysis. As Marcuses work criticized such a popular trend at that time, it renewed the dilemma: how to insert metapsychology, particularly the death drive concept, in the context of the researches carried out in the Institute of Social Research of Frankfurt which was fundamentally Marxist? The author reallocated psychoanalysis in the midst of critical debate on culture, and also renewed another inquiry that is linked to the death drive: would the relationship between dominance and progress really constitute the principle of civilization? In this context, this research discussed the following points to clarify the echoes of the drive theory in Marcuses thinking: a) by trying to elucidate Marcusean critical theory to the Neo- Freudian culturalist schools; b) by analyzing some elements in the concept of death drive in Freuds work; c) ultimately, by understanding the outcome of death drive in Eros and Civilization: a philosophical inquiry into Freud. Furthermore, we can point out that Marcuse focused the debate about culture on the conflict between the principles of pleasure and reality. Still, the author did not discredit death drive itself in his analysis, but its mechanisms in a reality led by performance principle if compared to the previously referred drives action conducted by a beyond the performance principle, as the death drive would be nonexpressive after tension had been released. Also, the conclusion of that book was examined, as death drive is not only tension release. Moreover, that work insisted on the point that the dynamics of civilization can be considered a denial of the individual. The proposition of a utopia was questioned afterwards by the author himself. Thus, his assertion remained a critical one as Marcuse understood the denial of the existent in his own concept of psychoanalysis, that is, the revelation of the negation of the individual
Ghertman, Iso Alberto. "Aproximações a uma metapsicologia freudiana da escuta: ressonâncias a partir do campo do acompanhamento terapêutico." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-17122009-090757/.
Full textThe present paper aims at reflecting about the group of concepts that operate in the process of analytical listening. In order to do so, it was based on the Freudian reference and on the unfoldings of his ideas after reading the contributions of contemporary analysts. The trigger of these reflections was the clinical experience of the author in what can be called \"extended clinic\", specifically the clinic of therapeutical accompaniment. By means of the singularity of that clinic, the \"nomadic listening\" idea was formulated, and it is subordinate not only to the transference field where it lies, but also to a discourse that is taken from the Freudian doctrine, delimiting an ethical and political position in relation with suffering.
Sporrong, Tony. "Idag är jag inte riktigt mig själv : en undersökning av psykoanalysens kunskapsobjekt." Doctoral thesis, Umeå universitet, Psykiatri, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-40262.
Full textPsychoanalysis is not a science since it does not have an object of knowledge. With the objective to find such an object and thereby establish a science Freud´s concept the Unconscious was taken as a point of departure with concept analysis of some of Freud´s texts and with help of mathematical set theory and the impact of philosophy and ontology an initial description of the object was made. What Freud had in mind with his concept was a system that was learned and then repressed, a repressed Unconscious, which in its structure is close to our conscious thinking. The requested object of knowledge of psychoanalysis was shown to be an inborn psychical system, which is not repressed, and with its own logic, symmetrical logic, and probably also our centre of feeling/emotion. Studies of neuro-psychoanalysis situated the object in the Limbic system and the implicit memory. This confirmed that the system carries our feelings and emotions. From the author´s practice had grown, at the same time, an idea that we are born with a set of images of ourselves that are systematically arranged in a self-image system of a grandiose nature. The system could be associated with a philosophy that primarily is an idealism. The self-image system was protected by a homeostatic subsystem which aim was conservation of the system. This subsystem took its power from a self-image protecting drive. This drive was found to be our most powerful drive. Sexual desire and self-preservation took a secondary role. It was substantiated that the unrepressed unconscious and the system of self-images shall be treated as one unit and that this combination is the sought for object of knowledge of psychoanalysis. The result had influence on the issues: free will, morality, determinism and the status of the subject of knowledge.
Kaiser, El-Safti Margret. "Der Nachdenker : die Entstehung der Metapsychologie Freuds in ihrer Abhängigkeit von Schopenhauer und Nietzsche /." Bonn : Bouvier Verl. H. Grundmann, 1987. http://catalogue.bnf.fr/ark:/12148/cb34954921x.
Full textDallazen, Lizana. "A perlaboração da contratransferência e o processo de alucinação do psicanalista como recursos das construções em análise." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-19042018-145618/.
Full textThe question that originated this research arose from the clinic, field of investigation and heartland of work of the psychoanalyst. When observing the change in psychic constellations that are appearing in the practice, and verifying the limits that the classical technique imposes to the psychoanalytical´s listening, it became necessary to know other theories and techniques that would allow the amplification of the clinical sensitivity, seeking, via countertransference, a way of listening to the psychic contents of patients with failure in the process of symbolization.The research work aimed at developing and sustaining the thesis that the perlaboration of the countertransference can be an important resource that makes available to the analytical work the material necessary to perform constructions in analysis of thing representations. The arguments are constructed in three stages: approximation of the concepts of countertransference and perlaboration, underpinning the first proposition of the thesis of perlaboration of countertransference; presentation of the theoretical contributions on the concept of countertransference, developed by post-Freudian authors, and description of psychoanalytic work, throwing light on the analyst\'s metapsychology, precisely composed by the psychic processes involved in the perlaboration of countertransference, namely, empathy, projective identification in its communicative and rêverie forms.We understand that these three concepts working together allow us to underpin the aesthetic dimension of countertransference, which, through the work of the analyst, provides material to achieve the necessary figurability of primary symbolizations. This is the last step of the thesis, which is to underpin the proposition that the perlaboration of the countertransference is a sine qua non stage of the constructions in the analysis. The work model that we propose as a paradigm for this way of psychoanalysis is Gradiva\'s, who finds in its own hallucination the form of recalling and perlaboration of the representational chains interrupted in the psychism of Hanold. The arguments were developed from the following clinical histories of well-known authors in psychoanalysis: the Man of the Wolves, the analysis of Margareth Little with Winnicott, the case of mutual analysis of Elizabeth Severn and, finally, Didier case of the psychoanalyst Julia Kristeva.The course led us to contribute with the scientific field since three points: to comprehend how the psychoanalyst achieves this work; to elevate countertransference to an aesthetic dimension, which aims to give form and meaning when there are flaws in these aspects in the analysand, and, above all, to recover the concept of hallucination as a process of recalling, which is understood as the matrix of symbolic creation