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Relevant bibliographies by topics / Methodist Episcopal Church. Department of Missionary Education

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Academic literature on the topic 'Methodist Episcopal Church. Department of Missionary Education'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Methodist Episcopal Church. Department of Missionary Education"

1

Parrish, Alex Gunter. "“Educator and Civilizer”: The Woman’s Home Missionary Society of the Methodist Episcopal Church and the Education of Indigenous Alaskans1." Methodist History 56, no. 1 (2017): 47–60. http://dx.doi.org/10.5325/methodisthist.56.1.0047.

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Santos, Vitor Queiroz, and Sérgio César da Fonseca. "“Lord, if I am the one, open the way”: Willie Ann Bowman and the Methodist transnational circulation (1895-1906)." Educar em Revista 39 (2023). http://dx.doi.org/10.1590/1984-0411.86970-t.

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ABSTRACT Starting from some biographical traits of Willie Ann Bowman, missionary from Methodist Episcopal Church, South who worked in Brazil between 1895 and 1906, the article aims to investigate the transnational circulation of people, knowledge and practices enabled by the North American Protestant denomination. Using official documents produced by the Church, including reports, letters, and periodicals, we focus on the female role while framing the problem with the support of the Transnational History of Education. Thereby, the investigation allowed to demonstrate that the vigor of the circ

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3

Aziz, H., Zakariya, H., Rahman, A. H. A., et al. "Gerakan Orientalisme dan Gereja Methodist Episcopal (GME) Terhadap Penduduk Islam: Analisis Pensejarahan di Malaysia Abad ke-19 dan 20." Global Journal Al-Thaqafah, December 29, 2024, 74–89. https://doi.org/10.7187/gjatsi122024-6.

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The 19th and 20th centuries saw intensive efforts by the Orientalist movement and the Methodist Episcopal Church (GME) to change the beliefs of the Muslim population in Malaysia. This article analyzes the strategies employed by Orientalists and GME in achieving their goals. Utilizing a historical approach and drawing from archival data, missionary documents, and secondary sources, the study presents its findings in a descriptive form. The research reveals that Orientalism introduced a new narrative to the culture and religion upheld by the population through the lens of stereotypes and general

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Books on the topic "Methodist Episcopal Church. Department of Missionary Education"

1

African Methodist Episcopal Church. Dept. of Christian Education. Drinking from our well: Foundations for the ministry of Christian education in the African Methodist Episcopal Church : a statement of the Department of Christian Education. The Church, 1992.

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2

Wright, Richard R. b. 1878, ed. The Encyclopaedia of the African Methodist Episcopal Church: Containing principally the biographies of the men and women, both ministers and laymen, whose labors during a hundred and sixty years, helped make the AME Church what it is : also short historical sketches of annual conferences, educational institutions, general departments, missionary societies of the AME Church, and general information about historical, theological, sociological, legal and other matters concerning African Methodism and the Christian church in general. 2nd ed. [s.n], 1987.

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J. R. (John Russell) B. 1862 Hawkins and African Methodist Episcopal Church D. Educator : A Condensed Statement of the Department of Education of the African Methodist Episcopal Church: With One Hundred Illustrations. Creative Media Partners, LLC, 2021.

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Church, African Methodist Episcopal. Drinking from our well: Foundations for the ministry of Christian education in the African Methodist Episcopal Church : A statement of the Department of Christian Education. The Church, 1992.

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5

McMillan, Joseph Turner. The development of higher education for Blacks during the late nineteenth century: A study of the African Methodist Episcopal Church, Wilberforce University, the American Missionary Association, Hampton Institute, and Fisk University. 1986.

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6

Lee, John W. I. The First Black Archaeologist. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197578995.001.0001.

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This is the first full biography of John Wesley Gilbert (1863–1923), a pioneering African American scholar, archaeologist, teacher, civic leader, and missionary. The first part of the book traces Prof. Gilbert’s life from his birth into slavery in rural Georgia through his early education in the segregated public schools of Augusta, Georgia, on to his studies at the Augusta Institute and Atlanta Baptist Seminary (forerunners of Atlanta’s famed Morehouse College), at the Methodist-sponsored Paine Institute in Augusta, and at Brown University. Its central chapters focus on Gilbert’s sojourn in G

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Book chapters on the topic "Methodist Episcopal Church. Department of Missionary Education"

1

Harris, Paul William. "Our Brothers in White." In A Long Reconstruction. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197571828.003.0006.

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As the self-proclaimed capital of the New South, Atlanta cultivated an image that seemed to promise opportunity for African Americans, and it became a center of higher education for African Americans. Chapter 5 focuses on Atlanta and examines the New South ideal. The Methodist Episcopal Church notably founded Gammon Theological Seminary there in 1883, looking to the school as the pinnacle of their educational system for training the leaders of their people. The seminary also hosted the Stewart Missionary Foundation, created to promote missions to Africa. Seminary president Wilbur Thirkield joi

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2

Campbell, James T. "“The Seed You Sow in Africa”." In Songs of Zion. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195078923.003.0008.

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Abstract During the height of the Ethiopian panic in the early twentieth century, white South Africans leveled every variety of charge against the AME Church. The church was blamed for the Bambatha rebellion in Natal, for impertinent farm laborers in the Free State, and for restive domestic servants on the Rand. Nothing so exercised white observers, however, as the spectacle of guileless young Africans being dispatched to the United States for education. A European missionary, writing in 1904, admirably summarized the case, packing a universe of racist assumptions into two short paragraphs: Ea

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3

Freeman, Tyrone McKinley. "Making Madam C. J. Walker." In Madam C. J. Walker's Gospel of Giving. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043451.003.0002.

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Chapter 1 presents the early life experiences of Sarah Breedlove and their influences in shaping Madam C. J. Walker’s identity, sense of responsibility to others, and philanthropic giving. Her philanthropy began to form when she was a poor, widowed migrant moving around the South dependent upon a robust philanthropic network of black civil society institutions and black women who cared for her during the most difficult period of her life. The chapter shows how she was socialized into respectability, racial uplift ideology, generosity, and philanthropic giving by a group of St. Louis black chur

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