Dissertations / Theses: 'Methodist Episcopal Church in China'

1

Scott, Carol. "Common foundations the hymnals of the United Methodist Church and the black Methodist denominations /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Washington, Ralph Vernal. "An evaluative study of African Methodist Episcopal Zion and Christian Methodist Episcopal denominations' plan for church union." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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3

Bulthuis, Kyle Timothy. "Four steeples over the city streets Trinity Episcopal, St. Philip's Episcopal, John Street Methodist, and African Methodist Episcopal Zion churches in New York City, 1760-1840 /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1417804641&SrchMode=1&sid=3&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029856&clientId=10355.

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4

Cole, Stacey L. "Characteristics of effective pastors in the Christian Methodist Episcopal Church /." Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599531&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Roston, Harley E. "The lifestyles and preaching styles of the early Methodist circuit riders in Ohio." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0571.

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6

Raysor, Cecil. "A plea for spiritual renewal in the African Methodist Episcopal Zion Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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7

Baker, David R. "A biblical model of ministry for a local African Methodist Episcopal Zion church." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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8

Shaver, Lisa J. "Turning From the Pulpit to the Pages of Periodicals: Women’s Rhetorical Roles in the Antebellum Methodist Church." Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1152717773.

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9

Counts, Jonathon David. "Discovering Leadership Models That Produce Fruit Within the Mid-Atlantic Episcopal District of the African Methodist Episcopal Zion Church." Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1604421691399922.

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10

Childs, David J. "The Black Church and African American Education: The African Methodist Episcopal Church Educating for Liberation, 1816-1893." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1250397808.

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11

Allen, Joshua Sutherland. "Covenant, partnership, and sacramental love: marriage rites in the Episcopal church, U.S.A. and the United Methodist Church." Thesis, Boston University, 2010. https://hdl.handle.net/2144/19820.

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Owens, A. Nevell. "Rhetoric of identification formation of the African Methodist Episcopal Church in the nineteenth century /." 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1467887201&sid=5&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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13

Parrott, Allen Wayne. "Empowering the class leaders of Morris Brown African Methodist Episcopal Church for effective pastoral visitation." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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14

Booyse, Adonis Carolus. "The sovereignty of the African Districts of the African Methodist Episcopal church: A historical assessment." University of Western Cape, 2002. http://hdl.handle.net/11394/7449.

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Philosophiae Doctor - PhD
The worldwide African Methodist Episcopal Church (AME Church) is divided into 20 regional districts. These include thirteen districts in the United States of America (Episcopal Districts 1-13), six districts on the African continent, namely Episcopal Districts 14, 15 and 17-20 and one that comprises Suriname-Guyana, South America, the Caribbean, Windward Islands, Virgin Islands, Dominican Republic, Haiti Jamaica, London and the Netherlands (Episcopal District 16). Each of these districts is administered by a bishop assigned at the seat of the General Conference which is conducted every four year. The General Conference is the highest decision-making body of the AME Church. This research project focuses on the relationship between the American and the African districts of the African Methodist Episcopal Church during the period from 1896 to 2004. It investigates the factors which led to the tensions emerged in the relationship between the American districts and the African districts. It specifically investigates the reasons for the five secession movements that took place in the 15th and 19th Districts of the AME Church in 1899, 1904, 1908, 1980 and 1998. The research problem investigated in this thesis is therefore one of a historical reconstruction, namely to identify, describe and assess the configurations of factors which contributed to such tensions in relationship between the AME Church in America and Africa. The relationships between the American and the African districts of the AME Church have been characterised by various tensions around the sovereignty of the African districts. Such tensions surfaced, for example, in five protest movements, which eventually led to secessions from the AME Church in South Africa. The people of the African continent merged with the American based AME Church with the expectation that they would be assisted in their quest for self-determination. The quest for self-determination in the AME Church in Africa has a long history. The Ethiopian Movement was established by Mangena Maake Mokone in 1892 as a protest movement against white supremacy and domination in the Wesleyan Methodist Church.

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Booyse, Adonis Carolus. "The sovereignty of the African districts of the African Methodist Episcopal Church :a historical assessment." Thesis, University of the Western Cape, 2010. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6342_1298630360.

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This research project focuses on the relationship between the American and the African districts of the African Methodist Episcopal Church during the period from 1896 to 2004. It investigates the factors which led to the tensions emerged in the relationship between the American districts and the African districts. It specifically investigates the reasons for the five secession movements that took place in the 15th and 19th Districts of the AME Church in 1899, 1904, 1908, 1980 and 1998. The research problem investigated in this thesis is therefore one of a historical reconstruction, namely to identify, describe and assess the configurations of factors which contributed to such tensions in relationship between the AME Church in America and Africa. The relationships between the American and the African districts of the AME Church have been characterised by various tensions around the sovereignty of the African districts. Such tensions surfaced, for example, in five protest movements, which eventually led to secessions from the AME Church in South Africa. The people of the African continent merged with the American based AME Church with the expectation that they would be assisted in their quest for self-determination. The quest for self-determination in the AME Church in Africa has a long history. The Ethiopian Movement was established by Mangena Maake Mokone in 1892 as a protest movement against white supremacy and domination in the Wesleyan Methodist Church. However, the lack of infrastructure within the Ethiopian Movement and the constant harassment from the Governments of South Africa in the formation of black indigenous churches compelled Mokone to link with a more established and independent Black Church. The AME Church presented such an opportunity to Mokone. The parallels of subordination in the history of the Ethiopian Movement and the AME Church in America gave Mokone to hope that the quest for self-reliance could be attained within the AME Church...

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16

Brown, Eric L. "A paradigm for lay ministry at St. Paul African Methodist Episcopal Church in Pittsburgh, Pennsylvania." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Butler-Mokoro, Shannon A. "Racial Uplift and Self-Determination: The African Methodist Episcopal Church and its Pursuit of Higher Education." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/eps_diss/64.

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The African Methodist Episcopal (A.M.E.) Church, like many historically black denomination over the years, has been actively involved in social change and racial uplift. The concepts of racial uplift and self-determination dominated black social, political, and economic thought throughout the late-eighteenth into the nineteenth century. Having created many firsts for blacks in America, the A.M.E. Church is recognized as leading blacks in implementing the rhetoric of racial uplift and self-determination. Racial uplift was a broad concept that covered issues such as equal rights, moral, spiritual, and intellectual development, and institutional and organizational building. The rhetoric of racial uplift and self-determination help to create many black leaders and institutions such as churches, schools, and newspapers. This is a historical study in which I examined how education and educational institutions sponsored by a black church can be methods of social change and racial uplift. The A.M.E. Church was the first black institution (secular or religious) to create, support, and maintain institutions of higher education for blacks. I explored the question of why before slavery had even ended and it was legal for blacks to learn to read and write, the A.M.E. Church became interested in and created institution of learning. I answer this question by looking at the creation of these institutions as the A.M.E. Church’s way of promoting and implementing racial uplift and self-determination. This examination includes the analysis of language used in articles, sermons, and speeches given by various A.M.E. Church-affiliated persons who promoted education as a method to uplift the Negro race.

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18

Im, Mi-Soon. "The role of single women missionaries of the Methodist Episcopal Church, South, in Korea, 1897-1940." 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1500064611&sid=3&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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Oliver, Chakahier A. M. "A sacred affair a case study of the sociopolitical activist traditions of Bethel African Methodist Episcopal Zion Church /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1367834241&SrchMode=1&sid=1&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220040741&clientId=10355.

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20

Little, Lawrence S. "A quest for self-determination : the African Methodist Episcopal church during The Age of Imperialism, 1884-1916 /." The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487846354484218.

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21

Booyse, Adonis Carolus. "The relationship between the congregations of the African Methodist Episcopal Church and the Dutch Reformed Mission Church in Piketberg, 1903-1972." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This thesis investigated the factors contributing to the tense relationship between the congregations of the African Methodist Episcopal Church and the Dutch Reformed Mission Church in Piketberg during 1903-1972. It investigated the reasons why two congregations of colour in a small town as Piketberg were established. The problem that was investigated was a social, historical and religious one of determining which factors contributed to such tension.

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22

Waters-White, Shirley Ahera. "Women of power, sisters of faith: a case study of the women bishops of the African Methodist Episcopal Church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2007. http://digitalcommons.auctr.edu/dissertations/645.

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This study provides an account and analysis of the role of women in the African Methodist Episcopal Church and discusses their attempts to achieve equal status with men in service to and leadership in the church. The study also examines and analyzes the personal style, skills and abilities of each of the women bishops and assesses the factors that led to her election. A case study approach was used to explain the causal links that have led to the historic election of three women bishops; to describe the context in which this event has occurred; to explore the issues and outcomes of women's efforts to gain leadership in the church; and to evaluate the likelihood that these elections signify far-reaching changes in the policy of the African Methodist Episcopal Church. The researcher found that the progress of women within the African Methodist Episcopal Church has been slow but consistent throughout the history of the church, and that changes in society as well as within the church itself have culminated in the election of women as bishops. Although future elections of women can be expected based on events to date, the researcher did not achieve a definitive assertion from the women bishops that they intend to actively engage in the promotion of the advancement of women in the African Methodist Episcopal Church.

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23

Toney, Montez A. "Development and implementation of an e-commerce database application to support St. Paul A.M.E. Church." [Denver, Colo.] : Regis University, 2008. http://165.236.235.140/lib/MToney2005.pdf.

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24

Brown, Joyce E. "Revision and implementation of ministries that rejuvenated the life and identity of trinity Christian Methodist episcopal church as a change agent." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2008. http://digitalcommons.auctr.edu/dissertations/332.

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Mission Churches in the Christian Methodist Episcopal (CME) denomination generally located in rural areas often acts as a change agent for its members, neighbors, and community. The church should experience growth and change as it community experience growth and change. Often this process requires a drive of resurgence for the church. The case study reviewed the literature on concept, strategies and tactics involved in building alliances within the CME denomination. Additionally, current research on networking and collaboration with religious involvement in community activities, and faith base organization was reviewed. Using case study methodology, this study examined a small dying church in rural North Georgia. This church is located in an area that had private sector economic revitalization plans in place but needed a church that could function as a representative to and for its community. It was the only church located in the planned revitalized area. An identity assessment was conducted for the church and denominational requirements and support were negotiated. Additionally, interviews were conducted with a wide range of collaborative organizations representing diverse revitalization agencies. Research questions addressed in this study examined the motivation for church participation in this collaborative effort and the extent to which church and community members felt their organizational needs were met. Major findings of the study revealed that the church sectors examined had differing organizational capacity, performance, and perceptions of social impact. Results also indicated that participants were committed to similar core beliefs and values that allowed elastic strategies for collaboration to evolve. Outcomes indicated participants recognized the multiple dimensions of social organizations. This study concluded that while much has been written about the benefits to small churches for involvement in community revitalization, little has been written about the experience of a small rural church’s processes of development involving denominational, non-profit, public, and private sectors.

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25

Counts, Stanley L. "Report and analysis on developing leadership skills through discovery of motivational gifts for St. Luke African Methodist Episcopal Church, Lawrence, Kansas." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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26

Carnow, Jacobus Johannes. "Older persons' care as life care : a pastoral assessment of the ecclesia praxis within the African Methodist Episcopal Church in South Africa." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96584.

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Thesis (PhD)--Stellenbosch University, 2015.
ENGLISH ABSTRACT: This study is a pastoral care strategy for the affirmation of the dignity of the poor Black older persons. In this study there is a discussion of how the poor Black older persons suffered the defacement of their dignity under Apartheid and how to a large extent their dignity is still being defaced under the new democratic dispensation in South Africa. These poor Black older persons are victims of various forms of older person abuse. They experience the prejudice of ageism intensely as it is exacerbated by racism; and with no appropriate medical and health strategies in place to provide quality health care; and with inappropriate housing, social services, and residential care services, their dignity is denied. Due to past discriminatory laws and policies these vulnerable older persons suffer the consequences of low levels of formal education within an environment of engineered poverty and racial discrimination which made it impossible for them to enter into quality employment which would enable them to provide adequately for old age. The deprivation thus experienced made it difficult for them to flourish economically and otherwise. At present they are still marginalised and they experience intense forms of loneliness. These poor Black older persons continue to suffer humiliation and indignity in spite of legislation and policies purporting to ensure their well-being. Within a society embracing a neo-liberalist philosophy they are considered unimportant as they do not contribute productively to the economic well-being of the community and are therefore relegated to the lowest ranks of society. With the effacement of their dignity through socially constructed systems their human development is seriously hampered, resulting in a disintegration of human wholeness. The inequality that the poor Black older persons suffer is an indictment against humanity as these older persons have the right to feel at home on the planet. Due to the fact that they are not recognised as having been created in the image and likeness of God, their uniqueness and distinctness as human beings are denied, their identities distorted, and they are not considered worthy citizens. In order to affirm the dignity of the poor Black older persons a practical theological methodology as proposed by Osmer (2008) and consisting of four tasks, has been employed. The notion of a moral economy for the affirmation of the dignity of these poor Black older persons has been utilised. With the moral economy orientation linked with a Liberation Theology methodology the dignity of the poor Black older persons is affirmed as a personal attribute based on the older persons being a category of people being carried into old age by God, enjoying privileged positions of honour and respect, and being eschatological signs and symbols of God’s goodwill towards restored communities in Christ. Within a moral economy the values of reciprocity, responsibility, and interdependence are used to affirm the dignity of these older persons intergenerationally and contextually.
AFRIKAANSE OPSOMMING: Hierdie studie is ŉ pastorale sorg strategie vir die bevestiging van die menswaardigheid van die arm Swart ouer persone. In hierdie studie word daar aangedui hoe die arm Swart ouer persone se menswaardigheid onder Apartheid en in ‘n groot mate in die nuwe demokratiese dispensasie geskend is. Die arm Swart ouer persone het die slagoffers geword van verskeie vorms van misbruik. Die diskriminasie teen ouderdom word intensief deur hulle ervaar soos dit vererger word deur rassisme; en met geen behoorlike mediese en gesondheidstrategieë in plek om in die behoefte van hierdie kwesbare ouer persone te voorsien nie; en met gebrekkige behuising, sosiale dienste en onvoldoende plekke van sorg vir ouer mense, is die menswaardigheid van hierdie ouer mense erg misken. Weens historiese diskriminerende wette en regeringbeleid ly hierdie kwesbare ouer persone die gevolge van lae vlakke van formele opvoeding binne ‘n omgewing waar armoede kunsmatig geskep is en waar rassediskriminasie geheers het. Hierdie omstandighede het dit vir hulle onmoontlik gemaak om kwaliteit werk te kry wat hulle in staat sou stel om toepaslik vir die ouderdom voor te berei. Die ontberinge wat gevolglik gely word, maak hulle ekonomiese en andersydse ontwikkeling onmoontlik. Hulle is gemarginaliseerd en ly aan intense eensaamheid. Hierdie arm Swart ouer persone gaan voort om vernedering en onmenswaardighede te ly ongeag van wetgewing en beleidstukke bedoel vir hul welsyn. Binne die gemeenskap wat ‘n neoliberalisties filosofie aanvaar, word hierdie ouer mense misken omdat hulle nie produktief tot die ekonomiese welvaart van die gemeenskap bydra nie, en daarom word hulle beskou as sonder enige sosiale kapitaal wat hulle dan sosio-ekonomies op die laagste vlak van die gemeenskap sonder enige erkenning van hulle menswaarde en menswaardigheid plaas. Met die skending van hul menswaardigheid deur sosiaal gekonstrueerde sisteme word hul menslike opbloei ernstig gestrem wat lei tot die disintegrasie van menslike heelheid binne die demokratiese bestel van die Republiek van Suid- Afrika. Die ongelykheid wat die arm Swart ouer mense ly is ‘n klag teen die mensdom omdat hierdie ouer mense ontuis voel op die planeet. Hierdie groep is na die beeld van God geskape, maar hulle uniekheid en besondersheid word miskien. Om die menswaardigheid van hierdie arm Swart ouer mense na te gaan, is ’n praktiese teologiese metodologie gebruik soos voorgestel deur Osmer (2008) en word die vier teologiese take soos deur hierdie metodologie voorgestel, gevolg. Betreffende die vierde taak van hierdie metodologie is die konsep van ’n morele ekonomie gebruik vir die bevestiging van die menswaardigheid van die arm Swart ouer persone. Met die skakel van hierdie morele ekonomiese oriёntering met die Bevrydingsteologiese metodologie is die menswaardigheid van die arm Swart ouer persone bevestig as ’n persoonlike eienskap gebaseer of die feit dat hulle ’n kategorie van mense is wat deur God in die ouderdom gedra word, wat dan bevoorregte posisies van eer en respek geniet as eskatologiese tekens en simbole van God se toegeneëntheid teenoor herstelde gemeenskappe in Christus. Binne ’n morele ekonomie word die waardes van wedersydsheid, verantwoordelikheid, en interafhanklikheid gebruik om die menswaardigheid van hierdie ouer mense intergenerasioneel en kontekstueel te bevestig.

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27

Scratcherd, George. "Ecclesiastical politics and the role of women in African-American Christianity, 1860-1900." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:120f3d76-27e5-4adf-ba8b-6feaaff1e5a7.

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This thesis seeks to offer new perspectives on the role of women in African-American Christian denominations in the United States in the period between the Civil War and the turn of the twentieth century. It situates the changes in the roles available to black women in their churches in the context of ecclesiastical politics. By offering explanations of the growth of black denominations in the South after the Civil War and the political alignments in the leadership of the churches, it seeks to offer more powerful explanations of differences in the treatment of women in distict denominations. It explores the distinct worship practices of African-American Christianity and reflects on their relationship to denominational structure and character, and gender issues. Education was central to the participation of women in African-American Christianity in the late nineteenth century, so the thesis discusses the growth of black colleges under the auspices of the black churches. Finally it also explores the complex relationship between domestic ideology, the politics of respectability, and female participation in the black churches.

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28

Deas, Betty Rose. "A journey of hope ministering to persons living with HIV/AIDS /." Online full text .pdf document, available to Fuller patrons only, 2006. http://libraryweb.fuller.edu/tren/064-0119.pdf.

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29

Grays, Eddie Lee. "An investigation of the phenomenon of alienation from religion among church related youth aged 12-17 who attend Christian Methodist Episcopal churches in the Ohio-Central Indiana Conference." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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30

Faulkner, Thomas G. "The neighborhood retreat a window into the kingdom of God /." Due West, SC : Erskine Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.064-0133.

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31

Wilson, Serena Celeste. "Haven for all Hungry Souls: The Influence of the African Methodist Episcopal Church and the Southern Association of Colleges and Schools on Morris Brown College." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/eps_diss/31.

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HAVEN FOR ALL HUNGRY SOULS: THE INFLUENCE OF THE AFRICAN METHODIST EPISCOPAL CHURCH AND THE SOUTHERN ASSOCIATION OF COLLEGES AND SCHOOLS ON MORRIS BROWN COLLEGE By Serena Celeste Wilson Morris Brown College is a small, private historically Black college located near downtown Atlanta, Georgia. The College is the only post-secondary institution in Georgia founded by Blacks for the purpose of educating Blacks. The relationship between Morris Brown College, and the African Methodist Episcopal Church and the Southern Association of Colleges and Schools presents an untapped area of research regarding the how external regulatory and fiscal contributing bodies influence the internal mission, culture and management of an institution of higher education. Morris Brown College presents a unique case because, since its founding, it has maintained a close affiliation with the Church that established it. Yet, in recent years, its financial existence has been dependent upon the receipt and use of public funding—which is intricately tied to accrediting standards and oversight. In 2003 the College lost its accreditation. This study employs an ethnographic case-study qualitative research design to explore how the College’s relationship with these bodies influenced the institution’s organizational structure, fiscal management, and administrative culture and identity. The study’s findings indicate that the College’s relationship with the Southern Association of Colleges and Schools was largely reflective of the values, ideals, and perspectives of who represented the College at any given time. The College’s relationship with its founding body, the African Methodist Episcopal Church, was primarily maintained through the placement of Church members (largely clergy) on the College’s board of trustees, and evidenced in the College’s ideology and mission. Although an autonomous operating body, the College’s relationships with these two bodies are complicated by the institution’s reliance on continued financial support from the Church, and validation (in the form of accreditation) from SACS. While healthy working relationships with both bodies are not mutually exclusive, the internal planning, governance, and evaluation of the College must necessarily consider the values and expectations of these (and other) external entities.

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32

Yenn-Batah, Jackson. "The development, implementation, and impact of an intercessory prayer ministry involving the pastoral and lay leadership of Butler Street Christian Methodist Episcopal Church, Atlanta, Georgia." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2001. http://digitalcommons.auctr.edu/dissertations/339.

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This document addresses prayer ministry in the church as a facilitator in Promoting spiritual and physical healing in the body of Christ, and stresses that prayer is the weapon that God has given to the church to destroy the works of Satan and to establish the kingdom of God. The methodology for this model of ministry includes personal, leadership, and congregational preparation through scripture and prayer, the formation of prayer groups, and practical participation in intercessory prayer. Qualitative analytical research and review revealed after a period of three months that prayer ministry in church is key to spiritual renewal both within and outside the church, and a source of power for effective ministry.

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Wilson, Serena Celeste. "Haven for all hungry souls the influence of the African Methodist Episcopal Church and the Southern Association of Colleges and Schools on Morris Brown College /." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-06162008-152559/.

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Thesis (Ph. D.)--Georgia State University, 2008.
Title from file title page. Philo Hutcheson, committee chair; Joel Meyers, Deron Boyles, Linda Buchanan, committee members. Description based on contents viewed Nov. 10, 2009. Includes bibliographical references (p. 280-288).

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Helgesson, Alf. "Church, State and People in Mozambique : An Historical Study with Special Emphasis on Methodist Developments in the Inhambane Region." Doctoral thesis, Uppsala : Uppsala univ, 1994. http://catalogue.bnf.fr/ark:/12148/cb36677511d.

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35

Fang, Lois Li-Huci. "Formative evaluation of a leadership development course in spiritual formation for the China Free Methodist Church in Taiwan." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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36

Illsley, John. "The effect of emphasising prayer on the spiritual lives of members of the International Congregation at Methodist Church (English speaking) in Wan Chai, Hong Kong." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p090-0314.

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37

Williams, Cecil Peter. "The recruitment and training of overseas missionaries in England between 1850 and 1900 : with special reference to the records of the Church Missionary Society, the Wesleyan Methodist Missionary Society, the London Missionary Society and the China Inland Mission." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.705178.

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38

Minifee, Paul André 1973. "Roots of Black rhetoric : African Methodist Episcopal Zion's pioneering preacher-politicians." Thesis, 2008. http://hdl.handle.net/2152/3886.

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In his seminal work The Souls of Black Folk, W.E.B DuBois aptly states, "The Preacher is the most unique personality developed by the Negro on American soil." At once a spiritual leader, social-political activist, educator, idealist, and businessman, the antebellum black preacher was the idiosyncratic product of a soil contaminated with racism and sullied with hate. Despite this antagonistic environment, what enabled his ascension to the head of black culture was "a certain adroitness with deep-seated earnestness" and "tact with consummate ability." As shepherd and statesman, the black preacher embodied virtues and talents representative of the potential of his people and set the standards for community investment and civic action. He was the model of character for the race. My dissertation introduces scholars to an overlooked yet monumental institution in African American history, the African Methodist Episcopal Zion Church, as well as two of its pioneering preacher-politicians, Bishop Jermain W. Loguen and Bishop James W. Hood. My study of these nineteenth-century AME Zion preacher-politicians exposes overlooked features of black rhetoric, challenges predominant perceptions of the black preaching tradition, and provides an alternative perspective on how to examine the persuasive appeals of black rhetoricians. Through rhetorical analyses of letters, speeches, and sermons--archival materials from the Schomburg Library and Union Theological Seminary in New York--I show that in addition to employing emotional appeals to draw the sympathies of whites and allay the lamentations of blacks, these black ministers also effectively wielded logical arguments to demonstrate their capabilities as reasoners in philosophical debates and intellectuals with original thoughts. However, most importantly, these black preachers' ethical appeals in written texts, public sermons and speeches, and actions as model citizens served multiple practical and salutary ends for the uplift of African Americans.
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Tjibeba, Hendrik Rudolf. "The history of the Rhenish mission society in Namibia with particular reference to the African Methodist episcopal church schism (1946-1990)." Thesis, 2003. http://hdl.handle.net/10413/7578.

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This dissertation takes up the African Methodist Episcopal Church (AMEC) schism in 1946 in Namibia from the Rhenish Mission Society RMS), due to a protest against the inhumane treatment that the Nama leaders were forced to accept from the German missionaries belonging to the Rhenish Mission Society. The agitation movement of 1946 organized a church separated from the RMS which was started in response to the Africans' need for opportunities for self-expression, fuller involvement in the Church of God, and in society as a whole. It was the answer to a cry for social recognition as human beings, and the means through which a group of people started on a programme which gave them a growing sense of dignity and self respect. The underlying and longer term problems of this first schism in Namibia come out above all in the correspondence between the missionary Christiaan Spellmeyer and Petrus Jod, Markus Witbooi and Zacheus Thomas. These documents shed some light on the policy and attitude of the RMS in Namibia and in Gibeon in particular, mainly during the 1930's and early 1940's. This thesis records the significant role played by the Nama leaders to voice their grievances against the RMS. The involvement of the RMS missionaries in colonial politics has contributed to the subjugation of the black people. By concentrating their efforts on pioneering incentives in education, social care and ordination, the Nama leaders made an outstanding contribution to the establishment of AMEC in Namibia, the church which responds closely to the needs of the Nama people. This study should be of interest to those who are doing research on the history of Christian missions in Southern Africa, and in particular in Namibia. It is hoped that the findings of this study will bring a local perspective on the activities of the AMEC in Namibia, as up to the present, much available information has been written by German missionaries. A complete history of the indigenous clergy in Namibia, is unwritten. Much that would be most interesting and valuable went to the grave with those who had no possible means of transmitting it except by the uncertain and unreliable method of tradition. What made Zacheus Thomas, Markus Witbooi and Petrus Jod different from the Rhenish Mission Society's staff was the fact that they were from the IKhobesin clan, who understand and respect the culture of the Nama people. They could see and appreciate the structures of the Nama society and planned a development project from the African perspective. The researcher presents this work as a tribute to these pioneering Nama leaders whose lives and relationships are a true reflection of their Christian faith.
Thesis (Ph.D.)-University of Durban-Westville, 2003.

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Mahloko, Maainini Annette. "Strategies to turn around decline in local churches : a case of an African Methodist Episcopal (AME) local church / M.A. Mahloko." Thesis, 2015. http://hdl.handle.net/10394/16565.

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The purpose of this study is to reveal that local churches are in a declining state. It further proves there is a need for strategies to turn around decline in local churches, with an emphasis on a case of Second Bethel, African Methodist Episcopal local church. To address the possible causes of the decline in local church membership, this study was conducted. The participants provided data indicating the causes of local church membership decline. The participants agreed that as per chapter four report what were the cause for this decline in membership This study presented several reasons why churches are declining in membership and possible strategies to curb a decline in membership into growing churches.
MA (Biblical Studies/Theology)--North-West University, Vaal Triangle Campus, 2015.

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41

"Contextualizing and interrogating the concept of social ministry: a case study of several congregations of the Methodist church, Hong Kong." 2008. http://library.cuhk.edu.hk/record=b5894208.

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Chan Ka Lai.
Thesis (M.Div.)--Chinese University of Hong Kong, 2008.
Includes bibliographical references (leaves 134-138).
Abstract also in Chinese; appendix A in Chinese.
Chapter I. --- INTRODUCTION --- p.1
Chapter A. --- Background for the study --- p.4
Chapter B. --- Reasons for having this study --- p.4
Chapter C. --- Aims of this study --- p.4
Chapter II. --- STUDY ON CHURCH AND SOCIAL MINISTRY --- p.6
Chapter A. --- Our understanding of the church --- p.6
Chapter B. --- Church in mission --- p.9
Chapter C. --- Social responsibility of the church --- p.10
Chapter D. --- Definition of social ministry --- p.12
Chapter E. --- Tasks of the church --- p.14
Chapter F. --- Theoretical framework derived from Hessel & Morisy --- p.17
Chapter III. --- STUDY DESIGN --- p.20
Chapter A. --- Hypotheses and research questions --- p.22
Chapter B. --- Data collection --- p.23
Chapter 1. --- Methodology --- p.23
Chapter 2. --- Study population and the survey --- p.26
Chapter IV. --- STUDY FINDINGS AND DISCUSSION --- p.29
Chapter A. --- Reasons for having these five churches selected --- p.30
Chapter B. --- Social ministry as found in these local churches --- p.32
Chapter 1. --- Kwun Tong Methodist Church --- p.33
Chapter 2. --- "Chinese Methodist Church, Wan Chai, Hong Kong" --- p.35
Chapter 3. --- Asbury Methodist Church --- p.38
Chapter 4. --- Sha Tin Methodist Church --- p.41
Chapter 5. --- Jubilant Grace Methodist Church --- p.44
Chapter C. --- Comparison of the theoretical framework of social ministry and its practice in the five selected churches --- p.46
Chapter 1. --- Kwun Tong Methodist Church --- p.46
Chapter 2. --- "Chinese Methodist Church, Wan Chai, Hong Kong" --- p.49
Chapter 3. --- Asbury Methodist Church --- p.53
Chapter 4. --- Sha Tin Methodist Church --- p.55
Chapter 5. --- Jubilant Grace Methodist Church --- p.59
Chapter D. --- Discussion on social ministry as administered in Methodist Churches in Hong Kong --- p.60
Chapter 1. --- New understanding of social ministry after the study --- p.60
Chapter 2. --- Each church is unique --- p.63
Chapter V. --- CONCLUSION --- p.68
Chapter A. --- Factors applicable to all of the churches --- p.68
Chapter B. --- Factors applicable to some of the churches --- p.70
Chapter C. --- Concluding remarks --- p.71
Appendices
Appendix A: Verbatim record of the interviews --- p.73
"Appendix B: Integration of church, school & service centre as exemplified by the 24 local Methodist churches" --- p.133
Bibliography --- p.134

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"香港循道公會在戰後的發展研究(1948-1971)." 2009. http://library.cuhk.edu.hk/record=b5894242.

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王澤堂.
"2009年6月".
"2009 nian 6 yue".
Thesis (M.Phil.)--Chinese University of Hong Kong, 2009.
Includes bibliographical references (leaves 103-105).
Abstracts in Chinese and English.
Wang Zetang.
Chapter 第一章 --- 導論
Chapter I. --- 引言 --- p.1
Chapter II. --- 本硏究的重要和意義 --- p.1
Chapter III. --- 與本硏究有關的學述著作 --- p.2
Chapter IV. --- 硏究範圍 --- p.4
Chapter V. --- 硏究方法及目的 --- p.4
Chapter VI. --- 硏究資料來源 --- p.5
Chapter VII. --- 硏究之限制 --- p.6
Chapter 第二章 --- 循道公會在1940年代至1950年代的主要發展
Chapter I. --- 引言 --- p.8
Chapter II. --- 循道公會在1940年代的發展：籌建九龍堂和九龍循道學校 --- p.8
Chapter III. --- 循道公會在1950年代的發展 --- p.15
Chapter 1. --- 九龍循道中學 --- p.15
Chapter 2. --- 循道夜校 --- p.18
Chapter 3. --- 石硤尾天台學校（循道會學校） --- p.18
Chapter 4. --- 循道公會香港教區成立 --- p.20
Chapter 5. --- 官塘循道學校 --- p.23
Chapter IV. --- 小結 --- p.24
Chapter 第三章 --- 循道公會在I960年代的主要發展
Chapter I. --- 引言 --- p.27
Chapter II. --- 北角堂及北角循道學校 --- p.27
Chapter III. --- 官塘建堂建校計劃 --- p.33
Chapter IV. --- 官塘區廉價房屋計劃 --- p.34
Chapter V. --- 官塘雞寮徙置區 --- p.38
Chapter 1. --- 官塘循道學校 --- p.38
Chapter 2. --- 官塘循道診所 --- p.39
Chapter VI. --- 官塘支堂 --- p.41
Chapter VII. --- 華英中學 --- p.42
Chapter VIII. --- 小結 --- p.45
Chapter 第四章 --- 評析循道公會在1948年至1971年間的發展
Chapter I. --- 循道公會在1948至1971年間對香港社會的貢獻 --- p.47
Chapter 1. --- 學校教育 --- p.47
Chapter 2. --- 房屋居所 --- p.48
Chapter 3. --- 社會服務 --- p.50
Chapter II. --- 發展背後的有利因素和優勢 --- p.51
Chapter 1. --- 宣教士的角色和貢獻 --- p.52
Chapter 2. --- 本地堂會的穩固基礎 --- p.55
Chapter III. --- 跨越過的危機 --- p.57
Chapter 1. --- 由建校達至建堂的夢想幻滅：策略的誤失？ --- p.57
Chapter 2. --- 財政重擔：好大喜功的結果？ --- p.60
Chapter 3. --- 華人教牧的培訓與流失，十個救火的青年？ --- p.63
Chapter IV. --- 小結 --- p.68
Chapter 第五章 --- 結論
Chapter I. --- 教會對辦學校的重視 --- p.69
Chapter II. --- 肩負對弱勢社群的承擔 --- p.70
Chapter III. --- 大堂、細堂的資源共享 --- p.71
Chapter IV. --- 三結合的文化 --- p.72
Chapter V. --- 結語 --- p.73
附錄 --- p.75
附錄一：循道公會在1948年至1971年代的主要發展事件 --- p.77
附錄二：香港循道公會與香港衛理公會在1960及 1970年代間的「聯合」經過 --- p.78
附錄三：1952-1975年循道公會港九聯區崇拜人數 --- p.96
附錄四：1952-1975年循道公會港九聯區聖餐人數 --- p.97
附錄五：1952-1975年循道公會港九聯區成人教友入數 --- p.98
附錄六：1952-1975年循道公會港九聯區兒童教友人數 --- p.99
附錄七：1952-1975年循道公會港九聯區教友總人數（成人+兒童） --- p.100
附錄八：1952-1975年循道公會港九聯區成人洗禮人數 --- p.101
附錄九：1952-1975年循道公會港九聯區兒童洗禮人數 --- p.102
附錄十：1952-1975年循道公會港九聯區洗禮總人數（成人+兒童） --- p.103
參考書目 --- p.104

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Nelson, Timothy Jon. "Every time I feel the spirit : religious experience and religious ritual in an African American congregation /." 1997. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9811902.

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Turner, Michael K. "Redeeming the time the making of early American Methodism /." Diss., 2009. http://etd.library.vanderbilt.edu/available/etd-03242009-143318/.

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Mount, Elewononi Sarah Jean. "Converting rituals: the worship of nineteenth-century camp meetings and the growth of the Methodist Episcopal Church in New England." Thesis, 2015. https://hdl.handle.net/2144/15667.

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This thesis examines the practice of the camp meeting as a significant factor in the growth of the Methodist Episcopal Church in nineteenth-century New England. Such a comprehensive investigation into camp meetings in New England has never been done before. Also, with the exception of one book and one other recent dissertation, the general history of Methodism in New England is a topic that was overlooked for nearly a century. This research helps to fill those gaps. Many scholars give credit to camp meetings for fostering conversion, though the focus has generally been on camps held in the American South and the western frontier. After briefly recounting the rise of Methodism and camp meetings in the United States, the thesis turns to a more specific focus on the rise of Methodism and camp meetings in New England prior to 1823. Zion's Herald newspaper provides a steady and previously untapped source of primary information about camp meetings in New England from its first appearance in 1823 to well into the twentieth century. After discussion of some key developments of New England Methodism relevant to camp meetings between 1823 and 1871, a thick description of one camp meeting in 1823 is presented to show how the many parts worked together. This is followed by an account of aspects of the camp meetings that might be classified broadly as ritual, how these changed over time, and the impact they had on the process of identity formation at the camps. The spotlight is then directed toward the liturgical aspects of camp meetings as practiced in New England. These include components of worship practices common to Methodist congregations of the period as they gathered for prayer meetings, Sunday worship and quarterly conferences, such as preaching, praying, singing, and love feasts, and also those acts of worship developed specifically for camp meetings such as dedicating the grounds, and the closing ritual procession and "parting hand." As with the ritual practices, attention is again given both to how these worship practices influenced worshippers, and how they changed over time. Finally the interpretive framework of "poetic discourse" offered by Stephen Cooley is used to analyze the most potent ritual elements involved in the process of conversion and church growth in conversation with contemporary scholars in the fields of sociology and ritual studies. In the end this study shows not only the factors that fostered conversions and church growth, but also how the camp meetings gradually lost their potency as they changed over time.
2017-01-01T00:00:00Z

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46

Biwa, Albert Eberhardt. "An analysis of the role of Christian leaders in the schism in the African Methodist Episcopal Church in Southern Africa, from 1899 to 1908." Diss., 2020. http://hdl.handle.net/10500/27724.

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Abstracts in English, Afrikaans and Xhosa
This research analyses the role of Christian leaders in the schisms that occurred in the African Methodist Episcopal Church in Southern Africa, from 1899 to 1908. The study assesses whether their character and conduct were in keeping with the requirements of the law of the Church and the model of ethical leadership developed in this dissertation. The study assesses the different reasons for the schisms, as well as the impact of these schisms on the community, taking into consideration the socio-cultural contexts of the time. The dissertation discusses how Christian leaders ought to act and evaluates the consequences of the decisions made by the relevant leaders. Finally, the study explores pathways towards the restoration of separated churches. The study argues that the spiritual and moral formation of Christian leaders is essential for both the restoration of the AME Church and the prevention of schisms in the future
Hierdie navorsing ontleed die rol van Christelike leiers in die breuke wat van 1899 tot 1908 in die Afrika-Metodiste- Episkopale Kerk in Suidelike Afrika voorgekom het. Die studie assesseer of hul karakter en optrede ooreengestem het met die vereistes van die wet van die Kerk en die model van etiese leierskap wat in hierdie dissertasie ontwikkel is. In die studie is die verskillende redes vir die breuke geassesseer, sowel as die impak van hierdie skeurings op die gemeenskap, met inagneming van die sosio-kulturele kontekste van die tyd. Die dissertasie bespreek hoe Christelike leiers veronderstel is om op te tree en evalueer die gevolge van die tersaaklike leiers se besluite. Laastens bied die dissertasie ŉ blik op moontlike maniere om kerke wat geskei geraak het, te herstel. Die studie voer aan dat die spirituele en morele formasie van Christelike leiers noodsaaklik is vir sowel die herstel van die AME-kerk as die voorkoming van skeurings in die toekoms.
Olu phando luphengulula indima yeenkokheli zobuKrestu kuqhekeko olwenzeka kwinkonzo yamaWesile eyaziwa ngokuba yiAfrican Methodist Episcopal Church in Southern Africa, kwiminyaka ephakathi kowe-1899 nowe-1908. Esi sifundo sivavanya indlela ezi nkokheli zaziphatha ngayo, nokuba ingaba zayilandela njani imigaqo nemithetho yeCawa. Isifundo esi sikwaqwalasela, zizame ukuphuhlisa indlela emsulwa yobunkokheli. Esi sifundo siqwalasela izizathu ezahlukeneyo zoqhekeko, nefuthe lolu qhekeko eluntwini, phakathi kweemeko zentlalo nenkcubeko yelo xesha. Uphando olu luxoxa ngokuba iinkokheli zobuKrestu zifanele ukuziphatha njani kwaye lukwavavanya iziphumo zezigqibo ezathathwa ziinkokheli ezazithatha inxaxheba ngelo xesha.Ekugqibeleni, olu phando luqwalasela iindlela zokubuyelana kweecawe ezaqhekekayo. Isifundo esi sibeka elokuba ubume bomoya nesimilo seenkokheli zobuKrestu bungundoqo kwaye bubalulekile ekubuyiseleni iCawe iAME nokunqanda ukuba kungaze kuphinde kubekho uqhekeko.
Christian Spirituality, Church History and Missiology
M. Th. (Christian leadership)

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Millard, J. A. "A study of the perceived causes of schism in some Ethiopian-type churches in the Cape and Transvaal, 1884-1925." Thesis, 1995. http://hdl.handle.net/10500/17459.

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During the period 1884-1925 Ethiopian-type schisms from mission churches occurred for a number of reasons. Generalisations of these reasons have been made by numerous authors. By generalising the causes of schism the particular reasons why each independent church 1 eader 1 eft the mission church are ignored. The thesis shows how each schism was due to unique circumstances in the mission church as well as to factors, for example, the personal feelings of the independent church leader. In each case there was a point of no return when the founder of the independent church no longer felt he could accept the status quo. There were two government commissions that investigated the independent or "separatist" churches during these years - the South African Native Affairs Commission of 1903-1905 and the 1925 South African Native Affairs Commission which investigated the "Separatist Churches". The testimony of the white government officials and missionaries and the black church leaders has been compared with the findings in the reports. Four case studies are investigated to show how general causes of schism may occur for a number of years until a reason, peculiar to the particular independent church, manifests itself and leads to the formation of an independent church. The case studies are the Ethiopian Church and related independent groups, the independent churches which joined the African Methodist Episcopal Church in 1896 with the Ethiopian Church but later left to form their own churches, for example the Order of Ethiopia, schisms from the Presbyterian Church during the 1890' s and the Independent Methodist Church.
Christian, Spirituality, Church History and Missiology
D.Th (Church History)

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McLaren, Scott. "Books for the Instruction of the Nations: Shared Methodist Print Culture in Upper Canada and the Mid-Atlantic States, 1789-1851." Thesis, 2011. http://hdl.handle.net/1807/29810.

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Recent historians who have written about the development of Methodist religious identity in Upper Canada have based their narratives primarily on readings of documents concerned with ecclesiastical polity and colonial politics. This study attempts to complicate these narratives by examining the way religious identity in the province was affected by the cultural production and distribution of books as denominational status objects in a wider North American market before the middle of the nineteenth century. The first chapter examines the rhetorical strategies the Methodist Book Concern developed to protect its domestic market in the United States from the products of competitors by equating patronage with denominational identity. The remaining chapters unfold the influence a protracted consumption of such cultural commodities had on the religious identity of Methodists living in Upper Canada. For more than a decade after the War of 1812, the Methodist Book Concern relied on a corps of Methodist preachers to distribute its commodities north of the border. This denominational infrastructure conferred the accidental but strategic advantage of concealing the extent of the Concern’s market and its rhetoric from the colony’s increasingly anti-American elite. The Concern’s access to its Upper Canadian market became compromised, however, when Egerton Ryerson initiated a debate over religious equality in the province’s emergent public sphere in the mid-1820s. This inadvertently drew attention to Methodist textual practices in the province that led to later efforts on the part of Upper Canadians to sever the Concern’s access to its market north of the border. When these attempts failed, Canadian Methodists found ways to decouple the material and cultural dimensions of the Concern’s products in order to continue patronizing the Concern without compromising recent gains achieved by strategically refashioning themselves as loyal Wesleyans within the colony’s conservative political environment. The result was the emergence of a stable and enduring transnational market for Methodist printed commodities that both blunted the cultural influence of British Wesleyans and prepared the ground for a later secularization of Methodist publishing into and beyond the middle decades of the nineteenth century.

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Hamilton, Eric L. "The role of Quakerism in the Indiana women's suffrage movement, 1851-1885 : towards a more perfect freedom for all." Thesis, 2013. http://hdl.handle.net/1805/4031.

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Indiana University-Purdue University Indianapolis (IUPUI)
As white settlers and pioneers moved westward in the late eighteenth and early nineteenth centuries, some of the first to settle the Indiana territory, near the Ohio border, were members of the Religious Society of Friends (the Quakers). Many of these Quakers focused on social reforms, especially the anti-slavery movement, as they fled the slave-holding states like the Carolinas. Less discussed in Indiana’s history is the impact Quakerism also had in the movement for women’s rights. This case study of two of the founding members of the Indiana Woman’s Rights Association (later to be renamed the Indiana Woman’s Suffrage Association), illuminates the influences of Quakerism on women’s rights. Amanda M. Way (1828-1914) and Mary Frame (Myers) Thomas, M.D. (1816-1888) practiced skills and gained opportunities for organizing a grassroots movement through the Religious Society of Friends. They attained a strong sense of moral grounding, skills for conducting business meetings, and most importantly, developed a confidence in public speaking uncommon for women in the nineteenth century. Quakerism propelled Way and Thomas into action as they assumed early leadership roles in the women’s rights movement. As advocates for greater equality and freedom for women, Way and Thomas leveraged the skills learned from Quakerism into political opportunities, resource mobilization, and the ability to frame their arguments within other ideological contexts (such as temperance, anti-slavery, and education).

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Dissertations / Theses on the topic 'Methodist Episcopal Church in China'

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