Relevant bibliographies by topics / Methodist Episcopal Church. Missouri Conference

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Methodist Episcopal Church. Missouri Conference'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Methodist Episcopal Church. Missouri Conference"

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Volkman, Lucas P. "Church Property Disputes, Religious Freedom, and the Ordeal of African Methodists in Antebellum St. Louis: Farrar v. Finney (1855)." Journal of Law and Religion 27, no. 1 (2012): 83–139. http://dx.doi.org/10.1017/s0748081400000539.

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In October 1846, the men and women of the African Methodist Episcopal Church in St. Louis (African Church) met to consider whether they would remain with the Methodist Episcopal Church (MEC) or align with the recently-formed Methodist Episcopal Church, South (MECS). Two years earlier, in 1844, amid growing conflict over the question of slavery within the national Methodist Church, its General Conference had adopted a Plan of Separation that provided for the withdrawal of the southern Methodists and the creation of their own ecclesiastical government. The Plan provided that each Border State co
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Thompson, Patricia. "“Father” Samuel Snowden (c. 1770–1850): Preacher, Minister to Mariners, and Anti-Slavery Activist." Methodist History 60, no. 1 (2022): 136–51. http://dx.doi.org/10.5325/methodisthist.60.1.0136.

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ABSTRACT This article traces the life and ministry of the Rev. Samuel Snowden, the first Black pastor in the New England Conference of the United Methodist Church, who began his life as a slave on the eastern shore of Maryland. In 1818 he was called from Portland, Maine, to pastor the growing Black Methodist Episcopal congregation in Boston, Massachusetts. There he grew the first Black Methodist Episcopal congregation in New England and became a well-known and respected preacher and anti-slavery activist with a special ministry to Black seaman. At the end of his life, he opened his home as a r
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Dickerson-Cousin, Christina. "The African Methodist Episcopal Church in Indian Territory, 1870–1916." Methodist History 62, no. 2 (2024): 169–79. https://doi.org/10.5325/methodisthist.62.2.0169.

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ABSTRACT On September 10, 2024, Dr. Christina Dickerson-Cousin lectured at the General Commission on Archives and History Historical Convocation in Bozeman, Montana. Her lecture was based on her 2021 book, Black Indians and Freedmen: The African Methodist Episcopal Church and Indigenous Americans, 1816–1916. In her lecture, she discussed the origins of the AME Church in Indian Territory, the Indian Mission Annual Conference, and the various primary sources she used to research her book.
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Swinson, Daniel. "Restoring “Mr. Wesley’s Rule”: The General Conference of 1840 and Its Context." Methodist History 60, no. 1 (2022): 1–39. http://dx.doi.org/10.5325/methodisthist.60.1.0001.

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ABSTRACT At the General Conference of the Methodist Episcopal Church in 1840, held in Baltimore, Maryland, a majority of delegates fully expected that a step would be taken that would restore the Church to its rightful place in the front ranks of the Temperance Movement. Instead, the conference became embroiled in a constitutional battle that pitted a minority of the delegates, representing different viewpoints, against a majority of delegates, also representing different viewpoints. The maneuvering in and around this conference illustrates parliamentary processes then common to the denominati
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Bulthuis, Kyle T. "Preacher Politics and People Power: Congregational Conflicts in New York City, 1810–1830." Church History 78, no. 2 (2009): 261–82. http://dx.doi.org/10.1017/s0009640709000481.

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The 1812 Methodist Episcopal Church general conference in New York City proved contentious. In his journal entry of May 17, Bishop Francis Asbury recorded that the conference participants hotly debated the power of the denomination's bishops, particularly regarding their unchecked right to appoint lesser ministers to positions of authority. While spirited, the disagreements did not deeply divide the contestants. That evening Asbury ate dinner with seventeen ministers, many of whom had fought on opposite sites. Asbury commented, “We should thank God we are not at war with each other, as are the
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Gautom, Priyanka, Jamie H. Thompson, Cheryl A. Johnson, Jennifer S. Rivelli, and Gloria D. Coronado. "Abstract A102: Developing faith-based messaging and materials for colorectal cancer screening: Application of boot camp translation within the African Methodist Episcopal Church." Cancer Epidemiology, Biomarkers & Prevention 32, no. 1_Supplement (2023): A102. http://dx.doi.org/10.1158/1538-7755.disp22-a102.

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Abstract Introductory sentences: We use boot camp translation (BCT), a validated community based participatory strategy, to elicit input from African Methodist Episcopal (AME) congregants, leadership, and healthcare systems in Atlanta, Georgia to create culturally appropriate and locally relevant colorectal cancer (CRC) faith-based screening messages and materials for AME church communities. Brief description of pertinent experimental procedures: In the United States, CRC is the third-leading cause of cancer death and disproportionately impacts African Americans, highlighting the need for time
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Thompson, Jamie, Jennifer Rivelli, Priyanka Gautom, et al. "Abstract A050: Faith-based messaging and materials for colorectal cancer screening in the African Methodist Episcopal church." Cancer Epidemiology, Biomarkers & Prevention 32, no. 12_Supplement (2023): A050. http://dx.doi.org/10.1158/1538-7755.disp23-a050.

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Abstract Introduction: Religion plays a significant role in Black and African American communities, yet little is known about ways to incorporate faith into colorectal cancer (CRC) screening messages and how to distribute such messages to the congregation and community. Brief description of pertinent experimental procedures: We collaborated with members of the African Methodist Episcopal (AME) church in Atlanta, Georgia to create culturally appropriate and locally relevant faith-based CRC screening messages and materials. We used a modified boot camp translation (BCT) approach to obtain input
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Hackett, David G. "The Prince Hall Masons and the African American Church: The Labors of Grand Master and Bishop James Walker Hood, 1831–1918." Church History 69, no. 4 (2000): 770–802. http://dx.doi.org/10.2307/3169331.

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During the late nineteenth century, James Walker Hood was bishop of the North Carolina Conference of the African Methodist Episcopal Zion Church and grand master of the North Carolina Grand Lodge of Prince Hall Masons. In his forty-four years as bishop, half of that time as senior bishop of the denomination, Reverend Hood was instrumental in planting and nurturing his denomination's churches throughout the Carolinas and Virginia. Founder of North Carolina's denominational newspaper and college, author of five books including two histories of the AMEZ Church, appointed assistant superintendent
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Steven, Lane. "Free Methodist Church." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574295.

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A Christian denomination in the Wesleyan/Holiness tradition which broke away from the Methodist Episcopal Church in 1860. The major issue leading to the split concerned disagreements over slavery. The Methodist Episcopal Church (MEC) still had many slaveholders after the schism in 1844 saw the creation of the Methodist Episcopal Church, South (MEC, S). Official church policy recognized slaveholding as sin, but in practice had accepted the reality of the practice and attempted to justify it under several theories (e.g., paternalism toward slaves, keeping slaveholders in the church). Roberts and
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Dissertations / Theses on the topic "Methodist Episcopal Church. Missouri Conference"

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Grays, Eddie Lee. "An investigation of the phenomenon of alienation from religion among church related youth aged 12-17 who attend Christian Methodist Episcopal churches in the Ohio-Central Indiana Conference." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Mahloko, Maainini Annette. "Strategies to turn around decline in local churches : a case of an African Methodist Episcopal (AME) local church / M.A. Mahloko." Thesis, 2015. http://hdl.handle.net/10394/16565.

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The purpose of this study is to reveal that local churches are in a declining state. It further proves there is a need for strategies to turn around decline in local churches, with an emphasis on a case of Second Bethel, African Methodist Episcopal local church. To address the possible causes of the decline in local church membership, this study was conducted. The participants provided data indicating the causes of local church membership decline. The participants agreed that as per chapter four report what were the cause for this decline in membership This study presented several reasons wh
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Books on the topic "Methodist Episcopal Church. Missouri Conference"

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Smith, Jonathan Kennon. Memoir abstracts, Memphis Conference, Methodist Episcopal Church, South, 1931-1965. J.K.T. Smith, 2000.

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Smith, Jonathan Kennon. Memoir abstracts, Memphis Conference, Methodist Episcopal Church, South, 1866-1930. J.K.T. Smith, 2000.

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Cleveland, Charlotte S. The United Methodist Church of Fairfax, Missouri West Conference, Northwest District, Atchison County, Fairfax, Missouri. The Church, 1992.

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Smith, Jonathan Kennon. An annotated index of conference memoirs of the clergy, Methodist Episcopal church, 1785-1844 and Methodist Episcopal Church, South, 1845-1865. Smith], 1997.

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Hobart, Chauncey. History of Methodism in Minnesota. Park Genealogical Books, 1992.

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Morgan, Joseph H. Morgan's history of the New Jersey conference. Chadwyck-Healey, 1987.

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Ellis, Kathi, and Marji Tuell. A Holy enthusiasm: What could we do without it? : women of the Pacific and Southwest Conference, the United Methodist Church, California-Pacific Desert Southwest. Edited by Grumbein Dorothy and Ray Clara Mae. [publisher not identified], 1985.

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Griffin, Mary H. African Methodist Episcopal Zion Church: West central North Carolina conference : an unabridged history. s.n., 2003.

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African Methodist Episcopal Church. General Conference. The combined minutes of the forty-fourth session of the General Conference of the African Methodist Episcopal Church: Held in Orlando, Florida, July 8-15, 1992. AMEC Pub. House, 1992.

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Hope, Louise. Index to Niagara Conference Methodist Episcopal Church baptismal register, 1849-1886: A guide for genealogists. Ontario Genealogical Society, 1994.

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Book chapters on the topic "Methodist Episcopal Church. Missouri Conference"

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Miller, Brian J. "Evangelicals (and Other Protestant Groups) Leave Chicago for the Suburbs." In Sanctifying Suburbia. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197679623.003.0004.

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Abstract Chapter 3 uses congregational data from a region-wide directory of Chicago area churches to examine location patterns across multiple Protestant denominations during the twentieth century, including Evangelical Lutheran, Lutheran Church-Missouri Synod, Episcopalian, Methodist, Disciples of Christ, Presbyterian, Christian Reformed Church, Reformed Church in America, and African Methodist Episcopal congregations. Looking specifically at the changes in the region between 1925 and 1988–1990, the analysis shows that mainline, Black, and conservative Protestant groups moved congregations to
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Watson, Kevin M. "An Unwilling Founder." In Old or New School Methodism? Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190844516.003.0004.

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This chapter summarizes the Benjamin Titus (B.T.) Roberts’s early life and ministry. The chapter gives particular focus to Roberts’s radical abolitionist commitments, which preceded his Christian conversion, and discusses his initial success as a pastor in the Genesee Conference of the Methodist Episcopal Church. Roberts became convinced in the mid-1850s that a “New School” in the Genesee Conference was compromising with the world in order to gain the favor of the rich and influential. Meanwhile, Matthew Simpson began to critique the leadership of the Genesee Conference in print, particularly
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"New York Methodists on Abolitionism." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0055.

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This chapter focuses on the pastoral letter issued by the General Conference of the Methodist Episcopal Church in 1836 that urged their clergy and parishioners to refrain from the agitating subject of abolitionism for the sake of denominational fellowship. It looks at how the pastoral letter garnered a mixed reaction among New York Methodists. It also mentions the New York Annual Conference in 1836 that adopted its own resolutions of censure against ministers and church leaders who engaged in antislavery activism or solicited the antislavery newspaper Zion's Watchman. The chapter discusses the
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"Prayer and Speech to the New Jersey Conference." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0023.

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This chapter looks at the prayer and speech given by Bishop Henry McNeal Turner at the New Jersey Annual Conference of the African Methodist Episcopal (AME) Church at Mt. Holly on May 1, 1889. In his speech, Turner challenged the church to improve its evangelizing efforts, calling for an aggressive ministry and the church to inaugurate some plan or policy to make work possibly more aggressive. It also discusses how Turner reminded his audience that they are commanders of their respective armies that must study, plan, maneuver, and advise in every way to beat the devil and bring men to God. The
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Evans, Christopher H. "“I Should Have Loved . . . to Be a Gospel Preacher”." In Do Everything. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190914073.003.0016.

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Abstract This chapter examines Frances Willard’s role within her own denomination, the Methodist Episcopal Church. As someone who desired to be an ordained minister, the chapter explores Willard’s arguments in support of women’s ordination. It also looks at persons who influenced Willard’s theology outside of Methodism, such as contemporary ministers including Henry Ward Beecher. Willard’s efforts to give women a voice in her church during the 1880s culminated with her election to serve as a lay delegate to the 1888 General Conference. Amid failed efforts in 1880 to approve the ordination of t
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"Bishop H. M. Turner’s Address before the New York Conference." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0028.

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This chapter covers Bishop Henry McNeal Turner's speech delivered at the New York Annual Conference of the African Methodist Episcopal (AME) Church at Brooklyn, New York on May 27, 1891. In his address before the New York Conference, Turner discussed the bishops' duties and offered insight and wisdom regarding how to handle problems that arose. It talks about Turner's reiteration that bishops should be released from all Episcopal visitation and supplied with secretaries to keep up with the correspondence demanded. The chapter explores Turner's belief that bishops should be voted through the in
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"Bishop Turner’s Opening Address before the Philadelphia Conference." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0027.

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This chapter looks at the opening address delivered by Bishop Henry McNeal Turner at the Philadelphia Conference of the African Methodist Episcopal (AME) Church at West Chester, Pennsylvania on May 13, 1891. It details how Turner defended his fellow bishops in his speech against the charge that they only celebrated pastors who raised a lot of money. It also discusses Turner's call for a more spiritual church, arguing that it would inspire donor generosity toward the church and its ministers. The chapter highlights Turner's words that the minister who is a mere financier and is no more to be co
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"Josephine St. Pierre Ruffin: “Address to the First National Conference of Colored Women”." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-104.

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Josephine St. Pierre Ruffin was an African American publisher, journalist, civil rights leader, and suffragist. Her “Address to the First National Conference of Colored Women” opened the proceedings for a group of 100 African American women who met in Boston at the Charles Street African Methodist Episcopal Church in July 1895. Ruffin was the president of the Women’s Era Club in Boston, founded two years previously, and it was her work with this group that inspired her to found the National Federation of Afro-American Women.
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"Bishop H. M. Turner’s Address before New Jersey Conference." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0026.

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This chapter highlights Bishop Henry McNeal Turner's speech delivered at the New Jersey Annual Conference of the African Methodist Episcopal (AME) Church at Asbury Park on April 29, 1891. In his speech, Turner focused his ire on lazy preachers, challenging the ministers under his charge to attend to their responsibilities and avoid becoming apathetic. The chapter explores how Turner described hundreds of ministers, who were no longer looking for places where they could do the most good but were chiefly concerned about what was commonly denominated good appointments. It talks about Turner's con
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"Opening Address." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0024.

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This chapter analyzes Bishop Henry McNeal Turner's speech at the New Jersey Annual Conference of the African Methodist Episcopal (AME) Church at Mt. Zion Church in New Brunswick on April 30, 1890. In Turner's reflective address, he reminded conference attendees of their responsibilities and shared his struggles over the past year, including the death of his wife, Eliza. It also emphasizes the need for African Methodists to have the spirit of Methodism, just like how white people with all their culture and progress needed it. The chapter explores Turner's words on how some people fail to discri
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