Relevant bibliographies by topics / Methodist Episcopal Church, South. Kentucky Conference

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Academic literature on the topic 'Methodist Episcopal Church, South. Kentucky Conference'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Methodist Episcopal Church, South. Kentucky Conference"

1

Volkman, Lucas P. "Church Property Disputes, Religious Freedom, and the Ordeal of African Methodists in Antebellum St. Louis: Farrar v. Finney (1855)." Journal of Law and Religion 27, no. 1 (2012): 83–139. http://dx.doi.org/10.1017/s0748081400000539.

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In October 1846, the men and women of the African Methodist Episcopal Church in St. Louis (African Church) met to consider whether they would remain with the Methodist Episcopal Church (MEC) or align with the recently-formed Methodist Episcopal Church, South (MECS). Two years earlier, in 1844, amid growing conflict over the question of slavery within the national Methodist Church, its General Conference had adopted a Plan of Separation that provided for the withdrawal of the southern Methodists and the creation of their own ecclesiastical government. The Plan provided that each Border State co
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2

Barringer Gordon, Sarah. "Staying in Place: Southern Methodists, the Colored Methodist Episcopal Church, and Postwar Battles for Control of Church Property." Journal of the Civil War Era 13, no. 3 (2023): 281–315. http://dx.doi.org/10.1353/cwe.2023.a905166.

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Abstract: Late in the Civil War, northern missionaries from African Methodist denominations flooded into Kentucky and across the upper South, where they sought new members, especially among Black Methodist congregations. But they encountered resistance from an unexpected foe—the law of church property. White Southern Methodists had prided themselves on their "Mission to the Negroes," and white churchmen used litigation to ensure that Black churches remained in the hands of the proslavery church, even after emancipation. This article recovers an otherwise unknown series of Kentucky court decisi
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3

Hackett, David G. "The Prince Hall Masons and the African American Church: The Labors of Grand Master and Bishop James Walker Hood, 1831–1918." Church History 69, no. 4 (2000): 770–802. http://dx.doi.org/10.2307/3169331.

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During the late nineteenth century, James Walker Hood was bishop of the North Carolina Conference of the African Methodist Episcopal Zion Church and grand master of the North Carolina Grand Lodge of Prince Hall Masons. In his forty-four years as bishop, half of that time as senior bishop of the denomination, Reverend Hood was instrumental in planting and nurturing his denomination's churches throughout the Carolinas and Virginia. Founder of North Carolina's denominational newspaper and college, author of five books including two histories of the AMEZ Church, appointed assistant superintendent
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4

Steven, Lane. "Free Methodist Church." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574295.

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A Christian denomination in the Wesleyan/Holiness tradition which broke away from the Methodist Episcopal Church in 1860. The major issue leading to the split concerned disagreements over slavery. The Methodist Episcopal Church (MEC) still had many slaveholders after the schism in 1844 saw the creation of the Methodist Episcopal Church, South (MEC, S). Official church policy recognized slaveholding as sin, but in practice had accepted the reality of the practice and attempted to justify it under several theories (e.g., paternalism toward slaves, keeping slaveholders in the church). Roberts and
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Books on the topic "Methodist Episcopal Church, South. Kentucky Conference"

1

Smith, Jonathan Kennon. Memoir abstracts, Memphis Conference, Methodist Episcopal Church, South, 1931-1965. J.K.T. Smith, 2000.

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Smith, Jonathan Kennon. Memoir abstracts, Memphis Conference, Methodist Episcopal Church, South, 1866-1930. J.K.T. Smith, 2000.

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Smith, Jonathan Kennon. An annotated index of conference memoirs of the clergy, Methodist Episcopal church, 1785-1844 and Methodist Episcopal Church, South, 1845-1865. Smith], 1997.

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Rector, Lorene Hobbs. Minutes quarterly conferences: Melrose circuit, San Augustine district, East Texas conference, Methodist Episcopal Church South, 12 October 1861-16 November 1889. s.n., 1989.

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Register, Johnsonville Circuit, South Carolina Conference, Methodist Episcopal Church, South. Three Rivers Historical Society, 1995.

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6

Lafferty, John James. Sketches of the Virginia Conference, Methodist Episcopal Church, South. Creative Media Partners, LLC, 2023.

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7

Lafferty, John James. Sketches of the Virginia Conference, Methodist Episcopal Church, South. Creative Media Partners, LLC, 2023.

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8

A history of Pleasant Grove Methodist Church: Holston Conference, Methodist Episcopal Church, South. B.H. Peters, 1997.

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9

South Lo Methodist Episcopal Church. Minutes of the Louisiana Conference, Methodist Episcopal Church, South, ... Annual Session; 1921. Legare Street Press, 2021.

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Minutes of the Louisiana Conference, Methodist Episcopal Church, South, ... Annual Session; 1909. Creative Media Partners, LLC, 2021.

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Book chapters on the topic "Methodist Episcopal Church, South. Kentucky Conference"

1

Runyon, Randolph Paul. "Millersburg Beckons." In The Assault on Elisha Green. University Press of Kentucky, 2021. http://dx.doi.org/10.5810/kentucky/9780813152387.003.0008.

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Gould became a professor and administrator at Millersburg Female College, eight miles north of Paris and thirty-seven south of Maysville. He had to take out loans from his father-in-law and others to purchase a share in the college. These debts put him in a financial bind for the next twelve years but did pave the way for a new career. In 1873 he acquired an honorary M. A. from Kentucky Wesleyan College, also located in Millersburg, and in 1877 a Doctor of Divinity from the Kentucky Military Institute, then in Frankfort. Gould became president of his school in 1875, buying out his partner. The
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2

Carwardine, Richard. "Trauma in Methodism: Property, Church Schism, and Sectional Polarization in Antebellum America." In God and Mammon. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195148008.003.0009.

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Abstract Agonizing conflicts tore apart most mainstream Protestant churches in ante bellum America. Historians of the onset of the Civil War, the remorseless process of alienation between North and South, have rightly treated these ecclesiastical schisms as early, limited expressions of a wider ideological polarization. The breakdown of a church consensus over Christian slave holding-witl1 immediate abolitionists fashioning a scriptural assault on tl1e peculiar institution and with radical Southern religious leaders pushing towards a proslavery millennialism-left religious institutions open to
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3

Lee, John W. I. "A Humble Worker in the Colored Ranks." In The First Black Archaeologist. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197578995.003.0009.

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This chapter focuses on John Wesley Gilbert’s life and career from 1891 to 1910, a period in which he earned a reputation as “the finest Greek scholar in the South” and became nationally known as an educator and civic leader. The chapter begins by examining the scholarly networks that tied Gilbert to the members of the American Philological Association (APA) and the Archaeological Institute of America (AIA) and describes Gilbert’s attendance at the 1900 joint APA-AIA conference held in Philadelphia. The chapter examines the successes of Paine Institute (which became Paine College in 1903) unde
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