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Relevant bibliographies by topics / Methodists; Wesleyan

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Academic literature on the topic 'Methodists; Wesleyan'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Methodists; Wesleyan"

1

Chapman, David. "Holiness and Order: British Methodism's Search for the Holy Catholic Church." Ecclesiology 7, no. 1 (2011): 71–96. http://dx.doi.org/10.1163/174553110x540879.

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AbstractThis article investigates British Methodism's doctrine of the Church in relation to its own ecclesial self-understanding. Methodists approach the doctrine of the Church by reflecting on their 'experience' and 'practice', rather than systematically. The article sketches the cultural and ecclesial context of Methodist ecclesiology before investigating the key sources of British Methodist doctrinal teaching on the Church: the theological legacy of John Wesley; the influence of the non-Wesleyan Methodist traditions as represented by Primitive Methodism; twentieth-century ecumenical develop

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Wellings, Martin. "‘In perfect harmony with the spirit of the age’: The Oxford University Wesley Guild, 1883–1914." Studies in Church History 55 (June 2019): 479–93. http://dx.doi.org/10.1017/stc.2018.36.

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From the middle of the nineteenth century, educational opportunities at the older English universities were gradually extended beyond the limits of the Church of England, first with the abolition of the university tests and then with the opening of higher degrees to Nonconformists. Wesleyan Methodists were keen to take advantage of this new situation, and also to safeguard their young people from non-Methodist influences. A student organization was established in Oxford in 1883, closely linked to the city centre chapel and its ministers, and this Wesley Guild (later the Wesley Society, and the

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3

Bebbington, David. "The Spirituality of the Wesleyan Methodists of Brunswick Chapel, Leeds, in the Victorian Era." Bulletin of the John Rylands Library 97, no. 1 (2021): 129–43. http://dx.doi.org/10.7227/bjrl.97.1.9.

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The spirituality of Brunswick Chapel, Leeds, in the Victorian era illustrates the legacy of John Wesley when Wesleyan Methodism was a power in the land. The priorities were conversion, turning to Christ in repentance and faith, the Bible as the source of divine instruction, the cross as the way in which salvation was achieved and activism as the proper human response. These features were prominent in the whole of the broader Evangelical movement which Wesley inaugurated. There was concern with death, and especially last words, in providing evidence of the assurance on which Wesley insisted and

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Smith, John T. "The Wesleyans, The ‘Romanists’ and the Education Act Of 1870." Recusant History 23, no. 1 (1996): 127–42. http://dx.doi.org/10.1017/s0034193200002181.

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The Wesleyan Church in the second half of the nineteenth century exhibited a high degree of anti-Catholicism, a phenomenon which had intensified with the ‘Romanising’ influence of the Tractarian movement in the Church of England. To many Wesleyans Roman and Anglo-Catholicism seemed synonymous and the battleground of faith was to be elementary education. The conflict began earlier in the century. When in 1848 Roman Catholic schools made application to the government for grants similar to those offered to the Wesleyans there was an immediate split in Wesleyan ranks. At the Conference in Hull in

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5

TABRAHAM, BARRIE. "Early Methodism." Journal of Ecclesiastical History 55, no. 2 (2004): 325–29. http://dx.doi.org/10.1017/s0022046904009947.

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John Wesley. The evangelical revival and the rise of Methodism in England. By John Munsey Turner. Pp. x+214. Peterborough: Epworth Press, 2002. £14.95 (paper). 0 7162 0556 4Wesley and the Wesleyans. Religion in eighteenth-century Britain. By John Kent. Pp. vi+229. Cambridge: Cambridge University Press, 2002. £37.50 (cloth), £13.95 (paper). 0 521 45532 4; 0 521 45555 3A brand plucked from the burning. The life of John Wesley. By Roy Hattersley. Pp. vii+451+18 plates. London: Little, Brown, 2002. £20. 0 316 86020 4Mirror of the soul. The diary of an early Methodist preacher, John Bennet, 1714–17

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BEBBINGTON, DAVID W. "The Mid-Victorian Revolution in Wesleyan Methodist Home Mission." Journal of Ecclesiastical History 70, no. 1 (2018): 77–97. http://dx.doi.org/10.1017/s0022046917001816.

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Wesleyan Methodists in Victorian Britain are supposed to have been hampered by traditional methods of mission. From the 1850s onwards, however, they launched a strategy of appointing home missionary ministers. Although Wesleyans adopted no new theology, left structures unchanged and still relied on wealthy laymen, they developed fresh work in cities, employed paid lay agents, used women more and recruited children as fundraisers. Organised missions, temperance activity and military chaplaincies bolstered their impact. District Missionaries and Connexional Evangelists were appointed and, in opp

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7

Smith, John Q. "Occupational Groups Among the Early Methodists of the Keighley Circuit." Church History 57, no. 2 (1988): 187–96. http://dx.doi.org/10.2307/3167185.

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The success of early Methodism in the textile-manufacturing region of Yorkshire and Lancashire is an important part of the overall story of the success of the Methodists. That Wesley's teachings and societies should have thrived in this rough area is almost as surprising as the success of the Wesleyans in Cornwall. Any attempt to explain this growth must include an investigation into the question: what kind of people chose to join the Methodists? Earlier historians of Methodism, including John Wesley Bready, Leslie F. Church, Maldwyn Edwards, W. J. Warner, and Robert F. Wearmouth, have offered

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8

Wellings, Martin. "Commerce and Culture: Benjamin Gregory’s Sidelights on Wesleyan Sanctity in the Later Nineteenth Century." Studies in Church History 47 (2011): 334–45. http://dx.doi.org/10.1017/s0424208400001066.

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In September 1790, some six months before his death, John Wesley was pleased to observe in a letter to Robert Carr Brackenbury that an unnamed Methodist, Brother D., ‘has more light with regard to full sanctification’. ‘This doctrine,’ Wesley continued, ‘is the grand depositum which God has lodged with the people called Methodists; and for the sake of propagating this chiefly He appeared to have raised us up.’

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9

Shank, David A. "The Taming of the Prophet Harris." Journal of Religion in Africa 27, no. 1-4 (1997): 59–95. http://dx.doi.org/10.1163/157006697x00054.

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AbstractWe have looked at illustrations from a process going from a culture gap in inter-personal contacts, to rapidly scrawled notes—sometimes in a French transcription of heard English, edited in a filled-out synthesis in French, then translated and edited in English, then re-edited and published as a 'full account.' At every stage of the process, one may observe mutations, governed no doubt in large part by the major preoccupation of legitimation of the Wesleyan mission, in all good faith. And it produced the dominant interpretation of the Prophet Harris. The reconstructed message did great

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Osawa, Hiroaki. "Wesleyan Methodists, Humanitarianism and the Zulu Question, 1878–87." Journal of Imperial and Commonwealth History 43, no. 3 (2015): 418–37. http://dx.doi.org/10.1080/03086534.2015.1026129.

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Dissertations / Theses on the topic "Methodists; Wesleyan"

1

McGonigle, Herbert Boyd. "John Wesley - evangelical arminian." Thesis, Keele University, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384961.

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2

Thompson, John Handby. "The Free Church army chaplain 1830-1930." Thesis, University of Sheffield, 1990. http://etheses.whiterose.ac.uk/1785/.

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The study traces the efforts of English Nonconformists to provide chaplains for their adherents in the British Army. Unrecognised by the War Office, and opposed by the Church of England, the Wesleyan Methodists persisted in providing an unpaid civilian ministry until, by stages, they secured partial recognition in 1862 and 1881. The respect earned by volunteer Wesleyan civilian chaplains, who accompanied the troops on most colonial and imperial expeditions in the last quarter of the century, culminating in the Boer War, prompted the War Office in 1903 to offer them a number of commissioned cha

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Santos, Valter Borges dos. "ORIGEM E INSTITUCIONALIZAÇÃO DA IGREJA METODISTA WESLEYANA." Universidade Metodista de São Paulo, 2014. http://tede.metodista.br/jspui/handle/tede/305.

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Made available in DSpace on 2016-08-03T12:19:41Z (GMT). No. of bitstreams: 1 ValterSantos.pdf: 1700773 bytes, checksum: 0c1308d98c27c0436b2ba65871dd8964 (MD5) Previous issue date: 2014-04-14<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This text is the result of an undertaken research about the Wesleyan Methodist Church historical origin and its features, a pentecostal dissident of the Brazils Methodist Church, started in Rio de Janeiro, in the late 1960s. Aimed with this investigation, analyze the intrafield reasons and religious extra field that stimulated that happeni

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Curtis, Jonathan Paul. "Methodism and abstinence : a history of the Methodist Church and teetotalism." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/25394.

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This thesis has two overarching aims. The first aim is to understand the origins and development of temperance and abstinence in British Methodism, particularly through the theology that informed what may broadly be called the Methodist teetotal movement in its period of greatest popularity from 1830 until 1919. The second is to consider the downfall of this movement in the period from 1945 until 1974, when the Methodist Connexion adopted the view that each Methodist “must consider his personal attitude to all drugs in relation to his Christian vocation”. The need for the study arises from the

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Shaddox, Billy Mack. "Church growth movement theology in a Wesleyan setting." Theological Research Exchange Network (TREN), 1985. http://www.tren.com/search.cfm?p100-0142.

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Mitchell, Robert Daniel. "The Wesleyan Quadrilateral relocating the conversation /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1367834161&SrchMode=1&sid=5&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220041911&clientId=10355.

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Lohrstorfer, Christopher Lee. "Teaching Wesleyan theology a study of Wesleyan-related Bible colleges and Maddox's Responsible grace /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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8

Chang, Ki Yeong. "Sinai and Calvary : a critical appraisal of the theologies of the law in Martin Luther and John Wesley." Thesis, University of Manchester, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.647353.

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This thesis is a comparative study of the theologies of the law in Martin Luther and John Wesley. Though Luther’s view of the law has been investigated by many Luther scholars, and Wesley’s view by a few Wesley scholars, no one has yet attempted to compare and contrast both theologians’ views of the law as a book-length project. This thesis contributes to scholarship, firstly, by investigating their theologies of the law in relation to subjects of systematic theology, namely, their views of God, Christology, Pneumatology, soteriology, anthropology, and Christian ethics. On the basis of a relia

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Lander, John Kenneth. "Tent Methodism : 1814-1832; 'one soweth, and another reapeth'." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313068.

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Salgård, Cunha Emma Claire. "Methodist literary culture : John Wesley's practical divinity." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648510.

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Books on the topic "Methodists; Wesleyan"

1

The last Wesleyan: A life of Donald Soper. Scotforth Books, 2008.

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2

Friends of the Dundee City Archives. Wesleyan register of baptisms: Dundee, 1785-1898. Friends of Dundee City Archive, 2000.

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3

Milburn, Geoffrey E. The travelling preacher: John Wesley in the North-East of England : with details also of the work of Charles Wesley and other early Methodist preachers. Wesley Historical Society, North-East Branch, 2003.

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4

Milburn, Geoffrey E. The travelling preacher: John Wesley in the North East, 1742-1790 : with details also of the work of Charles Wesley and other early Methodist preachers. Wesley Historical Society (North East Branch), 1987.

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5

Thomas, Ruth G. Vessels unto honor: The lives and ministry of Kenneth & Lillian Knapp. Wesleyan Pub., 1998.

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6

Wesleyan Methodist Church in Canada., United Church Archives, and Ontario Genealogical Society. Kingston Branch., eds. Wesleyan Methodist baptisms, 1834-1898: Lennox & Addington County, Ontario. Kingston Branch, Ontario Genealogical Society, 1990.

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7

Parkes, William. The Arminian Methodists: The Derby faith : a Wesleyan aberration in pursuit of revivalism and holiness. W. Parkes, 1995.

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8

From Aldersgate to Azusa Street: Wesleyan, Holiness, and Pentecostal visions of the new creation. Pickwick Publications, 2010.

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9

Livingston, Edwin A. Wesleyan Methodist baptisms, 1843-1900: Leeds and Grenville Counties, Ontario. Kingston Branch, Ontario Genealogical Society, 1990.

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10

Stewart, Jeff. Halton County Methodist baptisms: Wesleyan Methodist baptisms for Halton County, Ontario from 1829 to 1897. Winfield Pub., 1999.

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Book chapters on the topic "Methodists; Wesleyan"

1

O’Brien, Glen. "‘Old time Methodists in a new world’." In Wesleyan-Holiness Churches in Australia. Routledge, 2018. http://dx.doi.org/10.4324/9781351189231-9.

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Beck, Brian E. "John Wesley." In Methodist Heritage and Identity. Routledge, 2017. http://dx.doi.org/10.4324/9781315206127-3.

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Boyles, Helen. "John Wesley’s mission." In Romanticism and Methodism. Routledge, 2016. http://dx.doi.org/10.4324/9781315606972-2.

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Farrell, Michael. "Blake, Wesley and Theology." In Blake and the Methodists. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137455505_4.

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Farrell, Michael. "Blake, Wesley and Milton." In Blake and the Methodists. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137455505_8.

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Cuthbertson, Greg. "Preaching Imperialism: Wesleyan Methodism and the War1." In The Impact of the South African War. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230598294_9.

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Beck, Brian E. "Reflections on Methodism after Wesley 1." In Methodist Heritage and Identity. Routledge, 2017. http://dx.doi.org/10.4324/9781315206127-6.

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Cunha, Emma Salgård. "Methodist literary culture." In John Wesley, Practical Divinity and the Defence of Literature. Routledge, 2017. http://dx.doi.org/10.4324/9780203729694-2.

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Thobaben, James. "The Moral Evaluation of Abortion Within the Wesleyan Methodist Movement." In Abortion. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63023-2_8.

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Boyles, Helen. "Common missions in Wordsworth’s Preface to The Lyrical Ballads and John Wesley’s Preface to the Methodist Hymns." In Romanticism and Methodism. Routledge, 2016. http://dx.doi.org/10.4324/9781315606972-6.

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