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Dissertations / Theses on the topic 'Methodology – early works to 1800'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2024

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1

Lane, Robin MacGregor. "Jerome's 'Excerpta de Psalterio' : a study in originality and methodology, together with a first translation into English." Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/13325.

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This study comprises two distinct sections. The first part is a study in the origins and methodology of Saint Jerome's Excerpta de Psalterio; and the second part a first translation into English of the Latin text, which is printed in the Corpus Christianorum Series Latina. In the first part, (the dissertation), I have arranged my research into three chapters. The first tackles the history of the Excerpta text, its title(s), and the question of Jerome's authorship. In this chapter I was particularly interested to research the links between this work and another by Origen, whom many scholars hav
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2

McNally, Louis K. "The Weather of 1785: An Interdisciplinary Approach to Meteorological Reconstruction Using Forensic Synoptic Analysis." Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/McNallyLK2004.pdf.

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3

Préfontaine, Jennifer. "Secrets des femmes." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98575.

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The goal of this thesis is a critical edition of the Secrets des femmes, a text attributed to Arnold de Vilanova. In the exegetic tradition, this attribution has been widely argued. Our preliminary findings lead to the same conclusions. The text composed in French couldn't have been written by Vilanova, who would have composed it in Latin, the language of the "clerks", or in Catalan, his first language. Critical tradition shows that the Secrets des femmes is based on three manuscripts. But we have demonstrated that the Mazarine's manuscript is not at the base of this work, but rather of a text
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4

Labriola, Daniele. "On Plato's conception of philosophy in the Republic and certain post-Republic dialogues." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4497.

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This dissertation is generally concerned with Plato's conception of philosophy, as the conception is ascertainable from the Republic and certain ‘post-Republic' dialogues. It argues that philosophy, according to Plato, is multi-disciplinary; that ‘philosophy' does not mark off just one art or science; that there are various philosophers corresponding to various philosophical sciences, all of which come together under a common aim: betterment of self through intellectual activity. A major part of this dissertation is concerned with Plato's science par excellence, ‘the science of dialectic' (he
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5

蔡瑞珩. "《鍼經指南》之鍼刺手法研究". HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/132.

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《鍼經指南》為元代竇默，字漢卿，所著。其所記載的鍼刺手法上承《黃帝內經》、《難經》，下啟《金鍼賦》、《玉龍歌》、《鍼灸大成》等，為鍼刺手法發展史上里程碑，亦是後世各種複式手法發展的啟蒙。 本文通過對《鍼經指南》相關鍼刺手法的篇章進行整理，從＂呼吸補瀉＂、＂燃轉補瀉＂、＂提插補瀉＂、＂迎隨補瀉＂、＂寒熱補瀉＂，及＂手指補瀉十四法＂等方面展開分析，分別探討《鍼經指南》的學術淵源和《鍼經指南》對元明時期鍼刺手法發展的影響。最後將相關醫家觀點與《鍼經指南》中鍼刺手法理論進行對比分析，討論其異同點。 通過資料整理，學術思想的對比分析，筆者總結《鍼經指南》對鍼刺手法理論主要貢獻是：1.提出調息治神法﹔ 2.熱補涼瀉復合補瀉手法﹔ 3.＂提鍼豆許＂手法技巧﹔ 4.＂瀉南補北＂迎隨補瀉理論。元代與明代主要鍼灸醫家的手法技巧和鍼刺理論均從《鍼經指南》的內容中發展與推衍出來。 根據研究結果顯示，鍼刺手法自《鍼經指南》后空前發展。鍼刺補瀉理論體系更加完善，手法操作更加繁複。符合由簡而繁的事物發展規律。此外，後世醫家在臨床實踐中將《鍼經指南》的鍼刺手法理論與當代文化思想結合并產生新的鍼刺手法及鍼刺理論，從另一方面體現了理論與實踐相結合的哲學思想。 關鍵詞：誠刺手法﹔《鍼經指南》﹔竇漢卿
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6

Kotarcic, Ana. "Aristotle's concept of lexis : a theory of language and style." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7754.

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Aristotle's concept of lexis has been discussed by numerous scholars, yet no comprehensive account of lexis has been produced so far. To fill this gap in scholarship, this thesis offers a systematic analysis of Aristotle's concept of lexis by dividing it into three levels, which allow a step-by-step approach to understanding this multi-layered concept. By considering Plato's and Isocrates' thoughts on lexis, Chapter 1 outlines the intellectual context in which Aristotle's ideas on the concept of lexis developed. Chapters 2-5 focus on the three levels of lexis and Chapter 6 brings a concluding
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7

Littlehailes, Lucy Elizabeth. "Vital heat, conception and development in Aristotle." Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:a8e96b05-0ff7-4791-a65a-6135be68df57.

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In this account of the pan that heat plays in the conception and development of living substances according to Aristotle, I begin by examining the concept of heat. I discover that Aristotle uses a distinction between to thermon and thermotes: the former is, in living substances, material; the latter is never material, being the powerful aspect of heat. For example, an animal possesses heat (to thermon) which maintains it through its power (thermotes) to concoct. I then turn to the biological works. Conception, it seems, does not fit the standard account of change, but is rather a concoction, p
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8

周瑩. "古代飲茶致病的文獻探究". HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/127.

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中國茶文化源遠流長，茶作為一種日常飲品，與咖啡、可可並稱為世界三大無酒精飲料。近年來，隨著人們生活水平的日益提高，茶葉的保健功效越來越受到社會的重視。據各文獻史料記載，我國飲用茶葉已有千年曆史，記載有關茶葉的文獻古籍繁多。而一直以來，茶葉與“健康”一詞密不可分，古人經過歸納前人的記述總結出了茶葉的二十四功效，如清熱、消食、醒酒、去疾等，並對茶有著極高的評價，然而很少人注意到通過飲茶所達到的有利功效需要建立在適度飲茶，科學飲茶的前提下，盲目品飲只會起到相反效果。與此同時，隨著醫學經驗、藥學知識的日益豐富，不當飲茶所帶來的一些副作用同樣也引起了古代醫學家與茶人的重視，人們開始不僅只是單純的追求茶葉的口感，更多的是開始關注飲茶對身體的影響及飲茶時的身心體驗，通過自己多年的親身感悟，長期與他人的經驗分享，總結歸納出了飲茶的利弊，教導後人飲茶需有度，因人而飲。 本文擬在分析我國古代文獻中飲茶不當導致的疾病，尋找飲用單一味茶葉對人體所產生的不良反應，其中不包括複方茶及非茶之“茶”，通過歸納、整理，探究古代不當飲茶所造成的對人體的危害疾病，提出適度飲茶，健康飲茶，科學飲茶的觀念，為今後的茶學及醫學研究不當飲茶致病因素提供古代文獻線索依據。 關鍵字：過度飲茶，過派飲茶，飲茶致病
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9

Harrop, Patrick H. "Inseminate architecture : an archontological reading of Athanasius Kircher's Turris Babel." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56976.

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Among the vast assembly of Biblical mythology, the tower of Babel stands as an exclusive representation of the limits of human endeavor. As a paradigmatic extremity, it circumscribes the field of civic artifice. Babel is the absolute limit, and in that regard, its presence is enduring and timeless. The legacy of exegetic readings are textual shades, emanating from the point source of the paradigm. Athanasius Kircher's Turris Babel is an appropriate and intentional unfolding of this condition.<br>Firstly, that in the awakening of the Baroque scholar to history, origin materializes as the sole l
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10

朱加正 and Ka-ching Chu. "Reflections of the development and philosophy of Mathematics originating in a comparative study of Liu Hui's redaction of 'JiuZhang Suan Shu' and Euclid's 'Elements'." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31211380.

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11

Letts, Melinda. "Questioning the patient, questioning Hippocrates : Rufus of Ephesus and the limits of medical authority." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:917c8cac-6fb4-4217-95df-8e3f9db8692f.

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Rufus of Ephesus's 'Quaestiones Medicinales' is an under-studied work by one of the most respected doctors of Greco-Roman antiquity. This thesis presents a new translation - the first in English of the complete work - and a reassessment of the treatise. I propose that, far from being a simple handbook teaching doctors how to take a patient history, as has hitherto been assumed, QM is an ardent plea for doctors to recognise the limits of their own knowledge and the indispensability of questioning the patient. I argue that QM articulates the idea that the aim of medicine cannot be achieved throu
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12

Mari, Tommaso. "Consentius' 'De barbarismis et metaplasmis' : critical edition, translation, and commentary." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:11f4efb5-6de2-44f6-9a73-add47a3680be.

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This thesis consists of a critical edition, English translation, and commentary of Consentius' 'De barbarismis et metaplasmis'. Consentius probably lived in Gaul in the fifth century, and this work was presumably part of a larger grammatical treatise; as it stands, it is the most extensive discussion of language deviations (errors in ordinary language and poetic licences) in the Latin grammatical tradition. The critical edition has taken advantage from the availability of a manuscript and several sources of indirect tradition that were not used by previous editors. In the introduction, I provi
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13

Broadwater, John D. "Flat floors and apple bows : evidence for the emergence of an improved merchant vessel type from the North of England during the eighteenth century." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/15111.

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This study provides a detailed description of eighteenth-century English merchant vessels and tests the hypothesis posed in 1962 by Professor Ralph Davis that during the eighteenth century a significantly improved merchant vessel type emerged in England that required a smaller crew but carried more cargo than previous English vessels, thus boosting England's position as one of the world's greatest maritime nations. The study also develops vessel descriptions that will assist nautical archaeologists in identifying and classifying shipwreck remains. Merchant vessels were chosen for study because
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14

McLean, Matthew. "The 'Cosmographia' of Sebastian Münster." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13902.

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The sixteenth century was a time in which knowledge about the world grew exponentially in both its material content and the enthusiasm with which works treating of it were received. One of the most popular, long-lived and influential books of the kind was Sebastian Munster's Cosmographia, printed from 1544 to 1628, in 35 editions and five languages. The Cosmographia attempted nothing less than a geography of the whole known world, an encyclopaedia of its contents and a history of all its peoples. Based upon a close reading of the Latin 1550 edition of the Cosmographia. and supported by Munster
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Boyle, Mary. "To be a pilgrim : a comparative study of late medieval accounts of pilgrimage from Germany and England to the Holy Land." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:8f1b780c-642e-4ab1-9878-7068f9634ffa.

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As a large-scale international cultural phenomenon, the Jerusalem pilgrimage must be approached comparatively. This project compares the pilgrimage accounts of two Germans and two Englishmen who travelled to Jerusalem in the second half of the long fifteenth century. The texts are those of William Wey, (written c.1470), Bernhard von Breydenbach (printed 1486), Arnold von Harff (written 1499) and the 'Pylgrymage of Sir Richard Guylforde', composed by his anonymous chaplain (printed 1511). Each chapter focuses on a pilgrim, and one of four thematic topics: genre, the religious other, curiosity a
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Popoviciu, Laura. "Between taste and historiography : writing about early Renaissance works of art in Venice and Florence (1550-1800)." Thesis, School of Advanced Study, University of London, 2014. http://sas-space.sas.ac.uk/6353/.

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My dissertation is an investigation of how early Renaissance paintings from Venice and Florence were discussed and appraised by authors and collectors writing in these cities between 1550 and 1800. The variety of source material I have consulted has enabled me to assess and to compare the different paths pursued by Venetian and Florentine writers, the type of question they addressed in their analyses of early works of art and, most importantly, their approaches to the re-evaluation of the art of the past. Among the types of writing on art I explore are guidebooks, biographies of artists, didac
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Richardson, Fiona J. "A theological study of books printed abroad in English in the first half of the sixteenth century (1525-1548)." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13723.

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The English reformation, unlike that in Germany and Switzerland, evolved over a fairly long span of time. At first Luther's works were sold unchecked by English booksellers, being first prohibited in 1520. Over the next few years the advance of reforming ideas was considered so serious as to merit the further attention of the English Crown. By 1524 it was found necessary to enforce a law prohibiting the importation of theological texts into England, and efforts were made to suppress the further spread of the Protestant heresy throughout the realm. However, despite the Act of Parliament and a w
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18

Gilon, Odile. "Essentia indifferens: études sur l'antériorité, l'homogénéité et l'unité dans la métaphysique de Jean Duns Scot." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210227.

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Ce travail porte sur l'application et l'utilisation par Jean Duns Scot de la théorie de l'indifférence de l'essence, issue du péripatétisme arabe, et se donne pour enjeu d'en comprendre le fonctionnement conceptuel. Solution conjointe aux questions de la constitution ontologique des choses, des rapports entre le langage et la réalité et du mode d'appréhension des notions générales dans l'abstraction, la théorie de l'indifférence de l'essence sert de sous-bassement à la métaphysique de Duns Scot. C'est au moyen de cette théorie qu'il est possible, comme le montre cette recherche, de relire cert
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19

Ng, Ka-wah, and 吳嘉華. "A study of the Wujing Qishu =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31783260.

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20

蘇威諾. "歷代著名醫家治療虛損特色探討". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/963.

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21

Vanwelkenhuyzen, Nadine. "L'étymologie romane en France et en Italie à, l'âge classique: les conditions d'un savoir." Doctoral thesis, Universite Libre de Bruxelles, 1999. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211856.

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22

Koh, EunKang. "Behavior and self-constitution in early Chinese ethics." Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39793874.

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Luscombe, Desley School of History UNSW. "Inscribing the architect :the depiction of the attributes of the architect in frontispieces to sixteenth century Italian architectural treatises." Awarded by:University of New South Wales. School of History, 2004. http://handle.unsw.edu.au/1959.4/31896.

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This study investigates the changing understanding of the role of the ???architect??? in Italy during the sixteenth century by examining frontispieces to published architectural treatises. From analysis of these illustrations four attributes emerge as important to new societal understandings of the role of ???architect.??? The first attribute is the desire to delineate the boundaries of knowledge for architecture as a discipline, relevant to sixteenth-century society. The second is the depiction of the ???architect,??? as an intellectual engaged in the resolution of practical, political, ec
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Adam, Martin T. "Meditation and the concept of insight in Kamalaśīla's Bhāvanākramas." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82812.

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This thesis is composed of two parts, one a translation, the other a commentary on the material that has been translated---a set of three well known identically entitled works by the famous Indian Buddhist scholar, Kamalasila (c. 740--795 C.E.). The Bhavanakramas are here translated from both Sanskrit and Tibetan sources. The commentary takes the form of an extended critical Prologue to the texts and is centred around an examination of the notions of meditation and insight as found therein. The first chapter of the commentary examines the various terms for meditation found in the texts
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Tullis, Sarah. "Glanvill after Glanvill." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:fa9bd1af-8c8d-48ba-95ba-1894c450a28c.

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This thesis provides a new consideration of the late twelfth-century legal treatise commonly known as Glanvill. Detailed analysis of the extant Glanvill manuscripts has enabled a number of important new conclusions about the nature of the treatise itself and its textual history and development over time relative to the changing common law. The function and ongoing usage of the treatise are discussed in detail and conclusions are drawn about how, when and why the treatise continued to be copied and/or engaged with and what this may reveal about the history of the English common law. Some tradit
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Gruber, Thomas. "Ungodly paths : a history of the idea of the Three Impostors (Moses, Jesus, Mohammad) until 1300." Thesis, University of Oxford, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.729013.

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Adlard, Michelle Catherine. "The garden as a metaphor for paradise." Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1002187.

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In this half thesis the use of the garden as a metaphor for paradise has been explored. The English word “ paradise“ was derived from the Greek word “ paradeisos” which in turn was derived from the Old Avestana “ pairi-daeza,” meaning an enclosure. In Ancient Persia the concept applied to an enclosed garden in the modern sense of the word. For this reason the thesis begins with an examination of the development of the garden in this desert region. A more-or-less continuous chain of development in both the physical and allegorical nature of the garden is traced through history from these Ancien
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Terra, Carlos Alexandre. "Conhecimento previo e conhecimento cientifico em Aristoteles." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280524.

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Orientador: Lucas Angioni<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-15T02:14:07Z (GMT). No. of bitstreams: 1 Terra_CarlosAlexandre_D.pdf: 1626782 bytes, checksum: feb64d7b26a19056d1444d2b74012727 (MD5) Previous issue date: 2009<br>Resumo: Pretendemos averiguar como Aristóteles concebe a passagem do nosso conhecimento prévio do mundo ao conhecimento científico, avaliando os pressupostos e consequências de sua resposta ao paradoxo de Mênon e atentando para a metodologia científica defendida nos Segu
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Cheung, Shin-yee, and 張倩儀. "A study of the tomb murals depicting the ascent to paradise during the Wei, Jin, Northern-and-Southern dynasties =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B38301362.

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Barrell, Andrew David Martin. "Papal relations with Scotland and Northern England, 1342-70." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13584.

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In the period 1342-70 there were many points of contact between the Papacy and northern Britain. Papal taxes were numerous. Annates came to be the main source of revenue collected locally, but were hard to levy on account of difficulties in establishing liability; other taxes were paid with greater despatch. Examination of the careers of the papal collectors indicates both their power and the awkwardness of their position. Papal provisions were also numerous and affected a wide range of benefices. Expectative graces are examined, and success for a considerable number can be inferred. Some prov
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Sloan, Michael Collier. "The harmonious organ of Sedulius Scottus : an introduction and translation of selections of his 'Collectaneum in Apostolum'." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1996.

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Most of the limited scholarship on Sedulius Scottus focuses on his poems and treatise, De Rectoribus Christianis. As the product of a central ecclesiastical figure in Liège, the intellectual capital of Louis the German’s kingdom, Sedulius’ biblical exegesis also deserves study. The Carolingians revered classical society and culture and at the same time sought to become a wholly Christian empire, thus, it is not surprising that the content of Sedulius’ Collectaneum in Apostolum contains both classical and Christian elements. In 1997, J. Frede published a critical edition of Seduliusa
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Bailey, Cameron. "A feast for scholars : the life and works of Sle lung Bzhad pa'i rdo rje." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:c8de47c2-98b2-4b3c-8bcb-3e93ca668722.

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Bzhad pa'i rdo rje (1697-1740), the Fifth Sle lung Rin po che, was a religiously and politically controversial figure and an incredibly prolific author, having written or compiled over 46 volumes worth of mainly religious texts. A high-ranking Dge lugs pa sprul sku, Sle lung is seen as having gradually "defected" to the Rnying ma school, although he self-identified as a follower of the "non-sectarian" (ris med) perspective. Sle lung also acted as a spiritual advisor to most of the major central Tibetan rulers during the course of his life, most significantly Mi dbang Pho lha nas (r. 1729-1747)
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Lubbe, Fredericka van der. "Martin Aedler and his High Dutch Minerva (1680)." Thesis, The University of Sydney, 1999. https://hdl.handle.net/2123/27586.

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This study seeks to disprove the reasons offered by previous scholars for the emergence of the first German grammar for the English, the High Dutch Minerva (1680), by considering biographical material on the author of this grammar, Martin Aedler (1643 - 1724), and placing the author and his work in their German and English social context. It operates on the hypothesis that Aedler, a native of Saxony, published his grammar in England for the use of the English intellectual  lite, but did so essentially to satisfy the patriotic imperatives of the German intelligentsia; namely, members of t
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吳明富. "張仲景"和"醫藥學觀研究". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/972.

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35

Warneke, Sara. "A ship of shadows : images of the educational traveller in early modern England /." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phw278.pdf.

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36

Sjödin, Anna-Pya. "The Happening of Tradition : Vallabha on Anumāna in Nyāyalīlāvatī." Doctoral thesis, Uppsala University, Department of Linguistics and Philology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7417.

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<p>The present dissertation is a translation and analysis of the chapter on <i>anumāna</i> in Vallabha’s <i>Nyāyalīlāvatī,</i> based on certain theoretical considerations on cross-cultural translation and the understanding of tradition. Adopting a non-essentialized and non-historicist conceptualization of the Nyāya-Vaiśeṣika/Navya-nyāya tradition, the work focuses on a reading of the <i>anumāna</i> chapter that is particularized and individualized. It further argues for a plurality of interpretative stances within the academic field of Nyāya-Vaiśeṣika/Navya-nyāya studies, on the grounds that t
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37

Querard, Alexandra Eurith. "On the art of historia : the restoration and extension of the Casa del Mantegna." Thesis, Georgia Institute of Technology, 1997. http://hdl.handle.net/1853/23733.

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徐桂全. "小柴胡湯臨床應用文獻研究". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/965.

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39

Ra, Eun S. "Michael Servetus : the unfortunate and fair conviction as heretic and seditionary at the trials in Vienne and Geneva, 1553." Thesis, University of Pretoria, 2001. http://hdl.handle.net/2263/26335.

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40

Ducène, Jean-Charles. "Le Kitab dala'il al-qibla d'Ibn al-Qass (IVe/Xe siècle): une compilation astronomico-géographique sous l'influence de l'adab et du récit édifiant (ibra). Edition, traduction et commentaire." Doctoral thesis, Universite Libre de Bruxelles, 2001. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211479.

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41

Wittenberg, Hermann. "The sublime, imperialism and the African landscape." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&amp.

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In this dissertation the author argued for a postcolonial reading of the sublime that takes into account the racial and gendered underpinnings of Immanuel Kant's and Edmund Burke's classic theories. The thesis used the understanding of the sublime as a lens for an analysis of the cultural politics of landscape in a range of late imperial and early modern texts about Africa. A re-reading of Henry Morton Stanley's central African exploration narratives, John Buchan's African fiction and political writing, and later texts such as Alan Paton's fiction, autobiographies and travel writing, together
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42

Winterton, David E. (David Edward). "Toward a natural history of architecture : the vegetal culture of Viel de Saint-Maux." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22551.

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This thesis reflects on the Lettres sur l'Architechure of Viel de Saint-Maux, published in Paris in 1787. This period represents a crisis point at which classical architechure and a traditional means of relating-to-the-world had exhausted themselves. In the Lettres, St.-Maux privileges original agrarian societies who worship the natural force of fecundity and the agricultural bounty that results from it. He claims that this worship supplied the radical base for their iconographic and symbolic forms as applied to architecture. Viel de St.-Maux's privileging of the generative forces of nature as
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吴政栓. "半夏泻心汤证治规律研究". HKBU Institutional Repository, 2008. https://repository.hkbu.edu.hk/etd_ra/971.

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伍艷娟. "《傷寒論》痞證之研究". HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/1046.

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Li, Rui. "Martino Martini's Novus Atlas Sinensis and its Chinese source materials :a comparison of the list of China's main administrative divisions." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3954077.

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Aist, Rodney. "Willibald of Eichstätt (700-787 CE) and Christian topography of early Islamic Jerusalem." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683272.

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47

Mah, Kai Wood. "Architecture and domestic culture in eighteenth-century China." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19665.

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This thesis examines architectural discourse and spatial practices as manifestations and experiences of order in eighteenth-century Qing dynasty China. It reviews the development of the historiography of Chinese architectural history as an academic discipline, and proposes that in the Qing there was an unprecedented rupture between domestic architectural style from that of the court. An alternative design strategy in spatial planning and detailing was adopted. It is argued that the Qing architectural discourse, its intertextuality, was implicitly linked to the historical formation of the Qing
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Crowley, Timothy James. "Aristotle on the matter of the elements." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:e4b90312-72a2-404a-909c-f1cc4761b31e.

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This thesis is an investigation into the simplest material entities recognised by Aristotle's theory of nature. In general, the position I defend is that the four 'so-called elements' fire, air, water, and earth are, for Aristotle, genuine elements, i.e., the simplest material constituents, of bodies. In particular, I deal with two problems, the first concerning the relationship between the four 'so-called elements' and the primary contraries, hot-cold, dry-wet; and the second concerning the nature of the matter from which the latter come to be. Responses to these problems in the secondary lit
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Coltri, Mariana Bianchini Malerba. "Imagens de herbários do século XVI como formas de registro e comunicação de conhecimentos: O herbário de William Turner (c.1510 - 1568)." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20081.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-05-12T13:15:39Z No. of bitstreams: 1 Mariana Bianchini Malerba Coltri.pdf: 44585552 bytes, checksum: 28da7fc5db4f7d22c0537decd3588adf (MD5)<br>Made available in DSpace on 2017-05-12T13:15:39Z (GMT). No. of bitstreams: 1 Mariana Bianchini Malerba Coltri.pdf: 44585552 bytes, checksum: 28da7fc5db4f7d22c0537decd3588adf (MD5) Previous issue date: 2017-03-08<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>In this study, we analyze the relevance of the images in herbaria from the XVIth century, emphasizing main
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Orbay, İffet. "Istanbul viewed : the representation of the city in Ottoman maps of the sixteenth and seventeenth centuries." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/8630.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Architecture, 2001.<br>Includes bibliographical references (p. 361-395).<br>Starting from the premise that maps are essentially about visualizing space, this dissertation examines what the Ottoman maps of Istanbul reveal about the city's perception, as it evolved in connection to urban development after the conquest. The maps that form the subject of this study appear as illustrations in three manuscript books. The Istanbul maps contained in Mecmu'-i Menazil (1537-8) and HiinernAme (1584) respectively mark the beginning and the a
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