Academic literature on the topic 'Mevlevi Order'

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Journal articles on the topic "Mevlevi Order"

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Haykıran, Kemal Ramazan, and Münevver Peçinkaya Yıldırım. "MEVLEVIS AND MEVLEVI ORDER IN THE GEOGRAPHY OF THE AYDINOĞULLARI PRINCIPALITY." Karadeniz Araştırmaları 22, no. 86 (2025): 775–89. https://doi.org/10.56694/karadearas.1677116.

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The Aydınoğulları Principality was founded in Western Anatolia in the 14th century and developed close relations with the Mevlevi Order. The spread of the Mevlevi Order in the region began with the visits of Sultan Veled and Arif Çelebi, and was further strengthened when the founder of the principality, Mübârizeddîn Mehmet Bey, joined the Mevlevi Order. His son Umur Bey also showed respect to the Mevlevi Order and maintained his ties with the order. It is thought that there were Mevlevi lodges in important centers such as Tire, Birgi and Ayasuluğ during the principality period. However, there
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Oruç, Hatice. "Several Documents About Isa-Bey’s Tekke In Sarajevo (I)." Prilozi za orijentalnu filologiju, no. 71 (December 21, 2022): 195–252. http://dx.doi.org/10.48116/issn.2303-8586.2021.71.195.

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The historical literature generally agrees that the zawiya built by Gazi Isa-bey in Sarajevo in 1462 on the right bank of the Miljacka river was a Mevlevi tekke from its inception. This thesis, however, cannot be supported by any clear historical evidence. According to the archives, the first documents linking Isa-bey’s zawiya to the Mevlevi tariqat date from a much later period than its founding. These documents originate from the last quarter of the 18th and the beginning of the 19th century. They discuss the efforts and activities of Sheikh Osman Dede to establish a waqf for Isa Bey’s tekke
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Corner, Creative. "UNITY OF MIND, HEART AND BODY." Journal of Pakistan Psychiatric Society 19, no. 04 (2022): 43. http://dx.doi.org/10.63050/jpps.19.04.236.

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To the casual eye, the whirling ritual known as ‘sema’, may appear to be a theatrical performance, but it is actually a sacred Muslim religious ritual performed as part of praying by the Mevlevi Order. This order is about 750 years old, and is a living tradition based on the teachings of Rumi, also known as Mevlana, who is perhaps Turkey's most celebrated poet and second only to Hafiz in Iran. The Mevlevis or the “whirling dervishes, as they are called” due to their famous practice of whirling as a form of remembrance of “The Al Mighty.” Mevlevis believe that during the sema ritual, the soul i
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Tanman, M. Baha. "The Mevlevīḫāne of Salonica". Muqarnas Online 40, № 1 (2024): 423–47. http://dx.doi.org/10.1163/22118993_0040_013.

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Abstract Although there is quite a rich bibliography on the history of the Mevlevīḫāne of Salonica, which holds a prominent place among the Mevlevi lodges in Ottoman Europe, the visual sources that could illuminate its architectural features were limited until today to some exterior photographs from the early twentieth century. The building itself no longer exists, save for a few scant traces. I decided to write this article when, at an auction in 2019, I came across some personal items and official documents belonging to Salahaddin Efendi, the last postnişīn (sheikh of a dervish lodge) of thi
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Tourage, Mahdi. "Fundamentals of Rumi’s Thought." American Journal of Islam and Society 22, no. 2 (2005): 119–21. http://dx.doi.org/10.35632/ajis.v22i2.1717.

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Is there room on the shelf for another book about Jalal al-Din Rumi, thethirteenth-century mystic of Persia? Considering the great depth of hisgenius, the answer has to be yes. Sefik Can’s Fundamentals of Rumi’sThought is one of the latest books on the subject, and is distinguished fromothers in that its author is the current head of the Mevlevi order, the Sufiorder established after Rumi’s death and based on his teachings. In his biography,the author is introduced as “the most authoritative spiritual figure ofthe Order” and “the latest living Mesnevihan (Mesnevi reciter) whoreceived his ijaza
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Cihangir, Yurdal. "Cyprus Nicosia Mualavi Lodge, Mualavi and Mualavi Order." Journal of The Scientific Mysticism and Literature 1, no. 1 (2025): 49–56. https://doi.org/10.32955/neujsml202511982.

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Osmanlı İmparatorluğu II. Selim’in (namı diğer Sarı Selim), saltanatı sırasında, Venediklilerin, Akdeniz bölgesinde huzuru bozmaları üzerine 1571 yılında Kıbrıs’a sefer düzenleyerek Adanın fethini gerçekleştirdi. Fethin akabinde Osmanlının siyaseti gereği olarak fethedilen yerlere yeni iskanlar yapılırdı; Kıbrıs’a da Anadolu’dan gelen Türkmenlerin yerleştirilmesi kısa sürede sağlanmış oldu. Anadolu’dan getirilmiş ve yerleştirilmiş olan halk, örf ve adetleriyle, düşünce ve inançlarıyla, kültürleriyle birlikte yaşam tarzlarını sürdürmeye devam etmişlerdir. Başta Alevilik ve Bektaşilik ile diğer
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Oruç, Hatice. "Several documents on Isa Bey’s tekke in Sarajevo (II)." Prilozi za orijentalnu filologiju 72, no. 72 (2023): 72–116. http://dx.doi.org/10.48116/issn.2303-8586.2022.72.72.

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There is no archival record connecting the zawiya founded by Gazi Isa Bey in Sarajevo (1462) to a dervish order (tariqat) till the end of the 18th century. Then, suddenly, with the appearance of Sheikh Osman Dede, Isa Bey’s zawiya began to be mentioned alongside the Mevlevi tariqat. This change took place when Sheikh Osman Dede, one of the dervishes of the Hacı Sinan Kadirî tekke in Sarajevo, became the sheikh of the Hacı Mahmud Mevlevi tekke and claimed that it was actually Isa Bey’s zawiya. At first, he convinced the authorities that the two lodges were one and the same, and even repaired th
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Küçük, Hülya. "Sulṭān Walad’s Role in the Foundation of the Mevlevi Sufi Order". Mawlana Rumi Review 3, № 1 (2012): 22–50. http://dx.doi.org/10.1163/25898566-00301004.

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Düzgüner, Sevde. "Mevlevî Semâ Âyini'nin İnsan Psikolojisine Etkileri Üzerine Bir Araştırma." Marife 7, no. 3 (2007): 195–214. https://doi.org/10.5281/zenodo.3343881.

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Uluslar arası üne kavuşmuş bir mutasavvıf olan Mevlânâ'nın fikirleri, gün geçtikçe artan bir ilgiyle okunmakta, her kesimden insana hitap etmekte ve çeşitli açılardan akademik araştırmalara konu olmaktadır. Mevlânâ öğretisinin temel un-surlarından biri olan semâ olgusunun günümüzdeki yansıması, her yıl Aralık ayında Konya'da düzenlenen Mevlânâ'yı Anma Törenleri kapsamında icra edilen Mevlevî Semâ Âyini'dir. Program, dünyanın ve Türkiye'nin çeşitli bölgelerinden pek çok in-sanı kendine çekmektedir. Bu yoğun ilginin ardındaki nedenler ve ziyaretçilerin psi-kolojik bağlamda törenden etkilenme şek
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Sitki, AKARSU. "The Form Analysis of Bekir Sıdkı Sezgin The Muhayyer Sümbüle Mevlevî Âyîn-i Şerîf." INTERNATIONAL JOURNAL OF HUMANITIES AND ART RESEARCH 8, no. 2 (2023): 144–72. https://doi.org/10.5281/zenodo.8025650.

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The term Ayin is used in the history of religions, Sufism and Turkish religious music. It is of Persian origin and carries the meanings of ceremony, procedure, style of worship, customs and traditions. It also expresses various musical ceremonies and worship styles belonging to different religions in some sects. Collective ceremonies have turned into a certain ritual and include bodily movements as well as prayers and works read aloud within the rules adopted by the community. It has manifested itself since the earliest times of mankind that the bodily movement and vocal expression in this cer
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Dissertations / Theses on the topic "Mevlevi Order"

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Lothigius, Micaela. "Dansen med Självet : en jungiansk analys av Mevlevi-ordens dansritual." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-486.

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<p>Min uppsats är en jungiansk analys av Mevlevi-orderns dansritual. Min C-uppsats, Den dansande imaginationen, behandlade dansterapi utifrån den jungianska psykologins teorier och analysen av dansritualen är en fortsättning på temat om dans som ett redskap i den terapeutiska processen.</p><p>Syftet med min uppsats är att utifrån den jungianska psykologins teorier få en fördjupad förståelse för den psykiska process som ritualen återspeglar. Min frågeställning är följande:</p><p>Vilken psykologisk innebörd får Mevlevi-orderns dansritual om jag analyserar den utifrån den jungianska psykologins t
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Camargo, Gisele Guilhon Antunes. "Entre o camelo e o leão a dialética do giro Dervixe: uma etnografia do Sama - a dançaa girante dos Dervixes da ordem Sufi Mevlevi." Florianópolis, SC, 1997. http://repositorio.ufsc.br/xmlui/handle/123456789/77122.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em História.<br>Made available in DSpace on 2012-10-17T01:03:25Z (GMT). No. of bitstreams: 0Bitstream added on 2016-01-08T21:59:24Z : No. of bitstreams: 1 49489.pdf: 13750839 bytes, checksum: fc3337df6964153faf51ba3977e501ee (MD5)<br>Esta dissertação é uma pesquisa etnográfica do Sama, a dança girante inspirada pelo poeta persa Jalaluddin Rumi, em Konya (Turquia), no século XIII. É uma "descrição densa" do ritual, com suas pertinências etno-coreo-musicológicas. Tom
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Camargo, Gisele Guilhon Antunes. "Entre o Camelo e o Leão : a dialética do giro dervixe : uma etnografia do Sama - a dança girante dos dervixes da ordem Sufi Mevlevi." reponame:Repositório Institucional da UFSC, 1997. https://repositorio.ufsc.br/handle/123456789/112230.

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Books on the topic "Mevlevi Order"

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Sağbaş, Bekir Rehâ. Yüzyıllar boyu Mevlâna ve Mevlevîlik: Mevlana and Mevlevi order throughout centuries. International Mevlana Foundation, 2008.

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Suna & İnan Kıraç Akdeniz Medeniyetleri Araştırma Enstitüsü, ed. Saltanatın dervişleri dervişlerin saltanatı: İstanbul'da Mevlevîlik = The dervishes of sovereignty, the sovereignty of dervishes : the Mevlevî order in İstanbul. Suna ve Inan Kıraç Vakfı İstanbul Araştırmaları Enstitüsü, 2007.

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Friedlander, Shems. The whirling dervishes: Being an account of the Sufi order known as the Mevlevis and its founder the poet and mystic Mevlana Jalalu'ddin Rumi. State University of New York Press, 1992.

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Friedlander, Shems. The Whirling Dervishes: Being an Account of the Sufi Order Known As the Mevlevis and Its Founder the Poet and Mystic Mevlana Jalalu'Ddin Rumi (Suny). State University of New York Press, 1991.

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Rumi and the whirling dervishes: Being an account of the Sufi order known as the Mevlevis and its founder the poet and mystic Mevlana Jalaluʾddin Rumi. Parabola Books, 2003.

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Book chapters on the topic "Mevlevi Order"

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Sorgenfrei, Simon. "The Mevlevi Order of America." In Varieties of American Sufism. SUNY Press, 2020. http://dx.doi.org/10.1515/9781438477923-007.

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Sorgenfrei, Simon. "The Mevlevi Order of America." In Varieties of American Sufism. State University of New York Press, 2020. http://dx.doi.org/10.2307/jj.18255039.9.

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Feldman, Walter. "The Mevlevi Phenomenon." In From Rumi to the Whirling Dervishes. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474491853.003.0003.

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Mevlana Rumi (d. 1273) was both a great Islamic teacher and thinker and a renowned mystical poet. Nevertheless the extraordinary success of his descendants—beginning with his son Sultan Veled and grandson Ulu Arif Çelebi—in creating and maintaining a hierarchical Sufi organization and highly distinctive cultural practice, under aegis of the Mevlevi Dervish Order, was the result of their charismas, but also of the unique role of Sufism in the Islamicizing process taking place in Anatolia. One must also consider the patronage of the newly Islamic Mongol rulers in supporting them. This process be
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Feldman, Walter. "Postlude: Music, Poetry, and Mysticism in The Ottoman Empire." In From Rumi to the Whirling Dervishes. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474491853.003.0011.

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Rumi has been much appreciated as a Sufi poet throughout the Persianate World, from Bukhara and India to Iran itself. But today it is much less widely understood that Rumi’s legacy had no institutional basis in any of these countries. Through the Mevlevi Order of Dervishes this legacy had its center in the Seljuq and Karamanid states, and then the Ottoman Empire. Likewise, important elements of medieval Persianate Sufistic musical practices survived and were further developed in the Anatolian and later the Ottoman musical environments. Within this spiritual and cultural complex, human artistic
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Ulufer, Safiye. "Mevlevi-Orden." In Handbuch der Religionen. Westarp Science Fachverlag, 2023. http://dx.doi.org/10.5771/9783866175068-iv-1.11.

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Ulufer, Safiye. "Mevlevi-Orden." In Handbuch der Religionen. Nomos Verlagsgesellschaft mbH & Co. KG, 2018. http://dx.doi.org/10.5771/9783866175051-iv-1.11.

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Ulufer, Safiye. "Mevlevi-Orden." In Handbuch der Religionen. Westarp Science Fachverlag, 2024. http://dx.doi.org/10.5771/9783866175129-iv-1.11.

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Ulufer, Safiye. "Mevlevi-Orden." In Handbuch der Religionen. Westarp Science Fachverlag, 2024. http://dx.doi.org/10.5771/9783866175136-iv-1.11.

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Ulufer, Safiye. "Mevlevi-Orden." In Handbuch der Religionen. Westarp Science Fachverlag, 2024. http://dx.doi.org/10.5771/9783866175143-iv-1.11.

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Ulufer, Safiye. "Mevlevi-Orden." In Handbuch der Religionen. Westarp Science Fachverlag, 2024. https://doi.org/10.5771/9783866175150-iv-1.11.

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