Academic literature on the topic 'Mevleviyeh'

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Journal articles on the topic "Mevleviyeh"

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Özden, Nurhayat. "Environmental Approach in Sufism Special of Mevlana Celaleddin-i Rumi and Mevleviyeh." Journal Of The Near East Unıversıty Islamıc Research Center 8, no. 1 (2022): 17–32. http://dx.doi.org/10.32955/neu.istem.2022.8.1.02.

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The word environment has a wide range of uses. Environment is defined as the setting in which people live and carry out their activities, or the conditions in which an organism exists. Environmental issue is considered as one of the most important issues of today's world. There are certain aspects, such as increasing population density, accompanying urbanization, industrialization, that imposes environmental pollution on the people of the modern era as a serious problem that needs to be dealt with. For this reason, this topic has become the interest of many disciplines and has made it almost m
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Gür, Hande. "Spiritual but not Religious?" Journal of Empirical Theology 33, no. 1 (2020): 122–48. http://dx.doi.org/10.1163/15709256-12341408.

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Abstract Mevleviye as an Islamic religious order is established in Anatolia after the passing of Mevlana Celaleddin-i Rumi in the 13th century. Based on bigger ethnographic research, this paper tries to delve into the distinction between spiritual and religious from the perspective of new Mevlevis of contemporary Mevleviye in Turkey. The authenticity of new Mevlevis’ standpoint while defining themselves as spiritual but not religious reflects the effects of modernization and individualization in Turkey as well as Mevleviye’s particular approach to spirituality. This reflection seems to reveal
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AKSOY, Mustafa, Ayşenur Burcu AKBULUT, and Nurhayat İFLAZOĞLU. "Mevlevilikte Mutfak Kültürü ve Ateşbaz-ı Veli Makamı (Culinary Culture and Atesbaz Veli Chair in Mevleviyeh)." Journal of Tourism and Gastronomy Studies 4, no. 1 (2016): 96. http://dx.doi.org/10.21325/jotags.2016.10.

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Maden, Fahri. "Şehitlik Dergâhı’nda Yenilikçi, Modern ve Bilge Bir Bektaşi Babası Nafi Baba (1835-1912)." Edeb Erkan 3 (June 19, 2023): 1–70. http://dx.doi.org/10.59402/ee003202301.

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Nafi Baba is one of the most important Bektashi fathers who grew up under the conditions of the banned period of Bektashism. He was born in the Martyrdom Lodge in 1835. He started his education life by taking private lessons at a young age, and he learned religious sciences from important classes of the time. His scientific career started with the title of Istanbul professor conferred on him in 1846. The scientific rank of Nafi Baba, who also received a madrasa education, rose to the position of professorship in Süleymaniye and the Mevleviyeh of Aleppo. In 1861, he was brought to the post of t
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Göyünç, Nejat. "Osmanlı Devleti'nde Mevleviler." Belleten 55, no. 213 (1991): 351–58. http://dx.doi.org/10.37879/belleten.1991.351.

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Türk fikir ve kültür hayatına eserleri ile büyük hizmetlerde bulunan Abdülbaki GÖLPINARLI Mevlânâ'dan sonra Mevlevîlik'e yazdığı "Ön-Söz"de "Mevlevilik, Mevlânâ'dan sonra ve derhal menâsikiyle teessüs etmediği için tarîkat hakkında yazılan risaleler, çok muahhar devirlere ait. Kaldı ki, onlar da tarîkatin öz hüviyetini vermekten ziyade yazarlarının düşüncelerini ve tesiri altında kaldıkları müesseselerin karakterini tesbit etmekte ve yazarları, tarîkati bilfiil kuranların fikriyatından tamamiyle uzak kalmakta. Hatta Mevlevîler ve Mevlânâ muhibleri, işi o kadar Mevlânâ'dan ayırmışlar ve o kadar
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Köç, Ahmet. "Mevleviler ve Devlet: Ankara Mevlevîhanesi Örneği (Ekonomik Statü, Vakıflar ve Yönetim)." Belleten 76, no. 276 (2012): 527–52. http://dx.doi.org/10.37879/belleten.2012.527.

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Anadolu Selçuklu Devleti'nin son yıllan ve Beylikler devrinde Mevlevîlerin devlet adamlarıyla kurmuş oldukları dostluklar, zamanla tarikatın büyümesinde, dergâhların inşa edilmesinde önemli bir etken olmuştur. Genel olarak söylenebilir ki; Anadolu Selçuklu Devleti'nden OsmanlI Devleti'ne kadar geçen sürede Mevlevîlerin padişah ve devlet adamlarıyla karşılıklı iyi niyetli yaklaşımları çerçevesinde gerek aynî ve gerekse Mevlevîhânelerin ihtiyacı olan nakdî yardımlar artarak sürmüştür. Bütün bu gelişmeler, tesis edilmiş olan iyi niyetli çabaların bir ürünüdür. Mevlevi tekkeleri, XIV. yüzyıldan be
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Ilić, Slobodan. "Seyyid Fazıl Mehmed Paşa, Şerh-i Evrad-ı Mevleviyye: Hz. Mevlânâ’nın Dualarındaki Hikmetler. Edited by Tahir Galip Seratlı. Seyyid Fâzıl Mehmed Paşa, Mevleviyye Silsilesi. Edited by Tahir Hafızalioğlu." Mawlana Rumi Review 5, no. 1 (2014): 216–22. http://dx.doi.org/10.1163/25898566-00501015.

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Güçlü, Yücel. "Teşkilat-ı Mahsusa (Umur-ı Şarkıyye Dairesi)." Belleten 79, no. 286 (2015): 1139–44. http://dx.doi.org/10.37879/belleten.2015.1139.

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Ahmet Tetik meslekten tarihçi olmayıp Türk dili ve edebiyatı uzmanıdır. Lisans eğitimini Atatürk Üniversitesinde görmüş; doktorasını Marmara Üniversitesi Türkiyat Araştırmaları Enstitüsünde yapmıştır. Genelkurmay Askeri Tarih ve Stratejik Etüt Başkanlığında (ATASE) arşiv şube müdürlüğünde bulunmuştur. Adıgeçenin, Balkan Savaşları (1912-1913), Birinci Dünya Savaşı (1914-1918) ve Kurtuluş Savaşı (1919-1922) dönemleri hakkında yayına hazırladığı ATASE arşiv derleme kitap ve makaleleri mevcuttur. XII + 500 sayfa uzunluğundaki çalışma; sunuş, kuruluş ve kapatılış, İspanya-Fas 1914- 1916, Trablusgar
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KAVAK, Abdulcebbar. "ŞEYH ABDÜLGANÎ en-NABLUSÎ'NİN (ö. 1143/1731) MEVLEVÎLİK MÜDAFAASI: el-UKÛDÜ'L-LÜ'LÜİYYE FÎ TARÎKİ'S-SÂDETİ'L-MEVLEVİYYE ADLI ESERİ." Journal of Turkish Research Institute -, no. 56 (2016): 1125. http://dx.doi.org/10.14222/turkiyat1491.

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ÜNAL, Mehmet. "Mevlana and Mevlevism in the Last Period Mevlevi Followers Mehmed Eşref and His Manzumes." Türkiye İlahiyat Araştırmaları Dergisi 7, no. 2 (2023): 217–33. http://dx.doi.org/10.32711/tiad.1249670.

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Mevlâna ve onun fikir yapısı üzerine inşa edilen Mevlevilik, Türk tasavvuf ve kültür hayatında derin etkiler bırakmıştır. Yüzyıllarca kültür ve sanat çevrelerinde oldukça geniş bir çevre meydana getiren Mevleviler, üstatları Mevlâna’nın büyük bir şair oluşu sebebiyle şiire dolayısıyla şairliğe ayrı bir önem vermişlerdir. Bu durum edebiyatımızda bilhassa klasik şairlerin rağbet ettikleri tarikatların başına Mevleviliği yerleştirmiştir. Mevlevi şairlerin sayısı 16. yüzyıldan itibaren kayda değer bir artış göstermiştir. Bundan dolayı klasik edebiyatımızda en çok tarikata üye olan şair sayısı da M
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Dissertations / Theses on the topic "Mevleviyeh"

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Paul, Harendrachandra. "Jalāluʼd-Dīn Rūmī and his taṣawwuf". Calcutta, India : Sobharani Paul, 1985. http://books.google.com/books?id=aSLYAAAAMAAJ.

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Dinc, Nefin. "Documentary Film: I Named Her Angel." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4736/.

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Recent political developments in the world show us that different cultures need to know and understand each other better. Even though technological developments like the Internet, satellites, cable television and conglomeration of big media entities have made mass communication more effective and faster, we cannot easily say that these developments help to bring world cultures together. As a result, mass audiences are not very much able to see what few productions do speak to these issues in a constructive manner. The main aim of this documentary film project is to serve as a small step toward
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Yeh, Fang Chung, and 葉芳君. "Study on the turkish Mevleviyeh sufitariqa, with special reference to Sama‘." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/42647629868764028279.

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碩士<br>國立政治大學<br>宗教研究所<br>99<br>The most common Sufi rituals are expressed in the order (tariqa)’s activities, mainly the Dhikr or Sama‘. This study focuses on the Turkish Sufi tariqa, the Mevleviyah which is attributed to the great medieval Sufi master Jalal al-Din Rumi. The contents of this thesis will deal with the brief history of Sufism in medieval period, the life and thought of Rumi, history of the development of Mevleviyeh tariqa, the analysis of Sama‘ ritual which is the core ritual of Mevleviyeh tariqa. The aim of this thesis is to show the importance of Islamic studies in term of hum
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Books on the topic "Mevleviyeh"

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Bal, Mikail Türker. Mesnevîhan: Saraybosna'da Mevlevîlik ve Mesnevîhan Hacı Hafız Halid Efendi Hacımuliç. Erdem, 2017.

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Şafak, Yakup. Gülbanglar. Konya Valiliği İl Kültür ve Turizm Müdürlüğü Yayınları, 2010.

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Nuri, Şimşekler, ed. Pîr așkına. Timaş, 2009.

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Sekban, Sinan. İstanbul'un 100 Mevlevîsi. İstanbul Büyükşehir Belediyesi, Kültür AŞ Yayınları, 2019.

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Millı̂, Mevlâna Kongresi (3rd 1988 Konya Turkey). 3. Millı̂ Mevlâna Kongresi: Tebliğler : 12-14 Aralık 1988, Konya. Selçuk Üniversitesi, Selçuklu Araştırmaları Merkezi, 1989.

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Millı̂, Mevlâna Kongresi (8th 1996 Konya Turkey). 8. Millı̂ Mevlâna Kongresi: (tebliğler) : 6-7 Mayıs 1996, Konya. Selçuk Üniversitesi Basımevi, 1997.

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Ulunay, Refî Cevad. Refi Cevad Ulunay'ın Mevlana, ihtifaller ve Konya yazıları. İl Kültür ve Turizm Müdürlüğü, 2003.

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Tafaz̤z̤ulī, Abū al-Qāsim. Samāʻ-i darvīshān dar turbat-i Mawlānā. A.al-Q. Tafaz̤z̤ulī, 1991.

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Millî, Mevlâna Kongresi (1st 1985 Konya Turkey). 1. Millî Mevlâna Kongresi: Tebliğler, 3-5 Mayıs 1985, Konya. Selçuk Üniversitesi, 1986.

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Musiç, Elvir. Riznica mevlevijske mudrosti. Naučnoistraživački institut "Ibn Sina", 2018.

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Book chapters on the topic "Mevleviyeh"

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Düzlü, Özlem. "Keçecizâde İzzet Molla’nın Kaleminden Mevleviler." In Mevlevilik, Mevlana ve Şeyh Galip Üzerine İncelemeler. Istanbul University Press, 2022. http://dx.doi.org/10.26650/b/aa14aa25.2022.009.08.

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Feldman, Walter. "The Position of Music Within the Mevleviye." In From Rumi to the Whirling Dervishes. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474491853.003.0007.

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The Mevlevi musicians had been among the principal pracitioners and theorists of music within Anatolia during the 15th century. They continued these skills in Ottoman Istanbul from the early 17th to the 20th centuries. Mevlevis wrote books of musical theory dealing with what they termed ‘the science of music,’ roughly equivalent to the Western term ‘ars musicae’ or ‘art of music.’ In the pre-Ottoman period they had practiced a musical art linked to Greater Iran. As court patronage for art music declined by the later 16th century in both Iran and Turkey, Mevlevis played a leading role in Istanbul as performers and teachers. In addition, they were among the leaders in creating a Turkish poetic ‘avant garde’, responding to the new ‘fresh style’ of Persian poetry, coming mainly from Mughal India. Ibrahim Cevri (d. 1654) was one of the most influential of these Turkish poets. By the early 18th century, Mevlevis were creating a new musical discourse, and also experimenting with forms of indigenous musical notation. By the end of the 17th, and continuing into the ‘long’ 18th century, they became the principal means through which secular musicians and cantors of the Greek Church and the Sephardic Synagogue became acquainted with the ‘science of music’ in its Ottoman form. The interaction particularly with the Church cantors (psaltes) led to structural changes within certain genres of Greek Church music and within the core repertoire of Ottoman court music.
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"6. The Position of Music within the Mevleviye." In From Rumi to the Whirling Dervishes. Edinburgh University Press, 2022. http://dx.doi.org/10.1515/9781474491884-013.

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