Journal articles on the topic 'Mexcio Quiroga'

Among the many great readers of Thomas More’s Utopia, Vasco de Quiroga (c. 1488–1565) appears to be most striking, even if we don’t know when or where he read the book. The Spaniard arrived in Mexico in 1530, a few years after Hernán Cortés, sent by Emperor Charles V with full judicial powers in a land devastated by the chaos, brutality, and greed of the conquest, the native people mercilessly abused and enslaved. Almost right away, Quiroga started to give his time, talent, and treasure to create what he called a new “policy” (policía) to protect the ‘indians” from the cruelty of the conquerors. He built refuges (pueblos hospitales), islands of hospitality which he also designed for all the lands and peoples in the New World, as the best way to secure peace, protect and evangelize the populations. He would describe the “pueblos” with words and ideas from his own reading of Utopia, and More was to him a brilliant Englishman inspired by the Holy Spirit both to learn from the native people and to build a new and better Christian civilization in the new land. When Quiroga became bishop of Michoacán in 1536, he must have felt the first real bishop of More’s Utopia. This paper intends to show that this qualifies him as the Utopia’s best reader.

In the catchment area of the Lake Patzcuaro in Central Mexico (933 km2) the apportionments of erosion, sediment, nutrients and pathogen coming from thirteen micro basins were estimated with the purpose of identifying critical areas in which best management practices need to be implemented in order to reduce their contribution to the lake pollution and eutrophication. The ArcView Generalized Watershed Loading Functions model (AV-GWLF) was applied to estimate the loads and sources of nutrients. The main results show that the total annual contribution of nitrogen from point sources were 491 tons and from diffuse pollution 2,065 tons, whereas phosphorus loads where 116 and 236 tons, respectively during a thirty year simulation period. Micro basins with predominant agricultural and animal farm land use (56% of the total area) accounts for a high percentage of nitrogen load 33% and phosphorus 52%. On the other hand, Patzcuaro and Quiroga micro basins which comprise approximately 10% of the total catchment area and are the most populated and visited towns by tourist 686,000 people every year, both contributes with 10.1% of the total nitrogen load and 3.2% of phosphorus. In terms of point sources of nitrogen and phosphorus the last towns contribute with 23.5% and 26.6% respectively. Under this situation the adoption of best management practices are an imperative task since the sedimentation and pollution in the lake has increased dramatically in the last twenty years.

Wirada Keyserling, 1886 is one of the smallest genera of Theridiidae with only five South American species (World Spider Catalog 2018). Keyserling (1886) described first Wirada punctata (male) from Peru. Simon (1895) described W. rugithorax and W. tovarensis (males) from Venezuela, but Levi (1963) synonymized W. rugithorax with W. punctata. Later, Levi (1967) described W. tijuca (male) from southeastern Brazil, and lately Lise et al. (2009) described W. sigillata Lise, Silva & Bertocello, 2009 and W. araucaria Lise, Silva & Bertocello, 2009 (males and females) from southern Brazil. Simon (1894) placed Wirada in its group Histogonieae, and stated it is close to Pholcommateae. Until now, none species of Wirada has been included in any phylogenetic study of Theridiidae, only Agnarsson (2004) when commented the Pholcommatinae said “Based on the synapomorphies of the group it is likely that ... Wirada belong to this subfamily.” Recently, this genus was reported (as Wirada sp1) from two localities in Mexico (Ibarra et al. 2011; Álvarez-Padilla 2015; Rivera-Quiroz et al. 2016) and subsequent samplings on three other sites from Chiapas (Campuzano et al. 2016) exposed more specimens. After examining these specimens, we found they do not match any of the known species and therefore we propose a new species. We also include taxonomic and biological notes about the genus and a key to the species.

Para una revista científica, llegar a veinte años de trayectoria en la academia venezolana visibilizando el saber intelectual, no parece una tarea fácil. Sin embargo, cuando se logran concertar las voluntades y el compromiso de personas motivadas por hacer realidad una aspiración compartida institucional, el trabajo resulta motivador y los obstáculos son sobrellevados hacia el éxito, con el ánimo de ofrecer un espacio de comunicabilidad sobre el ser y hacer educativo en sus distintas modalidades y niveles.Es así como celebramos que nuestra Revista EDUCARE haya alcanzado tan prolífica existencia, de servicio al saber científico en el campo de las Ciencias de la Educación. Su recorrido ha demostrado el interés de quienes han estado a su cargo, por ajustarse a las tendencias de divulgación científica y alcanzar cada vez mayor impacto de visibilidad a nivel nacional e internacional.El abanico de modalidades de artículos en las distintas áreas del saber educativos, así como la apertura a enfoques cuantitativos y cualitativos de investigación se constituyen en uno de los atractivos de esta revista. Desde aquel primer número editado en 1997 en formato impreso, se han publicado veinte volúmenes; y aunque nació como un espacio para socializar el saber científico generado en el ámbito de investigación y postgrado de la UPEL IPB, a la fecha representa un referente de interés para los investigadores de diversas universidades e instituciones educativas a nivel nacional, llegando a tener una alta demanda internacional reflejada por la presencia de colaboradores de Argentina, Cuba, Mexico, Colombia, Chile y España.Fue en el 2009, cuando la Revista EDUCARE asume el formato virtual, constituyéndose en la primera revista de la UPEL en incorporarse a la plataforma Open Journal System (OJS). Este cambio generó un gran impacto de visibilidad, pues hasta el presente cuenta con el registro de más de 250.000 visitas a su sitio web, con lo cual no es de extrañar que en el año 2015, la Revista se constituyese como la segunda revista de educación más consultada a nivel nacional.Tal visibilidad representa un mayor compromiso con los criterios de calidad y rigor alcanzados, que ha permitido tener presencia en más de doce (12) base de datos e índices nacionales e internacionales. De allí que este primer número de este volumen aniversario, cuenta con la participación de seis (6) contribuciones que mantienen la línea editorial de la excelencia y pertinencia con la contribución al saber educativo.En primer lugar, La Madriz Jenniz presenta el artículo de investigación titulado Práctica social agresiva dentro del contexto escolar como repercusión de la convivencia familiar, el cual tiene como propósito dar entender la conducta agresiva de los estudiantes dentro del ámbito educativo. De igual manera Debbie Carmona de Sada Y María Rodríguez hacen sus aportaciones a través de una investigación documental con el artículo Formación del docente de educación especial y la educación inclusiva como política del estado venezolano; a través de esta revisión bibliográficas se generaron reflexiones para la construcción de un marco conceptual que permitió vislumbrar la formación del docente de Educación Especial.Por otro lado Carlos Minotta Valencia presenta su artículo producto de una revisión documental titulado Aproximaciones teóricas sobre el proceso y la acción de resolución de problema; la misma es realizada a partir de tres perspectivas la corriente asociacionista, la Gestáltica y la teoría del significado. Del mismo modo, Patricia Quiroga, Marta De Sousa y María Antonia de la Parte Pérez nos muestras una revisión documental titulada Aportes de Baudelot y Establet en la comprensión de la educación latinoamericana del siglo XXI; para ello utilizaron la metodología de lectura crítica y el análisis del texto a la luz de los conceptos: Proyecto social, nuevos escenarios, demandas educativas entre otros. En este mismo sentido, Ana Ramos y Argenis Montilla nos traen un artículo producto de una propuesta investigación titulado Valija didáctica para el estudio geográfico de la reserva de fauna silvestre “Esteros de Camaguán, ofreciendo de esta manera una propuesta para contribuir y propiciar un mejor conocimiento geográfico de los ecosistemas del lugar estudiado. En la modalidad de ensayo Catalina Labarca y Soraya Brunstein hacen sus aportaciones titulado Intersubjetividad en la educación universitaria; del mismo generan como conclusión que la intersubjetividad involucra la relación yo-tu dentro de la clase, como el mundo de vida co-creado entre alumnos y profesoresEn nombre de toda la comunidad universitaria de la UPEL IPB, debo expresar un sincero reconocimiento a cada uno de los diferentes directores editores y su equipo editorial que han asumido durante estos veinte años, la honrosa labor de democratizar con éxito el saber científico educativo en tiempos de incertidumbre, retos y dificultades para el escenario universitario. Y al mismo, a todos nuestros colaboradores y lectores, les agradecemos la confianza que han depositado en la Revista EDUCARE como órgano divulgativo para exponer sus producciones intelectuales; por lo que esperamos que en el futuro nos sigan acompañando en los venideros años de nuevos retos y logros, en donde se aspira consolidar a la revista como el órgano divulgativo científico en educación de mayor consulta a nivel nacional e internacional. Dr. Nelson SilvaDirector Decano de la UPEL IPB

Introduction: The proportion of Acute lymphoblastic T cell leukemia/lymphoma (T-ALL/LBL) in Latinamerica (LA) is about 13% [Quiroz, 2018], compared with 25% of other publications [Litzow,2015]. In the largest leukemia series of adult Mexican population, the incidence of T-ALL was merely 2.9% with a -SG. The main objective of this study was to describe the epidemiological characteristic and survival of T-ALL in 4 reference oncology centers in Mexico. Methods: Retrospective cohort study from 2014 to 2019 in all consecutive, newly diagnosed T-ALL patients defined by flow cytometry (FC). The primary end point was to assess the survival of T-ALL in a Hispanic population. Baseline characteristics were grouped in tables and summarized as medians and ranges. Sub-groups were compared using chi-square test for binary variables and Mann-Whitney U test for quantitative variables. The Overall Survival (OS) analysis was made using Kaplan-Meier curves and comparison between groups was performed using the log-rank test with a significant P value less than 0.05 with 95% confidence interval. Results: A total of 47 patients were identified, which represent 11.1% of all acute leukemia the median of age was 30 years. The 83.7% being identified in the adolescent young-adult (AYA) group. Counterintuitively a 44.9% had a previous comorbidity (diabetes, hypertension, dyslipidemia) considering the range of age. The 85% had a low risk of mortality using the modified Charlson index, the median count of leukocytes was 36 x 109 (range 6.78-117) and 28% presented with initial hyperleukocytosis, the median LDH was 605 UI/l (range 343-1451). Applying the European Group for the Immunological Classification of Leukemias criteria: 28% were cortical T, 41.7% were mature and approximately 30% were be classified as early. Applying the early T-P (ETP) definition a total of 10 cases were identified (22.2% prevalence). The use of hyperCVAD and pediatric inspired regimens shared the same rate (41.3%), strikingly there is still a 17.4% of patients that received other type of chemotherapy for diverse reasons (economic, shortage of treatment, patient or physician preference) being the CHOP-inspired schemes the most used. The rate of complete response (CR) at 4 weeks after induction was 68.2% with 54.2% having a negative minimal residual disease (MRD). After 8 weeks a total of 34 (77.3%) patients achieved CR, with 63.6% and 66.7 % maintaining negative MRD at 16 weeks and after consolidations, respectively. Only 38.3% were able to complete the full induction treatment without a dose adjustment due to toxicity. A total of 8 (19.5%) were refractory to initial frontline treatment and eventually 23 (60.5%) relapsed, with a total of 10 patients presenting with CNS infiltration at relapse. A total of 6 patients received an allogenic stem cell transplant (ASCT), with 4 of them being alive and in CR at the 100 days cutoff. The median OS was 16 months (CI 95% 11.4-21.09) and 38.8% of our population was alive at the 24 months cutoff. This time period was drastically reduced for the non-AYA population who had a OS of 7.69 months (CI 95% 0-21.24) and 21.9% a 24 months progression free survival (PFS), compared with 16.6 months (CI 7.41-25.81) and 41.6% 24 months PFS. In the univariate analysis refractoriness to induction (p 0.039) and higher number of cycles (p 0.02) were associated with worse outcome. Conclusions: The T-ALL predominantly affects AYA populations while its incidence in our country appears to be lower even in large oncologic concentration centers. The proportion of ETP was slightly higher than that reported in other studies. Lower CR rates with a low frequency of ASCT in comparison to those reported in high income countries was observed, probably associated with the delay in implementation of pediatric-inspired regimens and lack of access to ASCT. Disclosures No relevant conflicts of interest to declare.

Artículo originalmente publicado en:Encinas García R, Quiroz Romero H, Guerrero Molina C, Ochoa Galván P. Frecuencia de fasciolasis hepática e impacto económico en bovinos sacrificados en Ferrería, México, D.F. Veterinaria México. 1989;20(4):423–6.- - - A study was conducted in cattle slaughtered at the main abattoir in Mexico City (Ferrería) from January 1977 to December 1988 to determine the monthly and yearly frecuency and economic impact of fasciolasis in the official records of the Sanitary Inspection Service of Ferrería. During this period, 2,101,224 bovines were confiscated, representing 5.19%, equivalent to 763,889 kg of bovine livers with an economic loss of 1275’00,200 pesos. The range of confiscated livers was between 3.70% and 6.28%. The year with the most confiscation was 1977 and the least, 1982; July and March were the months with the highest (6.82%) and the lowest (4.09%) figures, respectively.

Introduction Utopia has always been countercultural, and ever since technological progress has allowed, utopia has been using alternative media to promote and strengthen its underpinning ideals. In this article, I am seeking to clarify the connections between counterculture and alternative media in utopian contexts to demonstrate their reciprocity, then draw together these threads through reference to a well-known figure of the Rainbow Region–Rusty Miller. His trajectory from iconic surfer and Aquarian reporter to mediator for utopian politics and ideals in the Rainbow Region encompasses in a single identity the three elements underpinning this study. In concluding, I will turn to Rusty’s Byron Guide, questioning its classification as alternative or mainstream media, and whether Byron Bay is represented as countercultural and utopian in this long-running and ongoing publication. Counterculture and Alternative Media in Utopian Contexts Counterculture is an umbrella that enfolds utopia, among many other genres and practices. It has been most often situated in the 1960s and 1970s as a new form of social movement embodying youth resistance to the technocratic mainstream and its norms of gender, sexuality, politics, music, and language (Roszak). Many scholars of counterculture underscore its utopian impulses both in the projection of better societies where the social goals are achieved, and in the withdrawal from mainstream society into intentional communities (Yinger 194-6; McKay 5; Berger). Before exploring further the connections between counterculture and alternative media, I want to define the scope of countercultural utopian contexts in general, and the Rainbow Region in particular. Utopia is a neologism created by Sir Thomas More almost 500 years ago to designate the island community that demonstrates order, harmony, justice, hope and desire in the right balance so that it seems like an ideal land. This imaginary place described in Utopia (1516) as a counterpoint to the social, political and religious shortcomings of contemporary 16th century British society, has attracted accusations of heresy (Molner), and been used as a pejorative term, an insult to denigrate political projects that seem farfetched or subversive, especially during the 19th century. Almost every study of utopian theory, literature and practice points to a dissatisfaction with the status quo, which inspires writers, politicians, architects, artists, individuals and communities to rail against it (see for example Davis, Moylan, Suvin, Levitas, Jameson). Kingsley Widmer’s book Counterings: Utopian Dialectics in Contemporary Contexts reiterates what many scholars have stated when he writes that utopias should be understood in terms of what they are countering. Lyman Tower Sargent defines utopia as “a non-existent society described in considerable detail and normally located in time and space” and utopianism as “social dreaming” (9), to which I would add that both indicate an improvement on the alternatives, and may indeed be striving to represent the best place imaginable. Utopian contexts, by extension, are those situations where the “social dreaming” is enhanced through human agency, good governance, just laws, education, and work, rather than being a divinely ordained state of nature (Schaer et al). In this way, utopian contexts are explicitly countercultural through their very conception, as human agency is required and their emphasis is on social change. These modes of resistance against dominant paradigms are most evident in attempts to realise textual projections of a better society in countercultural communal experiments. Almost immediately after its publication, More’s Utopia became the model for Bishop Vasco de Quiroga’s communitarian hospital-town Santa Fe de la Laguna in Michoacan, Mexico, established in the 1530s as a counterculture to the oppressive enslavement and massacres of the Purhépecha people by Nuno Guzmán (Green). The countercultural thrust of the 1960s and 1970s provided many utopian contexts, perhaps most readily identifiable as the intentional communities that spawned and flourished, especially in the United States, the United Kingdom, Australia, and New Zealand (Metcalf, Shared Lives). They were often inspired by texts such as Charles A. Reich’s The Greening of America (1970) and Ernest Callenbach’s Ecotopia (1975), and this convergence of textual practices and alternative lifestyles can be seen in the development of Australia’s own Rainbow Region. Located in northern New South Wales, the geographical area of the Northern Rivers that has come to be known as the Rainbow Region encompasses Byron Bay, Nimbin, Mullumbimby, Bangalow, Clunes, Dunoon, Federal, with Lismore as the region’s largest town. But more evocative than these place names are the “rivers and creeks, vivid green hills, fruit and nut farms […] bounded by subtropical beaches and rainforest mountains” (Wilson 1). Utopian by nature, and recognised as such by the indigenous Bundjalung people who inhabited it before the white settlers, whalers and dairy farmers moved in, the Rainbow Region became utopian through culture–or indeed counterculture–during the 1973 Aquarius Festival in Nimbin when the hippies of Mullumbimby and the surfers of Byron Bay were joined by up to 10,000 people seeking alternative ways of being in the world. When the party was over, many Aquarians stayed on to form intentional communities in the beautiful region, like Tuntable Falls, Nimbin’s first and largest such cooperative (Metcalf, From Utopian Dreaming to Communal Reality 74-83). In utopian contexts, from the Renaissance to the 1970s and beyond, counterculture has underpinned and alternative media has circulated the aims and ideals of the communities of resistance. The early utopian context of the Anabaptist movement has been dubbed as countercultural by Sigrun Haude: “During the reign of the Münster (1534-5) Anabaptists erected not only a religious but also a social and political counterculture to the existing order” (240). And it was this Protestant Reformation that John Downing calls the first real media war, with conflicting movements using pamphlets produced on the new technology of the Gutenberg press to disseminate their ideas (144). What is striking here is the confluence of ideas and practices at this time–countercultural ideals are articulated, published, and disseminated, printing presses make this possible, and utopian activists realise how mass media can be used and abused, exploited and censored. Twentieth century countercultural movements drew on the lessons learnt from historical uprising and revolutions, understanding the importance of getting the word out through their own forms of media which, given the subversive nature of the messages, were essentially alternative, according to the criteria proposed by Chris Atton: alternative media may be understood as a radical challenge to the professionalized and institutionalized practices of the mainstream media. Alternative media privileges a journalism that is closely wedded to notions of social responsibility, replacing an ideology of “objectivity” with overt advocacy and oppositional practices. Its practices emphasize first person, eyewitness accounts by participants; a reworking of the populist approaches of tabloid newspapers to recover a “radical popular” style of reporting; collective and antihierarchical forms of organization which eschew demarcation and specialization–and which importantly suggest an inclusive, radical form of civic journalism. (267) Nick Couldry goes further to point out the utopian processes required to identify agencies of change, including alternative media, which he defines as “practices of symbolic production which contest (in some way) media power itself–that is, the concentration of symbolic power in media institutions” (25). Alternative media’s orientation towards oppositional and contestatory practices demonstrates clear parallels between its ambitions and those of counterculture in utopian contexts. From the 1960s onwards, the upsurge in alternative newspaper numbers is commensurate with the blossoming of the counterculture and increased utopian contexts; Susan Forde describes it thus: “a huge resurgence in the popularity of publications throughout the ‘counter-culture’ days of the 1960s and 1970s” (“Monitoring the Establishment”, 114). The nexus of counterculture and alternative media in such utopian contexts is documented in texts like Roger Streitmatter’s Voices of Revolution and Bob Osterlag’s People’s Movements, People’s Press. Like the utopian newspapers that came out of 18th and 19th century intentional communities, many of the new alternative press served to educate, socialise, promote and represent the special interests of the founders and followers of the countercultural movements, often focusing on the philosophy and ideals underpinning these communities rather than the everyday events (see also Frobert). The radical press in Australia was also gaining ground, with OZ in Australia from 1963-1969, and then from 1967-1973 in London. Magazines launched by Philip Frazer like The Digger, Go-Set, Revolution and High Times, and university student newspapers were the main avenues for youth and alternative expression on the Vietnam war and conscription, gay and lesbian rights, racism, feminism and ecological activism (Forde, Challenging the News; Cock & Perry). Nimbin 1973: Rusty Miller and The Byron Express The 1973 Aquarius Festival of counterculture in Nimbin (12-23 May) was a utopian context that had an alternative media life of its own before it arrived in the Rainbow Region–in student publications like Tharnuka and newsletters distributed via the Aquarius Foundation. There were other voices that announced the coming of the Aquarius Festival to Nimbin and reported on its impact, like The Digger from Melbourne and the local paper, The Northern Star. During the Festival, the Nimbin Good Times first appeared as the daily bulletin and continues today with the original masthead drawn by the Festival’s co-organiser, Graeme Dunstan. Some interesting work has been done on this area, ranging from general studies of the Rainbow Region (Wilson; Munro-Clark) to articles analysing its alternative press (Ward & van Vuuren; Martin & Ellis), but to date, there has been no focus on the Rainbow Region’s first alternative newspaper, The Byron Express. Co-edited by Rusty Miller and David Guthrie, this paper presented and mediated the aims and desires of the Aquarian movement. Though short-lived, as only 7 issues were published from 15 February 1973 to September 1973, The Byron Express left a permanent printed vestige of the Aquarian counterculture movement’s activism and ideals from an independent regional perspective. Miller’s credentials for starting up the newspaper are clear–he has always been a trailblazer, mixing “smarts” with surfing and environmental politics. After graduating from a Bachelor of Arts in history from San Diego State College, he first set foot in Byron Bay during his two semesters with the inaugural Chapman College affiliated University of the Seven Seas in 1965-6. Returning to his hometown of Encinitas, he co-founded the Surf Research accessory company with legendary Californian surfer Mike Doyle, and launched Waxmate, the first specially formulated surf wax in 1967 (Davis, Witzig & James; Warshaw 217), selling his interest in the business soon after to spend a couple of years “living the counterculture life on the Hawaiian Island of Kauai” (Davis, Witzig & James), before heading back to Byron Bay via Bells Beach in 1970 (Miller & Shantz) and Sydney, where he worked as an advertising salesman and writer with Tracks surfing magazine (Martin & Ellis). In 1971, he was one of the first to ride the now famous waves of Uluwatu in Bali, and is captured with Steven Cooney in the iconic publicity image for Albe Falzon’s 1971 film, Morning Of The Earth. The champion surfer from the US knew a thing or two about counterculture, alternative media, advertising and business when he found his new utopian context in Byron Bay. Miller and Guthrie’s front-page editorial of the inaugural issue of The Byron Express, published on 15 February 1973, with the byline “for a higher shire”, expressed the countercultural (cl)aims of the publication. Land use, property development and the lack of concern that some people in Byron had for their impact on the environment and people of the region were a prime target: With this first issue of the Byron Express, we hope to explain that the area is badly in need of a focal point. The transitions of present are vast and moving fast. The land is being sold and resold. Lots of money is coming into the area in the way of developments […] caravan parts, hotels, businesses and real estate. Many of the trips incoming are not exactly “concerned” as to what long term effect such developments might have on the environment and its people. We hope to serve as a focus of concern and service, a centre for expression and reflection. We would ask your contributions in vocal and written form. We are ready for some sock it to ya criticism… and hope you would grab us upon the street to tell us how you feel…The mission of this alternative newspaper is thereby defined by the need for a “focal point” that inscribes the voices of the community in a freely accessible narrative, recorded in print for posterity. Although this first issue contains no mention of the Aquarius Festival, there were already rumours circulating about it, as organisers Graeme Dunstan and Johnny Allen had been up to Main Arm, Mullumbimby and Nimbin on reconnaissance missions beginning in September 1972. Instead, there was an article on “Mullumbimby Man–Close to the Land” by Nicholas Shand, who would go on to found the community-based weekly newspaper The Echo in 1986, then called The Brunswick Valley Echo and still going strong. Another by Bob McTavish asked whether there could be a better form of government; there was a surf story, and a soul food section with a recipe for honey meade entitled “Do you want to get out of it on 10 cents a bottle?” The second issue continues in much the same vein. It is not until the third issue comes out on 17 March 1973 that the Aquarius Festival is mentioned in a skinny half column on page four. And it’s not particularly promising: Arrived at Nimbin, sleepy hamlet… Office in disused R.S.L. rooms, met a couple of guys recently arrived, said nothing was being done. “Only women here, you know–no drive”. Met Joanne and Vi, both unable to say anything to be reported… Graham Dunstan (codenamed Superfest) and John Allen nowhere in sight. Allen off on trip overseas. Dunstan due back in a couple of weeks. 10 weeks to go till “they” all come… and to what… nobody is quite sure. This progress report provides a fascinating contemporary insight into the tensions–between the local surfies and hippies on one hand, and the incoming students on the other–around the organisation of the Aquarius Festival. There is an unbridled barb at the sexist comments made by the guys, implicit criticism of the absent organisers, obvious skepticism about whether anyone will actually come to the festival, and wonderment at what it will be like. Reading between the lines, we might find a feeling of resentment about not being privy to new developments in their own backyard. The final lines of the article are non-committal “Anyway, let’s see what eventuates when the Chiefs return.” It seems that all has been resolved by the fifth issue of 11 May, which is almost entirely dedicated to the Aquarius Festival with the front page headline “Welcome to the New Age”. But there is still an undertone of slight suspicion at what the newcomers to the area might mean in terms of property development: The goal is improving your fellow man’s mind and nourishment in concert with your own; competition to improve your day and the quality of the day for society. Meanwhile, what is the first thing one thinks about when he enters Byron and the area? The physical environment is so magnificent and all encompassing that it can actually hold a man’s breath back a few seconds. Then a man says, “Wow, this land is so beautiful that one could make a quid here.” And from that moment the natural aura and spells are broken and the mind lapses into speculative equations, sales projections and future interest payments. There is plenty of “love” though, in this article: “The gathering at Nimbin is the most spectacular demonstration of the faith people have in a belief that is possible (and possible just because they want it to be) to live in love, through love together.” The following article signed by Rusty Miller “A Town Together” is equally focused on love: “See what you could offer the spirit at Nimbin. It might introduce you to a style that could lead to LOVE.” The centre spread features photos: the obligatory nudes, tents, and back to nature activities, like planting and woodworking. With a text box of “random comments” including one from a Lismore executive: ‘I took my wife and kids out there last weekend and we had such a good time. Seems pretty organized and the town was loaded with love. Heard there is some hepatitis about and rumours of VD. Everyone happy.” And another from a land speculator (surely the prime target of Miller’s wrath): “Saw guys kissing girls on the street, so sweet, bought 200 acres right outside of town, it’s going to be valuable out there some day.” The interview with Johnny Allen as the centrepiece includes some pertinent commentary on the media and reveals a well-founded suspicion of the mediatisation of the Aquarius Festival: We have tried to avoid the media actually. But we haven’t succeeded in doing so. Part of the basic idea is that we don’t need to be sold. All the down town press can do is try and interpret you. And by doing that it automatically places it in the wrong sort of context. So we’ve tried to keep it to people writing about the festival to people who will be involved in it. It’s an involvement festival. Coopting The Byron Express as an “involved” party effects a fundamental shift from an external reporting newspaper to a kind of proponent or even propaganda for the Aquarius festival and its ideas, like so many utopian newspapers had done before. It is therefore perhaps inevitable that The Byron Express should disappear very soon after the Aquarius festival. Fiona Martin and Rhonda Ellis explain that Rusty Miller stopped producing the paper because he “found the production schedule exhausting and his readership too small to attract consistent advertising” (5). At any rate, there were only two more issues, one in June–with some follow up reporting of the festival–and another in September 1973, which was almost entirely devoted to environmentally focused features, including an interview with Kath Walker (Oodgeroo Noonuccal). Byron Bay 2013: Thirty Years of Rusty’s Byron Guide What Rusty did next is fairly well known locally–surfing and teaching people how to surf and a bit of writing. When major local employer Walkers slaughterhouse closed in 1983, he and his wife, social geographer Tricia Shantz, were asked by the local council to help promote Byron Bay as a tourist destination, writing the first Byron guide in 1983-4. Incorporating essays by local personalities and dedicated visitors, the Byron guide perpetuates the ideal of environmental awareness, spiritual experimentation, and respect for the land and sea. Recent contributors have included philosopher Peter Singer, political journalist Kerry O’Brien, and writer John Ralston Saul, and Miller and Shantz always have an essay in there themselves. “People, Politics and Culture” is the new byline for the 2013 edition. And Miller’s opening essay mediates the same utopian desires and environmental community messages that he espoused from the beginning of The Byron Express: The name Byron Bay represents something that we constantly try to articulate. If one was to dream up a menu of situations and conditions to compose a utopia, Australia would be the model of the nation-state and Byron would have many elements of the actual place one might wish to live for the rest of their lives. But of course there is always the danger of excesses in tropical paradises especially when they become famous destinations. Australia is being held to ransom for the ideology that we should be slaves to money and growth at the cost of a degraded and polluted physical and social environment. Byron at least was/is a refuge against this profusion of the so-called real-world perception that holds profit over environment as the way we must choose for our future. Even when writing for a much more commercial medium, Miller retains the countercultural utopian spirit that was crystallised in the Aquarius festival of 1973, and which remains relevant to many of those living in and visiting the Rainbow Region. Miller’s ethos moves beyond the alternative movements and communities to infiltrate travel writing and tourism initiatives in the area today, as evidenced in the Rusty’s Byron Guide essays. By presenting more radical discourses for a mainstream public, Miller together with Shantz have built on the participatory role that he played in launching the region’s first alternative newspaper in 1973 that became albeit briefly the equivalent of a countercultural utopian gazette. Now, he and Shantz effectively play the same role, producing a kind of countercultural form of utopian media for Byron Bay that corresponds to exactly the same criteria mentioned above. Through their free publication, they aim to educate, socialise, promote and represent the special interests of the founders and followers of the Rainbow Region, focusing on the philosophy and ideals underpinning these communities rather than the everyday events. 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