Academic literature on the topic 'Mexican american women – california – poetry'

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Journal articles on the topic "Mexican american women – california – poetry"

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BAYM, NINA. "Eleven More Western Women Writers." Resources for American Literary Study 36 (January 1, 2011): 67–82. http://dx.doi.org/10.2307/26367525.

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Abstract Following Women Writers of the American West, 1833–1927 (2011), this essay surveys eleven neglected western women writers from all regions except California. In Texas, Maude Mason Austin wrote a borderlands novel and poetry, Gertrude Beasley described growing up poor, and Esther Darbyshire MacCallum recounted a church's history. In the plains, Mary A. Cragin (pseud. Joy Allison) and Lorna Doone Beers (Mrs. C. R. Chambers) published novels. In the Pacific Northwest, Sidona V. Johnson and Georgiana Mitchell Blankenship brought out regional histories. Regarding the Southwest, Harriet S.
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BAYM, NINA. "Eleven More Western Women Writers." Resources for American Literary Study 36 (January 1, 2011): 67–82. http://dx.doi.org/10.5325/resoamerlitestud.36.2011.0067.

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Abstract Following Women Writers of the American West, 1833–1927 (2011), this essay surveys eleven neglected western women writers from all regions except California. In Texas, Maude Mason Austin wrote a borderlands novel and poetry, Gertrude Beasley described growing up poor, and Esther Darbyshire MacCallum recounted a church's history. In the plains, Mary A. Cragin (pseud. Joy Allison) and Lorna Doone Beers (Mrs. C. R. Chambers) published novels. In the Pacific Northwest, Sidona V. Johnson and Georgiana Mitchell Blankenship brought out regional histories. Regarding the Southwest, Harriet S.
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Wallace, Steven P. "Central American and Mexican Immigrant Characteristics and Economic Incorporation in California." International Migration Review 20, no. 3 (1986): 657–71. http://dx.doi.org/10.1177/019791838602000307.

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Data compiled from the 1980 U.S. Census and other sources are used in this article to demonstrate the distinctiveness of Central American immigration. Comprising a relatively recent and growing immigrant stream, Central Americans are settling in areas where other Hispanic groups are already established. Comparisons between Central American and Mexican immigrants in California reveal substantial differences between the two groups in their age structure, sex ratio, and human capital characteristics. Despite the differences, however, Central American immigrant men earn the same as Mexican immigra
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Alcalay, Rina. "Perceptions about Prenatal Care among Health Providers and Mexican-American Community Women: An Exploratory Study." International Quarterly of Community Health Education 13, no. 2 (1992): 107–18. http://dx.doi.org/10.2190/xd14-dn54-9etn-rw73.

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Latino women in California have less access to health care, particularly prenatal care, than any other ethnic group. This exploratory study identified perceptions about prenatal care needs, barriers to utilization of health services and common health behaviors during pregnancy among a sample of Mexican American women and a sample of prenatal care providers. The research used a combination of written questionnaires and focus-group discussions to gather data from a sample of sixty Mexican American community women, and a written questionnaire only to get information from a sample of forty provide
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Pérez, Erika. "Voices from California: Spanish–Mexican and Indigenous Women’s Interventions on Empire and Manifest Destiny." Journal of the Early Republic 43, no. 4 (2023): 659–68. http://dx.doi.org/10.1353/jer.2023.a915170.

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Abstract: This article examines California Spanish-Mexican and Indigenous women’s counternarratives and critiques of U.S. geopolitical conquest in the former Catholic Spanish and Mexican northwest. California women’s testimonios (oral accounts) and written observations in the nineteenth century repudiated the notion that the West under Spanish and Mexican rule had not already undergone imperial projects of cultural civilization and political progress. They questioned the validity of Anglo assertions of cultural superiority, honor, and progress. While their testimonies reveal parallels between
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Barrera, Magdalena L. "“Doing the Impossible”." California History 93, no. 4 (2016): 20–41. http://dx.doi.org/10.1525/ch.2016.93.4.20.

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In 1915, the California Commission of Immigration and Housing (CCIH) unveiled a bold new experiment: the Home Teacher Program. In Los Angeles, this program sent volunteers into Mexican communities to teach immigrant women new, more “American” ways of homemaking and childrearing. The lesson plans, sample dialogues, teacher testimonies, and photographs featured in CCIH publications provide a fascinating window on to the tense interactions between home teachers and immigrant women. Scholars have long explored different ways of mining institutional records and other forms of writing by Americaniza
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Khalid, Najwa A. "Cultural Ecofeminism in Pat Mora's Poetry." Al-Adab Journal 1, no. 136 (2021): 107–20. http://dx.doi.org/10.31973/aj.v1i136.1027.

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Eco-feminist writers, in general, investigate the relationship between the oppression of women and the degradation of nature. Cultural ecofeminism, as a branch of ecofeminism, reclaims the twinning of nature with women in terms of productivity and bounty. Cultural eco-feminists emphasize a kind of affinity between elements of nature such as land, woods, desert….etc. and women, in an attempt to reach out to a better cultural community. They try to integrate their views of nature with culture. With such perspective, the current study approaches the poetry of the Mexican American poet, Pat Mora (
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Windell, Maria A. "Sanctify Our Suffering World with Tears: Transamerican Sentimentalism in Joaquíín Murieta." Nineteenth-Century Literature 63, no. 2 (2008): 170–96. http://dx.doi.org/10.1525/ncl.2008.63.2.170.

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Abstract This essay explores the often-overlooked affective discourse that emerges from a close reading of the Mexican and European American women in the first Native American novel, John Rollin Ridge's sensational dime novel The Life and Adventures of Joaquíín Murieta, the Celebrated California Bandit (1854). Through their investment in sentimental tropes such as the tearful scene, the angelic figure, and the untimely fainting fit, these women enact what I term a transamerican sentimental diplomacy that counters the attempt of the novel's men to define the United States via a nationalistic vi
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Weldon, Rosana H., Monique Webster, Kim G. Harley, et al. "Serum Persistent Organic Pollutants and Duration of Lactation among Mexican-American Women." Journal of Environmental and Public Health 2010 (2010): 1–11. http://dx.doi.org/10.1155/2010/861757.

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Background. Research suggests that estrogenic endocrine-disrupting chemicals interfere with lactation.Objectives. (1) to determine if estrogenic persistent organic pollutants (POPs) are associated with shortened lactation duration; (2) to determine whether previous breastfeeding history biases associations.Methods and Results. We measured selected organochlorines and polychlorinated biphenyls (p,p′-DDE,p,p′-DDT,o,p′-DDT,β-hexachlorocyclohexane, hexachlorobenzene, and PCBs 44, 49, 52, 118, 138, 153, and 180) in serum from 366 low-income, Mexican-American pregnant women living in an agricultural
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pilcher, jeffrey m. "Was the Taco Invented in Southern California?" Gastronomica 8, no. 1 (2008): 26–38. http://dx.doi.org/10.1525/gfc.2008.8.1.26.

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This essay examines the history of the taco in Mexico and the United States as a way of shifting the focus of "McDonaldization" from technology to ethnicity. It begins with the origins of the taco in Mexico to show that it was a product of modernity rather than an ancient tradition transformed by Yankee ingenuity. It then examines patent records, cookbooks, and archival sources to demonstrate that all aspects of the Mexican American taco, including the pre-fried taco shell, were actually invented within the ethnic community. Indeed, new forms of tacos were one of the many ways in which ethnic
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Dissertations / Theses on the topic "Mexican american women – california – poetry"

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Apodaca, Linda M. "Mexican American Women and Social Change: The Founding of the Community Service Organization in Los Angeles, An Oral History." University of Arizona, Mexican American Studies and Research Center, 1999. http://hdl.handle.net/10150/219194.

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The Community Service Organization, a grassroots social service agency that originated in Los Angeles in the late 1940s, is generally identified by its male leadership. Research conducted for the present oral history, however, indicates that Mexican American women were essential to the founding of the organization, as well as to its success during the forty-six years it was in operation. This paper is a history of the founding of the CSO based on interviews with eleven Mexican American women and one Mexican American man, all of whom were founding members.
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O'Brien, Gregory Sean. "Valuing education how culture influences the participation of Mexican immigrant mothers in the formal education of their children in the United State /." Diss., [Riverside, Calif.] : University of California, Riverside, 2010. http://proquest.umi.com/pqdweb?index=0&did=2019838501&SrchMode=2&sid=2&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1274722599&clientId=48051.

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Thesis (Ph. D.)--University of California, Riverside, 2010.<br>Includes abstract. Title from first page of PDF file (viewed May 19, 2010). Available via ProQuest Digital Dissertations. Includes bibliographical references. Also issued in print.
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Holm, Andrea Hernandez, and Andrea Hernandez Holm. "Floating Borderlands: Chicanas and Mexicanas Moving Knowledge in the Borderlands." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/620872.

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As intolerance against Mexican Americans and Mexican migrants persists in the United States-- apparent in the passage of Arizona State Bill 1070, Arizona House Bill 2281, and multiple English-only laws-- Chicanas and Mexicanas continue to resist by sustaining relationships and knowledge through storytelling. This dissertation employs a floating borderlands framework to explore how Chicanas and Mexicanas in the United States-Mexico borderlands use storytelling in oral and written traditions to keep cultural and regional knowledge. Floating borderlands is an interdisciplinary framework that reve
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Calahorrano, Sandy Paola. "The corporeal activism of Nahui Olin and Nidia Díaz: a feminist performance of social defiance." Thesis, 2017. https://hdl.handle.net/2144/27359.

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This dissertation analyzes the performance praxis of the Mexican poet Nahui Olin (1893-1978) and the Salvadoran guerrilla leader and author Nidia Díaz (1952-). Through their self-representation in images and texts, these two women subverted the discourse of power characteristic of their respective cultural and historical contexts. Whereas Olin carried out her “corporeal activism” through defiant eroticism; Díaz did so through her stoic stance in the face of incarceration and torture. The dissertation carries out visual analyses enriched by attention to literature, and literary analyses informe
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Books on the topic "Mexican american women – california – poetry"

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Zamora, Bernice. Releasing serpents. Bilingual Press/Editorial Bilingüe, 1994.

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Moraga, Cherríe. The last generation: Prose and poetry. Women's Press, 1993.

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Cisneros, Sandra. My wicked, wicked ways. Knopf, 1995.

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Cortez, Sarah. How to undress a cop: Poems. Arte Público Press, 2000.

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Anzaldúa, Gloria. Borderlands: The new mestiza = La frontera. 3rd ed. Aunt Lute Books, 2007.

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Moraga, Cherríe. The last generation: Prose & poetry. South End Press, 1993.

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Anzaldúa, Gloria. Borderlands: The new Mestiza = La Frontera. Aunt Lute Books, 1991.

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Villanueva, Alma. Desire. Bilingual Press/Editorial Bilingüe, 1998.

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Cisneros, Sandra. My wicked, wicked ways. Third Woman Press, 1987.

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Mexico) Encuentro Internacional Mujeres Poetas en el País de las Nubes (17th 2009 Oaxaca. Hechiceras de la palabra: Coordinación editorial, Emilio Fuego. Centro de Estudios de la Cultura Mixteca, 2009.

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Book chapters on the topic "Mexican american women – california – poetry"

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Otero-Warren, Nina. "To Speak for the Spanish American Women." In Recasting the Vote. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469659329.003.0011.

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In 1912 New Mexico entered the union as the forty-seventh state. When national suffragist leaders announced their new drive for a constitutional amendment with the 1913 Washington suffrage parade, New Mexican women took notice. Supporters of women’s right to vote in New Mexico understood the need to work for a federal solution, and therefore the National American Woman Suffrage Association, with its primary focus on state legislation, held less promise than the new Congressional Union. Nina Otero-Warren exemplified the elite Hispanic women who became suffrage work leaders in the former Mexican
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Conference papers on the topic "Mexican american women – california – poetry"

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Roldan, Ivette B., María Cecilia G. Sancho Figueroa, María del Rosario F. Plata, David M. Briseno, Francisco F. Marina, and José Rogelio P. Padilla. "Lung Cancer, Chronic Obstructive Pulmonary Disease (COPD) And Tuberculosis In Mexican Women Nonsmokers Exposed To Smoke From Biomass." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a1763.

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