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Journal articles on the topic 'Mexican archaeology'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Villarruel. "Mexican Archaeology." Chiricú Journal: Latina/o Literatures, Arts, and Cultures 5, no. 1 (2020): 153. http://dx.doi.org/10.2979/chiricu.5.1.15.

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2

Koziar, Frances, and Camilo Gomez. "From Colonialism to Nationalism, the Indian to Indigenismo: A History of Central Mexican Archaeology." International Journal of Student Research in Archaeology 3 (June 9, 2017): 35–51. https://doi.org/10.5281/zenodo.836225.

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Most published work on the history of Mexican archaeology has been in Spanish, and most publications in article format have focussed on developments during or since the 1900s. This paper presents a concise, English summary of the origins and development of the practice of archaeology alongside the changing political landscape of Mexico through from the 1500s to the present. This article explores: the colonial concept of the “Indian” and the initial conversion e ort of the 1500s; the birth of antiquarianism and archaeology in the 1700s and 1800s respectively; the establishment of archaeology as

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3

Sabloff, Jeremy A. "Potential Directions in Mexican Archaeology." American Anthropologist 117, no. 4 (2015): 779–80. http://dx.doi.org/10.1111/aman.12360.

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4

López Aguilar, Fernando. "Mexican Archaeology: Between Inbreeding and Aging." American Anthropologist 117, no. 4 (2015): 778–79. http://dx.doi.org/10.1111/aman.12362.

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5

Beekman, Christopher S. "Recent Research in Western Mexican Archaeology." Journal of Archaeological Research 18, no. 1 (2009): 41–109. http://dx.doi.org/10.1007/s10814-009-9034-x.

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6

Pollard, Helen Perlstein. "Recent research in west Mexican archaeology." Journal of Archaeological Research 5, no. 4 (1997): 345–84. http://dx.doi.org/10.1007/bf02229257.

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7

Vélez-Ibáñez, Carlos G., Phillip B. (Felipe) Gonzales, Luis F. B. Plascencia, and Jesús Rosales. "Interrogating Early New Mexican Folklore y Lo Mexicano." Aztlán: A Journal of Chicano Studies 44, no. 2 (2019): 77–103. http://dx.doi.org/10.1525/azt.2019.44.2.77.

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Central to this work is the premise that, as in archaeology, which seeks to resurrect material culture from anonymity into light to become analytically signified as a historical creation, so too should the work of José Agapito Olivas be revealed, discussed, and presented from the forgotten consciousness of the human record, out from the dusty bins of New Mexican archives. We treat the written achievements of Olivas as part of the broadly conceived anthropological, sociological, literary and historical record. They offer insights into the quotidian realities of populations caught in the midst o

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8

Patterson, Thomas C. "Conceptual Differences between Mexican and Peruvian Archaeology." American Anthropologist 98, no. 3 (1996): 499–505. http://dx.doi.org/10.1525/aa.1996.98.3.02a00040.

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9

Gamboa, Erasmo, and John Mason Hart. "Border Crossings: Mexican and Mexican-American Workers." American Historical Review 105, no. 3 (2000): 975. http://dx.doi.org/10.2307/2651922.

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10

López Luján, Leonardo. "MIGUEL LEÓN-PORTILLA AND ARCHAEOLOGY." Ancient Mesoamerica 31, no. 1 (2020): 1–6. http://dx.doi.org/10.1017/s0956536120000048.

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After a long hospital stay, Mexican historian and philosopher Miguel León-Portilla passed away on October 1, 2019, at the age of 93. His prodigious work is known throughout the world because classics such as La filosofía náhuatl (León-Portilla 1956), Visión de los vencidos (León-Portilla 1959), Los antiguos mexicanos a través de sus crónicas y cantares (León-Portilla 1961), Las literaturas precolombinas de México (León-Portilla 1964), Trece poetas del mundo azteca (León-Portilla 1967), and Teatro náhuatl (León-Portilla 1974a), among others, have been published and republished dozens of times i

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11

Heyman, Josiah McC. "U.S. Immigration Officers of Mexican Ancestry as Mexican Americans, Citizens, and Immigration Police." Current Anthropology 43, no. 3 (2002): 479–507. http://dx.doi.org/10.1086/339527.

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12

Russek, Dan. "La ética de la representación en tres documentales de Trisha Ziff." Studies in Spanish & Latin American Cinemas 19, no. 2 (2022): 211–25. http://dx.doi.org/10.1386/slac_00083_1.

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The article examines the documentary work of British–Mexican filmmaker Trisha Ziff. It focuses on three films: Chevolution (2008), an examination of the iconic image of Che Guevara by Cuban photographer Korda; La maleta Mexicana/The Mexican Suitcase (2012), about a trove of negatives taken by war photographers Robert Capa, Gerda Taro and David Seymour during the Spanish Civil War and found in Mexico City decades later and El hombre que vio demasiado/The Man Who Saw Too Much (2016), a documentary that follows the life and work of Mexican tabloid photographer Enrique Metinides. The article show

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13

Hosler, Dorothy. "Ancient West Mexican Metallurgy: A Technological Chronology." Journal of Field Archaeology 15, no. 2 (1988): 191. http://dx.doi.org/10.2307/530303.

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14

Hosler, Dorothy. "Ancient West Mexican Metallurgy: A Technological Chronology." Journal of Field Archaeology 15, no. 2 (1988): 191–217. http://dx.doi.org/10.1179/009346988791974475.

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15

Charlton, Thomas H., Patricia Fournier, and Cynthia L. Otis Charlton. "HISTORICAL ARCHAEOLOGY IN THE BASIN OF MEXICO AND THE CENTRAL MEXICAN SYMBIOTIC REGION: DEVELOPMENT, PRESENT STATUS, FUTURE PROSPECTS." Ancient Mesoamerica 26, no. 2 (2015): 459–70. http://dx.doi.org/10.1017/s0956536115000231.

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AbstractThe development of the field of historical archaeology in Mexico has made many advances since the inception, in effect, of its practice there in the 1960s. The roots of historical archaeology in the Central Mexican Symbiotic Region (CMSR) in general and in the Basin of Mexico in particular are discussed. Specific case studies illustrating some of the Historical Archaeology that has been done in the CMSR are referenced with particular note of some of the diagnostic materials that have been valuable to the studies. The value of these studies to the record of post-Conquest Mexico is noted

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16

Woynar, Marion. "Reconsidering the Definition of Mexican Archaeological Heritage." Conservation and Management of Archaeological Sites 9, no. 1 (2007): 38–48. http://dx.doi.org/10.1179/175355208x360140.

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17

Romo, Ricardo, and David G. Gutierrez. "Walls and Mirrors: Mexican Americans, Mexican Immigrants, and the Politics of Ethnicity." American Historical Review 101, no. 5 (1996): 1635. http://dx.doi.org/10.2307/2170349.

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18

Villarreal, Magdalena. "Regimes of Value in Mexican Household Financial Practices." Current Anthropology 55, S9 (2014): S30—S39. http://dx.doi.org/10.1086/676665.

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19

Cohen, Anna S., and Rodrigo Solinis-Casparius. "The micropolitics of public archaeology: Working with the ejido in Michoacán, Mexico." Journal of Social Archaeology 17, no. 3 (2017): 326–48. http://dx.doi.org/10.1177/1469605317724526.

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Approximately 90% of Mexican archaeological sites are on communal ejido lands and yet the Mexican Constitution stipulates that all cultural heritage is the property of the federal government. Considering this disconnect between federal and local practices, how can archaeologists work with ejido communities to help preserve cultural patrimony? This article explores the micropolitics associated with archaeological fieldwork on communal ejido lands in Western Mexico. We show how long-standing practices based on local histories, community political theater, and interpersonal relations shape fieldw

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20

Macias, Anna, and Timothy E. Anna. "The Mexican Empire of Iturbide." American Historical Review 96, no. 2 (1991): 642. http://dx.doi.org/10.2307/2163461.

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21

Guedea, Virginia. "The Process of Mexican Independence." American Historical Review 105, no. 1 (2000): 116. http://dx.doi.org/10.2307/2652439.

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22

Gomez-Quinones, Juan, and Donald C. Hodges. "Mexican Anarchism after the Revolution." American Historical Review 102, no. 1 (1997): 236. http://dx.doi.org/10.2307/2171478.

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23

Walton, David P. "An Experimental Program for Obsidian Use-Wear Analysis in Central Mexican Archaeology." Journal of Archaeological Method and Theory 26, no. 3 (2018): 895–942. http://dx.doi.org/10.1007/s10816-018-9398-7.

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24

Hart, Paul. "Jürgen Buchenau.Plutarco Elías Calles and the Mexican Revolution.:Plutarco Elías Calles and the Mexican Revolution." American Historical Review 113, no. 3 (2008): 880–81. http://dx.doi.org/10.1086/ahr.113.3.880.

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25

Farnsworth, Paul, and Jack S. Williams. "The archaeology of the Spanish colonial and Mexican Republican periods: Introduction." Historical Archaeology 26, no. 1 (1992): 1–6. http://dx.doi.org/10.1007/bf03374155.

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26

Jiménez-Cano, Nayeli G. "An Archaic Mexican Shellmound and its Entombed Floors." Journal of Island and Coastal Archaeology 11, no. 2 (2016): 304–6. http://dx.doi.org/10.1080/15564894.2015.1132287.

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27

Eberl, Markus. "Nourishing Gods: Birth and Personhood in Highland Mexican Codices." Cambridge Archaeological Journal 23, no. 3 (2013): 453–76. http://dx.doi.org/10.1017/s0959774313000437.

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Humans define themselves through personhood as agents in society. To become persons, children differentiate their self from others. They take, as George Mead (1934) says, the other and self-objectify by predicating a sign-image or trope upon themselves. Birth rituals realize these tropes with the child's body as tool and raw material. Birth almanacs in Highland Mexican codices depict, as I argue, the transformation of a child into a person. Patron gods pierce the child, display it, manipulate its umbilical cord and nurse it. Gods provide the child with vital life forces while the child and fut

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28

Archer, Christon I., and William A. DePalo. "The Mexican National Army, 1822-1852." American Historical Review 103, no. 5 (1998): 1730. http://dx.doi.org/10.2307/2650163.

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29

McCafferty, Geoffrey. "12 The Mexican Legacy in Nicaragua, or Problems when Data Behave Badly." Archeological Papers of the American Anthropological Association 25, no. 1 (2015): 110–18. http://dx.doi.org/10.1111/apaa.12053.

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30

Campillo, Domingo, and María-Elena Salas-Cuesta. "Signs of meningiomas in a skull of the Mexican colonial period." International Journal of Osteoarchaeology 5, no. 2 (1995): 144–50. http://dx.doi.org/10.1002/oa.1390050206.

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31

Nalda, Enrique. "Mexican Archaeology and its Inclusion in the Debate on Diversity and Identity1." Museum International 57, no. 3 (2005): 32–43. http://dx.doi.org/10.1111/j.1468-0033.2005.00527.x.

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32

Adovasio, J. M. "The Mexican Connection: Another Look at “Perishable” Relationships between Mexico and Points North." North American Archaeologist 26, no. 2 (2005): 209–19. http://dx.doi.org/10.2190/4b14-elv6-21c1-b8f6.

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For more than three decades, it has been clearly possible to distinguish a series of prehistoric basket making “traditions” in western North America, specifically including Mexico. While the exact nature of these traditions remains controversial, virtually no one would deny the existence of distinctive and long-lived regional perishable manufacturing trajectories with unique suites of signature artifacts and definite frontiers. Perhaps some of the most intriguing aspects of these entities are their interrelationships both in time and through time. This article reexamines the relationships betw

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33

Glasco, Laurence A., and Karen Isaksen Leonard. "Making Ethnic Choices: California's Punjabi Mexican Americans." American Historical Review 98, no. 4 (1993): 1334. http://dx.doi.org/10.2307/2166796.

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34

Anna, Timothy E., and Brian R. Hamnett. "Roots of Insurgency: Mexican Regions, 1750-1824." American Historical Review 92, no. 4 (1987): 1060. http://dx.doi.org/10.2307/1864145.

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35

Delay, Brian. "Independent Indians and the U.S.-Mexican War." American Historical Review 112, no. 1 (2007): 35–68. http://dx.doi.org/10.1086/ahr.112.1.35.

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36

Carroll, Michael. ":Mexican American Religions: Spirituality, Activism, and Culture." American Historical Review 114, no. 3 (2009): 785–86. http://dx.doi.org/10.1086/ahr.114.3.785.

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37

Iwaniszewski, Stanisław. "Archaeology and Archaeoastronomy of Mount Tlaloc, Mexico: A Reconsideration." Latin American Antiquity 5, no. 2 (1994): 158–76. http://dx.doi.org/10.2307/971561.

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This paper reevaluates the architectural remains atop Mount Tlaloc in light of recent contributions by Aveni et al. (1988), Broda (1989, 1991a, 1991b), and Townsend (1991). Evidence suggests that there were at least two phases of architectural activity on the mountain. An archaeoastronomical analysis of the ceremonial enclosure leads to the suggestion that the orientation of the structure reveals a paradigm marking out specific days by denoting positions of the sun-at-horizon events at intervals of 20 days. This may be a reference to the nemontemi days of the Mexican 365-day solar calendar. Mo

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38

Raquel Minian, Ana. "Offshoring Migration Control: Guatemalan Transmigrants and the Construction of Mexico as a Buffer Zone." American Historical Review 125, no. 1 (2020): 89–111. http://dx.doi.org/10.1093/ahr/rhz1227.

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Abstract During the late Cold War, the United States and Western European countries offshored migration control to less powerful nations by converting them into buffer zones. Buffer zones had long been used to provide nations with military protection; now they were imagined as protecting nations from migrants by obstructing their movement. This practice had human rights implications. Beginning in the 1970s, the idea flourished that the defense of individual human rights was a transnational mandate that extended beyond the protections granted by particular nation-states. Ironically, the transna

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39

McCafferty, Geoffrey G., and Sharisse D. McCafferty. "Weapons of Resistance: The Material Symbolics of Postclassic Mexican Spinning and Weaving." Latin American Antiquity 30, no. 4 (2019): 707–23. http://dx.doi.org/10.1017/laq.2019.81.

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Material culture studies demonstrate how objects may act to communicate information regarding social identity. In this study we consider ethnohistorical, ethnographic, and archaeological evidence for Postclassic spinning and weaving as symbols relating to female ideology in ancient Mexico. We then relate a contextual interpretation of texts and images to contemporary symbolism, particularly associated with members of the female earth/fertility deity complex depicted and described in precolumbian and early colonial pictorial manuscripts. For our case study we analyze decorative imagery found on

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40

McVicker, Donald. "The “Mayanized” Mexicans." American Antiquity 50, no. 1 (1985): 82–101. http://dx.doi.org/10.2307/280635.

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After study of the murals recently discovered at Cacaxtla, Tlaxcala, Mexico, I conclude: (1) that the role played by the Late Classic Maya in the central Mexican highlands during the period A.D. 700—900 was much greater than previously assumed; (2) that a post-Teotihuacán art style and mythology was carried into the central Mexican highlands by conquering people from the Gulf Coast lowlands; and (3) that the term “Mexicanized Maya” can be reasonably rendered “Mayanized Mexican,” particularly in the context of later Toltec developments.

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41

Andrews, Gregg, and Emilio Zamora. "The World of the Mexican Worker in Texas." American Historical Review 99, no. 2 (1994): 673. http://dx.doi.org/10.2307/2167497.

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42

Karnes, Thomas L., and Thomas D. Schoonover. "Mexican Lobby: Matias Romero in Washington, 1861-1867." American Historical Review 94, no. 3 (1989): 908. http://dx.doi.org/10.2307/1874009.

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43

Hall, Linda, and James C. Carey. "The Mexican Revolution in Yucatan, 1915-1924 enddocument." American Historical Review 90, no. 5 (1985): 1306. http://dx.doi.org/10.2307/1859873.

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44

Tenenbaum, Barbara A., and Stanley C. Green. "The Mexican Republic: The First Decade, 1823-1832." American Historical Review 94, no. 1 (1989): 244. http://dx.doi.org/10.2307/1862272.

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45

Garcia, Juan R., and Mario T. Garcia. "Mexican Americans: Leadership, Ideology, and Identity, 1930-1960." American Historical Review 96, no. 2 (1991): 631. http://dx.doi.org/10.2307/2163445.

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46

Vaughan, Mary Kay, and Eric Zolov. "Refried Elvis: The Rise of the Mexican Counterculture." American Historical Review 105, no. 4 (2000): 1357. http://dx.doi.org/10.2307/2651516.

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47

Reisler, Mark, Francisco E. Balderrama, and Raymond Rodriguez. "Decade of Betrayal: Mexican Repatriation in the 1930s." American Historical Review 102, no. 1 (1997): 237. http://dx.doi.org/10.2307/2171480.

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48

Corona M., Eduardo. "Avian resources at a Mexican site at the time of the Spanish Conquest." International Journal of Osteoarchaeology 7, no. 4 (1997): 321–25. http://dx.doi.org/10.1002/(sici)1099-1212(199707/08)7:4<321::aid-oa383>3.0.co;2-e.

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49

Hosler, Dorothy. "West Mexican Metallurgy: Revisited and Revised." Journal of World Prehistory 22, no. 3 (2009): 185–212. http://dx.doi.org/10.1007/s10963-009-9021-7.

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50

Peniche May, Nancy. "2Arqueología Patria: Mexican Archaeology and the Nation-Building Process during the Nineteenth Century." Archeological Papers of the American Anthropological Association 25, no. 1 (2015): 19–25. http://dx.doi.org/10.1111/apaa.12043.

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