Relevant bibliographies by topics / Mexican letters

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Reports

Academic literature on the topic 'Mexican letters'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Mexican letters"

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Zarabozo, Irene Fonte. "International politics beyond the usual channels: A president writes to a people other than his own." Discourse & Society 31, no. 1 (2019): 106–22. http://dx.doi.org/10.1177/0957926519877692.

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In this study, I analyse an exceptional case of international political communication, in which the President of one nation writes directly to the people of another, outside the normal diplomatic channels. I study two missives addressed by Cuban President Fidel Castro to the Mexican people during a situation of conflict between their two countries. They take the form of letters published through the Mexican press. After analysing the context in which Castro’s letters appear, I examine the main discursive characteristics of the texts. The analysis includes speech acts, modality and the persons
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Santoni, Pedro. "The Mexican War Journal and Letters of Ralph W. KirkhamThe Mexican War, 1846-1848." Hispanic American Historical Review 74, no. 1 (1994): 119–20. http://dx.doi.org/10.1215/00182168-74.1.119.

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Easterling, Stuart. "Gender and Poetry Writing in the Light of Mexico's Liberal Victory, 1867-ca. 1890." Mexican Studies/Estudios Mexicanos 27, no. 1 (2011): 97–142. http://dx.doi.org/10.1525/msem.2011.27.1.97.

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This article studies the relationship between gender and poetry writing as it was understood by Mexican poets and critics of the late nineteenth-century. From 1867 on they were witness to a renaissance in Mexican literary and intellectual life, which included a significant increase in writing and publishing by women. In this period, influential men of letters encouraged their peers to produce an explicitly masculine verse, one connected to formal politics and Mexican patriotism. However, both male and female poets also sought inspiration from a different Muse: that of female domesticity, and t
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Bloom, John Porter, Robert Ryal Miller, and Ralph W. Kirkham. "The Mexican War: Journal and Letters of Ralph W. Kirkham." Western Historical Quarterly 23, no. 1 (1992): 97. http://dx.doi.org/10.2307/970270.

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Santoni, Pedro, Ralph W. Kirkham, Robert Ryal Miller, and K. Jack Bauer. "The Mexican War Journal and Letters of Ralph W. Kirkham." Hispanic American Historical Review 74, no. 1 (1994): 119. http://dx.doi.org/10.2307/2517436.

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Nabergoj, Tomaž. "A letter of Marcus Antonius Kappus to Eusebius Franciscus Kino (Sonora in 1690)." Acta Neophilologica 31 (December 1, 1998): 65–80. http://dx.doi.org/10.4312/an.31.0.65-80.

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The life and work of the Slovene Jesuit, Marcus Antonius Kappus (1657 -1717) who, three centuries ago, worked as a missionary in Sonora, north-west Mexico, has, in recent years, been the subject of several short studies in Slovenia. In this journal, Professor Janez Stanonik has, so far, published five letters which Kappus sent home to his relatives and friends, and one letter which he sent to hi s friend in Vienna, as well as a study on the collection of poems (276 chronograms) in Latin, which Kappus published in Mexico City, in 1708, entitled IHS. Enthusiasmus sive solemnes ludi poetici. Prom
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Nabergoj, Tomaž. "A letter of Marcus Antonius Kappus to Eusebius Franciscus Kino (Sonora in 1690)." Acta Neophilologica 31 (December 1, 1998): 65–80. http://dx.doi.org/10.4312/an.31.1.65-80.

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The life and work of the Slovene Jesuit, Marcus Antonius Kappus (1657 -1717) who, three centuries ago, worked as a missionary in Sonora, north-west Mexico, has, in recent years, been the subject of several short studies in Slovenia. In this journal, Professor Janez Stanonik has, so far, published five letters which Kappus sent home to his relatives and friends, and one letter which he sent to hi s friend in Vienna, as well as a study on the collection of poems (276 chronograms) in Latin, which Kappus published in Mexico City, in 1708, entitled IHS. Enthusiasmus sive solemnes ludi poetici. Prom
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Martínez-Soriano, Juan Pablo Ricardo, Ana María Bailey, Joel Lara-Reyna, and Diana Sara Leal-Klevezas. "Letters: Transgenes in native Mexican maize—still no need for concern." Environmental Science & Technology 36, no. 1 (2002): 8A. http://dx.doi.org/10.1021/es0221614.

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Mahon, John K., and Robert H. Ferrell. "Monterrey Is Ours! The Mexican War Letters of Lieutenant Dana, 1845-1847." Journal of American History 78, no. 2 (1991): 666. http://dx.doi.org/10.2307/2079586.

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Cutler, Wayne, and Robert H. Ferrell. "Monterrey is Ours! The Mexican War Letters of Lieutenant Dana, 1845-1847." Journal of Southern History 58, no. 1 (1992): 138. http://dx.doi.org/10.2307/2210492.

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Dissertations / Theses on the topic "Mexican letters"

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Owens, Sarah Elizabeth. "Subversive obedience: Confessional letters by eighteenth century Mexican colonial nuns." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284123.

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Eighteenth century colonial Mexico hosted a wide number of religious women who put quill to parchment and wrote spiritual letters to their confessors. These texts display impressive subversive rhetorical strategies, five of which are the focal point of this dissertation. The three nuns studied in this dissertation are Sor Maria Coleta de San Jose (?-1775), Sor Sebastiana de la Santisima Trinidad (1709-1757) and Sor Maria Anna de San Ignacio (1695-1756). Chapter one examines the spiritual and literary European foremothers of eighteenth century colonial religious women. This chapter examines the
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Nava, Tomas Hidalgo. "Through the Eyes of Shamans: Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima"." BYU ScholarsArchive, 2004. https://scholarsarchive.byu.edu/etd/146.

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This study offers a comparative analysis of Rosario Castellanos' Balún-Canán and Rudolfo Anaya's Bless Me, Ultima, novels that provide examples on how children construct their identity in hybrid communities in southeastern Mexico and the U.S. southwest. The protagonists grow and develop in a context where they need to build bridges between their European and Amerindian roots in the middle of external influences that complicate the construction of a new mestizo consciousness. In order to attain that consciousness and free themselves from their divided selves, these children receive the aid of a
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Pouzet, Isabelle. "De la lettre au poème : de la correspondance d'Efrain Huerta (1933-1935) à la genèse d'une oeuvre." Phd thesis, Université Rennes 2, 2013. http://tel.archives-ouvertes.fr/tel-00952308.

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Rendue officielle en 2008, la récente acquisition de documents personnels du poète mexicain Efraín Huerta (1914-1982) par la Bibliothèque Nationale du Mexique constitue le point de départ de notre travail de recherche. Efraín Huerta est un auteur dont lřoeuvre est méconnue en France et qui menace de tomber dans lřoubli au Mexique. Aussi sřagit-il dřexplorer la trajectoire de ce poète ‒ dont lřoeuvre nřa pas toujours été considérée à sa juste valeur dans son pays ‒ à partir de documents portés pour la première fois à la connaissance du public : les lettres et les poèmes adressés à Mireya Bravo
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Books on the topic "Mexican letters"

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Gotlieb, Stan. Letters from Mexico. Stanley Publications, 1996.

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The Mixquiahuala letters. Bilingual Press/Editorial Bilingue, 1986.

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Monsiváis, Carlos. El género epistolar: Un homenaje a manera de carta abierta. M.A. Porrúa, 1991.

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Garza, Mabel, Elizabeth Monsiváis, and José Cruz Almonte. Quién me quita lo bailado: Cartas de personas de la tercera edad. Gobierno del Estado de Coahuila, 1999.

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Esther, Martínez Luna, ed. Epistolario amoroso con Josefina Bros: (1853-1855). Consejo Nacional para la Cultura y las Artes, 2000.

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Ryal, Miller Robert, ed. The Mexican War journal and letters of Ralph W. Kirkham. Texas A&M University Press, 1991.

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7

Peña, Rosario de la, b. ca. 1847. and Campos Marco Antonio 1949-, eds. Cartas a Rosario de la Peña. Gobierno del Estado de Puebla, Secretaría de Cultura, 2002.

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8

H, Ferrell Robert, ed. Monterrey is ours!: The Mexican war letters of Lieutenant Dana, 1845-1847. University Press of Kentucky, 1990.

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9

J.-M. G. Le Clézio. Correspondencia México Francia: Fragmentos de una sensibilidad común. Trilce Ediciones, 2014.

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10

Grant, Ulysses S. Memoirs and selected letters: Personal memoirs of U.S. Grant, selected letters 1839-1865. Library of America, 1990.

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Book chapters on the topic "Mexican letters"

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"GREETING CARDS, LOVE NOTES, LOVE LETTERS." In Archiving Mexican Masculinities in Diaspora. Duke University Press, 2021. http://dx.doi.org/10.2307/j.ctv1n1brs6.6.

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"Greeting Cards, Love Notes, Love Letters." In Archiving Mexican Masculinities in Diaspora. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478021469-003.

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Chávez-García, Miroslava. "Oye Shelly." In Migrant Longing. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469641034.003.0002.

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To explore the ways in which migrants negotiated longing, gender, intimacy, courtship, marriage, and identity across the U.S.-Mexico borderlands in the 1960s and 1970s, chapter 1 opens by examining and analyzing the broader racial, labor, and environmental contexts shaping José Chávez’s—the author’s father—experience as a Mexican laborer in Imperial Valley in the 1950s and 1960s. Specifically, it pays attention to working and living conditions in el valle and how those contributed to his loneliness, isolation, and ambivalence as a border dweller, despite his status as a green card holder and his ability to engage in return migration. Next, it examines letter writing as a form of courtship as detailed in the love letters he crafted and the cultural tools—stylized letter writing, the English language, portraits, songs, movies, and the radio—he drew upon to convince Maria Concepción “Conchita” Alvarado—the author’s mother—to accept his marriage proposal. Finally, it shows that while Conchita never formally agreed to the nuptials, she walked down the aisle and married José, an act that set her life on a new course. Indeed, within a few days, she left her hometown and relocated with José to the Mexicali-Calexico border, where they set out to create a new future for themselves.
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Chávez-García, Miroslava. "Introduction." In Migrant Longing. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469641034.003.0001.

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The introduction outlines the significance of the 300 personal family letters at the heart of the study’s archive. It describes the process through which the correspondence was acquired, examined, and analyzed as well as the tools and techniques used to narrate a broader history of migration, gender, intimacy, identity, and race across the U.S.-Mexico borderlands in the twentieth century. As the letters demonstrate, rural Mexican migrants had the personal and emotional wherewithal—the audacity and agency as historical actors—to take charge of their future where little or no hope existed. By toggling between the micro and macro as they are read, the letters demonstrate how the individual stories embedded in the lines of the paper reflect and intersect with broader historical and, in this case, migratory, experiences.
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"Ornate and Inhabited Initial Letters Used in Sixteenth-Century Mexican Printing." In Illustration and Ornamentation in the Iberian Book World, 1450-1800. BRILL, 2021. http://dx.doi.org/10.1163/9789004447141_008.

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Vialette, Aurélie. "Rewriting the Colonial Past: Spanish Women Intellectuals as Agents of Cross-Cultural Literacy in the Mexican Press." In Transatlantic Studies. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781789620252.003.0014.

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The article examines the creation of a journalistic network between Mexico and Spain by women writers in the second half of the nineteenth-century. I argue that journalistic aesthetics and feminine didacticism were shared and stimulated through editorial relationships on both sides of the Atlantic. This editorial dialogue created a presence for Spanish women writers in the Mexican public sphere and opened up a debate regarding the construction of historical discourse. The illustrated feminine journal became a platform for experimentation with cultural categories and questioned the uni-directionality of historical discourse. It raises a debate regarding the compartmentalization of national histories and created a space in which culture was made intelligible for both sides of the Atlantic –a space of cross-cultural literacy. The study of the press is a tool to understand intellectual transatlantic networks and the formation of a transatlantic Republic of Letters.
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Lozano, Rosina. "A Language of Identity." In An American Language. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297067.003.0007.

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At the turn of the twentieth century, the influx of Mexican immigrants due to the Mexican Revolution transformed the view of Spanish in the Southwest. Previously seen as a language of government and society, Spanish increasingly became a language of foreigners and radicals. New Mexico’s treatment of Spanish differed from the rest of the Southwest, though even its commitment to translations waned by the end of the 1930s. Yet monolingual Spanish speakers persisted in filing petitions with local, state, and federal officials, as well as voting in high numbers. Spanish language letters sent to county and state political party leaders provide the evidence for this chapter. Sent in the first two decades of the twentieth century, they document the continued active political participation of nuevomexicanos despite increased emphasis on English.
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Sloan, Kathryn A. "Media, Moral Panic, and Youth Suicide." In Death in the City. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520290310.003.0004.

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A review of multiple newspaper articles and editorials from the secular and Catholic press, broadsides of José Guadalupe Posada, suicide letters, literature, and poetry, examines the sociocultural meanings of suicide in Mexico to provide the documentary base for Chapter chapter 3. The discussion analyzes the multiple narratives derived from numerous social imaginaries that competed and sometimes cooperated to make sense of the perceived suicide epidemic that shook Mexican society. The agents of suicide—--those who succeeded and left a note behind, as well asand those who attempted but failed to self-destruct—--also interpreted their deaths in their own words. Fortunately for a researcher many years later, court officials investigated suicides to make sure they were not acts of homicide. They interviewed those who failed to kill themselves as they convalesced in hospitals or at home. Some claimed mental illness, but most sought the fatal escape because they had lost in love or had become estranged from loved ones. Others could not face the loss of their private and/or public honor and viewed death as a better alternative.
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"From pictures to letters: The early steps in the Mexican tlahcuilo’s alphabetisation process during the 16th century." In Written Culture in a Colonial Context. BRILL, 2012. http://dx.doi.org/10.1163/9789004225244_003.

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"A Letter to Striking Workers (1892) *." In Mexican History, edited by Nora E. Jaffary, Edward W. Osowski, and Susie S. Porter. Routledge, 2018. http://dx.doi.org/10.4324/9780429498978-52.

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Reports on the topic "Mexican letters"

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Garcia, Kari L. M., and Jeremy Christopher Brunette. Transmittal of Draft Consultation Letter to the New Mexico State Historic Preservation Officer Regarding the Proposed Loading Dock to Conference Room Conversion Building 303 at Technical Area 16. Office of Scientific and Technical Information (OSTI), 2018. http://dx.doi.org/10.2172/1485369.

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