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Journal articles on the topic 'Mexican literature Literature'

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Published: 4 June 2021
Last updated: 4 February 2022

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1

Bilbija, Ksenija, and David William Foster. "Mexican Literature. A History." Hispania 78, no. 4 (1995): 804. http://dx.doi.org/10.2307/345140.

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Foster, David William, and Eladio Cortés. "Dictionary of Mexican Literature." World Literature Today 67, no. 3 (1993): 593. http://dx.doi.org/10.2307/40149399.

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McMurray, George R., and David William Foster. "Mexican Literature: A History." World Literature Today 69, no. 3 (1995): 561. http://dx.doi.org/10.2307/40151421.

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4

Pearson, Lon, and David William Foster. "Mexican Literature: A History." Chasqui 26, no. 1 (1997): 120. http://dx.doi.org/10.2307/29741333.

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5

Van Delden, Maarten. "The Holocaust in Mexican Literature." European Review 22, no. 4 (2014): 566–74. http://dx.doi.org/10.1017/s1062798714000350.

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Even though none of the recent reference works on Holocaust literature mentions the Mexican output on this topic, there exists a substantial tradition of literary works in Mexico that address the Holocaust. This essay offers a survey of this tradition, with a focus on how the authors of these works relate the Holocaust to the Mexican context from which they are writing. I argue that most of the Mexican authors I study treat the Holocaust as part of a shared history, rather than a history towards which they adopt an outsider’s perspective.
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6

Sánchez, Gustavo Adolfo Bedoya. "María (1867) de Jorge Isaacs (1837-1895) y el proyecto cultural de nación mexicana. El caso de Ignacio Manuel Altamirano (1834-1893)." LA PALABRA, no. 25 (September 3, 2014): 17. http://dx.doi.org/10.19053/01218530.2866.

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El objeto del presente estudio es el análisis de la recepción deMaría de Jorge Isaacs en el contexto mexicano de finales del siglo XIX, en aras de evidenciar la importancia que esta novela tuvo en el proyecto cultural de nación mexicana, llevado a cabo por los intelectuales liberales durante la Restauración, en especial por Ignacio Manuel Altamirano.Palabras clave: Altamirano, Ignacio Manuel; Isaacs, Jorge;Literatura XIX; México XIX; Liberalismo; Nación.AbstractThe purpose of this study is to analyze the reception of María by Jorge Isaacs in the Mexican context of the late nineteenth century, in order to demonstrate the importance of this novel had on the Mexican national cultural project, carried out by intellectuals liberals during the “Restauración”, in particular by Ignacio Manuel Altamirano. Key words: Altamirano, Ignacio Manuel; Issacs, Jorge; Literature XIX; México XIX, Liberalism;Nation.RésuméL’objet de cette étude est l’analyse de la réception de Maria, de Jorge Isaacs, dans la presse littéraire mexicaine au début et à la fi n du XIXème siècle, sur l’autel de mettre en évidence l’importance que ce roman-là a eu dans le projet culturel de nation mexicaine; celui-ci, mené à bien par lesintellectuels libéraux pendant la Restauration, en particulier par Ignacio Manuel Altamirano.Mots clés: Libéralisme, Littérature, Réception, Journalisme, María
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7

Frye, Steven. "Review of: Mexican Literature: A History." MFS Modern Fiction Studies 42, no. 1 (1996): 167–70. http://dx.doi.org/10.1353/mfs.1995.0023.

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8

Nair María, Anaya-Ferreira. "Teaching Literature under the Volcano." PMLA/Publications of the Modern Language Association of America 131, no. 5 (2016): 1523–26. http://dx.doi.org/10.1632/pmla.2016.131.5.1523.

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I Have Been Teaching Literatures in English for Over Twenty-Five Years at the Universidad Nacional AutóNoma de México (Unam), Mexico's national university, where I received my undergraduate degree. My formative years were marked, undoubtedly, by the universalist ideal that defines the motto of the university, “Por mi raza hablará el espíritu” (“The spirit will speak on behalf of my race”). I cannot recall whether I was aware of the motto's real meaning, or of its cultural and social implications, but I suppose I took for granted that what I was taught as a student was as much part of a Mexican culture as it was of a “universal” one. Reading English literature at the department of modern languages and literatures in the late 1970s meant that I was exposed to a canonical view of literature shaped as much by The Oxford Anthology of English Literature and by our lecturers' (primarily) aesthetic approach to it as by the idea of “universal” literature conveyed in the textbooks for elementary and secondary education in Mexico. This conviction that as a Mexican I belonged to “Western” civilization greatly diminished when in the early 1980s I traveled to London for graduate studies and was almost shattered by the attitudes I encountered while conducting my doctoral research on the image of Latin America in British fiction. I was often asked whether I had ever seen a car (let alone ridden in one), or if there was electricity in my country, and the ambivalent, mostly negative, view of Latin Americans and Mexicans in what I read (authors like Joseph Conrad, D. H. Lawrence, Graham Greene, and Aldous Huxley, as well as more than three hundred adventure novels set in the continent) forced me to question the idea that one ought to read literature merely for the enjoyment (and admiration) of it or to analyze it with assumptions that fall roughly in the category of “expressive,” or “mimetic,” criticism, which was common in those days and often took the form of monographic studies, which relied heavily on paraphrase.
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9

Llanos M., Bernardita. "La Malinche in Mexican Literature: From History to Myth:La Malinche in Mexican Literature: From History to Myth." Latin American Anthropology Review 5, no. 2 (1993): 96. http://dx.doi.org/10.1525/jlat.1993.5.2.96.1.

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10

Pascual Gay, Juan. "De Ulises al Hijo Pródigo: un proceso de sustitución en la literatura mexicana hacia 1920." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 23 (December 24, 2014): 372. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.201523765.

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El artículo quiere dar cuenta del motivo del Hijo Pródigo en la literatura mexicana de la década de los años veinte del siglo pasado. El personaje de la parábola desde su aparición fue relegando a otro viajero que había concitado el interés y la curiosidad en los primeros años de esa década, Ulises, de resonancias vasconcelistas. La complejidad del pródigo explica la seducción que operó sobre jóvenes poetas mexicanos, en particular, Xavier Villaurrutia, Gilbeto Owen y Salvador Novo. The article wants to give an account of the reason for the prodigal son in Mexican literature of the Decade of the twenties of the last century. The character of the parable from his appearance was relegating another traveller who had aroused interest and curiosity in the early years of that decade, Ulysses, of resonance vasconcelistas. The complexity of the prodigal explains the seduction that operated on young Mexican poets, in particular, Xavier Villaurrutia, Gilbeto Owen and Salvador Novo.
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11

Carpenter, Victoria. "Tlatelolco 1968 in Contemporary Mexican Literature Introduction." Bulletin of Latin American Research 24, no. 4 (2005): 476–80. http://dx.doi.org/10.1111/j.0261-3050.2005.00144.x.

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12

Bravo, Roberto, David William Foster, and Eladio Cortes. "Mexican Literature: A Bibliography of Secondary Sources." Hispania 78, no. 1 (1995): 70. http://dx.doi.org/10.2307/345208.

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13

Bradford, Lisa Rose. "Translating Contemporary Mexican Literature. Fidelity to Alterity." Translation Studies 5, no. 1 (2012): 120–23. http://dx.doi.org/10.1080/14781700.2012.628824.

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14

Burns, Allan F. "Mexican Myths and Stories as Children's Literature." Children's Literature 15, no. 1 (1987): 179–85. http://dx.doi.org/10.1353/chl.0.0324.

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15

Franken K, Clemens A. "Vicente Leñero y el fracaso de su inspector." Literatura y Lingüística, no. 21 (June 25, 2015): 13. http://dx.doi.org/10.29344/0717621x.21.130.

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ResumenLuego de exponer brevemente la obra literaria del escritor Vicente Leñero y su lugar dentro de literatura mexicana, se analiza, en su novela posmoderna Los albañiles, la conductade los personajes sospechosos, la figura y el método de investigación del detective y desus colaboradores que fracasan en su búsqueda de la verdad, la crítica social y cultural de la sociedad mexicana de los años sesenta y aspectos formales como, por ejemplo, ellenguaje, el narrador y la forma de asimilación.Palabras clave: Vicente Leñero, Los albañiles, novela policial mexicana posmoderna, asimilación (de Sherlock Holmes y Maigret)AbstractAfter presenting the literary work of Vicente Leñero and his place in the mexican literature, this article analyzes, whitin his postmodern novel Los albañiles, the behavior ofthe suspicious characters, the figure and the investigation method of the detective andhis collaborators who fail to look for the truth, the social and cultural criticism of the mexican society in the seventies, along with formal aspects, namely the language, thenarrator and the assimilation method.Keywords: Vicente Leñero, Los Albañiles, postmodern mexican detective novel, assimilation(Sherlock Holmes and Maigret)
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16

Sánchez Prado, Ignacio M. "Cantinflas and World Literature." Journal of World Literature 6, no. 3 (2021): 331–46. http://dx.doi.org/10.1163/24056480-00603004.

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Abstract This paper explores two adaptations of world literature starred by Mexican comedian Cantinflas: Los tres mosqueteros (1942) and Romeo y Julieta (1943). Comedic adaptation of world literature is essential for the development of cinema as an instrument of popular cosmopolitanism, which democratizes and massifies world literature in Mexico. From this angle, I argue for the idea of popular cosmopolitanism as a category to describe film industries where the project of the nation state engages world literature and world cinema. I also posit this term as a way to address gaps and limits in Miriam Hansen’s idea of “vernacular modernism.”
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17

Cummings, Gerardo, and Theresa Hurley. "Mothers and Daugthers in Post-Revolutionary Mexican Literature." Hispania 89, no. 2 (2006): 307. http://dx.doi.org/10.2307/20063296.

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18

Horcasitas, Ricardo Pozas. "La Revista Mexicana de Literatura: territorio de la nueva elite intelectual (1955––1965)." Mexican Studies/Estudios Mexicanos 24, no. 1 (2008): 53–78. http://dx.doi.org/10.1525/msem.2008.24.1.53.

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La Revista Mexicana de Literatura (1955––1965) fue el punto de encuentro de los jóóvenes intelectuales mexicanos, que expresaron el cambio cultural producido por la transformacióón de la sociedad en la déécada de los sesenta. El artíículo recorre la especificidad de los distintos grupos que dirigieron la Revista. Esta publicacióón tuvo cinco etapas constituidas por sus direcciones y la composicióón de consejos editoriales. El texto hace un anáálisis de sus distintas secciones, que cambiaron a lo largo de sus etapas, asíímismo, analiza las posiciones estééticas y culturales en las que sus colaboradores fijan su postura frente a la literatura y la creacióón. The Revista Mexicana de Literatura (1955––1965) was the meeting place for young Mexican intellectuals who expressed the cultural change produced by the transformation of society in the sixties. The article covers the particularities of the different groups that directed the Revista. This publication had five different periods, according to its directors and the composition of the publishing boards. The article analyzes the different sections of the journal, which changed through the various periods; in addition, it analyzes the aesthetic and cultural positions in which the contributors set their position on literature and the arts.
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19

Alvarez, Alma Rosa. "National Traitors In Chicano Culture and Literature: Malinche and Chicano Homosexuals." Ethnic Studies Review 20, no. 1 (1997): 1–10. http://dx.doi.org/10.1525/esr.1997.20.1.1.

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This article examines the literary representation of a treatment of homosexuality in Mexican/Chicano culture. In this study, Alvarez argues that this cultural treatment is rooted in the gender paradigm central to Mexican/Chicano culture: the narrative of La Malinche.
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20

Noble, Andrea, and Maria Elena de Valdes. "The Shattered Mirror: Representations of Women in Mexican Literature." Modern Language Review 95, no. 2 (2000): 542. http://dx.doi.org/10.2307/3736217.

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21

Jorgensen, Beth E., and Maria Elena de Valdes. "The Shattered Mirror: Representations of Women in Mexican Literature." Hispanic Review 68, no. 1 (2000): 94. http://dx.doi.org/10.2307/474367.

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22

Hernández, Andrés Medina. "The Diffuse Line: Ethnography and Literature in Mexican Anthropology." Journal of the Southwest 56, no. 3 (2014): 378–403. http://dx.doi.org/10.1353/jsw.2014.0013.

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23

Villegas, Carmen M. Rivera, and John Ochoa. "The Uses of Failure in Mexican Literature and Identity." Hispania 88, no. 3 (2005): 502. http://dx.doi.org/10.2307/20063141.

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24

Romero, Christiane Zehl, and Kathleen J. LaBahn. "Anna Seghers' Exile Literature. The Mexican Years (1941-1947)." South Atlantic Review 52, no. 3 (1987): 134. http://dx.doi.org/10.2307/3200130.

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25

Llanos M., Bernardita. "La Malinche in Mexican Literature: From History to Myth." Latin American Anthropology Review 5, no. 2 (2008): 96. http://dx.doi.org/10.1525/jlca.1993.5.2.96.1.

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26

Leal, Luis, María Elena de Valdés, and Maria Elena de Valdes. "The Shattered Mirror: Representations of Women in Mexican Literature." Hispania 82, no. 1 (1999): 90. http://dx.doi.org/10.2307/346081.

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27

Nigro, Kirsten F., and Sandra Messinger Cypess. "La Malinche in Mexican Literature. From History to Myth." Hispania 77, no. 2 (1994): 245. http://dx.doi.org/10.2307/344494.

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28

Reyna García, Víctor Hugo. "Change and continuity in Mexican journalism: A literature review." Comunicación y Sociedad, no. 27 (September 1, 2016): 79–96. http://dx.doi.org/10.32870/cys.v0i27.1788.

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29

Price, Brian L., and John A. Ochoa. "The Uses of Failure in Mexican Literature and Identity." Chasqui 35, no. 1 (2006): 163. http://dx.doi.org/10.2307/29742082.

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30

Taylor, Claire. "Chicano nations: the hemispheric origins of Mexican American literature." Journal of Postcolonial Writing 49, no. 1 (2013): 124–25. http://dx.doi.org/10.1080/17449855.2012.741339.

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31

Glade, William. "Two Decades of Economics in Mexico." Mexican Studies/Estudios Mexicanos 20, no. 2 (2004): 361–76. http://dx.doi.org/10.1525/msem.2004.20.2.361.

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This essay reviews Mexican economic policy and scholarship over the last twenty years. Momentous changes in the Mexican economic environment and national policy have precipitated corresponding changes in the economic literature, to which the maturation of the scholarly profession on the basis of improvements in Mexican academic institutions, the large number of economists trained abroad, and the employment of economists as technocrats in business and government have also contributed. Technical proficiency and new interests, in turn, have altered the profile of the economics literature produced by Mexicans, at home and abroad. A few “old” themes like inter-regional differences in development have taken on new cogency with the North American Free Trade Agreement (NAFTA), but new topics of concern have been added as well, especially a literature on technical, quantitative economics. Este ensayo revisa las polííticas econóómicas de Mééxico y la investigacióón acadéémica de los últimos veinte añños. Los cambios profundos que Mééxico ha experimentado han tenido igual impacto en la produccióón acadéémica sobre la economíía—un cambio nutrido tambiéén por el crecimiento y mejoramiento de nuevos y modernos programas de especializacióón, un incremento de los economistas que han tenido su formacióón profesional en el extranjero, y el empleo creciente de economistas como tecnóócratas en el gobierno y la industria. La habilidad téécnica y los nuevos intereses han alterado, como consecuencia, los trabajos acadéémicos producidos por los mexicanos tanto dentro como fuera del paíís. Algunos “viejos”temas como las desigualdades regionales, ahora en el contexto del Tratado de Libre Comercio (TLC), siguen siendo analizados, pero ademáás se agregan nuevos tóópicos de interéés, especialmente trabajos sobre la economíía téécnica y cuantitativa.
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32

Tucan, Gabriela. "Homes on Borders in Chicano Literature." Romanian Journal of English Studies 16, no. 1 (2019): 65–70. http://dx.doi.org/10.1515/rjes-2019-0008.

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AbstractIn “Borderlands/La Frontera” (1987), Gloria Anzaldúa writes about the “tradition of long walks” (11) across physical and imaginary borders, which defines her Mexican-American people. The borderland is both a space of transit and a state of transition from where the Chicanos venture into unknown territories. Their identity is constructed around and across space(s). In this paper, I seek to examine the Chicanos’ fluid spatial identity in their searches for a real home, in Pat Mora’s “House of Houses”, Sandra Cisneros’ “The House on Mango Street”, Gloria Anzaldúa’s “Borderlands/La Frontera”. I argue that in these literary and autobiographical works, the cosy domestic home is impossible to find because of constant displacement and imposed mobility.
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33

Voronchenko, Tatiana. "Teaching Mexican-American Literature in Siberia: Global Perspective on Universal Values in Character Education of Students." New Trends and Issues Proceedings on Humanities and Social Sciences 3, no. 5 (2017): 55–62. http://dx.doi.org/10.18844/prosoc.v3i5.2005.

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34

Remón-Raillard, Margarita. "New Ways of Stereotypical Mythical Hybridism in Contemporary Mexican Literature." Mitologías hoy 19 (June 15, 2019): 173. http://dx.doi.org/10.5565/rev/mitologias.618.

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35

Cagle, Carolyn Spence, Jo Nell Wells, Mary Luna Hollen, and Pat Bradley. "Weaving Theory and Literature for Understanding Mexican American Cancer Caregiving." Hispanic Health Care International 5, no. 4 (2007): 149–61. http://dx.doi.org/10.1891/154041507783095821.

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36

Hind, Emily. "Mexican Literature in Theory ed. by Ignacio M. Sánchez Prado." Hispanófila 187, no. 1 (2019): 178–80. http://dx.doi.org/10.1353/hsf.2019.0068.

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37

Scheidler, James M. "Mexican American English language learners in Arizona: a literature review." International Journal of Teaching and Case Studies 5, no. 3/4 (2014): 314. http://dx.doi.org/10.1504/ijtcs.2014.067828.

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38

França, Hális Alves do Nascimento, and Luis Alfredo Fernandes de Assis. "(In) The eyes of the serpent: perceptions and representations of the mexican in graham greene." Revista do GELNE 20, no. 1 (2018): 42–56. http://dx.doi.org/10.21680/1517-7874.2018v20n1id14399.

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This paper aims to present an analysis considering the works “The Lawless Roads” (1939) and “The Power and the Glory” (1940) by Graham Greene from the perspective of perceptions and representations of the Mexican people constructed by the author. In order to do so, the paper is grounded on theories of post-colonial literary criticism and travel literature, specially regarding topics on identity, otherness and hybridism, in order to make a brief observation on the perception and representation of the Mexican by Greene, particularly regarding the role of the eyes of the Mexicans, with the purpose of outlining his personal point of view that is universalizing towards the native and of framing how he characterizes the Mexicans from a Eurocentric and colonial perspective. This research adopts qualitative, interpretative and documental methods in the proposed analysis and points towards the prevalence of perceptions and representations of the Mexicans that set forth a hostile gaze over the Mexican natives.
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39

Cheuse, Alan. "The Mexican Maid." Antioch Review 53, no. 3 (1995): 297. http://dx.doi.org/10.2307/4613167.

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40

Wickett, Maryann. "Links to Literature: Pablo's Tree: Mathematics in a Different Light." Teaching Children Mathematics 3, no. 2 (1996): 96–100. http://dx.doi.org/10.5951/tcm.3.2.0096.

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My third- and fourth-grade students began to look at mathematics in a different light after we read Pablo's Tree (Mora 1994). It is a story about a young Mexican boy named Pablo. Every year, in celebration of Pablo's birth-day, nis grandfather makes special decorations for the tree he planted the day Pablo was born.
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Judge, Therese. "Defining the genre of Mexican business e-mail." Linguagem em (Dis)curso 10, no. 3 (2010): 569–94. http://dx.doi.org/10.1590/s1518-76322010000300007.

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Based on congruencies in the findings of Spanish-language writing research and U.S.-English e-mail writing research, this study investigates Mexican e-mails. The findings from the literature are formulated as issue statements for the purpose of confirming or denying their applicability to collected Mexican e-mails. The study employs both qualitative rhetorical analysis and a quantitative feature presence/absence analysis. Of the eight issues statements predicted to describe Mexican business e-mails per the literature, only one was affirmed-meaning that the currently available information about Mexican workplace e-mails is incorrect and/or incomplete.
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42

Madrigal, Elena. "Ilana Dann Luna. Adapting Gender. Mexican Feminisms from Literature to Film." Revista Iberoamericana, no. 265 (November 27, 2018): 1221–23. http://dx.doi.org/10.5195/reviberoamer.2018.7690.

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43

Cruz-Camino, Héctor, Diana Laura Vazquez-Cantu, Alexandra Vanessa Zea-Rey, et al. "Hawkinsinuria clinical practice guidelines: a Mexican case report and literature review." Journal of International Medical Research 48, no. 2 (2019): 030006051986354. http://dx.doi.org/10.1177/0300060519863543.

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Hawkinsinuria is an autosomal dominant disorder of tyrosine metabolism. Mutations in the 4-hydroxyphenylpyruvate dioxygenase gene ( HPD) result in an altered HPD enzyme, causing hawkinsin and tyrosine accumulation. Persistent metabolic acidosis and failure to thrive are common features in patients with hawkinsinuria. We present the first known Latin American patient diagnosed with hawkinsinuria, and the tenth reported patient in the literature. We aim to establish clinical practice guidelines for patients with hawkinsinuria. The patient’s plasma tyrosine level was 21.5 mg/dL, which is several times higher than the reference value. Mutation analysis indicated heterozygosity for V212M and A33T variants in HPD. In the case of altered tyrosine levels found during newborn screening, we propose exclusive breastmilk feeding supplemented with ascorbic acid. Amino acid quantification is useful for monitoring treatment response. If tyrosinemia persists, protein intake must be decreased via a low-tyrosine diet. Molecular studies can be used to confirm a patient’s disease etiology. Further reports are required to elucidate new pathogenic and phenotypic variations to enable the development of an appropriate therapeutic approach.
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44

Hidalgo-Bravo, Alberto, Maria L. Acosta-Nieto, Monica I. Normendez-Martinez, et al. "Dermochondrocorneal dystrophy (Francois syndrome) in a Mexican patient and literature review." American Journal of Medical Genetics Part A 170, no. 2 (2015): 446–51. http://dx.doi.org/10.1002/ajmg.a.37423.

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45

Whitmore, Alice. "Subterranean Mexican Blues: Guillermo Fadanelli and the Genesis of Trash Literature." Journal of Iberian and Latin American Research 23, no. 2 (2017): 104–21. http://dx.doi.org/10.1080/13260219.2017.1365924.

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46

García, Victor, and Edward Gondolf. "Transnational Mexican Farmworkers and Problem Drinking: A Review of the Literature." Contemporary Drug Problems 31, no. 1 (2004): 129–61. http://dx.doi.org/10.1177/009145090403100106.

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47

Rosa, Richard. "Finance and Literature in Nineteenth-Century Spanish America." PMLA/Publications of the Modern Language Association of America 127, no. 1 (2012): 137–44. http://dx.doi.org/10.1632/pmla.2012.127.1.137.

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In a scene in the novel Los Bandidos de río Frío (the bandits of RíO Frío [1888–91]), by the Mexican writer manuel payno, one of the characters, a businessman named Manuel Escandón, tells his friends that he gained four hundred pesos from being robbed by a group of bandits led by Mariano Evaristo, an artisan turned murderer. Bernardo Couto, a victim of the same robbery, tells Escandón he doesn't believe the claim. Escandón shows him a piece of paper where he has scribbled some numbers and tells him, “In these double entries there is no mistake” (415). Joaquín Pesado, another friend, sides with Escandón and compares the results of double-entry bookkeeping to theological truths.
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48

Donato, Rubén, and Jarrod Hanson. "Legally White, Socially “Mexican”: The Politics of De Jure and De Facto School Segregation in the American Southwest." Harvard Educational Review 82, no. 2 (2012): 202–25. http://dx.doi.org/10.17763/haer.82.2.a562315u72355106.

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The history of Mexican American school segregation is complex, often misunderstood, and currently unresolved. The literature suggests that Mexican Americans experienced de facto segregation because it was local custom and never sanctioned at the state level in the American Southwest. However, the same literature suggests that Mexican Americans experienced de jure segregation because school officials implemented various policies that had the intended effect of segregating Mexican Americans. Rubén Donato and Jarrod S. Hanson argue in this article that although Mexican Americans were legally categorized as “White,” the American public did not recognize the category and treated Mexican Americans as socially “colored” in their schools and communities. Second, although there were no state statutes that sanctioned the segregation of Mexican Americans, it was a widespread trend in the American Southwest. Finally, policies and practices historically implemented by school officials and boards of education should retroactively be considered de jure segregation.
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49

Asgary, Nader, Gilberto de los Santos, Vern Vincent, and Victor Davila. "The Determinants of Expenditures by Mexican Visitors to the Border Cities of Texas." Tourism Economics 3, no. 4 (1997): 319–28. http://dx.doi.org/10.1177/135481669700300402.

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This study is unique in that it is the first, at least in the literature, to study systematically and analyse empirically the expenditures by Mexican visitors in the border cities of the USA. The authors investigate the expenditure behaviour of Mexican visitors in the Lower Rio Grande Valley (RGV) region of Texas. The paper makes the following contributions to the cross-border tourism literature. It examines the qualitative, socio-economic, and demographic factors that determine the Mexican visitors' expenditures in the border cities, concluding that the expenditure by Mexican visitors is a function of their income level, socio-economic and demographic variables. Specifically as income increases by 1% expenditure increases by 0.22%.
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50

Rodriguez, R. T. "Unspeakable Violence: Remapping US and Mexican National Imaginaries / Chicano Nations: The Hemispheric Origins of Mexican American Literature." American Literature 86, no. 1 (2014): 197–99. http://dx.doi.org/10.1215/00029831-2079269.

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