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Journal articles on the topic 'Michael A. Bishop'

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Published: 4 June 2021

Last updated: 2 February 2022

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1

KINLOCH, D. P. "Review. Michel Deguy. Bishop, Michael." French Studies 44, no. 1 (1990): 90. http://dx.doi.org/10.1093/fs/44.1.90.

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2

Weiskopf, Kipp. "Q&A: Michael Bishop." Nature 514, no. 7522 (2014): S9—S10. http://dx.doi.org/10.1038/514s9a.

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3

CHADWICK, C. "Review. Nineteenth-Century French Poetry. Bishop, Michael." French Studies 48, no. 4 (1994): 475. http://dx.doi.org/10.1093/fs/48.4.475-a.

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4

Campbell, Neil A., Michael Bishop, and Harold Varmus. "A Conversation with Michael Bishop & Harold Varmus." American Biology Teacher 54, no. 8 (1992): 476–81. http://dx.doi.org/10.2307/4449553.

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5

Knapp, Bettina L. "The Contemporary Poetry of France by Michael Bishop." L'Esprit Créateur 26, no. 3 (1986): 103. http://dx.doi.org/10.1353/esp.1986.0031.

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6

WORTON, M. J. "Review. Rene Char: Les dernieres annees. Bishop, Michael." French Studies 46, no. 2 (1992): 231. http://dx.doi.org/10.1093/fs/46.2.231.

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7

STRONG, ROWAN. "‘A Church for the Poor’: High- Church Slum Ministry in Anderston, Glasgow, 1845–51." Journal of Ecclesiastical History 50, no. 2 (1999): 279–302. http://dx.doi.org/10.1017/s0022046999001670.

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In December 1845 Bishop Michael Russell of Glasgow and Galloway wrote to a keen young Episcopalian layman, Alexander James Donald D'Orsey, a teacher at the High School in Glasgow, suggesting ordination. Conscious of the growing numbers of immigrant Episcopalians in the western suburbs of Glasgow, the bishop's intention was to stimulate a new congregation for ‘the wants of the poorer class there’. Evidently D'Orsey was already known to the bishop for he mentions him as pleading ‘with your usual eloquence’ the cause of the Episcopalian Church Society, which would raise part of the £80 stipend. R

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8

Shampo, Marc A., and Robert A. Kyle. "J. Michael Bishop—Nobel Laureate in Medicine or Physiology." Mayo Clinic Proceedings 77, no. 12 (2002): 1312. http://dx.doi.org/10.4065/77.12.1312.

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9

Kelly, Michael G. "Michael Bishop & Christopher Elson (eds.), Contemporary French Poetics." Irish Journal of French Studies 3, no. 1 (2003): 139–40. http://dx.doi.org/10.7173/164913303821358337.

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10

Douglas, Kelly Brown. "Brief Introductions to Anglican Theology: Theological Method: Theological Methodology and the Jesus Movement through the Work of F. D. Maurice and Vida Scudder." Anglican Theological Review 102, no. 1 (2020): 7–30. http://dx.doi.org/10.1177/000332862010200102.

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The twenty-seventh Presiding Bishop of The Episcopal Church, Michael Curry, has called the church over which he presides to become a part of the Jesus Movement. This call raised eyebrows for some, who feared a turn toward a Protestant evangelical tradition reflected in the legacy of people like the eighteenth-century Anglican evangelist George Whitefield. Because the evangelical tradition emphasizes individual salvation, it easily lends itself to a lack of engagement in social justice issues. But this was not the intention of the Presiding Bishop, who urges the church toward the “beloved commu

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11

Vieira, Miriam de Paiva. "Écfrase arquitetônica: um modelo interpretativo." Aletria: Revista de Estudos de Literatura 27, no. 2 (2017): 241–60. http://dx.doi.org/10.17851/2317-2096.27.2.241-260.

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A écfrase é um dos possíveis procedimentos midiáticos que trata do cruzar de fronteiras entre a literatura e a arquitetura. O objetivo deste ensaio é apresentar um modelo interpretativo para a tipologia écfrase arquitetônica. Tal modelo será ilustrado pelas biografias romanceadas inspiradas na vida e obra da poeta Elizabeth Bishop e da arquiteta autodidata Lota Macedo Soares, intituladas Flores raras e banalíssimas: a história de Lota de Macedo Soares e Elizabeth Bishop (1995), de Carmen Oliveira, e A arte de perder (2011), de Michael Sledge.

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12

O'Beirne, Emer. "Michael Bishop & Christopher Elson (eds.), French Prose in 2000." Irish Journal of French Studies 3, no. 1 (2003): 142–43. http://dx.doi.org/10.7173/164913303821358292.

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13

Ramsey, William. "Stich and his Critics - ed. Dominic Murphy and Michael Bishop." Philosophical Quarterly 61, no. 244 (2011): 650–53. http://dx.doi.org/10.1111/j.1467-9213.2011.710_8.x.

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14

SMITH, F. R. "Review. The Contemporary Poetry of France. Eight Studies. Bishop, Michael." French Studies 41, no. 1 (1987): 110. http://dx.doi.org/10.1093/fs/41.1.110.

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15

Bricco, Elisa. "Contemporary French Poetics, edited by Michael Bishop and Christopher Elson." Studi Francesi, no. 142 (XLVIII | I) (July 1, 2004): 223. http://dx.doi.org/10.4000/studifrancesi.41242.

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16

Bruce, Scott G. "Patron Saints of Early Medieval Italy, AD c. 350–800: History and Hagiography in Ten Biographies. Translated with an introduction and commentary by Nicholas Everett. Toronto: Pontifical Institute of Mediaeval Studies, 2016, x, 276 pp." Mediaevistik 31, no. 1 (2018): 362–63. http://dx.doi.org/10.3726/med012018_362.

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Like a modern-day Gregory the Great, Nicholas Everett has assembled a collection of little-known saints’ lives from early medieval Italy: the Life of Gaudentius of Novara; the Life of Barbatus of Benevento; The Sermon of the Notary Coronatus on the Life of Zeno, Bishop and Confessor; The Book Concerning the Apparition of St. Michael on Mount Gargano; the Life of Senzius of Blera; the Passion of Cetheus of Pescara; the Passion of Vigilius of Trent, Bishop and Martyr; the Passion of Apollinaris of Ravenna; the Passion and Life of Eusebius of Vercelli; and the Life of Sirus of Pavia.

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17

Hilbert, Michael. "The Ninth Colloquium of Anglican and Roman Catholic Canon Lawyers." Ecclesiastical Law Journal 10, no. 3 (2008): 357–59. http://dx.doi.org/10.1017/s0956618x08001476.

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The Ninth Colloquium of Anglican and Roman Catholic Canon Lawyers took place from 3 to 6 April 2008, at Bishop's House, Sliema, Malta, and the meeting was graciously hosted by the Anglican contingent. The ten participants (five Anglican and five Roman Catholic) were: on the Anglican side, Norman Doe (Chair), Bishop Paul Colton, Mark Hill, Anthony Jeremy (all from the Centre for Law and Religion at Cardiff Law School) and Stephen Slack (Director of Legal Services at the Archbishops' Council, Church of England); and, on the Roman Catholic side, James Conn, Michael Hilbert, Aidan McGrath (all fro

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18

Kahn, A. "La découverte des proto-oncogènes : J Michael Bishop et Harold Varmus." médecine/sciences 5, no. 9 (1989): 704. http://dx.doi.org/10.4267/10608/4054.

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19

Goodman, Michael. "Public Life and the Place of the Church: Reflections to Honour the Bishop of Oxford." Ecclesiastical Law Journal 9, no. 2 (2007): 235–37. http://dx.doi.org/10.1017/s0956618x07000506.

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20

Michel, Jean-Paul. "Le 'là' de l'être-là et la 'présence-à-soi' du poème-comme-poème." Irish Journal of French Studies 18, no. 1 (2018): 51–62. http://dx.doi.org/10.7173/164913318825258356.

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Jean-Paul Michel est né en 1948, en Corrèze. Après le reflux de la vague de Mai 68, il revient à la poésie, après une diète de huit années. Ses premiers poèmes publiés sont salués par Roland Barthes, Michel Foucault, Jude Stéfan, Jacques Réda, Louis-René des Forêts, Philippe Lacoue-Labarthe, Jean-Luc Nancy. Ses poèmes ont été rassemblés aux éditions Flammarion: Le plus réel est ce hasard, et ce feu (1997); 'Défends-toi, Beauté violente!' (2007); Je ne voudrais rien qui mente, dans un livre (2010). Un volume d'Écrits sur la poésie a paru aux mêmes éditions en 2016. Un colloque a été consacré à

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21

Platten, Stephen. "Michael G. Sirilla, The Ideal Bishop: Aquinas’s Commentaries on the Pastoral Epistles." Theology 121, no. 2 (2018): 131–32. http://dx.doi.org/10.1177/0040571x17740541f.

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22

Hill, Christopher. "The Genesis of the Society: Kemp, Moore, Routledge et al." Ecclesiastical Law Journal 14, no. 1 (2011): 82–87. http://dx.doi.org/10.1017/s0956618x11000767.

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In recognition of the Silver Jubilee of the Ecclesiastical Law Society and this Journal, the Comment section in this issue is devoted to some personal reminiscences and reflections from two individuals who were very much involved at the time, and who have subsequently made their own distinctive contribution to the Society and the Journal respectively: Bishop Christopher Hill, the current chairman, and Michael Goodman, founder editor of this Journal.

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23

Goodman, Michael. "The Early Years of the Ecclesiastical Law Journal." Ecclesiastical Law Journal 14, no. 1 (2011): 87–92. http://dx.doi.org/10.1017/s0956618x11000779.

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In recognition of the Silver Jubilee of the Ecclesiastical Law Society and this Journal, the Comment section in this issue is devoted to some personal reminiscences and reflections from two individuals who were very much involved at the time, and who have subsequently made their own distinctive contribution to the Society and the Journal respectively: Bishop Christopher Hill, the current chairman, and Michael Goodman, founder editor of this Journal.

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24

Santos, Eugenio. "Oncogene Research Genes and Cancer J. Michael Bishop Janet D. Rowley Mel Greaves." BioScience 36, no. 1 (1986): 55–56. http://dx.doi.org/10.2307/1309800.

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25

Cole, Basil. "The Ideal Bishop: Aquinas's Commentaries on the Pastoral Epistles by Michael G. Sirilla." Thomist: A Speculative Quarterly Review 81, no. 3 (2017): 467–70. http://dx.doi.org/10.1353/tho.2017.0037.

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26

Donnelly, James S. "Bishop Michael Browne of Galway (1937-76) and the Regulation of Public Morality." New Hibernia Review 17, no. 1 (2013): 16–39. http://dx.doi.org/10.1353/nhr.2013.0006.

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27

Little, Patrick. "Michael Jones and the survival of the Church of Ireland, 1647–9." Irish Historical Studies 43, no. 163 (2019): 12–26. http://dx.doi.org/10.1017/ihs.2019.2.

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AbstractThe marquess of Ormond's surrender of Dublin to the forces of the English parliament in the summer of 1647 has been seen as marking the demise of the Church of Ireland, with ministers given the choice of adopting the Presbyterian Directory for Public Worship or fleeing the country. This article examines the survival of the church thanks to the benign influence of the governor of Dublin, Colonel Michael Jones, and his brother, Dr Henry Jones, bishop of Clogher. Under Michael Jones's rule the Book of Common Prayer continued to be used, ministers were appointed to vacancies, and clerical

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28

Williams, J. Anthony. "‘Our Patriarch’: Bishop Bonaventure Giffard, 1642–1734. An Introductory Sketch." Recusant History 26, no. 3 (2003): 426–87. http://dx.doi.org/10.1017/s0034193200031022.

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The accolade above, applied to Bishop Giffard in the 1720s, was bestowed by Edward Dicconson, then chaplain at Chillington Hall in Brewood, Staffs., the Giffards’ principal seat and hints at the combination of affection and veneration with which he was regarded by clergy and laity alike. The bishop, described by Archbishop Matthew as ‘a very old gentleman of delightful manners and deep piety’, was then about eighty years of age, having been born at Wolverhampton, probably in the opening year of the English Civil War, into a junior branch of that ancient family, referred to by Michael Greenslad

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29

OVERELL, M. A. "An English Friendship and Italian Reform: Richard Morison and Michael Throckmorton, 1532–1538." Journal of Ecclesiastical History 57, no. 3 (2006): 478–93. http://dx.doi.org/10.1017/s0022046906007342.

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This study sets the history of a friendship in the context of religious reform in Italy in the 1530s. Richard Morison and Michael Throckmorton were friends at the University of Padua but gradually became foes. In 1536 Morison returned to England to become Cromwell's propagandist and later Throckmorton began his dramatic career as Pole's agent. In Italy, however, both these young humanists had links with a group of reformers later called ‘spirituali’. Morison met them through contacts with Edmund Harvel and Bishop Cosimo Gheri. The discovery of Throckmorton's inventory shows that he owned books

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30

Sehra, Vikas. "The Good Life: Unifying the Philosophy and Psychology of Well-Being by Michael. A. Bishop." Social Science Journal 57, no. 4 (2020): 530–31. http://dx.doi.org/10.1080/03623319.2020.1758518.

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31

Butler, Richard J. "The afterlives of Galway jail, ‘difficult’ heritage, and the Maamtrasna murders: representations of an Irish urban space, 1882–2018." Irish Historical Studies 44, no. 166 (2020): 295–325. http://dx.doi.org/10.1017/ihs.2020.38.

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AbstractThis article explores the spatial history and ‘afterlives’ of Galway jail, where an innocent man, Myles Joyce, was executed in 1882 following his conviction for the Maamtrasna murders; in 2018 he was formally pardoned by President Michael D. Higgins. The article traces how the political and cultural meanings of this incident were instrumentalised in the building of Ireland's last Catholic cathedral on the site of the former Galway jail. It analyses how the site was depicted – in different ways and at different moments – as one of justice, of injustice, of triumph, and of redemption. It

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32

MAY, C. "Review. La Poesie quebecoise depuis 1975. Essais, temoignages, inedits. Edited by Eva Kushner et Michael Bishop." French Studies 41, no. 3 (1987): 368. http://dx.doi.org/10.1093/fs/41.3.368.

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33

O’Connell, Maurice R. "John O’Connell and the Great Famine." Irish Historical Studies 25, no. 98 (1986): 138–43. http://dx.doi.org/10.1017/s0021121400026456.

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Michael Davitt in his book, The fall of feudalism in Ireland, published in 1904, told the story.it is related that Mr John O’Conneli, M.P., … son of the Liberator, read aloud in Conciliation Hall, Dublin [the meeting place of the Repeal Association], a letter he had received from a catholic bishop in west Cork, in 1847, in which this sentence occurred — ‘the famine is spreading with fearful rapidity and scores of persons are dying of starvation and fever, but the tenants are bravely paying their rents’ — whereupon John O'Connell exclaimed, in proud tones, ‘I thank God I live among a people who

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34

Swensen, James R. "New cartographics: Photography and the artistic mapping of the American West, 1969‐79." European Journal of American Culture 39, no. 1 (2020): 83–104. http://dx.doi.org/10.1386/ejac_00012_1.

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This article examines the work of a diverse group of photographers who in the late 1960s and 1970s employed mapping techniques and devices as a means of artistic creation. Products of photography’s unprecedented growth, photographers John Pfahl, Michael Bishop, Kenneth Josephson and the participants of the Rephotographic Survey Project employed cartographic and topographic strategies as part of their exploration of the history of their medium and the American West. These artist-photographers, moreover, responded to the nineteenth-century surveys of the West as well as its relation to other, be

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35

Parker, David. ""Stand Therefore!". Bishop Michael Bolton Furse, the Diocese of St. Albans, and the Church Schools Controversy, 1919-1939." History of Education Quarterly 39, no. 2 (1999): 161. http://dx.doi.org/10.2307/370037.

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36

Hilkens, Andy. "‘The planks of the Ark’: Isho‘dad of Merv, John Malalas and the Syriac chronicle tradition." Byzantinische Zeitschrift 112, no. 3 (2019): 861–76. http://dx.doi.org/10.1515/bz-2019-0035.

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Abstract In the middle of the ninth century, Isho‘dad of Merv, the East Syrian bishop of Haditha wrote extensive commentaries on all of the books of the Old and the New Testament, using a variety of sources, not only exegetical ones. This article offers the first (partial) reconstruction of Isho‘dad’s Syriac chronographic source, on the basis of a comparison of material in his commentaries on the Old Testament with two Syrian Orthodox chronicles (Michael the Syrian and the Anonymous Chronicle of 1234) and one Arabic Melkite chronicle (Agapius of Mabbug). It will be argued that this Syriac chro

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37

Gnocchi, Maria Chiara. "L’Art Français et Francophone depuis 1980 / Contemporary French and Francophone Art, a cura di Michael Bishop e Christopher Elson." Studi Francesi, no. 150 (L | III) (December 31, 2006): 641. http://dx.doi.org/10.4000/studifrancesi.28108.

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38

Tulić, Damir. "Spomenik ninskom biskupu Francescu Grassiju u Chioggi: prilog najranijoj aktivnosti venecijanskog kipara Paola Callala." Ars Adriatica, no. 4 (January 1, 2014): 335. http://dx.doi.org/10.15291/ars.507.

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The oeuvre of the sculptor Paolo Callalo (Venice 1655-1725) is a paradigmatic example of how the oeuvres of seventeenth- and eighteenth-century Venetian sculptors have been expanded, supplemented and revised during the last twenty years. Until Simone Guerriero’s ground-breaking article of 1997, Paolo Callalo was almost completely unknown. In his search for Callalo’s earliest preserved work, Simone Guerriero suggested that Callalo was responsible for the stipes of the altar of St Joseph, featuring the relief of the Flight into Egypt flanked by two putti which are almost free standing, which was

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39

Deem, Steven, Michael K. Alberts, Michael J. Bishop, Akhil Bidani, and Erik R. Swenson. "CO2transport in normovolemic anemia: complete compensation and stability of blood CO2tensions." Journal of Applied Physiology 83, no. 1 (1997): 240–46. http://dx.doi.org/10.1152/jappl.1997.83.1.240.

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Deem, Steven A., Michael K. Alberts, Michael J. Bishop, Akhil Bidani, and Erik R. Swenson.CO2transport in normovolemic anemia: complete compensation and stability of blood CO2tensions. J. Appl. Physiol. 83(1): 240–246, 1997.—Isovolemic hemodilution does not appear to impair CO2elimination nor cause CO2retention despite the important role of red blood cells in blood CO2transport. We studied this phenomenon and its physiological basis in eight New Zealand White rabbits that were anesthetized, paralyzed, and mechanically ventilated at a fixed minute ventilation. Isovolemic anemia was induced by s

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40

Schreuer, C. H. "FOREIGN INVESTMENT DISPUTES: CASES MATERIALS AND COMMENTARY BY R. DOAK BISHOP, JAMES CRAWFORD AND W. MICHAEL REISMAN KLUWER LAW INTERNATIONAL, 2005." ICSID Review 20, no. 2 (2005): 644–46. http://dx.doi.org/10.1093/icsidreview/20.2.644.

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41

Butler, Richard J. "Catholic Power and the Irish City: Modernity, Religion, and Planning in Galway, 1944–1949." Journal of British Studies 59, no. 3 (2020): 521–54. http://dx.doi.org/10.1017/jbr.2020.68.

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AbstractA major town planning dispute between church and state in Galway in the 1940s over the location for a new school provides a lens for rethinking Ireland's distinctive engagement with modernity. Using town planning and urban governance lenses, this article argues that existing scholarship on the postwar Irish Catholic Church overstates its hegemonic power. In analyzing the dispute, it critiques the undue focus within European town-planning studies on the state and on the supposedly “rational” agendas of mid-century planners, showing instead how religious entities forged parallel paths of

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42

Padgett, Charles S. "“Without Hysteria or Unnecessary Disturbance”: Desegregation at Spring Hill College, Mobile, Alabama, 1948–1954." History of Education Quarterly 41, no. 2 (2001): 167–88. http://dx.doi.org/10.1111/j.1748-5959.2001.tb00083.x.

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Spring Hill College is Alabama's oldest institution of higher learning, one year older than the University of Alabama. Founded in 1830 by Michael Portier, the Catholic bishop of Mobile, it has been run by the Jesuits since 1847. When it desegregated in September, 1954, the four-year liberal arts college claimed 1,000 students, including its evening division in downtown Mobile. The desegregation of Spring Hill College (SHC) came just before the increased Ku Klux Klan (KKK) and White Citizens Council activity which led the backlash to the Supreme Court'sBrown v. Board of Educationdecision. Altho

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43

Muçaj, Skënder, Suela Xhyheri, Irklid Ristani, and Aleksey M. Pentkovskiy. "Medieval Churches in Shushica Valley (South Albania) and the Slavonic Bishopric of St. Clement of Ohrid." Slovene 3, no. 1 (2014): 5–42. http://dx.doi.org/10.31168/2305-6754.2014.3.1.1.

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There were numerous Slavic settlements in South Albania (including the valley of Shushica River) at the end of the 1st millennium. In the second half of the 9th c. a significant part of this region was conquered by the 1st Bulgarian Kingdom, and after 870 there were established ecclesiastical dioceses which became part of the church organization of the Kingdom. Slavonic ecclesiastical schools were established in that region as well, after 886 in the context of the so-called “Slavonic project” of the Bulgarian prince, Boris. St. Clement took an active part in this project. It was South Albania

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44

Penkett, Luke. "The Ideal Bishop: Aquinas’s Commentaries on the Pastoral Epistles. By Michael G.Sirilla. Pp. xx, 258, Washington, D.C., The Catholic University of America Press, 2017, £71.50." Heythrop Journal 61, no. 6 (2020): 1067. http://dx.doi.org/10.1111/heyj.13676.

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45

Hartman, M. "Salah Stetie: Cold Water Shielded. Edited and translated by Michael Bishop. )Bloodaxe Contemporary French Poets, 10(. Newcastle upon Tyne, Bloodaxe Books, 2000. 224 pp. Pb 9.95." French Studies 55, no. 4 (2001): 574–75. http://dx.doi.org/10.1093/fs/55.4.574.

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46

Preyer, Robert O. "The Language of Discovery: William Whewell and George Eliot." Browning Institute Studies 16 (1988): 123–52. http://dx.doi.org/10.1017/s0092472500002133.

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In 1861 Friedrich Max Müller (1823–1900) delivered his famous Lectures On the Science Of Language at the Royal Institution in London. Published the following year, this popular and influential volume provided a classical exposition for a widely accepted and comforting account of the role played by language in the creation and subsequent preservation of new knowledge. This view, based largely on German comparative philology, was embraced by George Eliot and G.H. Lewes even though it bore stiking resemblances to the lexical ideas and practise of Samuel Taylor Coleridge (1772–1834) and William Wh

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47

Walsh, J. Bruce. "Genome: The Story of the Most Astonishing Scientific Adventure of Our Time-The Attempt to Map All the Genes in the Human Body. Jerry E. Bishop , Michael Waldholz." Quarterly Review of Biology 66, no. 4 (1991): 487. http://dx.doi.org/10.1086/417359.

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48

Painter, Pennell C. "Principles of Clinical Laboratory Utilization and Consultation. Brenta G. Davis, Diana Mass, and Michael L. Bishop. Philadelphia, PA: WB Saunders, 1999, 709 pp., $75.00. ISBN 0-7216-6934-4." Clinical Chemistry 45, no. 9 (1999): 1582. http://dx.doi.org/10.1093/clinchem/45.9.1582.

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49

Fakhry, Majid. "Celebrating Ibn Rushd’s Eight-Hundredth Anniversary." American Journal of Islam and Society 15, no. 2 (1998): 167–69. http://dx.doi.org/10.35632/ajis.v15i2.2193.

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In the context of the world-wide celebrations of the eight-hundrthanniversary of Abu al-Walid Ibn Rushd, known to Western scholars asAverroes (1126-1198), the Tunisian Cultural Foundation (Bayt al-Hikmah) held an International Averroes Symposium, sponsored jointlywith UNESCO, in Carthage, Tunis, on February 16 to February 22,1998. The symposium was hosted by Abd al-Wahab Buhdiba, Directorof Bayt al-Hikmah, and was inaugurated by the President of Tunisia,Zayn al-Abidin Ali, who declared 1998 Ibn Rushd’s year. This symposiumwas attended by a large number of scholars from France, England,Spain, t

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50

Magat, Richard. "Book Review: Richard Magat Just Another Emperor: The Myths and Realities of Philanthrocapitalism, by Michael Edwards. New York: Demos, 2008. 106 pp. $11.95 (paper). Philanthrocapitalism: How the Rich Can Save the World, by Matthew Bishop and Michael Green. New York: Bloomsbury Press, 2008. 272 pp. $25.95 (cloth)." Nonprofit and Voluntary Sector Quarterly 38, no. 3 (2009): 535–37. http://dx.doi.org/10.1177/0899764008330584.

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