Journal articles: 'Michael Michael'

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Spring, Fern. "Michael's Gift/Dear Michael." Teaching Education 5, no. 1 (1992): 17–20. http://dx.doi.org/10.1080/1047621920050102.

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KINLOCH, D. P. "Review. Michel Deguy. Bishop, Michael." French Studies 44, no. 1 (1990): 90. http://dx.doi.org/10.1093/fs/44.1.90.

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Wemyss, Martyn. "Michael Jackson—‘Billie Jean’." Suomen Antropologi: Journal of the Finnish Anthropological Society 43, no. 2 (2019): 109–13. http://dx.doi.org/10.30676/jfas.v43i2.78147.

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In the first few months of my fieldwork in Bolivia the death of Michael Jackson prompted a shift in the soundtrack to daily life: for a brief window his music was everywhere. In the weeks that followed, I witnessed two Michael Jackson impersonators perform, one outside a church and one outside a school in the days that followed. Here I set the encounters with these two Michaels within the sonic world I had previously experienced, and frame them as ‘stagings’: momentary performances where cosmopolitan figures and frames are brought into local performances. I recount other such stagings and suggest that Michael Jackson’s death made him available to be danced in different contexts in which the new Bolivian modernity is produced.

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AMAGAI, Masayuki. "Dr. Michael Hertl." Nishi Nihon Hifuka 63, no. 3 (2001): 325–26. http://dx.doi.org/10.2336/nishinihonhifu.63.325.

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Sztompka, Piotr. "Kolejna socjologiczna utopia." Studia Litteraria et Historica, no. 3–4 (January 31, 2016): 335–49. http://dx.doi.org/10.11649/slh.2014.011.

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Another sociological utopia The polemics between Piotr Sztompka and Michael Burawoy was originally published in Contemporary Sociology. A Journal of Reviews no 40/4 as Debate on International Sociology. The starting point of discussion between Piotr Sztompka and Michael Burawoy was the publication entitled Facing an Unequal World: Challenges for a Global Sociology (Volume One: Introduction, Latin America and Africa, 316 pp.; Volume Two: Asia, 362 pp.; Volume Three: Europe, and Concluding Reflections, 296 pp.), edited by Michael Burawoy, Mau-kuei Chang and Michelle Fei-yu Hsieh (Taipei, Taiwan: Institute of Sociology at Academia Sinica, Council of National Associations of the International Sociological Association & Academia Sinica, 2010). Kolejna socjologiczna utopiaPrezentowana niżej polemika pt. Debata o socjologii międzynarodowej ukazała się w „Contemporary Sociology. A Journal of Reviews” 40, nr 4. Punktem wyjścia do dyskusji między Piotrem Sztompką i Michaelem Burawoyem była książka z 2010 roku Facing an Unequal World: Challenges for a Global Sociology (t. 1: Introduction, Latin America and Africa, ss. 316; t. 2: Asia, ss. 362; t. 3: Europe, and Concluding Reflexions, ss. 296), pod redakcją Michaela Burawoya, Mau-kuei Changa i Michelle Fei-yu Hsieh, wydana w Tajpej przez Institute of Sociology at Academia Sinica, Council of National Associations of the International Sociological Association & Academia Sinica.

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Burawoy, Michael. "Ostatni pozytywista." Studia Litteraria et Historica, no. 3–4 (January 31, 2016): 350–63. http://dx.doi.org/10.11649/slh.2015.020.

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The Last PositivistThe polemics between Piotr Sztompka and Michael Burawoy was originally published in Contemporary Sociology. A Journal of Reviews no 40/4 as Debate on International Sociology. The starting point of discussion between Piotr Sztompka and Michael Burawoy was the publication entitled Facing an Unequal World: Challenges for a Global Sociology (Volume One: Introduction, Latin America and Africa, 316 pp.; Volume Two: Asia, 362 pp.; Volume Three: Europe, and Concluding Reflections, 296 pp.), edited by Michael Burawoy, Mau-kuei Chang and Michelle Fei-yu Hsieh (Taipei, Taiwan: Institute of Sociology at Academia Sinica, Council of National Associations of the International Sociological Association & Academia Sinica, 2010). Ostatni pozytywistaPrezentowana niżej polemika pt. Debata o socjologii międzynarodowej ukazała się w „Contemporary Sociology. A Journal of Reviews” 40, nr 4. Punktem wyjścia do dyskusji między Piotrem Sztompką i Michaelem Burawoyem była książka z 2010 roku Facing an Unequal World: Challenges for a Global Sociology (t. 1: Introduction, Latin America and Africa, ss. 316; t. 2: Asia, ss. 362; t. 3: Europe, and Concluding Reflexions, ss. 296), pod redakcją Michaela Burawoya, Mau-kuei Changa i Michelle Fei-yu Hsieh, wydana w Tajpej przez Institute of Sociology at Academia Sinica, Council of National Associations of the International Sociological Association & Academia Sinica.

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Boardman, Keith, C. Barry Osmond, and Ulrich Lüttge. "Michael George Pitman 19332000." Historical Records of Australian Science 14, no. 2 (2002): 193. http://dx.doi.org/10.1071/hr02006.

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The Pitmans were a prolific west England family with Sir Isaac Pitman, the inventor of shorthand, the most famous member. During the 1800s four members of different branches of the family emigrated to Australia, but Michael's branch remained in Bristol. His great-grandfather Samuel William Pitman owned and operated a pork butcher's shop in Bedminster, Bristol. The eldest of his 12 children was George Pitman, Michael's grandfather. George worked first as a draper but later established his own pork butcher's shop at the other end of Bedminster. The elder of his two sons, Percy George, was Michael's father. Both sons were involved in running the shop. In 1930 Percy George married Norma Ethel Payne, who was trained and worked as a milliner. Her father (Gubby to Michael) was a skilled wood-worker who was employed as a pattern maker. Michael spent much time with Gubby and learnt from him wood-working and handyman skills. Michael, the eldest of three boys, was born on 7 February 1933 at the family home in Clift Street, Ashton. The family's financial situation became difficult and by the time the second son was born, the family had moved to cramped quarters over the shop in Bedminster. In those days a pork butcher made and cooked his own smallgoods, boiling up the pigs' cheeks and trotters and making the brawn. Each year at Christmas, Michael's mother would use the big boilers to cook batches of 20 Christmas puddings as gifts for favoured customers and business associates. Michael brought her 1932 recipe for 20�puddings to Australia, and when he was Professor of Biology at Sydney University he made small puddings for his staff in the Pitman family tradition.

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WILSON, E. "Review. Michel Tournier. Worton, Michael (ed.)." French Studies 51, no. 3 (1997): 357. http://dx.doi.org/10.1093/fs/51.3.357-a.

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Hofbauer, Christoph, and Michaela Tscherne. "Anstiftung zu mutiger Schulentwicklung." schule verantworten | führungskultur_innovation_autonomie, A0 (April 28, 2021): 107–8. http://dx.doi.org/10.53349/sv.2021.ia0.a31.

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Pick, Lucy K. "Michael Scot in Toledo: Natura naturans and the Hierarchy of Being." Traditio 53 (1998): 93–116. http://dx.doi.org/10.1017/s0362152900012095.

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Michael Scot was a central figure both for the transmission of Arabic philosophy to the Latin West and for the development of medieval science and astrology, yet much still remains unknown about his life and career. In part of a longer article dedicated to teasing out some of the strands of Michael Scot's influences and impact, Charles Burnett poses intriguing questions about the importance of his early sojourn in Toledo. He shows that Michael, along with Salio of Padua and Mark of Toledo, continued the translating activity begun in the twelfth century in Toledo, and he wonders whether Michael — like the twelfth-century translators Dominicus Gundissalinus, Gerard of Cremona, and John Hispanus — was closely associated with the cathedral of Toledo. Burnett hypothesizes that Toledo could have been the place where Michael first came across the works of Aristotle, Avicenna, and Averroes that he is credited with translating from the Arabic, and he notes that many of Michael's sources for his astrological treatise, the Liber introductorius (hereafter LI), were available in Toledo. Burnett suggests that by Michael's final departure from Spain to Italy, around 1220, he may have already made considerable headway in both his translating and astrological activities.

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Hussein, Ersin, and Ersin Hussein. "Michael Scott." Exchanges: The Interdisciplinary Research Journal 2, no. 2 (2015): 206–23. http://dx.doi.org/10.31273/eirj.v2i2.111.

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Associate Professor Michael Scott is a researcher and lecturer based in the department of Classics and Ancient History at the University of Warwick. He is also President of the Lytham St Annes Classical Association. Prior to his appointment at Warwick, Michael was the Moses and Mary Finley Research Fellow in ancient history at Darwin College, as well as an Affiliated Lecturer in the Faculty of Classics, at Cambridge University.Michael's research and teaching engages with interdisciplinary approaches to the literary, epigraphic and material evidence to investigate ancient Greek and Roman society, particularly focusing on Delphi and Olympia as religious spaces.While Michael has contributed significantly to the field of classics and ancient history by publishing extensively, he has also enjoyed great success in engaging wider audiences with the ancient world. He regularly talks in schools around the country, writes books intended for the popular market as well as articles for national and international newspapers and magazines. Michael's experience in writing and presenting a range of programmes intended for TV and radio audiences has made him a household name. He has written and presented programmes for the National Geographic, History Channel, Nova, and the BBC including Delphi: bellybutton of the ancient world (BBC4); Guilty Pleasures: luxury in the ancient and medieval words (BBC4); Jesus: rise to power (Natural Geographic); Ancient Discoveries (History Channel); Who were the Greeks? (BBC2); The Mystery of the X Tombs (BBC2/Nova); The Greatest Show on Earth (BBC4, in conjunction with the Open University). He has also presented a radio series for BBC Radio 4, Spin the Globe. Michael's most recent programme, Roman Britain from the Air, was aired on ITV in December 2014.In this interview, I talk to him about his engagement with other disciplines within the humanities, his forthcoming book project, and his experiences writing and presenting TV and radio documentaries.

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Hefty, Karl. "Book Review: Jeffrey Hanson and Michael R. Kelly, eds. Michel Henry: The Affects of Thought." Journal of French and Francophone Philosophy 20, no. 2 (2012): 203–7. http://dx.doi.org/10.5195/jffp.2012.558.

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KAYASHIMA, Kenichi. "Prof. Michael D. Tharp." Nishi Nihon Hifuka 65, no. 1 (2003): 87–88. http://dx.doi.org/10.2336/nishinihonhifu.65.87.

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Campbell, Gwyn. "Editor's Preface, JIOWS Special Issue: Festschrift to Michael Pearson." Journal of Indian Ocean World Studies 2, no. 1 (2019): 1. http://dx.doi.org/10.26443/jiows.v2i1.45.

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This edition of the JIOWS is the first of two special collections of Festschrift essays in honour of Michael Pearson. Michael has established himself as one of the formative figures in Indian Ocean world (IOW) studies. It is our hope that these two special editions will encourage readers who have yet to explore Michael’s works, to do so.

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Poulson-Bryant, Scott. "Michael by Michael Jackson." Journal of Popular Music Studies 23, no. 2 (2011): 249–51. http://dx.doi.org/10.1111/j.1533-1598.2011.01288.x.

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López Delgado, Cristina. "El desasosiego de Michael Haneke." mAGAzin Revista intercultural e interdisciplinar, no. 17 (2006): 60–61. http://dx.doi.org/10.12795/magazin.2006.i17.10.

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Narváez, Alfredo. "Reseña: Cooked, por Michael Pollan." Economía Creativa, no. 3 (June 30, 2015): 123–30. http://dx.doi.org/10.46840/ec.2015.03.08.

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Leontakianakou, Irini. "A post-Byzantine creation: The archangel Michael triumphant and psychopomp." Zograf, no. 33 (2009): 145–58. http://dx.doi.org/10.2298/zog0933143l.

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This paper deals with a specific iconographic type of Archangel Michael: he is shown bearing a soul in the form of a swaddled infant, while subduing an old man who is wearing only a loincloth. Who is Michael subduing? Three possible answers are considered: 1) the figure can be identified with Satan the fallen angel who, like Michael, has an immaterial nature and is commonly considered as his enemy par excellence; 2) he can also be an anonymous sinner, whose soul is depicted in Michael's hand; 3) finally, one could identify him with Hades, the god of the Underworld and personification of death, because he is depicted as an old man, semi-nude with a pronounced musculature, as well as because of the assimilation of Michael to God. Rather than making a single choice, the author proposes a combined interpretation of the image, which allows for the integration of all the aspects of Michael's cult (military, triumph over Satan, psychopomp, archangel of the Last Judgment) and unifies the past (the fall of Satan), the present (death of a sinner) and the future (Last Judgment).

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Karpen, Ingo, and Carolin Plewa. "From Muso to Academic and Back: A Time and Person-Based Acknowledgement of Michael Kleinaltenkamp." Journal of Service Management Research 4, no. 2-3 (2020): 75–83. http://dx.doi.org/10.15358/2511-8676-2020-2-3-75.

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The year 2020 sees an important milestone for Professor Michael Kleinaltenkamp (Michael hereafter), as he concludes his official academic working life. This paper acknowledges the significant contribution Michael has made over the years. In particular, using Leximancer to undertake textmining of Michael’s English language publications, we not only uncover the underlying structure of these contributions but also explore if and how focal themes of his research have changed, particularly considering his close engagement with the Australasian academic marketing community. Findings indicate foundational facets and the overall gestalt of his research over time, yet also point to important differences across the time periods analysed. Finally, we reflect on our findings from a musical perspective, drawing on Michael’s passion for music, as we thank him for the many jams and the rehearsing, aswell as for his support for the bands and scenes he belongs to. For future research, it should be noted that future acknowledgements would benefit from cooking as a metaphor to complete the picture.

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Burgess, Harman. "The Fortune Teller." After Dinner Conversation 2, no. 7 (2021): 64–80. http://dx.doi.org/10.5840/adc20212764.

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Does believing in determinism mean no acts are immoral? Is the appearance of choice enough? In this work of philosophical short story fiction, Jon and Michael decide, after a drunken night on the town, to visit a fortune teller. She takes their money and hands them each pre-written envelopes to open the next day. Jon opens his and finds an exact transcript of the television from the exact moment he opens the letter. Additionally, there is a warning, that Michael is going to kill him. A moment later, Jon’s phone rings and it is Michael, acting strange. Jon goes to Michael’s house, is stabbed, and nearly dies. While unconscious he can feel the fortune teller feeding off of him. He wakes up before death. Jon and Michael decide to head to the fortune tellers house to “rough her up.” When they arrive, they find that she is, indeed, something beyond the normal world. Michael runs out of the house in fear and Jon attempts to confront her. She disappears. Moments later, the entire house disappears.

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Mitchell, Mark T. "Michael Polanyi and Michael Oakeshott." Tradition and Discovery: The Polanyi Society Periodical 28, no. 2 (2001): 23–34. http://dx.doi.org/10.5840/traddisc2001/200228225.

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Redekop, Fred. "THE “PROBLEM” OF MICHAEL WHITE AND MICHEL FOUCAULT." Journal of Marital and Family Therapy 21, no. 3 (1995): 309–18. http://dx.doi.org/10.1111/j.1752-0606.1995.tb00164.x.

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DAVIS, C. "Review. Michel Tournier: 'La Goutte d'or'. Worton, Michael." French Studies 48, no. 1 (1994): 112. http://dx.doi.org/10.1093/fs/48.1.112-b.

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Arabatzis, Georges. "Michael of Ephesus. A Commentator of Aristotle and a Thinker." Peitho. Examina Antiqua, no. 1(3) (February 11, 2013): 199–210. http://dx.doi.org/10.14746/pea.2012.1.9.

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The article examines the state of research on Michael of Ephesus as a probable author of the Commentaries on Metaphysics E–N, mainly the works of Leonardo Tarán and Concetta Luna. In spite of their opposed views (Tarán rejects Michael’s authorship of the commentaries, while Luna supports it), they both agree on the mediocrity of the Byzantine author. The article questions the criteria for this negative appraisal and offers some material for reconsidering Michael of Ephesus’ idea of philosophical culture.

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Pan, Ke, Leslie Beitsch, Elaina Gonsoroski, et al. "Effects of Hurricane Michael on Access to Care for Pregnant Women and Associated Pregnancy Outcomes." International Journal of Environmental Research and Public Health 18, no. 2 (2021): 390. http://dx.doi.org/10.3390/ijerph18020390.

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Background: Disasters are associated with worse perinatal outcomes, perhaps due to inadequate prenatal care (PNC). Methods: Using 2017–2019 Florida vital statistics, we compared PNC use before and after Hurricane Michael. We categorized counties as most affected (Area A) or less affected (Area B and C). We examined whether Michael’s effects on perinatal outcomes varied by maternity care availability and used the Baron and Kenny method to assess whether delayed PNC initiation mediated perinatal outcomes. Log-binomial regression and semi-parametric linear regression were used, controlling for maternal and ZIP code tabulation area characteristics. Results: Compared to the one-year period pre-Michael, the week of the first PNC was later in all areas in the one-year period post-Michael, with the largest change in Area A (adjusted difference 0.112, 95% CI: 0.055–0.169), where women were less likely to receive PNC overall (aRR = 0.994, 95% CI = 0.990–0.998) and more likely to have inadequate PNC (aRR = 1.193, 95% CI = 1.127–1.264). Michael’s effects on perinatal outcomes did not vary significantly by maternity care availability within Area A. Delayed PNC initiation appeared to mediate an increased risk in small for gestational age (SGA) births after Michael. Conclusion: Women in Area A initiated PNC later and had a higher likelihood of inadequate PNC. Delayed PNC initiation may partially explain increased risk of SGA.

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Jahnke, Carsten, Michael Fröhlich, Stefan Breuer, et al. "Geistes- und Mentalitätsgeschichte." Das Historisch-Politische Buch (HPB) 65, no. 4-6 (2017): 521–29. http://dx.doi.org/10.3790/hpb.65.4-6.521.

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André Muceniecks: Saxo Grammaticus. Hierocratical Conceptions and Danish Hegemony in the Thirteenth Century (Carsten Jahnke) Matthias Asche, Ulrich Niggemann (Hg.): Das leere Land. Historische Narrative von Einwanderergesellschaften (Michael Fröhlich) Richard Pohle: Platon als Erzieher. Platonrenaissance und Antimodernismus in Deutschland (1890-1933) (Stefan Breuer) Hinnerk Bruhns: Max Weber und der Erste Weltkrieg (Hans-Christof Kraus) Anja Meyerrose: Herren im Anzug. Eine transatlantische Geschichte von Klassengesellschaften im langen 19. Jahrhundert (Michaela Heinze) Michael Gamper: Der große Mann. Geschichte eines politischen Phantasmas (Tim H. Deubel) Georg Römpp: Habermas leicht gemacht (Ludger Tewes) Noam Chomsky: Was für Lebewesen sind wir? (Werner Röhr) Tobias Ide (Hg.): Friedens- und Konfliktforschung (Dieter Senghaas)

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Rogentine, G. Nicholas. "Michael." Annals of Internal Medicine 118, no. 9 (1993): 745. http://dx.doi.org/10.7326/0003-4819-118-9-199305010-00017.

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Buege, Bill. "Michael." Callaloo 22, no. 4 (1999): 898–99. http://dx.doi.org/10.1353/cal.1999.0140.

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Harwood, Pam. "Michael." G/C/T 8, no. 6 (1985): 6. http://dx.doi.org/10.1177/107621758500800602.

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Azmi Kartika Sari. "THE DELUSION OF BEING HUMAN: FANTASTIC MOTIVES IN THE MOVIE ANOMALISA (2015) BY CHARLIE KAUFMAN AND DUKE JOHNSON." IJLECR - INTERNATIONAL JOURNAL OF LANGUAGE EDUCATION AND CULTURE REVIEW 5, no. 1 (2019): 77–86. http://dx.doi.org/10.21009/ijlecr.051.09.

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This study aims to analyze the fantastic motives that lay inside a movie titled Anomalisa. The background of choosing this movie as an object is caused by the unique concept where all the other characters except the main character named Michael have the same face and the same voice, no matter what gender they are. However, there is one exception which when Michael met a girl named Lisa, who is the only person ever in Michael’s world to ever has a different voice and face. This leads to a problem statement; whether the phenomenon of facial and voice uniformity is a fantastic event that is experienced directly by the character due to external factors or internal factor such as psychological intervention. This study uses qualitative method and in order to answer this question, the writer uses Todorov’s fantastic theoretical framework. The results show that the fantastic motives presented in Anomalisa is included in the fantastic uncanny category. The fantastic motives are present due to the delusion of Fregoli experienced by the main character, Michael Stones. Delusions experienced by Michael according to the author are triggered by a sense of boredom and loneliness experienced by Michael. Key words: Anomalisa; Fantastic literature; Film analysis; Tzvetan Todorov

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Arnold, Eddy, Hao Wu, and John E. Johnson. "Michael G. Rossmann (1930–2019), pioneer in macromolecular and virus crystallography: scientist, mentor and friend." Acta Crystallographica Section D Structural Biology 75, no. 6 (2019): 523–27. http://dx.doi.org/10.1107/s2059798319008398.

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Michael George Rossmann, who made monumental contributions to science, passed away peacefully in West Lafayette, Indiana on 14 May 2019 at the age of 88, following a courageous five-year battle with cancer. Michael was born in Frankfurt, Germany on 30 July 1930. As a young boy, he emigrated to England with his mother just as World War II ignited. Michael was a highly innovative and energetic person, well known for his intensity, persistence and focus in pursuing his research goals. Michael was a towering figure in crystallography as a highly distinguished faculty member at Purdue University for 55 years. Michael made many seminal contributions to crystallography in a career that spanned the entirety of structural biology, beginning in the 1950s at Cambridge where the first protein structures were determined in the laboratories of Max Perutz (hemoglobin, 1960) and John Kendrew (myoglobin, 1958). Michael's work was central in establishing and defining the field of structural biology, which amazingly has described the structures of a vast array of complex biological molecules and assemblies in atomic detail. Knowledge of three-dimensional biological structure has important biomedical significance including understanding the basis of health and disease at the molecular level, and facilitating the discovery of many drugs.

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Naraian, Srikala. "“Why Not Have Fun?”: Peers Make Sense of an Inclusive High School Program." Intellectual and Developmental Disabilities 48, no. 1 (2010): 14–30. http://dx.doi.org/10.1352/1934-9556-48.1.14.

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Abstract Including students with significant disabilities at the high school level has been a subject of increasing research in recent years. This study explores the experiences of a high school student with significant disabilities, Michael, through the narratives of his peers. Participant observation in the building indicated that Michael remained on the periphery of mainstream school experiences as his peers worked with an institutional narrative that was predicated on normative expectations of all students. Using data from interviews, the article investigates how Michael's peers made sense of the process of inclusion that was implemented within this building. It documents the practical constructions of students as they used various elements of the normative discourse within the building to fashion their own interpretations of significant disability. These candid student commentaries retained a persistent focus on the extent to which Michael's program addressed (or failed to address) his fun-loving disposition while remaining critical of the rationale behind the practices it supported. As the data showed, peers' notions of fun for Michael were deeply intertwined with the opportunities for participation made available to him and the critical necessity for social interaction with his peers.

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Strachan, Hew. "Michael Howard and the dimensions of military history." War in History 27, no. 4 (2020): 536–51. http://dx.doi.org/10.1177/0968344520915028.

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In early 2002, Sir Lawrence Freedman invited me to deliver that year’s Liddell Hart Lecture at King’s College London. Only after I had accepted, did he reveal that the invitation came with a caveat: I had no choice as to the subject. I was to speak about Sir Michael Howard, whose 80th birthday would fall on 29 November 2002, and the dimensions of military history. Freedman thought this particularly appropriate because I had just taken up the Chichele Professorship of the History of War at Oxford, a chair which Michael himself had held between 1977 and 1980. Despite his comparatively brief tenure of a chair which dates back to 1909, I was already used to scholars, especially from overseas, telling me that I had Michael Howard’s job. Belonging to a generation which had come of age when Michael Howard dominated the field, and deeply conscious of my own personal debt to him for his support and encouragement throughout my career, I was apprehensive, almost to the point of terror. Michael was an Olympian figure, and even – as Maurice Pearton once put it to me – ‘vice-regal’. The lecture was delivered on 3 December 2002 in the Great Hall at King’s, and Michael Howard was sitting in the front row, directly opposite the lectern. Michael died on 30 November 2019, the day after his 97th birthday. The lecture is now published in tribute to him. It is unchanged, except for minor editorial tweaks. It is important to remember that Michael revealed much more about his early life and wartime service than I was privy to in 2002 when in 2006 he published his memoir, Captain Professor: A Life in War and Peace. One story not included in that book was Michael’s recurrent nightmare, which he told me in response to the anecdote with which the lecture begins. In his dream, he is travelling in a London taxi in the early evening. He looks out of the vehicle’s window to see a poster, advertising a Mozart concert at the Albert Hall to be given that night. Below the programme of music is the line, ‘conducted by Michael Howard’. Michael loved Mozart, but as a listener, not a performer. Michael too could know fear, as he acknowledged in Captain Professor.

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Mukherjee, Rila. "Maritime—Aquatic; Territorial—Territoriality: Tracing Michael N. Pearson’s Work on the Sea." Journal of Indian Ocean World Studies 2, no. 1 (2018): 57. http://dx.doi.org/10.26443/jiows.v2i1.38.

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This essay traces Michael Pearson’s work from writing maritime history to a more inclusive oceanic history, and also his later interest in water histories. It evokes Michael’s nostalgic remembering of the littoral and his condemnation of the territorialisation of the shore and the seas from the 1990s that changed its nature radically. It argues that Michael’s notion of territoriality remains unfinished because he ignored the flows of global capital that re-ordered territoriality.

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von Lennep, Franck. "Justice, Michael J. Sandel, Albin Michel, 2016, 416 pages." Revue française des affaires sociales 1, no. 3 (2016): 291. http://dx.doi.org/10.3917/rfas.163.0291.

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Heinze, Michael, and Ilko-Sascha Kowalczuk. "Wirtschafts- und Unternehmensgeschichte." Das Historisch-Politische Buch (HPB) 65, no. 3 (2017): 319–24. http://dx.doi.org/10.3790/hpb.65.3.319.

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Werner Plumpe (Hg.): Eine Vision. Zwei Unternehmen. 125 Jahre Carl-Zeiss-Stiftung (Michael Heinze) Daniel Wilhelm: Die Kommunikation infrastruktureller Großprojekte. Die Elektrifizierung Oberschwabens durch die OEW in der ersten Hälfte des 20. Jahrhunderts (Michaela Heinze) Ulrich van der Heyden, Wolfgang Semmler, Ralf Straßburg (Hg.): Mosambikanische Vertragsarbeit der DDR-Wirtschaft. Hintergründe – Verlauf – Folgen (Ilko-Sascha Kowalczuk)

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Peset, José Luis. "En recuerdo de Michael Heyd (1943-2014)." Culture & History Digital Journal 5, no. 2 (2016): e021. http://dx.doi.org/10.3989/chdj.2016.021.

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Janicka, Elżbieta. "„To nie była Ameryka”. Z Michaelem Charlesem Steinlaufem rozmawia Elżbieta Janicka (Warszawa – Nowy Jork – Warszawa, 2014–2015)." Studia Litteraria et Historica, no. 3–4 (January 31, 2016): 364–480. http://dx.doi.org/10.11649/slh.2015.021.

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“This was not America.” Michael Charles Steinlauf in conversation with Elżbieta Janicka (Warsaw – New York – Warsaw, 2014–2015)Born in Paris in 1947, Michael Charles Steinlauf talks about his childhood in New York City, in the south of Brooklyn (Brighton Beach), in a milieu of Polish Jewish Holocaust survivors. His later experiences were largely associated with American counterculture, the New Left, an anti-war and antiracist student movement of the 1960s (Students for a Democratic Society, SDS) as well as the anticapitalist underground of the 1970s (“Sunfighter”, “No Separate Peace”). In the 1980s, having undertaken Judaic Studies at Brandeis University, Steinlauf arrived in Poland, where he became part of the democratic opposition circles centred around the Jewish Flying University (Żydowski Uniwersytet Latający, ŻUL). In the independent Third Republic of Poland, he contributed to the creation of the Museum of the History of Polish Jews in Warsaw.Michael C. Steinlauf’s research interests focus on the work of Mark Arnshteyn (Andrzej Marek) and of Yitskhok Leybush Peretz, Yiddish theatre as well as Polish narratives of the Holocaust. The latter were the subject of his monograph Bondage to the dead: Poland and the memory of the Holocaust (1997, Polish edition 2001 as Pamięć nieprzyswojona. Polska pamięć Zagłady). An important topic of the conversation is the dispute concerning the categories used to describe the Holocaust, including the conceptualisation of Polish majority experience of the Holocaust as a collective trauma. Controversies also arise in connection with the contemporary phenomena popularly conceptualised as the “revival of Jewish culture in Poland” and “Polish–Jewish dialogue.” Another subject of the conversation is Michał Sztajnlauf (1940–1942), Michael C. Steinlauf’s stepbrother. The fate of the brothers was introduced into the canon of Polish culture by Hanna Krall’s short story Dybuk (1995, English edition 2005 as The Dybbuk) and its eponymous stage adaptation by Krzysztof Warlikowski (2003). Looking beyond artistic convention, the interlocutors try to learn more about Michał himself. This is the first time the readers have an opportunity to see his photographs from the Warsaw Ghetto.The conversation is illustrated with numerous archival materials from periods before and after World War Two as well as from German-occupied Poland. „To nie była Ameryka”. Z Michaelem Charlesem Steinlaufem rozmawia Elżbieta Janicka (Warszawa – Nowy Jork – Warszawa, 2014–2015)Urodzony w 1947 roku w Paryżu, Michael Charles Steinlauf opowiada o dzieciństwie spędzonym w Nowym Jorku, na południowym Brooklynie (Brighton Beach), w środowisku ocalałych z Zagłady polskich Żydów. Istotna część jego późniejszych doświadczeń związana była z amerykańską kontrkulturą, Nową Lewicą, studenckim ruchem antywojennym i antyrasistowskim lat sześćdziesiątych (Students for a Democratic Society, SDS) oraz podziemiem antykapitalistycznym lat siedemdziesiątych („Sunfighter”, „No Separate Peace”). W latach osiemdziesiątych, w związku z podjęciem studiów judaistycznych na Brandeis University, Steinlauf przyjechał do Polski, gdzie stał się częścią środowiska opozycji demokratycznej, skupionego wokół Żydowskiego Uniwersytetu Latającego (ŻUL). W III RP miał swój udział w tworzeniu Muzeum Historii Żydów Polskich w Warszawie.Zainteresowania badawcze Michaela C. Steinlaufa ogniskują się wokół twórczości Marka Arnsztejna (Andrzeja Marka), Jicchoka Lejbusza Pereca, teatru jidysz oraz polskich narracji o Zagładzie, którym poświęcił monografię Pamięć nieprzyswojona. Polska pamięć Zagłady (2001, pierwodruk angielski 1997 jako Bondage to the dead: Poland and the memory of the Holocaust). Ważną część rozmowy stanowi spór dotyczący kategorii opisu Zagłady, w tym koncepcji polskiego doświadczenia Zagłady jako traumy zbiorowej. Kontrowersja nie omija zjawisk współczesnych, konceptualizowanych potocznie jako „odrodzenie kultury żydowskiej w Polsce” oraz „dialog polsko-żydowski”.Bohaterem rozmowy jest także Michał Sztajnlauf (1940–1942), przyrodni brat Michaela C. Steinlaufa. Historia braci weszła do kanonu kultury polskiej za sprawą opowiadania Hanny Krall Dybuk (1995) oraz teatralnej inscenizacji Krzysztofa Warlikowskiego pod tym samym tytułem (2003). Abstrahując od konwencji przekazu artystycznego, rozmówcy próbują dowiedzieć się czegoś więcej o samym Michale. Czytelniczki i czytelnicy po raz pierwszy mają możność zobaczyć jego fotografie pochodzące z getta warszawskiego.Rozmowa jest bogato ilustrowana niepublikowanymi dotąd archiwaliami sprzed drugiej wojny światowej i z okresu powojennego, a także z czasów okupacji hitlerowskiej w Polsce.

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Sayers, Colin M., and Frederik J. Simons. "Reviews." Leading Edge 38, no. 5 (2019): 406–7. http://dx.doi.org/10.1190/tle38050406.1.

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Handbook of Borehole Acoustics and Rock Physics for Reservoir Characterization, by Vimal Saxena, Michel Krief, and Ludmila Adam, ISBN 978-0-128-12204-4, 2018, Elsevier, 484 p. Waves and Rays in Seismology: Answers to Unasked Questions, by Michael A. Slawinski, ISBN 978-9-813-23987-6, 2018, World Scientific, 576 p.

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Vicario, Jose, Dolores Badía, and Luisa Carrillo. "Organocatalytic Enantioselective Michael and Hetero-Michael Reactions." Synthesis 2007, no. 14 (2007): 2065–92. http://dx.doi.org/10.1055/s-2007-983747.

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Ley, Steven V., Darren J. Dixon, Richard T. Guy, Félix Rodríguez, and Tom D. Sheppard. "Michael, Michael–aldol and Michael–Michael reactions of enolate equivalents of butane-2,3-diacetal protected glycolic acid derivatives." Organic & Biomolecular Chemistry 3, no. 22 (2005): 4095. http://dx.doi.org/10.1039/b512410g.

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Duvall, Jim, and Karen Young. "Keeping Faith: A Conversation With Michael White." Journal of Systemic Therapies 39, no. 3 (2020): 59–76. http://dx.doi.org/10.1521/jsyt.2020.39.3.59.

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This interview with Michael White for the Journal of Systemic Therapies consisted of a series of conversations that occurred over a five-year period, beginning on October 22, 2002 and ending October 4, 2007, almost six months prior to his death. All of the interviews occurred following five-day training programs that Michael was teaching at the Hincks-Dellcrest Institute in Toronto, Canada. The initial interview began with Adrienne Chambon, Ph.D., Associate Professor, Faculty of Social Work, University of Toronto and Jim Duvall. Adrienne teaches narrative studies at the University of Toronto. She was unavailable for the second meeting, therefore, Karen Young, who is a BTTC-I faculty member, was asked to join the discussion. Michael was invited to step into the foreground of this conversation by providing glimpses of particular aspects of his life, rendering him more visible to the readers. These aspects of his life provided themes of circumstances that could be illuminated and their influences regarding the development of many of the ideas and practices that constitute what we now identify as narrative therapy, could be better understood. We were particularly interested in Michael's notion of keeping faith, staying true to those important sentiments, learnings, and circumstances in life that clarify what is important that we give value to.

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Stauff, Derek. "Canons by Tobias Michael and Others in the Albums of Burckhard Grossmann the Younger." Schütz-Jahrbuch 35 (October 12, 2017): 153–66. http://dx.doi.org/10.13141/sjb.v2013999.

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Der Artikel beschreibt einige unlängst aufgefundene Rätselkanons des Thomaskantors Tobias Michael. Neben der Vorstellung der Quelle wird sie vor dem musikhistorischen Hintergrund eingeordnet und mit ähnlichen Werken der Zeit verglichen, wobei Einflüsse z. B. Samuel Scheidts deutlich werden. Die Funde geben Aufschluss über die kontrapunktischen Fähigkeiten Michaels, die bislang aufgrund spärlichen Vorhandenseins von Zeugnissen seines musiklaischen Schaffens schwer nachvollziehbar waren, von Schütz aber geschätzt wurden.

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Peixoto, Fernanda Arêas. "Relembrar Michel de Certeau." Revista de Antropologia 61, no. 2 (2018): 96–109. http://dx.doi.org/10.11606/2179-0892.ra.2018.148937.

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Defendendo a importância de Michel de Certeau para a antropologia contemporânea, o artigo sugere afinidades da teoria das práticas do autor com certas formulações de Michael Herzfeld e Tim Ingold. Associada a essa análise, apresenta-se ainda uma reflexão de cunho pessoal sobre o modo como a leitura de Certeau auxiliou a redefinir as próprias pesquisas da autora.

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Koterski,, Joseph W. "Michael Polyani." International Philosophical Quarterly 47, no. 1 (2007): 123–25. http://dx.doi.org/10.5840/ipq200747167.

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Jameux, Dominique. "Michael Jarrell." Commentaire Numéro112, no. 4 (2005): 991. http://dx.doi.org/10.3917/comm.112.0991.

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Howard, Christian. "Michael Ramsey." Modern Churchman 31, no. 2 (1989): 1–4. http://dx.doi.org/10.3828/mc.31.2.1.

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Hamon, Philippe, and Henri Mitterand. "Michael Riffaterre." Poétique 148, no. 4 (2006): 507. http://dx.doi.org/10.3917/poeti.148.0507.

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Setari, Nicola. "Michael Rakowitz." Médium 22, no. 1 (2010): 114. http://dx.doi.org/10.3917/mediu.022.0114.

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Kennedy, Terence. "Michael Polanyi." Tradition and Discovery: The Polanyi Society Periodical 28, no. 1 (2001): 34–35. http://dx.doi.org/10.5840/traddisc2001/200228114.

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Journal articles on the topic 'Michael Michael'

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