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Journal articles on the topic 'Michael Scot'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Pick, Lucy K. "Michael Scot in Toledo: Natura naturans and the Hierarchy of Being." Traditio 53 (1998): 93–116. http://dx.doi.org/10.1017/s0362152900012095.

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Michael Scot was a central figure both for the transmission of Arabic philosophy to the Latin West and for the development of medieval science and astrology, yet much still remains unknown about his life and career. In part of a longer article dedicated to teasing out some of the strands of Michael Scot's influences and impact, Charles Burnett poses intriguing questions about the importance of his early sojourn in Toledo. He shows that Michael, along with Salio of Padua and Mark of Toledo, continued the translating activity begun in the twelfth century in Toledo, and he wonders whether Michael — like the twelfth-century translators Dominicus Gundissalinus, Gerard of Cremona, and John Hispanus — was closely associated with the cathedral of Toledo. Burnett hypothesizes that Toledo could have been the place where Michael first came across the works of Aristotle, Avicenna, and Averroes that he is credited with translating from the Arabic, and he notes that many of Michael's sources for his astrological treatise, the Liber introductorius (hereafter LI), were available in Toledo. Burnett suggests that by Michael's final departure from Spain to Italy, around 1220, he may have already made considerable headway in both his translating and astrological activities.

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2

Scott, Tony. "Michael Scot and the Four Rainbows." Transversal: International Journal for the Historiography of Science, no. 2 (June 28, 2017): 204. http://dx.doi.org/10.24117/2526-2270.2017.i2.18.

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We apply a physical and historical analysis to a passage by the medieval scholar Michael Scot concerning multiple rainbows, a meteorological phenomenon whose existence has only been acknowledged in recent history. We survey various types of physical models to best decipher Scot’s description of four parallel rainbows as well as a linguistic analysis of Scot’s special etymology. The conclusions have implications on Scot’s whereabouts at the turn of the 13th century.

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3

Humes, Walter. "The Significance of Michael Forsyth in Scottish Education." Scottish Affairs 11 (First Serie, no. 1 (May 1995): 112–30. http://dx.doi.org/10.3366/scot.1995.0027.

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4

Andriani, Eleonora. "TheElucidariumof Honorius Augustodunensis in the Prohemium of theLiber Introductoriusof Michael Scot." Bulletin de Philosophie Médiévale 59 (January 2017): 57–77. http://dx.doi.org/10.1484/j.bpm.5.115829.

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5

Edwards, Glenn M. "The Two Redactions of Michael Scot's ‘Liber introductorius’." Traditio 41 (1985): 329–40. http://dx.doi.org/10.1017/s0362152900006942.

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Michael Scot was a translator of Arabic treatises in the early thirteenth century who was credited by Roger Bacon with introducing parts of the Aristotelian corpus to the Latin West. He was associated with Emperor Frederick II and left a reputation as a wizard and necromancer that endured until the nineteenth century. In spite of this prominence, we know very few facts about his life. This lack of evidence did not deter nineteenth-century antiquarians from writing whole books about him, using conjecture to fill in what is otherwise lacking.

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6

Gordon, Stephen. "Necromancy and the Magical Reputation of Michael Scot: John Rylands Library, Latin MS 105." Bulletin of the John Rylands Library 92, no. 1 (March 2016): 73–103. http://dx.doi.org/10.7227/bjrl.92.1.4.

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Necromancy, the practice of conjuring and controlling evil spirits, was a popular pursuit in the courts and cloisters of late medieval and early modern Europe. Books that gave details on how to conduct magical experiments circulated widely. Written pseudonymously under the name of the astrologer and translator Michael Scot (d. 1236), Latin MS 105 from the John Rylands Library, Manchester, is notable for the inclusion, at the beginning of the manuscript, of a corrupted, unreadable text that purports to be the Arabic original. Other recensions of the handbook, which generally travelled under the pseudo-Arabic title of Almuchabola Absegalim Alkakib Albaon, also stressed the experiments non-Western origins. Using Latin MS 105 as the main case study, this article aims to investigate the extent to which a magic books paratextual data conveyed a sense of authority to its contemporary audience.

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7

Galinsky, Judah D., and James T. Robinson. "Rabbi Jeruham b. Meshullam, Michael Scot, and the Development of Jewish Law in Fourteenth-Century Spain." Harvard Theological Review 100, no. 4 (October 2007): 489–504. http://dx.doi.org/10.1017/s0017816007001678.

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One of the most mysterious and haunting of all medieval halakhic figures must certainly be the fourteenth-century sage Rabbi Jeruham b. Meshullam. During the sixteenth century, he was known as “Tamiri”—“the concealed one”—a moniker given to him by Joseph Karo's heavenly interlocutor, the Maggid. Years later, David Azulai, the eminent eighteenth-century rabbinic bibliographer, reported that “a number of Rabbis who had composed commentaries on his work … were summoned to the heavenly academy [i.e., they died prematurely] or their work was lost.” Even today, scholars who have never opened Jeruham's books are nevertheless aware of the “curse” hanging over the work of this medieval author.

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8

Kwakkel, Erik. "Behind the Scenes of a Revision: Michael Scot and the Oldest Manuscript of His Abbreviatio Avicenne." Viator 40, no. 1 (January 2009): 107–32. http://dx.doi.org/10.1484/j.viator.1.100347.

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9

Muendel, John. "The Manufacture of the Skullcap (Cervelliera) in the Florentine Countryside During the Age of Dante and the Problem of Identifying Michael Scot as Its Inventor." Early Science and Medicine 7, no. 2 (2002): 93–120. http://dx.doi.org/10.1163/157338202x00045.

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AbstractThe activities of the rural blacksmiths of Cascia, operating beyond the environs of Dante's Florence, and their employers, an urban company of mercers, indicate that the relationship between the city and the countryside was not separated by any differences in cultural outlook. The ties were close rather than antagonistic not only because of an inherent sense of mobility shared by both parties, but also on account of the standard of craftsmanship demonstrated by the Cascian ironworkers. The skullcaps, or cervelliere, manufactured by these provincial artisans were of the highest quality and were prominent articles in the trade of the expanding European markets of the thirteenth and fourteenth centuries. Worn primarily by infantrymen, they were essentially the product of increased populations, capitalizing on the new opportunities created by urban growth. Whether or not Michael Scot, the close associate of the German emperor Frederick II, invented the cervelliera in 1233 poses a distinct quandary. If the Aristotelian astrologer, alchemist, and physician was a mediator between philosopher and artisan, much more qualified information would be needed to substantiate the connection. Only the possibility, not the certainty, that Michael was integrally involved in the metallurgy of iron can be introduced within a thirteenth-century milieu where philosophical emphasis was on the close observation of everyday experience.

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10

Frunzeanu, Eduard, and Isabelle Draelants. "Sur les traces du De motibus / iudiciis planetarum attribué à Ptolémée." Early Science and Medicine 16, no. 6 (2011): 571–99. http://dx.doi.org/10.1163/157338211x607790.

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AbstractA short astrological treatise about the properties of the planets in the zodiac, called De motibus / iudiciis planetarum and attributed to Ptolemy (inc. Sub Saturno sunt hec signa Capricornus et Aquarius et sunt eius domus), appears from the thirteenth century onwards in two distinct traditions: in the encyclopedias of Bartholomew the Englishman and Arnold of Saxony, both written around 1230–1240, and in astronomical miscellanies copied in the fifteenth century either in or around Basel and in Northern Italy. These fifteenth-century manuscripts fall into two distinct groups of astronomical texts: the first is copied together with the De signis of Michael Scot, the second together with a part of the third book of Hyginus' De astronomia. The present article aims to describe the characteristics of the distinct textual filiations of De m. / iud. pl. and gives the first critical edition of the text.

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11

Gallagher, Tom. "Michael Fry, A New Race of Men: Scotland 1815–1914, Edinburgh: Birlinn, 2013, 466 + xiv pp, hb, £25, ISBN: 978178027142 2. Simon Heffer, High Minds: The Victorians and the Birth of Modern Britain, London: Random House, 2013, 878 + xvii pp, hb, £30, ISBN: 9781847946775." Scottish Affairs 24, no. 1 (February 2015): 124–28. http://dx.doi.org/10.3366/scot.2015.0059.

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12

Knoll, Benjamin R. "Party and Nation: Immigration and Regime Politics in American History by Scot J.Zentner and Michael C.LeMay. Lanham, MD, Lexington Books, 2019. 330 pp. $115.00." Political Science Quarterly 136, no. 3 (August 2021): 575–76. http://dx.doi.org/10.1002/polq.13220.

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13

Harris, Lynda. "Visions of the Milky Way in the West: The Greco-Roman and Medieval Periods." Culture and Cosmos 16, no. 1 and 2 (October 2012): 271–82. http://dx.doi.org/10.46472/cc.01216.0245.

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Before the new Greek cosmological system was developed, many ancient cultures had pictured the Milky Way as a vertical axis or tree, which was seen as a route leading into the heavens of a layered universe. This model began to change from about the sixth century BC, when the image of a spherical earth and geocentric universe became increasingly widespread among the educated people of Greece. The new model, standardised by Ptolemy during the second century AD, visualised a universe comprised of eight concentric crystalline spheres surrounding a fixed earth. By the Middle Ages, the Ptolemaic system had become the established picture of the cosmos in Europe and the Islamic world. Losing its old vertical image, the Milky Way was now pictured as a circular band surrounding the spherical earth. Now known as the Milky Circle, it kept something of its earlier religious significance in the pagan world. In Rome it was visualised as a post-mortem place of purification, located below the sphere of the moon. With the establishment of traditional Christianity, the Milky Way’s position became unclear. It had always been a scientific puzzle to thinkers trying to analyse its substance and define its place in the Ptolemaic universe, and its true nature remained unresolved. In one of its most intriguing identities, originated by the thirteenth century astrologer Michael Scot, it migrated to the sphere of the fixed stars where it became a mysterious, living constellation, known as the Daemon Meridianus.

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14

Voskoboynikov, Oleg. "LeLiber particularisde Michel Scot." Archives d'histoire doctrinale et littéraire du Moyen Âge 81, no. 1 (2014): 249. http://dx.doi.org/10.3917/ahdlm.081.0249.

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15

Fakhry, Majid. "Celebrating Ibn Rushd’s Eight-Hundredth Anniversary." American Journal of Islam and Society 15, no. 2 (July 1, 1998): 167–69. http://dx.doi.org/10.35632/ajis.v15i2.2193.

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In the context of the world-wide celebrations of the eight-hundrthanniversary of Abu al-Walid Ibn Rushd, known to Western scholars asAverroes (1126-1198), the Tunisian Cultural Foundation (Bayt al-Hikmah) held an International Averroes Symposium, sponsored jointlywith UNESCO, in Carthage, Tunis, on February 16 to February 22,1998. The symposium was hosted by Abd al-Wahab Buhdiba, Directorof Bayt al-Hikmah, and was inaugurated by the President of Tunisia,Zayn al-Abidin Ali, who declared 1998 Ibn Rushd’s year. This symposiumwas attended by a large number of scholars from France, England,Spain, the United States, Iraq, Lebanon, Syria, Morocco, Libya, andTunisia.It was my good fortune to open the symposium with a lecture titled“Averroes, Aquinas and the Rise of Latin Scholasticism in WesternEurope,” in which I tried to highlight the decisive role Ibn Rushd‘sCommentaries on Aristotle played in the rediscovery of Aristotle inWestern Europe, the resurgence of interest in Greek-Arabic philosophy,and the consequent rise of Latin Scholasticism. Through translations bysuch eminent scholars as Michael the Scot and Heman the German duringthe first decades of the thirteenth century, Ibn Rushd’s work triggereda genuine intellectual revolution in leamed circles. Before long, Latinphilosophers and theologians had split into two rival groups, the pro-Averroists, with Siger of Bradbant (d. 1281) at their head, and the anti-Averroists, with St. Thomas Aquinas (d. 1274) at their head. ”he principalissues around which the controversy tumed were the unity of theintellect, the eternity of the world, the immortality of the soul and thedenial of divine providence. The confrontaton between the two rivalgroups became so acute that in 1270, the Bishop of Paris, Etienne ...

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16

Devriese, Lisa. "Michel Scot, Liber Particularis, Liber Physonomie, Ed. Oleg Voskoboynikov, SISMEL–Edizioni Del Galluzzo, Firenze 2019 (Micrologus Library, 93), PP. VIII + 416, ISBN 9788884509062." Mediterranea. International Journal on the Transfer of Knowledge 6 (March 31, 2021): 333–36. http://dx.doi.org/10.21071/mijtk.v6i.12983.

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17

Federici-Vescovini, Graziella. "Michel Scot Et La "Theorica Planetarum Gerardi"." Early Science and Medicine 1, no. 2 (1996): 272–82. http://dx.doi.org/10.1163/157338296x00033.

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AbstractThe authorship of the Theorica planterum has been controversial. According to a medieval tradition, the work was written by Gerard of Cremona. In the (older) scholarly literature (Nallino, Carmody, et al.), however, the work was attributed to Gerard of Sabbioneta. This note reassesses the evidence put forward in support of the authorship of Gerard of Sabbioneta and argues, on the basis of manuscript evidence, that it is highly likely that the Theorica planetarum was translated by Gerard of Cremona or someone from his circle.

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18

Voskoboynikov, Oleg. "Michel Scot et les savoirs de son temps." École pratique des hautes études. Section des sciences historiques et philologiques. Livret-Annuaire, no. 147 (September 1, 2016): 188–89. http://dx.doi.org/10.4000/ashp.1843.

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19

Crook, Zeba A. "Book Review: How Did Christianity Begin? A Believer and a non-Believer Examine the Evidence. By Michael F. Bird & James G. Crossley (with contributions from Scot McKnight & Maurice Casey). Peabody, MA: Hendrickson Publishers, 2008. Pp. xviii + 206. Paper, $19.95." Biblical Theology Bulletin: Journal of Bible and Culture 39, no. 3 (July 2, 2009): 168–69. http://dx.doi.org/10.1177/01461079090390030803.

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20

Meyer, Christian. "Musique et astronomie dans le Liber quatuor distinctionum de Michel Scot." Archives d'histoire doctrinale et littéraire du Moyen Âge 76, no. 1 (2009): 119. http://dx.doi.org/10.3917/ahdlm.076.0119.

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21

Obrist, Barbara. "Michel Scot, « Liber particularis », « Liber physonomie » : édition critique, introduction et notes." Cahiers de civilisation médiévale, no. 252 (December 1, 2020): 293–96. http://dx.doi.org/10.4000/ccm.5406.

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22

Pause, Johannes. "Cinema's Journey into Homelessness Leos Carax's Holy Motors." Transfers 4, no. 1 (March 1, 2014): 133–36. http://dx.doi.org/10.3167/trans.2014.040112.

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23

Findlay, Bill. "Translating Tremblay into Scots." Theatre Research International 17, no. 2 (1992): 138–45. http://dx.doi.org/10.1017/s0307883300016242.

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Odd though it may seem, the most popular contemporary playwright in Scotland over the past few years—judged in terms of frequency of productions—has not been a Scot but a Quebecer. In the four years from 1989 to 1992 there will have been four Scottish productions of Scots translations of plays by Michel Tremblay, as well as a revival of one of these shows. Glasgow's Tron Theatre staged The Guid Sisters (Les Belles-Sœurs) in 1989, revived it in 1990, and mounted a double bill of The Real Wurld? (Le vrai monde!) and Hosanna (Hosanna) in 1991; and Edinburgh's Traverse Theatre is staging The House Among the Stars (La Maison suspendue) in the autumn of 1992.

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24

Noone, Timothy B. "Les principes des choses en ontologie médiévale (Thomas d’Aquin, Scot, Occam) by Michel Bastit." Thomist: A Speculative Quarterly Review 64, no. 2 (2000): 313–20. http://dx.doi.org/10.1353/tho.2000.0018.

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25

Nizamani, Haider K. "Book Review: Scot D. Sagan and Kenneth N. Waltz, The Spread of Nuclear Weapons : A Debate (New York, NY: W.W. Norton, 1995, 160 pp., $16.95 hbk.). Michael J. Mazarr and Alexander T. Lennon (eds.), Toward a Nuclear Peace: The Future of Nuclear Weapons (Basingstoke: Macmillan Press, 1994, 227 pp., £35.00 hbk.)." Millennium: Journal of International Studies 25, no. 1 (March 1996): 224–26. http://dx.doi.org/10.1177/03058298960250010942.

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26

Wille, Clara. "Le Vultur dans le De animalibus d’Albert le Grand." Reinardus / Yearbook of the International Reynard Society 29 (December 31, 2017): 262–82. http://dx.doi.org/10.1075/rein.00010.wil.

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Albert le Grand, dans son œuvre intitulée De animalibus, a rédigé un vaste commentaire de l’œuvre zoologique d’Aristote se basant sur la traduction arabo-latine du De animalibus de Michel Scot – une traduction latine d’une traduction arabe des trois grands traités sur les animaux d’Aristote en dix-neuf livres. Mais Albert a ajouté à l’Aristote arabo-latin sept livres supplémentaires sur les animaux selon le modèle encyclopédique du Liber de natura rerum de Thomas de Cantimpré. Le traité zoologique De animalibus d’Albert le Grand est donc beaucoup plus volumineux que l’œuvre aristotélicienne qu’il commente et consiste en vingt-six livres. Le présent article propose de comparer les notices consacrées au vultur, vautour, dans les deux parties du De animalibus d’Albert le Grand. L’étude de ces différentes mentions peut ainsi nous informer sur le rapport entre les deux parties ainsi que sur la méthode de travailler et l’objectif scientifique d’Albert le Grand.

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27

Clesse, Grégory. "Thomas de Cantimpré et l’Orient." Reinardus / Yearbook of the International Reynard Society 25 (December 31, 2013): 53–77. http://dx.doi.org/10.1075/rein.25.05cle.

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Les ouvrages encyclopédiques offrent un riche corpus textuel en vue de l’étude des rapports culturels entre Orient et Occident. Plus particulièrement, le Liber de natura rerum de Thomas de Cantimpré accorde une place importante au recensement et à la description des espèces animales. Dès lors, son examen permet de recueillir une série de données objectivables, quantitativement et qualitativement, sur la circulation et l’intégration d’éléments arabes au sein des connaissances répandues au XIIIe siècle en Occident. Un premier relevé des sources arabes utilisées par le compilateur permet de rendre compte d’une interaction dynamique entre les savoirs orientaux et occidentaux. La relation Orient-Occident peut aussi s’exercer de façon plus indirecte, comme lors de la réception du De animalibus d’Aristote au travers de la traduction arabo-latine réalisée par Michel Scot. Or, en prenant cet intermédiaire en considération, plusieurs zoonymes repris par Thomas de Cantimpré dont la consonance laissait perplexe peuvent être éclairés et l’organisation du recensement des espèces animales réalisé par le compilateur peut être étudiée sous un angle nouveau. Enfin, sur la question de l’identification de l’Experimentator, cité par Thomas de Cantimpré, de nouveaux éléments de réponse sont apportés en ce qui concerne la langue de composition, la datation et le mode rédactionnel de cet ouvrage.

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28

Hlaváček, Ivan. "Ubi est finis huius libri deus scit. Středověká knihovna augustiniánských kanovníků v Roudnici nad Labem, hg. von Michal Dragoun–Lucie Doležalová–Agáta Ebersonová." Mitteilungen des Instituts für Österreichische Geschichtsforschung 124, no. 1 (March 1, 2016): 253–55. http://dx.doi.org/10.7767/miog-2016-0168.

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29

Demoustier, Danièle. "Le bonheur est dans la Scop ! Un patrimoine d’expériences pour demain, François Kerfourn et Michel Porta, Les Petits Matins/CAC, 2016, 317 pages." Revue internationale de l économie sociale Recma N° 347, no. 1 (2018): 146. http://dx.doi.org/10.3917/recma.347.0146.

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30

Michael, M. A. "M. A. Michael. Review of "Royal Manuscripts: The Genius of Illumination" by Scot McKendrick, John Lowden, and Kathleen Doyle." caa.reviews, March 14, 2013. http://dx.doi.org/10.3202/caa.reviews.2013.27.

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31

"Scotching the Scots:The Scots and the Union, by Christopher Whatley;The Union: England, Scotland and the Treaty of 1707, by Michael Fry;The Union of 1707: Why and How, by Paul Henderson Scot." Political Quarterly 83, s1 (September 2012): 478–81. http://dx.doi.org/10.1111/1467-923x.02404_52.

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32

Suwarman, Suwarman, and Pardjono Pardjono. "Pengelolaan praktik kerja industri pada program keahlian teknik pemesinan SMK se-Kabupaten Kulon Progo." Jurnal Pendidikan Vokasi 4, no. 1 (February 1, 2014). http://dx.doi.org/10.21831/jpv.v4i1.2537.

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Penelitian ini bertujuan untuk mengungkapkan (1) perencanaan; (2) pelaksanaan; (3) evaluasi pembelajaran; (4) evaluasi program; dan (5) manfaat dari praktik kerja industri. Jenis penelitian adalah survey. Sampel penelitian ditentukan berdasarkan tabel Isaac dan Michael dengan taraf signifikansi 5%. Analisis data yang digunakan adalah analisis data diskriptif kuantitatif. Hasil penelitian menunjukkan bahwa, aspek perencanaan masuk dalam kategori sangat tinggi dengan skor 89,74 Aspek pelaksanaan menurut persepsi siswa, guru pembimbing dan pembimbing industri, masuk dalam kategori tinggi dengan skor masing-masing 320, 41,43 dan 48,7. Menurut persepsi siswa 19% guru pembimbing kurang dalam melakukan monitoring. Sebagian industri (47%) tidak pernah memberikan masukan pada sekolah. Evaluasi pembelajaran dilakukan oleh semua industri. Pada aspek manfaat, siswa merasakan manfaat yang sangat besar dengan skor 340,16, sekolah merasakan manfaat yang besar dengan skor 8,88, dan industri merasakan manfaat yang besar dengan skor 57,5. THE INDUSTRIAL WORK PRACTICUM MANAGEMENT OF THE MACHINERY TECHNICAL SKILL PROGRAM OF SMK KULON PROGO REGENCYAbstractThis study aims to determine (1) the planning; (2) the implementation; (3) learning evaluation; (4) evaluation program; and (5) the benefits of the industrial work practicum.This study used survey method. The determination of the sample number used the sample size determination according to Isaac and Michael with the significance level of 5%. The data analysis used the descriptive quantitative analysis. The results of the research show that the planning aspects is in the high category with scor is 89,74.. The aspects of the implementation as perceived by students, teachers/ mentors, and industry mentors are in the high category with mean scors each 320, 41,43 and 48,7. According to the students perception there is less guidance from the counselor (19%) in monitoring activities of the industrial work practicum. Some of the industries (47%) never provide input to schools to improve the industrial work practicum. The learning evaluation of the industrial work practicum is performed by all industries. In the benefit aspects of the industrial work practicum, the students get many benefits with scor is 340,16, so do the schools and the industry with scors each 8,88 and 57,5.

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