Academic literature on the topic 'Michael (St. Albans, England)'

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Journal articles on the topic "Michael (St. Albans, England)"

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Mays, Simon, and James Steele. "A mutilated human skull from Roman St Albans, Hertfordshire, England." Antiquity 70, no. 267 (1996): 155–61. http://dx.doi.org/10.1017/s0003598x00083010.

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A skull excavated from a 2nd-century AD pit in the Roman city of St Albans shows evidence for violent injury and displays cut-marks which seem to indicate deliberate defleshing. The find appears to be without close parallel in Roman Britain.
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Walton, Kevin. "Sacred bones, stones, stories: St Albans and Bethel." Theology 121, no. 6 (2018): 422–29. http://dx.doi.org/10.1177/0040571x18794141.

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The interpretation of both scripture and ancient sacred buildings is complex, but the comparison is illuminating. Both show traces of development through time but form a coherent unity. Both have human and cultural interest but are set within an overriding theological purpose. Both show evidence of theological differences, and both face questions of authenticity in interpretation. These issues are discussed with respect to the shrine of Bethel in the book of Genesis, and of St Alban in St Albans Cathedral, England.
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Harrison, Hugh, John McNeill, Pauline Plummer, and Gavin Simpson. "The Presbytery Vault at St Albans." Antiquaries Journal 92 (May 14, 2012): 245–72. http://dx.doi.org/10.1017/s0003581512000017.

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The presbytery vault at St Albans is one of only two thirteenth-century wooden vaults over a main span to survive in England. A programme of cleaning and conservation carried out between 1997 and 2002, coupled with an analysis of the source and date of the timber used in its construction, significantly advanced our understanding of both the late thirteenth-century presbytery campaign at St Albans and thirteenth-century timber vault construction generally. As the inevitable density and restricted circulation of the final report on that work has hindered its wider reception, the following paper
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Bolton, Brenda M. "Philip Augustus and John: Two Sons in Innocent III’s Vineyard?" Studies in Church History. Subsidia 9 (1991): 113–34. http://dx.doi.org/10.1017/s0143045900001903.

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My debt to Michael Wilks is great indeed. A valued family friendship for over twenty years has survived interminable power-struggles played out on the Monopoly board, his two sons taking the lead. One other event involving his two sons forms part of Bolton family folklore when, following a barbecue in St Albans, a hedge suddenly went up in flames. Michael Wilks was soon to the fore in quelling the conflagration. Our friendship still survived! I have always been grateful for his wise advice and constant support in academic matters as in other ways. Since April 1985, we have shared a Special Sub
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Barlow, Jill. "St. Albans Cathedral: Judith Bingham's ‘Uppon First Sight of New-England’." Tempo 57, no. 224 (2003): 50. http://dx.doi.org/10.1017/s0040298203270157.

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Opus Anglicanum, a group of five unaccompanied male voices and a reader, are described by South West Arts as: ‘most thought provoking, very professional and exuding enthusiasm’. Having already premièred Judith Bingham's ‘necklace of light’ at York Minster two years ago (2000) and established it in their repertoire to such critical acclaim, the group commissioned a further work from the composer to be a focal point in their new themed programme for 2003, ‘Sacred Journey’.
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Spurrell, Mark. "The Promotion and Demotion of Whole Relics." Antiquaries Journal 80, no. 1 (2000): 67–85. http://dx.doi.org/10.1017/s0003581500050198.

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There are indications that some whole relics of saints in England, who had never been canonized officially, were subjected to a change in status during the Middle Ages, being demoted and sometimes promoted again. Some of these demotions follow the fourth Lateran Council of 1215 when it was decreed that relics newly found could not be venerated without papal permission. In this article a few of these cases are examined, in particular those of St William of Norwich, St Amphibalus and his companions at St Albans, and the Venerable Bede at Durham; and in the light of these, the movements of the re
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Murray, Philip. "Re St Michael le Belfrey, York." Ecclesiastical Law Journal 26, no. 2 (2024): 231–32. http://dx.doi.org/10.1017/s0956618x24000164.

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St Michael le Belfrey (‘the Belfrey’) is a 16th century parish church in the shadow of York Minster. It sits in the charismatic evangelical tradition of the Church of England. With a large, young and vibrant congregation, the Belfrey is a Resource Church and plays a significant role in the life of the Diocese of York, the Northern Province and, more broadly, the Church of England. Through a petition described as ‘of the highest quality’, it sought a faculty for a dramatic re-ordering of its interior, proposals that had been at least 14 years in the development.
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Niblett, Rosalind. "A Neolithic dugout from a multi-period site near St Albans, Herts, England." International Journal of Nautical Archaeology 30, no. 2 (2001): 155–95. http://dx.doi.org/10.1111/j.1095-9270.2001.tb01366.x.

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Niblett, R. "A Neolithic dugout from a multi-period site near St Albans, Herts, England." International Journal of Nautical Archaeology 30, no. 2 (2001): 155–95. http://dx.doi.org/10.1006/ijna.2001.0363.

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Barlow, Jill. "London, Royal Opera House: ‘The Blackened Man’." Tempo 57, no. 223 (2003): 87–89. http://dx.doi.org/10.1017/s004029820327008x.

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Will Todd, born in Durham in 1970, has an extensive output of compositions to his credit, including highly-charged operas and oratorios, largely centred around themes from northeastern England, notably the workers' struggle against early 19th and 20th-century injustice and oppression. I had heard his emotive cantata The Burning Road performed at St Albans Cathedral in February 2002 – it depicts the relentless, footsore Jarrow Marchers of 1936 who stopped in the city en route to London – and was interested to hear the follow-up in his new opera on an allied theme: The Blackened Man.
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Dissertations / Theses on the topic "Michael (St. Albans, England)"

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Clark, James Gordon. "Intellectual life at the abbey of St Albans and the nature of monastic learning in England c.1350 - c.1440." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389585.

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Falk, Seb. "Improving instruments : equatoria, astrolabes, and the practices of monastic astronomy in late medieval England." Thesis, University of Cambridge, 2016. https://www.repository.cam.ac.uk/handle/1810/256996.

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Histories of medieval astronomy have brought to light a rich textual tradition, of treatises and tables composed and computed, transmitted and translated across Europe and beyond. These have been supplemented by fruitful inquiry into the material culture of astronomy, especially the instruments that served as models of the heavens, for teaching and for practical purposes. But even now we know little about the practices of medieval astronomers: how they obtained and passed on their knowledge; how they drew up and used mathematical tables; how they drafted the treatises in which they found words
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Books on the topic "Michael (St. Albans, England)"

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1963-, Crick Julia C., ed. Charters of St. Albans. Published for The British Academy by Oxford University Press, 2007.

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Niblett, Rosalind. Verulamium: The Roman city of St. Albans. Tempus, Pub., 2001.

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Woodroffe, Caroline. St Albans Minor Injuries Unit: A second evaluation. [Department of Public Health Medicine, North West Thames Regional Health Authority], 1996.

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Hildesheim, Dombibliothek zu, ed. The St Albans Psalter: (Albini Psalter). Verlag Müller & Schindler, 2008.

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Chris, Dunn, Hill Christine, Ward Margaret, Thomas Daphne, and Hertfordshire Family and Population History Society. St. Albans Area Group., eds. St. Albans Hertfordshire: Monumental inscriptions of the parish church of St. Michael including St. Mary's, Childwick Green. Hertfordshire Family and Population History Society, 1998.

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Hertfordshire Family & Population History Society. St. Albans Area Group., ed. St. Albans, Hertfordshire: Monumental inscriptions of the parish church of St. Stephen. Hertfordshire Family & Population History Society, 1996.

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Macfarlane, Alison. The bells of St. Stephen's, 1300-1998: Bellringing at St Stephen's, St Albans. A. Macfarlane, 1998.

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Meryl, Parker, and Bricket Wood Society, eds. All my worldly goods II: Wills and probate inventories of St Stephen's parish, St Albans, 1418-1700. Bricket Wood Society, 2004.

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9

Bedford, Eric. Monumental inscriptions: Parish Church of St. Michael, East Ardsley. Morley and District Family History Group, 1995.

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1964-, Kidd Peter, Geddes J. (Jane), and Dombibliothek zu Hildesheim, eds. Der Albani-Psalter: The St. Alban's Psalter = El salterio San Albans. Verlag Müller und Schindler, 2007.

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Book chapters on the topic "Michael (St. Albans, England)"

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Clark, James G. "Monastic Confraternity in Medieval England: The Evidence from the St Albans Abbey Liber Benefactorum." In Europa Sacra. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.es-eb.3.3328.

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Thomson, Rodney M. "Some Collections of Latin Verse from St. Albans Abbey and the Provenance of Mss. Rawl. C. 562, 568–9." In England and the Twelfth-Century Renaissance. Routledge, 2024. http://dx.doi.org/10.4324/9781003555759-5.

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"St. Albans (Hertfordshire, England)." In Northern Europe. Routledge, 2013. http://dx.doi.org/10.4324/9780203059159-152.

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"MICHAEL DE MENTMORE." In The Deeds of the Abbots of St Albans. Boydell & Brewer Ltd, 2019. http://dx.doi.org/10.2307/j.ctv36rk0wq.36.

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"29 MICHAEL DE MENTMORE." In The Deeds of the Abbots of St Albans. Boydell and Brewer, 2019. http://dx.doi.org/10.1515/9781805430650-034.

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Henry II. "2313. St Albans Abbey." In The Letters and Charters of Henry II, King of England 1154–1189, Vol. 4: Nos. 1892–2575, Beneficiaries N–S, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277804.

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Henry II. "2321. St Albans Abbey." In The Letters and Charters of Henry II, King of England 1154–1189, Vol. 4: Nos. 1892–2575, Beneficiaries N–S, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277812.

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Henry II. "2323. *St Albans Abbey." In The Letters and Charters of Henry II, King of England 1154–1189, Vol. 4: Nos. 1892–2575, Beneficiaries N–S, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277814.

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Henry II. "2309. St Albans Abbey." In The Letters and Charters of Henry II, King of England 1154–1189, Vol. 4: Nos. 1892–2575, Beneficiaries N–S, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277800.

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Henry II. "2316. *St Albans Abbey." In The Letters and Charters of Henry II, King of England 1154–1189, Vol. 4: Nos. 1892–2575, Beneficiaries N–S, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277807.

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