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1

Mays, Simon, and James Steele. "A mutilated human skull from Roman St Albans, Hertfordshire, England." Antiquity 70, no. 267 (1996): 155–61. http://dx.doi.org/10.1017/s0003598x00083010.

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A skull excavated from a 2nd-century AD pit in the Roman city of St Albans shows evidence for violent injury and displays cut-marks which seem to indicate deliberate defleshing. The find appears to be without close parallel in Roman Britain.
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2

Walton, Kevin. "Sacred bones, stones, stories: St Albans and Bethel." Theology 121, no. 6 (2018): 422–29. http://dx.doi.org/10.1177/0040571x18794141.

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The interpretation of both scripture and ancient sacred buildings is complex, but the comparison is illuminating. Both show traces of development through time but form a coherent unity. Both have human and cultural interest but are set within an overriding theological purpose. Both show evidence of theological differences, and both face questions of authenticity in interpretation. These issues are discussed with respect to the shrine of Bethel in the book of Genesis, and of St Alban in St Albans Cathedral, England.
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3

Harrison, Hugh, John McNeill, Pauline Plummer, and Gavin Simpson. "The Presbytery Vault at St Albans." Antiquaries Journal 92 (May 14, 2012): 245–72. http://dx.doi.org/10.1017/s0003581512000017.

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The presbytery vault at St Albans is one of only two thirteenth-century wooden vaults over a main span to survive in England. A programme of cleaning and conservation carried out between 1997 and 2002, coupled with an analysis of the source and date of the timber used in its construction, significantly advanced our understanding of both the late thirteenth-century presbytery campaign at St Albans and thirteenth-century timber vault construction generally. As the inevitable density and restricted circulation of the final report on that work has hindered its wider reception, the following paper
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4

Bolton, Brenda M. "Philip Augustus and John: Two Sons in Innocent III’s Vineyard?" Studies in Church History. Subsidia 9 (1991): 113–34. http://dx.doi.org/10.1017/s0143045900001903.

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My debt to Michael Wilks is great indeed. A valued family friendship for over twenty years has survived interminable power-struggles played out on the Monopoly board, his two sons taking the lead. One other event involving his two sons forms part of Bolton family folklore when, following a barbecue in St Albans, a hedge suddenly went up in flames. Michael Wilks was soon to the fore in quelling the conflagration. Our friendship still survived! I have always been grateful for his wise advice and constant support in academic matters as in other ways. Since April 1985, we have shared a Special Sub
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5

Barlow, Jill. "St. Albans Cathedral: Judith Bingham's ‘Uppon First Sight of New-England’." Tempo 57, no. 224 (2003): 50. http://dx.doi.org/10.1017/s0040298203270157.

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Opus Anglicanum, a group of five unaccompanied male voices and a reader, are described by South West Arts as: ‘most thought provoking, very professional and exuding enthusiasm’. Having already premièred Judith Bingham's ‘necklace of light’ at York Minster two years ago (2000) and established it in their repertoire to such critical acclaim, the group commissioned a further work from the composer to be a focal point in their new themed programme for 2003, ‘Sacred Journey’.
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6

Spurrell, Mark. "The Promotion and Demotion of Whole Relics." Antiquaries Journal 80, no. 1 (2000): 67–85. http://dx.doi.org/10.1017/s0003581500050198.

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There are indications that some whole relics of saints in England, who had never been canonized officially, were subjected to a change in status during the Middle Ages, being demoted and sometimes promoted again. Some of these demotions follow the fourth Lateran Council of 1215 when it was decreed that relics newly found could not be venerated without papal permission. In this article a few of these cases are examined, in particular those of St William of Norwich, St Amphibalus and his companions at St Albans, and the Venerable Bede at Durham; and in the light of these, the movements of the re
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7

Murray, Philip. "Re St Michael le Belfrey, York." Ecclesiastical Law Journal 26, no. 2 (2024): 231–32. http://dx.doi.org/10.1017/s0956618x24000164.

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St Michael le Belfrey (‘the Belfrey’) is a 16th century parish church in the shadow of York Minster. It sits in the charismatic evangelical tradition of the Church of England. With a large, young and vibrant congregation, the Belfrey is a Resource Church and plays a significant role in the life of the Diocese of York, the Northern Province and, more broadly, the Church of England. Through a petition described as ‘of the highest quality’, it sought a faculty for a dramatic re-ordering of its interior, proposals that had been at least 14 years in the development.
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Niblett, Rosalind. "A Neolithic dugout from a multi-period site near St Albans, Herts, England." International Journal of Nautical Archaeology 30, no. 2 (2001): 155–95. http://dx.doi.org/10.1111/j.1095-9270.2001.tb01366.x.

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9

Niblett, R. "A Neolithic dugout from a multi-period site near St Albans, Herts, England." International Journal of Nautical Archaeology 30, no. 2 (2001): 155–95. http://dx.doi.org/10.1006/ijna.2001.0363.

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10

Barlow, Jill. "London, Royal Opera House: ‘The Blackened Man’." Tempo 57, no. 223 (2003): 87–89. http://dx.doi.org/10.1017/s004029820327008x.

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Will Todd, born in Durham in 1970, has an extensive output of compositions to his credit, including highly-charged operas and oratorios, largely centred around themes from northeastern England, notably the workers' struggle against early 19th and 20th-century injustice and oppression. I had heard his emotive cantata The Burning Road performed at St Albans Cathedral in February 2002 – it depicts the relentless, footsore Jarrow Marchers of 1936 who stopped in the city en route to London – and was interested to hear the follow-up in his new opera on an allied theme: The Blackened Man.
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11

Orme, Nicholas. "An English Grammar School ca. 1450: Latin Exercises from Exeter (Caius College MS 417/447, folios 16v–24v)." Traditio 50 (1995): 261–94. http://dx.doi.org/10.1017/s0362152900013246.

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Our knowledge of school education in medieval England has been immeasurably advanced during the last fifty years or so by the study of school textbooks. When the topic of medieval English schools was first identified in the 1890s, by A. F. Leach and others, it centered chiefly on their organization. Scholars collected references to their existence and continuity, together with the rather sparse records of their constitutions, masters, and pupils. Then, in the 1940s, the late R. W. Hunt drew attention to the manuscripts by which Latin and English were taught and studied in schools, a source tha
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12

ARBABZADAH, MOREED. "TEXTS RELATING TO THE DEATH OF MATILDA DE BAILLEUL, ABBESS OF WHERWELL: ST. PETERSBURG, NATIONAL LIBRARY OF RUSSIA, MS LAT.Q.V.I.62, FOL. 12V." Traditio 77 (2022): 1–29. http://dx.doi.org/10.1017/tdo.2022.2.

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This article offers the first full edition, translation, and commentary for three Latin texts relating to the death of Matilda de Bailleul (d. 1212), a Flemish abbess of Wherwell, a Benedictine abbey in Hampshire, England. Wherwell was relatively prosperous throughout its history and was probably founded in the tenth century by Queen Ælfthryth, wife of King Edgar. All three texts appear on the final verso (fol. 12v) of St. Petersburg, National Library of Russia, MS Lat.Q.v.I.62. The manuscript comprises two quires: the first contains a liturgical calendar; the second contains computistic and m
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13

Fedotov, S. P. "The role of metropolitan Anthony Surozhsky (Bloom) in building relations between the Russian orthodox church and the church of England in the XX century." History: facts and symbols, no. 4 (December 20, 2023): 144–55. http://dx.doi.org/10.24888/2410-4205-2023-37-4-144-155.

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Introduction. The article is devoted to the consideration of the role of the metropolitan Anthony Bloom of Sourozh in the development of relations between the Russian Orthodox Church and the Church of England. The personality of the metropolitan Anthony is connected with the formation of the Surozh diocese of the Russian Orthodox Church. In addition, Father Anthony assisted in the functioning of the Commonwealth of Saint Albania and Reverend Sergius, an Orthodox Anglican organization. The organization began its work in 1928. In this organization, Father Antony Bloom began his service in Englan
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14

Parker, David. ""Stand Therefore!". Bishop Michael Bolton Furse, the Diocese of St. Albans, and the Church Schools Controversy, 1919-1939." History of Education Quarterly 39, no. 2 (1999): 161. http://dx.doi.org/10.2307/370037.

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15

Slota, Leon A. "Law, Land Transfer, and Lordship on the Estates of St. Albans Abbey in the Thirteenth and Fourteenth Centuries." Law and History Review 6, no. 1 (1988): 119–38. http://dx.doi.org/10.2307/743923.

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During the thirteenth and fourteenth centuries, the manor courts of medieval England were evolving into formal legal bodies with written records and standard procedures. An important reason for this development was that lords needed to protect their prerogatives, which were endangered from above by the king's increasing authority expressed in the royal courts and common law, and from below by peasants who actively sought greater freedom. Lords met these challenges to their authority by altering the law and practice of the manor courts to reinforce the institution of villeinage. This is particu
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16

Stone, Charles Russell. "Investigating Macedon in Medieval England: The St Albans Compilation, the Philippic Histories, and the Reception of Alexander the Great." Viator 42, no. 1 (2011): 75–111. http://dx.doi.org/10.1484/j.viator.1.102005.

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17

Griffin, Lauren Horn. "The St. Albans Psalter: Painting and Prayer in Medieval England by Kristen Collins, Peter Kidd, and Nancy K. Turner." Comitatus: A Journal of Medieval and Renaissance Studies 45, no. 1 (2014): 226–27. http://dx.doi.org/10.1353/cjm.2014.0053.

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18

Ingram, Jill P. "Rogationtide Perambulation as Performative Law." Journal of Medieval and Early Modern Studies 51, no. 3 (2021): 453–73. http://dx.doi.org/10.1215/10829636-9295023.

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This article draws on performance theory to examine perambulation practices in late medieval and early modern England. Rogation was originally a devotional celebration that also entailed a ritual walking of parish boundaries to define communities as legal and administrative units. Perambulators sometimes seized upon the occasion to draw attention to a culture of obligation that had been neglected. This essay looks at two such moments—the 1381 Revolt of St. Albans, when the commons rose against the abbot in the form of a perambulation, and a 1520–21 property dispute at South Kyme, Lincolnshire
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19

Debe, Demetri D. "The fifth earl of Clanricarde and the founding of the Confederate Catholic government, 1641–3." Irish Historical Studies 36, no. 143 (2009): 315–31. http://dx.doi.org/10.1017/s002112140000537x.

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Ulick Burke, fifth earl of Clanricarde, presents a compelling character. His connections crossed the sectarian boundaries as well as the national borders of the Stuart kingdoms. He was the half brother of the earl of Essex, a prominent English noble, and later a general for the parliamentary cause. In fact, Clanricarde was one of very few of Charles I’s subjects who had gained footing in more than one of the Stuart kingdoms. He had significant landholdings in both England and Ireland, inheriting not only the Clanricarde and St Albans earldoms from his father, Richard Burke, but also following
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20

Atkinson, J. H., and J. A. Little. "Undrained triaxial strength and stress–strain characteristics of a glacial till soil." Canadian Geotechnical Journal 25, no. 3 (1988): 428–39. http://dx.doi.org/10.1139/t88-048.

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Undrained triaxial compression tests were carried out on reconstituted and nominally undisturbed tubed samples of a lodgement till from the Vale of St. Albans in Hertfordshire, England. The soil is a matrix-dominant, chalky boulder clay of Anglian age with little discernable engineering fabric. Electron microscope observations showed the presence of crystalline calcite in tube samples.The test results were examined within the general framework of critical state soil mechanics using normalizing procedures to take account of the different states and stress histories of the samples. These analyse
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21

Frend, William H. C. "Martyrdom in East and West: The Saga of St George of Nobatia and England." Studies in Church History 30 (1993): 47–56. http://dx.doi.org/10.1017/s0424208400011591.

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Martyrs were the heroes of the Early Church. For a long period after the reign of Constantine until Benedictine monasticism took over their mantle, their lives and exploits provided a focus for the idealism of Christians in Western Europe. They represented the victory of human steadfastness and loyalty in defence of the faith triumphing over irreligious tyranny and the powers of evil. In the East, however, where Constantine had emphasized as early as 324 his complete rejection of the persecutions of his pagan predecessors, it was not long before memories of the past were transformed to meet ot
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22

Dennis, Jeffery P. "Bridewells, Beterhuizen , and the Ozpizio : Making Men during the Age of Reason." Journal of the History of Childhood and Youth 17, no. 1 (2024): 26–40. http://dx.doi.org/10.1353/hcy.2024.a916838.

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Abstract: Three facilities for housing delinquent and at-risk youth—Bridewells in England, Beterhuizen in the Netherlands, and the Hospice of St. Michael in Italy—are analyzed as sites for producing and policing middle-class masculinity during the eighteenth century. Three cardinal sins of the Enlightenment "gentlemen" are illustrated: idleness, refusing marriage, and refusing homosocial comrades. The result was a policing of same-sex behavior and placement in the homoerotic underground.
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23

Anisimova, Anna. "The Date of a Town’s Foundation as an Argument in the Debates on Its Status: the Case of St Albans." ISTORIYA 14, no. 7 (129) (2023): 0. http://dx.doi.org/10.18254/s207987840026927-8.

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The article investigates one possible argument in a dispute about the (burghal) status of a medieval settlement typical for seigneurial towns of medieval England. It is the date of the foundation or appearance of the town in question. Having a burghal status implied that the settlement would have certain right sand privileges, that’s whyt owns people usually tried to proveit by different means, while their lord, especially if it was a monastic one, refused to acknowledge it. The temporal factor appeared to be significant in such discussion, considering that if the appearance of the town preced
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24

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 71, no. 3-4 (1997): 317–91. http://dx.doi.org/10.1163/13822373-90002612.

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-Leslie G. Desmangles, Joan Dayan, Haiti, history, and the Gods. Berkeley: University of California Press, 1995. xxiii + 339 pp.-Barry Chevannes, James T. Houk, Spirits, blood, and drums: The Orisha religion in Trinidad. Philadelphia: Temple University Press, 1995. xvi + 238 pp.-Barry Chevannes, Walter F. Pitts, Jr., Old ship of Zion: The Afro-Baptist ritual in the African Diaspora. New York: Oxford University Press, 1993. xvi + 199 pp.-Robert J. Stewart, Lewin L. Williams, Caribbean theology. New York: Peter Lang, 1994. xiii + 231 pp.-Robert J. Stewart, Barry Chevannes, Rastafari and other Af
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25

Gilmour, Nick, Sarah Horlock, Richard Mortimer, and Sophie Tremlett. "Middle Bronze Age Enclosures in the Norfolk Broads: a Case Study at Ormesby St Michael, England." Proceedings of the Prehistoric Society 80 (April 17, 2014): 141–57. http://dx.doi.org/10.1017/ppr.2014.3.

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Remnant field systems and enclosures are key indicators of social change during the 2nd millennium bc – their study has considerable significance in terms of interpreting the Bronze Age in the eastern region. Despite widespread current interest in the topic, little if any evidence for Middle Bronze Age settlement and land division had been found in Norfolk prior to the investigations at Ormesby St Michael which form the focus of this paper. Here, archaeological excavations uncovered evidence for strip field systems, succeeded by a large and well dated enclosure containing at least two structur
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26

Reedy, William T. "The Cartulary of the Knights of St. John of Jerusalem in England, Secunda Camera: Essex. Michael Gervers." Speculum 60, no. 4 (1985): 979–82. http://dx.doi.org/10.2307/2853752.

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27

Peters, Edem Etim, and Ruth Mataba Gadzama. "Influence of British Pottery on Pottery Practice in Nigeria." European Journal of Engineering Research and Science 4, no. 6 (2019): 19–24. http://dx.doi.org/10.24018/ejers.2019.4.6.1254.

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The pottery narratives of Nigeria majorly linked with the activities of a great British potter Michael Cardew who Established pottery centres in Nigeria, and trained many Nigerians in Pottery. Cardew studied under Bernard Leach (1887 – 1979) who travels extensively and taught pottery around the world.Leach studied pottery under Master Kenzan VI in Japan and returned to England in 1920 to establish his own pottery at St. Ives with Shoji Hamada. The impact in pottery created by Cardew in Nigeria from 1950 is a direct British Pottery influence imparted to him by leach at St. Ives. A British potte
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28

Peters, Edem Etim, and Ruth Mataba Gadzama. "Influence of British Pottery on Pottery Practice in Nigeria." European Journal of Engineering and Technology Research 4, no. 6 (2019): 19–24. http://dx.doi.org/10.24018/ejeng.2019.4.6.1254.

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The pottery narratives of Nigeria majorly linked with the activities of a great British potter Michael Cardew who Established pottery centres in Nigeria, and trained many Nigerians in Pottery. Cardew studied under Bernard Leach (1887 – 1979) who travels extensively and taught pottery around the world.Leach studied pottery under Master Kenzan VI in Japan and returned to England in 1920 to establish his own pottery at St. Ives with Shoji Hamada. The impact in pottery created by Cardew in Nigeria from 1950 is a direct British Pottery influence imparted to him by leach at St. Ives. A British potte
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29

Ganz, David. "An Anglo-Saxon fragment of Alcuin's letters in the Newberry Library, Chicago." Anglo-Saxon England 22 (December 1993): 167–77. http://dx.doi.org/10.1017/s0263675100004361.

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Among the fragments in the Newberry Library listed by Michael Masi in 1972,1 his item no. 15 was described as ‘ninth century’ and ‘insular’. When I examined them, the two leaves of this fragment proved to contain portions of three letters of Alcuin, written to Charlemagne in the late 790s.2 Copies of these letters are found in several ninth-century Carolingian manuscripts, but the only copy hitherto known to survive from Anglo-Saxon England is an elegant volume now in the library of Lambeth Palace, bound as the third part of manuscript 218, from the library at Bury St Edmunds.3 Both the Newber
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30

Christlelow, Stephanie Mooers. "A Moveable Feast? Itineration and the Centralization of Government Under Henry I." Albion 28, no. 2 (1996): 187–228. http://dx.doi.org/10.2307/4052459.

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In this year, king Henry was in Windsor at Christmas, and wore his crown there…. The king spent Easter at Kingsthorpe near Northhampton…. The king spent Whit Sunday at St. Albans. Thereafter, at midsummer, he went with his levies into Wales…. Thereafter he came to Winchester… Thereafter he went oversea [sic] into Normandy.(Anglo-Saxon Chronicle, sub anno1114, versions H and E.)This fairly representative account of the travels of an Anglo-Norman king in his dominions during the course of one year is testimony to the peripatetic character of royal and ducal administrations in the eleventh- and t
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31

Dutt, A. J. "Wind Loading on a Pyramidal Roof Structure." International Journal of Space Structures 1, no. 2 (1985): 105–10. http://dx.doi.org/10.1177/026635118500100206.

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This paper deals with the investigation of wind loading on the pyramidal roof structure of the Church of St Michael in Newton, Wirral, Cheshire, England, by wind tunnel tests on a 1/48 scale model. The roof of the model was flat in the peripheral region of the building while in the inner region there was a grouping of four pyramidal roofs. Wind tunnel experiments were carried out; wind pressure distribution and contours of wind pressure on all surfaces of the pyramid roofs were determined for four principal wind directions. The average suctions on the roof were evaluated. The highest point suc
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Jarvis, Andrew. "Telling the Story: Shakespeare's Histories in Performance." New Theatre Quarterly 6, no. 23 (1990): 207–14. http://dx.doi.org/10.1017/s0266464x00004504.

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The English Shakespeare Company was founded in 1986 by Michael Bogdanov and Michael Pennington with a commitment to take large-scale productions to regional venues. Henry IV, Parts One and Two and Henry V opened at the Plymouth Theatre Royal in November 1986 under the title The Henrys: they were then staged at the Old Vic and toured extensively. In December 1987 Richard II, with a two-part adaptation of the three parts of Henry VI (House of Lancaster and House of York) and Richard III, were added to the previous trilogy to create a complete cycle of history plays – The Wars of the Roses. The c
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Clark, Elaine. "The Cartulary of the Knights of St. John of Jerusalem in England, Part 2, edited by Michael GerversThe Cartulary of the Knights of St. John of Jerusalem in England, Part 2, edited by Michael Gervers. Don Mills, Ontario, Oxford University Press, 1996. cxii, 324 pp. $150.00." Canadian Journal of History 32, no. 2 (1997): 246–47. http://dx.doi.org/10.3138/cjh.32.2.246.

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Brand, Paul. "Irish law students and lawyers in late medieval England." Irish Historical Studies 32, no. 126 (2000): 161–73. http://dx.doi.org/10.1017/s0021121400014826.

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In April 1421 the Irish parliament, meeting at Dublin, chose the archbishop of Armagh and Sir Christopher Preston as its messengers to convey to the king in England a long list of complaints. Among these was the following: Also, your said lieges show that whereas they are ruled and governed by your laws as used in your realm of England, to learn which laws and to be informed therein your said lieges have sent to certain inns of court (hostelles de court) able men of good and gentle birth, your English subjects born in your said land, who have been received there from the time of the conquest o
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35

Beatty, Derek C., and Christina G. Yap. "Forensic Hypoglycaemia & Neuroglycopenia — A Clinical Legal Social Endocrinology Challenge for 2024, Forensic Law in Hypoglycaemia 4." Current Research in Medical Sciences 3, no. 1 (2024): 58–77. http://dx.doi.org/10.56397/crms.2024.03.09.

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The author, Derek Beatty, was diagnosed with T1D Diabetes 45 years ago when living in High Wycombe, Buckinghamshire, England. Symptoms of thirst, tiredness, difficulty in reading small print, led to GP doctor consultation with fasting blood glucose Biochemistry tests. Possible Genetic Inheritance may have contributed to reduced Immunogenic resistance to infection possibly triggered from business travel to several African Countries including Kenya, Zambia, Nigeria, Sudan, Egypt, South Africa. Add the trauma as witness to a fatal car crash in Bricket Wood, St Albans, when a driver of a Rolls Roy
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Hunter, Erica C. D. "Manipulating incantation texts: Excursions in Refrain A." Iraq 64 (2002): 259–73. http://dx.doi.org/10.1017/s0021088900003740.

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On 9 October 1851 the British Museum purchased eight incantation bowls from Col. Henry Rawlinson. Of these, seven were written in Aramaic. They were recorded by the Minutes of the Trustees of the British Museum as coming from “a tomb at Babylon”, per se a most unusual provenance since incantation bowls are usually associated with domestic loci. The seven incantation bowls all name the same male client, one Mahperoz son of Hindo. Palaeographic studies on the typical Babylonian Aramaic script in which they were written reveal that they were the product of the same hand. The physical typology of
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37

Ellens, J. P. "Michael Levin. The Condition of England Question: Carlyle, Mill, Engels New York: St. Martin’s Press. 1998. Pp. xii, 194. $65.00. ISBN 0-312-21411-1." Albion 31, no. 3 (1999): 512–13. http://dx.doi.org/10.1017/s0095139000071131.

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Hendley, Brian. "Michael J. Hofstetter. The Romantic Idea of a University: England and Germany, 1770-1850 (Romanticism in Perspective). New York: St. Martin's Press, 2001. 184pp. Cloth $58.00." History of Education Quarterly 42, no. 3 (2002): 418–20. http://dx.doi.org/10.1017/s0018268000025607.

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Tkachuk, Ruslan. "THE THEOLOGICAL VIEW OF THEODORE SKUMYNOVYCH ON THE REASONS OF DECAY OF THE ORTHODOX EAST IN THE WORK "PRZYCZYNY PORZUCENIA DISUNIEY PRZEZACNEMU NARODOWI RUSKIEMU PODANE" (1643)." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 31 (2022): 85–91. http://dx.doi.org/10.17721/1728-2659.2022.31.17.

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In the article it is researched the polemical work of former Father Superior of St. Michael cloister in Kyiv Theodore Skumynovych "Przyczyny porzucenia Disuniey przezacnemu narodowi ruskiemu podane" (1643); it is disclosed the view of the writer on the reasons of decay of the orthodox East, stated the used stylistic devices in book. In his work Theodore Skumynovych substantiated his thought that separation of the East church from Rome caused the decay of the countries, in which one took up the principal positions. Idealizing the age of unity of church, the writer contrastingly opposed the glor
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40

Dobson, Barrie. "The Monastic Orders in Late Medieval Cambridge." Studies in Church History. Subsidia 11 (1999): 239–69. http://dx.doi.org/10.1017/s0143045900002301.

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Towards the end of his long career Abbot John Whethamstede, for many years the most celebrated Benedictine monk in England, took the opportunity of a letter he was writing to the prior of Tynemouth to engage in rhetorical but equally eulogistic praise of the ‘extraordinary melodies in praise of the Muses’ to be found not only at ‘the Cabalinian font which gushes forth in the midst of Oxford’ but also from ‘the Cirrean stream which runs near the suburbs of Cambridge’. Few historians of England’s two medieval universities have found it altogether easy to share the undiscriminating enthusiasm of
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Curschmann, Michael. "Kristen Collins, Peter Kidd, and Nancy K. Turner, The St. Albans Psalter: Painting and Prayer in Medieval England. Los Angeles: J. Paul Getty Museum, 2013. Paper. Pp. 104; 94 color and 2 black-and-white figures. $25. ISBN: 978-1-60606-145-9." Speculum 89, no. 3 (2014): 762–63. http://dx.doi.org/10.1017/s0038713414000967.

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Fakhry, Majid. "Celebrating Ibn Rushd’s Eight-Hundredth Anniversary." American Journal of Islam and Society 15, no. 2 (1998): 167–69. http://dx.doi.org/10.35632/ajis.v15i2.2193.

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In the context of the world-wide celebrations of the eight-hundrthanniversary of Abu al-Walid Ibn Rushd, known to Western scholars asAverroes (1126-1198), the Tunisian Cultural Foundation (Bayt al-Hikmah) held an International Averroes Symposium, sponsored jointlywith UNESCO, in Carthage, Tunis, on February 16 to February 22,1998. The symposium was hosted by Abd al-Wahab Buhdiba, Directorof Bayt al-Hikmah, and was inaugurated by the President of Tunisia,Zayn al-Abidin Ali, who declared 1998 Ibn Rushd’s year. This symposiumwas attended by a large number of scholars from France, England,Spain, t
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 83, no. 3-4 (2009): 294–360. http://dx.doi.org/10.1163/13822373-90002456.

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David Brion Davis, Inhuman Bondage: The Rise and Fall of Slavery in the New World (Trevor Burnard)Louis Sala-Molins, Dark Side of the Light: Slavery and the French Enlightenment (R. Darrell Meadows)Stephanie E. Smallwood, Saltwater Slavery: A Middle Passage from Africa to American Diaspora (Stephen D. Behrendt)Ruben Gowricharn, Caribbean Transnationalism: Migration, Pluralization, and Social Cohesion (D. Aliss a Trotz)Vilna Francine Bashi, Survival of the Knitted: Immigrant Social Networks in a Stratified World (Riva Berleant)Dwaine E. Plaza & Frances Henry (eds.), Returning to the Source:
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 61, no. 1-2 (1987): 55–114. http://dx.doi.org/10.1163/13822373-90002056.

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-Sidney W. Mintz, Mats Lundahl, The Haitian economy: man, land and markets. New York: St. Martins Press, 1983. 290 pp.-Regine Altagrace Latortue, Léon-Francois Hoffmann, Essays on Haitian Literature. Washington D.C.: Three Continents Press, 1984. 184 pp.-Robert Forster, Lieutenant Howard, The Haitian journal of lieutenant Howard, York Hussars, 1796-1798. Edited with an introduction by Roger Norman Buckley. Knoxville: University of Tennessee Press, 1985. liv + 194.-David Bray, Bernardo Vega, Los Estados Unidos y Trujillo, año 1930. Santo Domingo: Fundación Cultural Dominicano, 1986. 2 vols. xi
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Camp, Cynthia Turner. "Michael E. Heyes, Margaret’s Monsters: Women, Identity, and the “Life of St. Margaret” in Medieval England. (Studies in Medieval History and Culture.) London and New York: Routledge, 2019. Pp. 156; black-and-white figure. $155. ISBN: 978-0-3671-8709-5." Speculum 97, no. 2 (2022): 507–8. http://dx.doi.org/10.1086/719134.

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Luttrell, Anthony. "The cartulary of the Knights of St John of Jerusalem in England. Part 2. Prima camera, Essex. by Michael Gervers. (Records of Social and Economic History, New Ser., 23.) Pp. cxii + 324 incl. map+frontispiece. Oxford: Oxford University Press (for The British Academy), 1996. £50. 0 19 726138 8." Journal of Ecclesiastical History 48, no. 3 (1997): 554–55. http://dx.doi.org/10.1017/s0022046900015359.

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Woodfield, James. "Michael Sanderson. From Irving to Olivier: A Social History of the Acting Profession in England 1880-1983. New York: St. Martin's Press. 1984. Pp. xii, 375. $27.50. - James C. Robertson. The British Board of Film Censors: Film Censorship in Britain, 1896-1950. Dover, N.H.: Croom Helm. 1985. Pp. 213. $29.00." Albion 18, no. 2 (1986): 333–34. http://dx.doi.org/10.2307/4050368.

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AYERS, BRIAN. "The Evolution of Scotland's Towns: Creation, Growth and Fragmentation. Edited by E. Patricia Dennison. Edinburgh University Press. 2018. xvii + 350pp. £24.99.Northern England and Southern Scotland in the Central Middle Ages. Edited by Keith J. Stringer and J. L Angus.Boydell Press. 2017. xvi + 369pp. Price not stated.Medieval St Andrews: Church, Cult, City. Edited by Michael Brown and Katie Stevenson. Boydell Press. 2017. xviii + 399pp. Price not stated." History 108, no. 379-380 (2023): 172–75. http://dx.doi.org/10.1111/1468-229x.13074.

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Sims, Robert C., Darlene E. Fisher, Steven A. Leibo, et al. "Book Reviews." Teaching History: A Journal of Methods 13, no. 2 (1988): 80–104. http://dx.doi.org/10.33043/th.13.2.80-104.

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Michael B. Katz. Reconstructing American Education. Cambridge and London: Harvard University Press, 1987. Pp. viii, 212. Cloth, $22.50; E. D. Hirsch, Jr. Cultural Literacy: What Every American Needs to Know. Boston: Houghton Mifflin Co., 1987. Pp. xvii, 251. Cloth, $16.45; Diana Ravitch and Chester E. Finn, Jr. What Do Our 17-Year-Olds Know? A Report on the First National Assessment of History and Literature. New York: Harper & Row, 1987. Pp. ix, 293. Cloth, $15.95. Review by Richard A. Diem of The University of Texas at San Antonio. Henry J. Steffens and Mary Jane Dickerson. Writer's Guid
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 73, no. 1-2 (1999): 121–81. http://dx.doi.org/10.1163/13822373-90002590.

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-Charles V. Carnegie, W. Jeffrey Bolster, Black Jacks: African American Seamen in the age of sail. Cambridge MA: Harvard University Press, 1997. xiv + 310 pp.-Stanley L. Engerman, Wim Klooster, Illicit Riches: Dutch trade in the Caribbean, 1648-1795. Leiden: KITLV Press, 1998. xiv + 283 pp.-Luis Martínez-Fernández, Emma Aurora Dávila Cox, Este inmenso comercio: Las relaciones mercantiles entre Puerto Rico y Gran Bretaña 1844-1898. San Juan: Editorial de la Universidad de Puerto Rico, 1996. xxi + 364 pp.-Félix V. Matos Rodríguez, Arturo Morales Carrión, Puerto Rico y la lucha por la hegomonía e
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