Log in

Relevant bibliographies by topics / Michel (archange) – Culte / Journal articles

To see the other types of publications on this topic, follow the link: Michel (archange) – Culte.

Journal articles on the topic 'Michel (archange) – Culte'

Author: Grafiati

Published: 5 March 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 20 journal articles for your research on the topic 'Michel (archange) – Culte.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Gabelic, Smiljka. "From the painted programme of Saint John (Ayvali Kilise), Cssappadocia." Zograf, no. 33 (2009): 33–41. http://dx.doi.org/10.2298/zog0933033g.

Full text

Abstract:

In the Church of St. John in Cappadocia, also known as Ayvali Kilise or Gulu dere 4, on the frescoes which were painted between 913 and 920, particular devotion was shown for the cult of the archangels. The two archangels Michael and Gabriel, were painted in very large dimensions, with inscriptions describing them as 'great', besides giving their names. In addition to that a unique group of two figures was presented. It depicted the monk Archippos turned toward a colossal figure of the archangel Michael, painted strictly frontally. The iconographical relationship of these two figures, unrecord

APA, Harvard, Vancouver, ISO, and other styles

2

Афиногенова, Ольга Николаевна. "“The Nattation of the Miracles of Archangel Michael” by Pantoleon Deacon as the cultural point of the shapoing of the cult of Archangel Michael in Byzantium." Вестник церковного искусства и археологии, no. 1(1) (June 15, 2019): 12–27. http://dx.doi.org/10.31802/2658-5111-2019-1-12-26.

Full text

Abstract:

Основная цель статьи - проследить историю отождествления Ангела Господня с архангелом Михаилом и выявить основной этап формирования культа архистратига. Методом сопоставления текста Священного Писания, апокрифов и византийских агиографических текстов выявляется чёткая картина влияния апокрифической традиции на византийский культ архангела Михаила. В Ветхом Завете Михаил упомянут по имени всего три раза - в Книге пророка Даниила; в Новом Завете - только однажды в Откровении ап. Иоанна Богослова. Вместе с тем в Священном Писании есть многочисленные упоминания безымянного Ангела Господня. Ориген

APA, Harvard, Vancouver, ISO, and other styles

3

Bulanin, Dmitrii M. "THE CULT OF MICHAEL THE ARCHANGEL IN THE REFLECTION OF MEDIEVAL RUSSIAN LITERATURE: REMARKS ON THE REEDITION OF THE BOOK BY O. A. DOBIASH-ROZHDESTVENSKAIA." Texts and History Journal of Philological Historical and Cultural Texts and History Studies 2 (2022): 7–22. http://dx.doi.org/10.31860/2712-7591-2023-2-7-22.

Full text

Abstract:

This article was prompted by the newest reedition of O. A. Dobiash-Rozhdestvenskaia’s well-known book about the cult of Michael the Archangel in the Latin Middle Ages. Based on this exemplary book and medieval Russian literary texts, the author of this article raises the question of the dialectic between the typical and the peculiar in the veneration of Michael the Archangel in the Russian Orthodox tradition. The typical features, i. e. the ones that resemble the features that Dobiash-Rozhdestvenskaia found in the European material, prove to be by far more numerous than the peculiar features.

APA, Harvard, Vancouver, ISO, and other styles

4

Zaganas, Dimitrios. "Le De Trinitate du Pseudo-Didyme et le culte des archanges : un élément méconnu de datation." Vigiliae Christianae 76, no. 5 (2022): 559–67. http://dx.doi.org/10.1163/15700720-bja10054.

Full text

Abstract:

Abstract Pseudo-Didymus’ De Trinitate mentions many sanctuaries of the archangels Michael and Gabriel, finely adorned, some of which were quite famous to attract people from very far in the hope of a miracle. Although this testimony was usually considered as an ancient evidence because of its purported attribution to Didymus the Blind, it does not actually reflect the state of the archangels’ cult in the fourth century. However, it proves to be an important element for the dating of the De Trinitate itself, since it refers to a time when the cult of the archangels was developed in the East. Th

APA, Harvard, Vancouver, ISO, and other styles

5

Leontakianakou, Irini. "A post-Byzantine creation: The archangel Michael triumphant and psychopomp." Zograf, no. 33 (2009): 145–58. http://dx.doi.org/10.2298/zog0933143l.

Full text

Abstract:

This paper deals with a specific iconographic type of Archangel Michael: he is shown bearing a soul in the form of a swaddled infant, while subduing an old man who is wearing only a loincloth. Who is Michael subduing? Three possible answers are considered: 1) the figure can be identified with Satan the fallen angel who, like Michael, has an immaterial nature and is commonly considered as his enemy par excellence; 2) he can also be an anonymous sinner, whose soul is depicted in Michael's hand; 3) finally, one could identify him with Hades, the god of the Underworld and personification of death,

APA, Harvard, Vancouver, ISO, and other styles

6

Bozhko, Archimandrite Mitrophan (Oleksii). "Veneration of the Archangel Michael in pre-Mongolian Time in Kyiv in the Context of the Idea of Kyiv as New Jerusalem." Kyiv Historical Studies 16, no. 1 (2023): 137–43. http://dx.doi.org/10.28925/2524-0757.2023.116.

Full text

Abstract:

The article examines the veneration of the Archangel Michael in Kyiv in the context of the idea of the capital of Rus' as New Jerusalem. This concept was influenced by the adoption of Christianity and was reflected in a number of written and architectural monuments. In them, the people of Rus' recognized themselves in a new way in world history and organized their living space accordingly. The author tries to show that the emergence of the Archangel Michael’s cult was one of the elements supporting this idea. His veneration was not only princely and military, which was typical for the Christia

APA, Harvard, Vancouver, ISO, and other styles

7

Danciu, Petru Adrian. "Motivul Avestiței în demonologia populară românească / The motif of Avestiția in popular Romanian demonology." Swedish Journal of Romanian Studies 1, no. 1 (2018): 146–68. http://dx.doi.org/10.35824/sjrs.v1i1.16805.

Full text

Abstract:

Our research follows the demonic perspective on Avestiția′s activity and life. Considered today as a demonic character, she is highlighted by an activity defined almost exclusively against the killing of a pregnant woman or a baby, through appearances that cause fright (the disease called samcă) and the disfigurement of the "touched" by the demon. Because her history is unknown, the recent popular tradition has made one, Avestiția being the sister of Saint Sisoe, a murderer of children, and hence the generation of his witchcraft activity, which is why she is punished by her brother and by Arch

APA, Harvard, Vancouver, ISO, and other styles

8

Duffy, Eamon. "Holy Maydens, Holy Wyfes: the Cult of Women Saints in Fifteenth- and Sixteenth-century England." Studies in Church History 27 (1990): 175–96. http://dx.doi.org/10.1017/s0424208400012079.

Full text

Abstract:

The cult of the saints, according to Emile Male, ‘sheds over all the centuries of the middle ages its poetic enchantment’, but ‘it may well be that the saints were never better loved than during the fifteenth and sixteenth centuries’ Certainly their images and shrines were everywhere in late medieval England. They filled the churches, gazing down in polychrome glory from altar-piece and bracket, from windows and tilt-tabernacles. In 1488 the little Norfolk church of Stratton Strawless had lamps burning not only before the Rood with Mary and John, and an image of the Trinity, but before a separ

APA, Harvard, Vancouver, ISO, and other styles

9

Minczew, Georgi, and Marek Majer. "John Chrysostom’s Tale on How Michael Vanquished Satanael – a Bogomil text?" Studia Ceranea 1 (December 30, 2011): 23–54. http://dx.doi.org/10.18778/2084-140x.01.03.

Full text

Abstract:

The study is an attempt at a comparative analysis of two pseudo-canonical texts: the Slavic Homily of John Chrysostom on How Michael Vanquished Satanael (in two versions) and the Greek Λόγος τοῠ ἀρχηστρατήγου Μιχαήλ, ὃταν ἐπῆρεν τήν στολήν (BHG 1288n). Both texts, very close to each other in terms of the plot, relate an ancient angelomachia between a heavenly emissary and a demiurge expelled from the angelic hierarchy. When examined against the background of dualistic heterodox doctrines on the one hand, and compared to other medieval cultural texts (be they liturgical, iconographical or folkl

APA, Harvard, Vancouver, ISO, and other styles

10

Goff, Matthew. "The Archangel Michael in Africa: History, Cult, and Persona, edited by Gilhus, Ingvild Sælid, Alexandros Tsakos, and Marta Camilla Wright." Journal of Religion in Africa 50, no. 1-2 (2021): 186–88. http://dx.doi.org/10.1163/15700666-12340186.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Loginova, Yu. "THE HISTORY OF THE REPAIR AND RESTORATION WORKS OF THE ARCHITECTURAL COMPLEX OF THE DONSKOY MONASTERY IN 2013-2021." Bulletin of Belgorod State Technological University named after. V. G. Shukhov 7, no. 5 (2022): 41–49. http://dx.doi.org/10.34031/2071-7318-2022-7-5-41-49.

Full text

Abstract:

The article is devoted to the comprehensive scientific restoration of architectural monuments and historical necropolis located on the territory of one of the most famous monasteries of the country – the Donskoy Stavropegial men's Monastery. The problem of the preservation of stone sculpture (marble, limestone, sandstone, granite) in an aggressive acid-alkali environment, exposed to the open air is raised. It sets out the main restoration principles and methods applied to specific monuments, as well as lists the types of work consistently undertaken by restorers to save architectural objects o

APA, Harvard, Vancouver, ISO, and other styles

12

Krueger, Frederic. "“The Angel of the Topos Shall Bless You”: Preliminary Report on the Cult of the Altar-Angels in Late Antique Egypt." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 26, no. 2 (2022): 284–304. http://dx.doi.org/10.1515/zac-2022-0022.

Full text

Abstract:

Abstract This article presents a first look at some of the key sources and hypotheses of ongoing research on a significant yet ill-studied figure in late antique Egyptian-Christian piety: The “Angel of the Altar,” or “of the Topos,” and later “of the Sacrifice” as he is still invoked in the Coptic liturgy today. Since the 4th century, church canons and literary works aiming to instill fear of the altar in monks and clerics warn of the angel guarding it, who can only be seen by monastic and clerical leaders in visions which become a common feature of post-Chalcedonian Coptic homiletics. This an

APA, Harvard, Vancouver, ISO, and other styles

13

Mitrovic, Katarina. "10.5937/kultura1443219m = The cult of Saint Archangel Michael among Benedictans in the area of Bar mitropoly and Kotor episcopacy: Social and cultural conditions ( 9th - 13th century)." Kultura, no. 143 (2014): 219–29. http://dx.doi.org/10.5937/kultura1443219m.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Dehoux, Esther. "John Charles Arnold , The footprints of Michael the Archangel : the formation and diffusion of a saintly cult, c. 300-c. 800 , New York, Palgrave MacMillan, 2013, 274 p." Revue du Nord 410, no. 2 (2016): I. http://dx.doi.org/10.3917/rdn.410.0399a.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Tomas, Ivana. "Sv. Mihajlo; Ston; arhitektura; skulptura; zidne slike; 10. stoljeće; 11. stoljeće; Mihajlo Višević; Stefan Vojislav." Ars Adriatica, no. 6 (January 1, 2016): 41. http://dx.doi.org/10.15291/ars.176.

Full text

Abstract:

St Michael’s church in Ston is an important monument of medieval architectural heritage within a wider area of Dubrovnik and the only positively attested monument of the so-called southern Dalmatian single-nave dome type in the area of historical Zahumlje. The church stands on the top of the Gradac hill or St Michael’s Mount (107 m.a.s.l.), at the location of an earlier fortification. Based on an analysis of St Michael’s architecture, as well as its stone furnishing, the author has argued that the church is pre-Romaneseque in origin. It has also been suggested that the belfry (the structure to

APA, Harvard, Vancouver, ISO, and other styles

16

Binns, John. "The archangel Michael in Africa. History, cult and persona. Edited by Invild Sælid Gilhus, Alexandros Tsakos and Marta Camilla Wright. Pp. xvi + 246 incl. 26 ills and 5 maps. London–New York: Bloomsbury Academic, 2021 (paper) (first publ. 2019). £28.99 (paper). 978 1 3502 4267 8." Journal of Ecclesiastical History 73, no. 2 (2022): 442–44. http://dx.doi.org/10.1017/s0022046921001706.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Hafsaas, Henriette, and Alexandros Tsakos. "Michael and other archangels behind an eight-pointed cross-symbol from Medieval Nubia: A view from Sai Island in northern Sudan." Pharos Journal of Theology, no. 102 (1) (June 2021). http://dx.doi.org/10.46222/pharosjot.102.12.

Full text

Abstract:

The Christian population in Medieval Nubia created numerous manifestations of their faith in various forms – from monumental cathedrals to minuscule inscriptions. Among the latter are monograms, cryptograms, and cross-shaped symbols. Researchers of Medieval Nubia have only seldom studied closely these epigraphic categories. Moreover, the study of the cult of the archangels, especially of the archangel Michael, who held a primal position in the belief system of Christians in Nubia, has only recently attracted the attention of Nubiologists. This article employs theory about the interface between

APA, Harvard, Vancouver, ISO, and other styles

18

Dege-Müller, Sophia. "Ingvild Sælid Gilhus, Alexandros Tsakos, Marta Camilla Wright, eds, The Archangel Michael in Africa: History, Cult, and Persona." Aethiopica 25 (March 3, 2023). http://dx.doi.org/10.15460/aethiopica.25.0.1676.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

"THE COMPOSTELLAN DEVOTION AND THE MICHAELIC ONE ALONG THE SHEEP TRACKS: THE CASTEL DI SANGRO – LUCERA CASE IN SOUTHERN ITALY." Studia Polensia 8, no. 1 (2019): 81–98. http://dx.doi.org/10.32728/studpol/2019.08.01.05.

Full text

Abstract:

The following paper wants to explain in a generic way the importance of two sacred and charismatic medieval characters such as Saint James the Greater from Santiago de Compostela in Spain and Saint Michael Archangel from Monte Sant’Angelo in the South of Italy, through their main icons, the devotions, the anthropological approaches and the history of the pilgrimages that have called so many people in their own cities. Santiago de Compostela and Monte Sant’Angelo were two of the most important places in the Middle Age. The representation of the saints and their actions, which are described in a

APA, Harvard, Vancouver, ISO, and other styles

20

"THE ARCHANGEL MICHAEL IN AFRICA: HISTORY, CULT, AND PERSONA. Edited by Ingvild SælidGilhus, AlexandrosTsakos, & Marta CamillaWright. New York, NY: Bloomsbury Academic, sep. 10 2019. Pp. xv + 246. Hardcover, $117.00." Religious Studies Review 46, no. 3 (2020): 416. http://dx.doi.org/10.1111/rsr.14811.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!