Academic literature on the topic 'Mid-American Conference'

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Journal articles on the topic "Mid-American Conference"

1

Gelfand, Julia, and Colby Riggs. "American Library Association Mid‐Winter Conference, San Diego, California." Library Hi Tech News 21, no. 2 (2004): 13–14. http://dx.doi.org/10.1108/07419050410533332.

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2

Weese, W. James. "Leadership and Organizational Culture: An Investigation of Big Ten and Mid-American Conference Campus Recreation Administrations." Journal of Sport Management 9, no. 2 (1995): 119–34. http://dx.doi.org/10.1123/jsm.9.2.119.

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This descriptive research study was conducted to investigate the concepts of transformational leadership and organizational culture within the administrative levels of campus recreation programs of Big Ten and Mid-American Conference universities. While transformational leadership was quantitatively measured by the Leadership Behavior Questionnaire (LBQ), the Culture Strength Assessment (CSA) and Culture Building Activities (CBA) instruments provided two quantitative measures of organizational culture. Qualitative data were also collected and analyzed to enrich and cross validate the findings. The researcher concluded that high transformational leaders direct programs that (a) possess stronger organizational cultures and (b) carry out culture-building activities, specifically the “customer orientation” function, to a greater extent than other leaders do. An interaction effect between leadership and conference was uncovered for this variable. No significant difference was uncovered between the high and low leadership groups relative to the penetration of culture throughout the top four hierarchical levels of the organization.
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3

Hornstrom, Grete R., Carol A. Friesen, Jane E. Ellery, and Kimberli Pike. "Nutrition Knowledge, Practices, Attitudes, and Information Sources of Mid-American Conference College Softball Players." Food and Nutrition Sciences 02, no. 02 (2011): 109–17. http://dx.doi.org/10.4236/fns.2011.22015.

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4

YUILL, KEVIN L. "THE 1966 WHITE HOUSE CONFERENCE ON CIVIL RIGHTS." Historical Journal 41, no. 1 (1998): 259–82. http://dx.doi.org/10.1017/s0018246x97007723.

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Lyndon B. Johnson fails to mention the 1966 White House Conference on Civil Rights in his autobiography and the conference has been equally ignored by historians. Yet this conference, promised in Johnson's famous Howard University speech in 1965, was to be the high point of Johnson's already considerable efforts on civil rights. Underlying the confusion and rancour that characterized the conference held in June 1966 (but more especially the ‘planning conference’, held in November 1965) was a struggle to maintain the integrative impetus of the ‘American Creed’ against the realization that integration was unlikely to take place except in the very long term. The conference transcripts, recorded verbatim, provide a useful reminder of the very different mood of the mid-1960s, suggesting that the extent of panic after the Watts riot went beyond racial issues into fears for the survival of political and governmental institutions. Especially evident is the fragmentation of Johnson's liberal civil rights coalition before dissent on the Vietnam War ensured his downfall.
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5

Lilly, Roy S. "Effects of the 45-Second “Shot Clock” on Selected Men's Basketball Statistics in the Mid-American Conference." Perceptual and Motor Skills 65, no. 2 (1987): 375–78. http://dx.doi.org/10.2466/pms.1987.65.2.375.

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This study examined the effect of instituting a 45-sec. “shot clock” on men's basketball games in the Mid-American Conference in the 1985 season. Basketball statistics for the 1985 season were compared with those for 1984 season for home and visiting teams, 90 games in total. Introducing the 45-sec. “shot clock” increased scoring for the home and visiting team, although the increase was somewhat larger for the home team. Factors contributing to the increased scoring were discussed.
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6

Zumbansen, Peer. "“Critical Legal Thought: An American-German Debate” An Introduction at the Occasion of Its Republication in the German Law Journal 25 Years Later." German Law Journal 12, no. 1 (2011): 2–9. http://dx.doi.org/10.1017/s2071832200023397.

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On the occasion of the republication of the “blue volume,” containing the proceedings of the 1986 “Critical Legal Thought: An American-German Debate” Conference at the University of Bremen Law School, much or little might be said as to the significance, promises or learned lessons of that event. The original conference conveners, like the editors of the ensuing volume, do much of that in the following pages. In fact, their recollection of the motivations and ideas driving the transatlantic event provides a marvelous view into the evolving mystery of legal thought, education and professionalism - on both sides of the Atlantic. The two accounts rightly embed the mid-1980s conference in a much larger historical context. Christian Joerges’ much-referenced account reaches back deep into the constituting phases of nineteenth-century German legal thought. David Trubek's essay is a thoughtful critical assessment of both the gaps and the overlaps between the German and the American legal cultures in the lead-up to and of the globalizing aftermath of the event.
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7

McNAMARA, PATRICK H. "American Catholicism in the Mid-Eighties: Pluralism and Conflict in a Changing Church." ANNALS of the American Academy of Political and Social Science 480, no. 1 (1985): 63–74. http://dx.doi.org/10.1177/0002716285480001006.

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The decade of the 1970s saw continuing changes in American Catholicism as Catholics' religious beliefs and practices persisted in a decline that began in the mid-1960s. In the 1980s, issues of personal morality are salient among indicators of declining belief, particularly such issues as birth control, divorce with remarriage, and premarital sex. Yet there are signs of vitality in other respects: Catholic schools have grown in enrollment, charismatic and pentecostal groups have increased, and lay participation in liturgical functions is now a familiar feature of Catholic worship. The institutional church, as represented by the National Conference of Catholic Bishops, has adopted a critical stance toward American nuclear war strategy and recently toward the American economy for its neglect of the poor and unemployed. These stances occasion conflict both within the church, as Catholic groups organize to oppose them, and between the church, as represented by the bishops, and policies at the national level. A pluralistic model of the church in the 1980s would predict continuing individualism in religious beliefs and practice, and conflict on the institutional level, with considerable cost to the authority of the Catholic hierarchy.
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8

Hendrickson, Mark. "Capitalism and Its Culture: Rethinking Twentieth-Century American Social Thought." International Labor and Working-Class History 65 (April 2004): 157–60. http://dx.doi.org/10.1017/s0147547904000109.

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Between February 28 and March 1, 2003, an interdisciplinary group of scholars gathered at the University of California, Santa Barbara to consider the evolution of Americans' thinking about capitalism in the last half of the twentieth century. The conference, organized by Nelson Lichtenstein (University of California, Santa Barbara) and entitled “Capitalism and Its Culture: Rethinking Twentieth-Century American Social Thought,” focused on the years between 1938 and 1973, when capitalism as an idea and a system moved from a term of some contestation to an almost naturalized phenomenon that equated the market with progress, democracy, and civil society. In these mid-century decades, intellectuals increasingly substituted a discourse involving bureaucracy, modernization, and mass culture for earlier concerns over class conflict, social inequality, and the place of the large corporation in the democratic polity. The conference provided an opportunity for scholars of the family, academia, radicalism, feminism, and conservatism to explore the development of and challenges to capitalism and its culture.
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9

Kellison, Timothy B., Jordan R. Bass, Brent D. Oja, and Jeffrey D. James. "Brand management in top-tier college athletics: examining and explaining mark-usage policies." International Journal of Sports Marketing and Sponsorship 17, no. 3 (2016): 219–42. http://dx.doi.org/10.1108/ijsms-08-2016-014.

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Purpose – The practice of an interscholastic athletic department reproducing the logo of a collegiate team for its own use is becoming increasingly visible. In response to this growth, many collegiate licensing departments have begun actively enforcing zero-tolerance policies that prohibit third parties from using their respective colleges’ trademarks. Conversely, other institutions have exercised discretion by allowing high school programs to use their athletic departments’ logos only after receiving assurances from the high school that it will adhere to strict usage guidelines. The paper aims to discuss these issues. Design/methodology/approach – The paper provides a thorough discussion on the concept of brand dilution and its application to sport. More specifically the study gives an account of the strategies employed by trademark specialists to protect (and in some cases, enhance) the equity of their brands. To identify these strategies, a qualitative questionnaire was employed, which was completed by 13 brand managers representing institutions from the Atlantic Coast Conference, Big 12 Conference, Big Ten Conference, Mid-American Conference, Missouri Valley Conference, Pac-12 Conference, and the Southeastern Conference. Findings – Qualitative questionnaire responses from collegiate brand managers suggest that licensing departments differ in their perceptions of the outcomes associated with allowing logo replication in high school athletic departments. Originality/value – Perceived consequences of two enforcement strategies – prohibitive and cooperative – are highlighted, as are implications and directions for future research.
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10

Rock-Singer, Cara. "A Prophetic Guide for a Perplexed World: Louis Finkelstein and the 1940 Conference on Science, Philosophy, and Religion." Religion and American Culture 29, no. 2 (2019): 179–215. http://dx.doi.org/10.1017/rac.2019.2.

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ABSTRACTThis article traces negotiations over the epistemic, ethical, and political authority of Judaism, Protestantism, Catholicism, and science in mid-twentieth-century America. Specifically, it examines how the president of the Jewish Theological Seminary, Rabbi Dr. Louis Finkelstein, led a diverse group of intellectual elites as they planned and convened the 1940 Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life (CSPR). Based on the conference's transcripts, proceedings, and papers, in addition to Finkelstein's writings from the period, this article shows how Finkelstein used his vision of the Jewish tradition as a model to form a pluralistic intellectual space that brought together the representatives of multiple religious traditions and modern science. To accredit the American way of life to Judaism, Finkelstein traced America's ethical values, democratic politics, and scientific genius back to the Hebrew Prophets through Rabbinic Judaism. In response to Finkelstein's historiography and the political and ideological challenges of World War II, scientific and religious experts negotiated their authority and debated how to mobilize their traditions in a quest for political stability. By analyzing the CSPR as a meeting of multiple discourses, this article reinstates science as a fundamental player in the story of American pluralism and demonstrates the way a non-Protestant tradition shaped the terms of an elite public's understanding of the “democratic way of life.”
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