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1

Alavi, S. M. Ziauddin. Muslim educational thought in the middle ages. Atlantic Publishers & Distributors, 1988.

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2

Boccaccini, Gabriele. Middle Judaism: Jewish thought, 300 B.C.E.-200 C.E. Fortress Press, 1991.

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3

E, Luscombe D., and Brooke Christopher Nugent Lawrence, eds. The evolution of medieval thought. 2nd ed. Longman, 1988.

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4

The thought of Gregory the Great. Cambridge University Press, 1986.

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5

Yadgarov, Yakov. History of economic thought. INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1059100.

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The textbook presents the course of history of economic doctrines in accordance with the General plan of previous editions. Discusses the economic doctrine of the era of pre-market economy (including the economic thought of the Ancient world and middle Ages), mercantilism, classical political economy, socio-economic reform projects of economic romanticism, utopian socialism, German historical school, marginalism. To the era of regulated market relations are covered in the textbook socio-institutional direction, the theory of market with imperfect competition, Keynesian Economics, neoliberalism, the concept of the neoclassical synthesis, neo-institutionalism, the phenomenon of the Russian school of economic thought. Special attention is given to synthesis as the basis of modern theories of value.
 Meets the requirements of Federal state educational standards of higher education of the last generation.
 For students enrolled in the specialty 38.03.01 "Economics", graduate students, researchers and anyone interested in the history of world and domestic economic thought.
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6

Law, Vivien A., ed. History of Linguistic Thought in the Early Middle Ages. John Benjamins Publishing Company, 1993. http://dx.doi.org/10.1075/sihols.71.

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7

Middle Judaism: Jewish thought, 300 B.C.E. to 200 C.E. Fortress Press, 1991.

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8

Islam in European thought. Cambridge University Press, 1991.

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9

Meister Eckhart, thought and language. University of Pennsylvania Press, 1986.

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10

Clive, Wichelow, and Hammond Andy, eds. So you're 50!: The age you never thought you'd reach. Summersdale, 2007.

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11

William, Desmond. Perplexity and ultimacy: Metaphysical thoughts from the middle. State University of New York Press, 1995.

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12

González, Justo L. A History of Christian Thought: Volume III: From the Protestant Reformation to the Twentieth Century. 2nd ed. Abingdon Press, 1987.

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13

Krulik, Nancy E. I thought we were friends! Scholastic, 2010.

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14

Anshen, Ruth Nanda. The rebirth of thought: Light from the East. Moyer Bell, 1998.

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15

The thought of Thomas Aquinas. Clarendon Press, 1992.

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16

The thought of Thomas Aquinas. Clarendon Press, 1993.

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17

Canning, Joseph, and Otto Gerhard Oexle. Political thought and the realities of power in the Middle Ages. Vandenhoeck & Ruprecht, 1998.

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18

Morrison, Karl Frederick. Holiness and politics in early medieval thought. Variorum Reprints, 1985.

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19

Holiness and politics in early medieval thought. Variorum Reprints, 1985.

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20

Medieval trinitarian thought from Aquinas to Ockham. Cambridge University Press, 2010.

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21

Friedman, Russell L. Medieval trinitarian thought from Aquinas to Ockham. Cambridge University Press, 2010.

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22

Janet, Coleman. A history of political thought: From the Middle Ages to the Renaissance. Blackwell Publishers, 2000.

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23

Warntjes, Immo, and Dáibhí Ó Cróinín, eds. Late Antique Calendrical Thought and its Reception in the Early Middle Ages. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.stt-eb.5.113899.

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24

Papal abdication in later medieval thought. E. Mellen Press, 1990.

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25

Modern Middle Eastern Jewish thought: Writings on identity, politics, and culture 1893-1958. Brandeis University Press, 2013.

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26

Reed, Anthony Wallace. Mulatto thought: A glimpse of the middle ground between black and white America. A.W. Reed, 1999.

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27

The beginnings of accounting and accounting thought: Accounting practice in the Middle East (8000 B.C. to 2000 B.C.) and accounting thought in India (300 B.C. and the Middle Ages). Garland, 2000.

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28

Benedict. Great Christian thinkers: From the early Church through the Middle Ages. SPCK, 2011.

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29

Benedict. Great Christian thinkers: From the early church through the Middle Ages. Fortress Press, 2011.

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30

The evolution of the medieval world: Society, government, and thought in Europe, 312-1500. Longman, 1992.

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31

The Gothic bequest: Medieval institutions in British thought, 1688-1863. Cambridge University Press, 1987.

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32

The Calabrian Abbot: Dsfsd. Macmillan, 1985.

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33

Inter timorem et spem: A study of the theological thought of Gerard Zerbolt of Zutphen (1367-1398). E.J. Brill, 1986.

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34

The dawn of the Reformation: Essays in late medieval and early Reformation thought. T. & T. Clark, 1986.

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35

The dawn of the Reformation: Essays in late medieval and early Reformation thought. W.B. Eerdmans, 1992.

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36

The dawn of the Reformation: Essays in late medieval and early reformation thought. T. & T. Clark, 1992.

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37

Growing through mid-life crises: Thoughts from Solomon and others. Concordia, 1985.

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38

Clebsch, William A. American Religious Thought: A History (Midway Reprint). Univ of Chicago Pr (Tx), 1985.

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39

Raven, Wim. Islamic Thought in the Middle Ages. Edited by Akasoy. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004165656.i-711.

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40

Medieval Thought and Historiography. Taylor & Francis Group, 2017.

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41

Simpson, James. Unthinking Thought. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198795148.003.0003.

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Since the scholarly recovery of Middle English romance, one pronounced judgement is that the genre fails to think. This judgement underestimates the peculiar quality of romance ‘thought’. Like the author’s the Marxist account understands romance ‘thought’ to be a refusal of explicit thought. The author differs from the Marxists in not seeking to expose this refusal of thought as an example of mesmerizing ideology. Instead, the chapter presents romance non-thought as an especially subtle form of cybernetic (in the etymological sense of ‘self-governing’) reformism. This kind of thought requires a holiday from explicit, rational thought, and from thinking too explicitly about shame. Such ‘thought’ instead operates by disabling thought; it requires ‘unthinking’. Romance (un)thinking seeks not to deceive or mesmerize, but rather recognizes that some profound issues, and particularly shame, are better not thought about explicitly. The example used is the popular romance Sir Degaré.
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42

Sutcliffe-Braithwaite, Florence. Attitudes to Class in the ‘100 Families’ Study, 1985–1988. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812579.003.0005.

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This chapter reuses interviews conducted in 1985–8 for Paul Thompson’s ‘100 Families’ study to examine interviewees’ thoughts about class in the middle of the Thatcher decade. It finds that ambivalence and ordinariness were key themes in the discussions of many. Many did not want to class themselves, for ‘class talk’ was associated with snobbishness, superior and inferior attitudes, and because many thought that changes in the occupational structure, housing, and lifestyles had created a large ‘ordinary’ group in the middle of society: not workless but also not privileged. Some interviewees confidently claimed a working-class identity; this was usually the case where individuals had trade union experiences and/or a close-knit, working-class community to draw on. Among younger generations, however, some said that, though older class markers had disappeared, new ones had grown up to take their place.
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43

Olsson, Gunnar, and Christian Abrahamsson. Topoi/Graphein: Mapping the Middle in Spatial Thought. University of Nebraska Press, 2018.

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44

Topoi/Graphein: Mapping the Middle in Spatial Thought. University of Nebraska Press, 2018.

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45

B, Workman Herbert. Christian Thought To The Reformation. Kessinger Publishing, LLC, 2007.

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46

B, Workman Herbert. Christian Thought to the Reformation. Wipf & Stock Publishers, 2006.

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47

B, Workman Herbert. Christian Thought To The Reformation. Kessinger Publishing, LLC, 2007.

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48

Contemporary Thought in the Muslim World. Taylor & Francis Group, 2019.

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49

Kersten, Carool. Contemporary Thought in the Muslim World. Taylor & Francis Group, 2019.

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50

Western medical thought from antiquity to the Middle Ages. Harvard University Press, 1998.

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