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Relevant bibliographies by topics / Middle East and Ottoman Empire

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Academic literature on the topic 'Middle East and Ottoman Empire'

Author: Grafiati

Published: 24 April 2022

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Journal articles on the topic "Middle East and Ottoman Empire"

1

Smith, Charles D. "EFRAIM KARSH AND INARI KARSH, Empires of the Sand: The Struggle for Mastery in the Middle East, 1789–1923 (Cambridge: Harvard University Press, 1999). Pp. 419. $29.95 cloth." International Journal of Middle East Studies 32, no. 4 (2000): 559–65. http://dx.doi.org/10.1017/s0020743800002841.

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The subject of a promotional campaign by Harvard University Press, Empires of the Sand purports to challenge established scholarship with respect to the drawn-out demise of the Ottoman Empire from 1789 to 1923. The Karshes argue that European imperialism was more benevolent than threatening and coexisted with Middle Eastern imperialisms—Ottoman, Egyptian, or Arab. In their view, European imperial powers “shored up” the Ottoman Empire rather than sought to deprive it of territories under its domain during the 19th century. To be sure, there was some European “nibbling at the edges of empire” (A

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COOK, MICHAEL. "The long-term geopolitics of the pre-modern Middle East." Journal of the Royal Asiatic Society 26, no. 1-2 (2016): 33–41. http://dx.doi.org/10.1017/s1356186315000759.

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AbstractThe geopolitical shape of the Middle East has varied greatly over time. This article is concerned with the period from Late Antiquity to the end of the eighteenth century, during which four basic configurations succeeded each other. Late Antiquity was marked by the coexistence of two large empires, one based in the western Middle East and the other in the eastern Middle East; the early Islamic period saw the dominance of a single empire the location of whose centre was unstable; the medieval period was characterised by the absence of large and lasting empires and a shifting plurality o

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Eraslan, Cezmi. "On the Similarity of Colonialist Policies Implemented Against the Ottoman Empire and the Far East: The Bargains Over Korea After the Shimonoseki Agreement." Belleten 85, no. 304 (2021): 967–90. http://dx.doi.org/10.37879/belleten.2021.967.

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The industrialized Western powers, seeking free trade, raw materials and market, turned their faces to the underdeveloped states of the Middle and the Far East in the 19th century. First Ottoman Empire, then China and Japan became the targets of this process in a short time. Ottoman Empire was transformed into a semi colony between 1856-1881. After China’s defeat against Japan, the French and British diplomats had discussed repeating the policy which they implemented against Ottoman Empire after the Crimean War in 1853-1856, for China. Colonial effects had begun with trade agreement in Ottoman

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Hickok, Michael Robert. "A. L. MACFIE, The End of the Ottoman Empire, 1908–1923, Turning Points, vol. 1 (New York: Addison Wesley Longman, 1998). Pp. 258. $17.95 paper, $75 cloth." International Journal of Middle East Studies 32, no. 2 (2000): 296–97. http://dx.doi.org/10.1017/s0020743800002403.

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The mystery of the Ottoman Empire is not that it ended but that it lasted as long as it did. The End of the Ottoman Empire is the first book in a new Longman series under the editorial direction of Keith Robbins to examine key “turning points” in the history of the emergence of the modern world. Positioning the Ottomans' final moments within the context of a world-history approach is a worthy goal. Moreover, scholars in the discipline have recently been discussing the need to develop texts to expose the Ottoman experience to a broader audience. Macfie attempts to make this connection by relati

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Kuruvilla, Samuel J. "Church–State Relations in Palestine: Empires, Arab Nationalism and the Indigenous Greek Orthodox, 1880–1940." Holy Land Studies 10, no. 1 (2011): 55–72. http://dx.doi.org/10.3366/hls.2011.0003.

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The need to negotiate and resolve ethno-nationalistic aspirations on the part of dependent and subject communities of faith-believers is a complex issue. The Ottoman Empire formed a classic case in this context. This article is a historical-political reflection on a small group of Christians within the broader Arab and ‘Greek’ Christian milieu that once formed the backbone of the earlier Byzantine and later Ottoman empires. The native Arab Orthodox of Palestine in the twilight years of the Ottoman Empire found themselves in a struggle between their religious affiliations with Mediterranean Gre

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Endelman, Jonathan. "Ottoman Legacies of the State: An Introduction." Social Science History 42, no. 4 (2018): 795–96. http://dx.doi.org/10.1017/ssh.2018.1.

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This collection of papers, from very different vantage points, makes the argument that the Ottoman Empire bequeathed significant legacies to the notion and practices of modern political governance in the Middle East. The three essays address the impact Ottoman policies had on territories that had once been part of the empire, focusing most closely on the development of state institutions, nationalism, and the position of the caliphate. By exploring these key issues, the authors hope to call attention to the importance of the Ottoman experience in laying the groundwork for future political life

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Özoğlu, Hakan. "“NATIONALISM” AND KURDISH NOTABLES IN THE LATE OTTOMAN–EARLY REPUBLICAN ERA." International Journal of Middle East Studies 33, no. 3 (2001): 383–409. http://dx.doi.org/10.1017/s0020743801003038.

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The era culminating in World War I saw a transition from multinational empires to nation-states. Large empires such as the Austro-Hungarian and the Ottoman searched for ways to cope with the decline of their political control, while peoples in these empires shifted their political loyalties to nation-states. The Ottoman Empire offers a favorable canvas for studying new nationalisms that resulted in many successful and unsuccessful attempts to form nation-states. As an example of successful attempts, Arab nationalism has received the attention that it deserves in the field of Middle Eastern stu

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Abboud, Samer. "Resurrecting Empire." American Journal of Islam and Society 22, no. 4 (2005): 112–15. http://dx.doi.org/10.35632/ajis.v22i4.1671.

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Written at a critical historical juncture of Arab-western relations, Khalidi’stext provides a refreshing and informed account of western intervention inthe Middle East. It stresses the catastrophic human and political consequencesof western colonial adventures in the region and the neglect of thishistorical experience by current American foreign policy decision makers.Although written primarily for a non-academic, American audience, it is auseful and important text on contemporary Middle East history.Accessible and highly readable, it provides insights into a series ofmajor issues currently re

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Greene, Molly. "Goodbye to the Despot: Feldman on Islamic Law in the Ottoman Empire." Law & Social Inquiry 35, no. 01 (2010): 219–42. http://dx.doi.org/10.1111/j.1747-4469.2009.01182.x.

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Noah Feldman's 2008 book, The Fall and Rise of the Islamic State, provides a sweeping review of the constitutional history of the Islamic polity that connects the past to developments in the Middle East today. The Ottoman Empire is vital to his argument. This essay critically evaluates Feldman's treatment of the Ottoman period, within the larger context of Islamic history, and in so doing considers the understudied constitutional history of the empire. Without denying the importance of the ulema and the shari'a, it argues that the empire was a hybrid of many different traditions and the centra

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Koureas, Gabriel. "Parallelotopia: Ottoman transcultural memory assemblages in contemporary art practices from the Middle East." Memory Studies 12, no. 5 (2019): 493–513. http://dx.doi.org/10.1177/1750698019870689.

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This article engages with the conversations taking place in the photographic space between then and now, memory and photography, and with the symbiosis and ethnic violence between different ethnic communities in the ex-Ottoman Empire. It questions the role of photography and contemporary art in creating possibilities for coexistence within the mosaic formed by the various groups that made up the Ottoman Empire. The essay aims to create parallelotopia, spaces in the present that work in parallel with the past and which enable the dynamic exchange of transcultural memories. Drawing on memory the

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Dissertations / Theses on the topic "Middle East and Ottoman Empire"

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Ozturk, Doga. "“Remembering” Egypt’s Ottoman Past: Ottoman Consciousness in Egypt, 1841-1914." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595487290477278.

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Sekeryan, Ari. "The Armenians in the Ottoman Empire after the First World War (1918-1923)." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:f4b3c858-0f80-4905-b880-a3c4997e27a0.

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This thesis is a historical study of the Ottoman Armenians in the Ottoman Empire from 1918-1923. It seeks to delineate how the Ottoman Armenians reorganised their political position against the massive socio-political crises that led to the collapse of the Ottoman Empire. The thesis analyses the transformation of the Armenian political position by examining the Ottoman Turkish and Armenian press. The study contends that the Ottoman Armenians struggled to reorganise their political and social life after the First World War and established alliances with the Allied Powers to create an independen

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Fischer, Maureen Julia. ""Turkey is the Key": Studies on America's Relationship with the Ottoman Empire, The Turkish Republic, and Islam in the Near and Middle East." W&M ScholarWorks, 2016. https://scholarworks.wm.edu/etd/1477068545.

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Mission Accomplished: Manifest Destiny and American Foreign Missions to the Ottoman Empire in the 1830s William Goodell’s memoir, Forty Years in the Turkish Empire, was a compilation of some of his journals, letters, and other writings during his tenure as a missionary living in Constantinople. This paper analyzes Goodell’s motivations, activities, and reflections during the 1830s in order to discuss Goodell’s role as an agent of Manifest Destiny. Though the United States did not have the desire or ability to conquer the Ottoman Empire by the sword, some Americans asserted their power through

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Broidy, Lauren. "“Ni a fuego, ni a pleto” as Jewish Lament: Re-Animating Diversity and Challenging Monolithic Assumptions in the Late Ottoman Empire and Nascent Middle Eastern Nations." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2278.

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This thesis examines how Jews of the Ottoman Empire responded to newfound opportunities that emerged across the domains of the late Ottoman Empire in the nineteenth century due to the Ottoman bureaucratic reforms (Tanzimat). It challenges the discourses that argue that Jews engaged probing issues such as nationalism in a monolithic fashion. Rather, Sephardi and Arab Jews, based on socioeconomic status and geographic location in the Empire approached questions of affiliation with the Empire or attachment to new forms of nationalism based on divergent structures that informed their lives and per

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Drake, Suzanne. "L’art contemporain du Moyen-Orient entre traditions et nouveaux défis." Thesis, Pau, 2014. http://www.theses.fr/2014PAUU1012/document.

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Dans les pays du Moyen Orient, nous sommes face à une réalité complexe, qui est encore peu comprise en Europe. Les médias nous dépeignent souvent une société majoritairement islamique fondamentaliste. Cette image, qui pourrait relever d’une représentation tardive du Moyen Orient par l’Occident est empreinte de problématiques d’ordre économique et sociétal. Une analyse précise permet de mettre au jour des singularités nationales et intranationales. Les développements artistiques profitent de ces sources multiples. Pour inclure les artistes du Moyen Orient dans l’histoire de l’art du monde, et c

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Palabiyik, Mustafa Serdar. "Travel, Civilization And The East: Ottoman Travellers." Phd thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/3/12611743/index.pdf.

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This thesis analyzes the Ottoman travellers&rsquo<br>perception of &ldquo<br>the East&rdquo<br>in the late Ottoman Empire. In doing that, it links the Ottoman intellectual debates on the concept of civilization to their perceptions on the non-European lands and peoples. It mainly argues that the Ottoman intellectuals&rsquo<br>attempt to create a synthesis between the material elements of Western civilization and their own morality resulted in a perception of the East different from the Western perceptions. While the Western perceptions envisage a monolithic, unchanging and static East, the Ott

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Adak, Ufuk. "The Politics of Punishment, Urbanization, and Izmir Prison in the Late Ottoman Empire." University of Cincinnati / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1439309163.

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Zirkle, Dorothy. "Arab Nationalism Versus Islamic Fundamentalism as a Unifying Factor in the Middle East." Thesis, Boston College, 2007. http://hdl.handle.net/2345/589.

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Thesis advisor: Kathleen Bailey<br>Arab Nationalism rose to prominence in the Middle East region following the establishment of the mandate states after World War II. The ideology attempted to unite the area and to propel the Arabs forward. The collapse of Arab Nationalism left many in the region questioning the very basics of their culture. Islam became the answer for the failure of Arab Nationalism because it offered the Arabs a genuine ideology, unlike Arab Nationalism which was imported from European ideas<br>Thesis (BA) — Boston College, 2007<br>Submitted to: Boston College. College of Ar

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Joscelyn, Morgan T. "British Imperialism Of The Ottoman Empire Gender, Nationalism, And Cultural Changes." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/914.

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British imperialism of the Ottoman Empire is analyzed in terms of power and influence. Changes in gender roles, nationalism, and culture are all examined through the lens of imperialism. The discourse flows thematically and discusses brief histories of both Britain and the Ottoman Empire. The construction of the Imperial Museum created a unified image of the nation through the collection of material items. As a result of European imperialism, the Ottoman Empire developed a sense of national culture.

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Ghalib, Sabah Abdullah. "The emergence of Kurdism with special reference to the three Kurdish Emirates within the Ottoman Empire 1800-1850." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3676.

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The aim of this thesis is to study the concept of Kurdism and its emergence in the first half of the nineteenth century. The study explores the foundations, origins and evolution of Kurdish nationalism, which has grown out of Kurdism. It focuses on the three Kurdish emirates of Soran, Botan and Baban and their relationship with the Ottomans during the first half of the nineteenth century. Warm Ottoman-Kurdish relations continued until the beginning of the New Order (Nizami Cedit) under Sultan Selim III 1789-1807 and Sultan Mahmud II 1808-1839, and the modernisation and administrative reform (k

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Books on the topic "Middle East and Ottoman Empire"

1

Slavery and abolition in the Ottoman Middle East. University of Washington Press, 1998.

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Islamic law and empire in Ottoman Cairo. Edinburgh University Press Ltd., 2017.

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The Ottoman peoples and the end of empire. Arnold, 2001.

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Travis, Hannibal. Genocide in the Middle East: The Ottoman Empire, Iraq, and Sudan. Carolina Academic Press, 2010.

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Genocide in the Middle East: The Ottoman Empire, Iraq, and Sudan. Carolina Academic Press, 2010.

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Kedourie, Elie. England and the Middle East: The destruction of the Ottoman Empire, 1914-1921. Mansell Pub., 1987.

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Har-El, Shai. Struggle for domination in the Middle East: The Ottoman-Mamluk War, 1485-91. E.J. Brill, 1995.

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Nicolle, David. Ottoman fortifications, 1300-1710. Osprey, 2010.

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Empire, Islam, and politics of difference: Ottoman rule in Yemen, 1849-1919. Brill, 2011.

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Transportation technology and imperialism in the Ottoman Empire, 1800-1923. Society for the History of Technology, 2006.

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Book chapters on the topic "Middle East and Ottoman Empire"

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Aydın-Düzgit, Senem, Johanna Chovanec, and Bahar Rumelili. "Europe and the Ottoman Empire." In Routledge Handbook of EU–Middle East Relations. Routledge, 2021. http://dx.doi.org/10.4324/9780429317873-3.

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Tucker, Ernest. "Ottoman and Safavid Empires." In The Middle East in Modern World History. Routledge, 2019. http://dx.doi.org/10.4324/9781351031707-3.

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Rabkin, Yakov M. "Attitudes, activities and achievements: science in the modem Middle East." In Multicultural science in the Ottoman empire. Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.dda-eb.4.00535.

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Cleveland, William L., and Martin Bunton. "The Ottoman and Safavid Empires." In A History of the Modern Middle East. Routledge, 2018. http://dx.doi.org/10.4324/9780429495502-4.

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Cleveland, William L., and Martin Bunton. "The Ottoman Empire and Egypt During the Era of the Tanzimat." In A History of the Modern Middle East. Routledge, 2018. http://dx.doi.org/10.4324/9780429495502-7.

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Bennison, Amira K. "The Ottoman Empire and its Precedents from the Perspective of English School Theory." In International Society and the Middle East. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230234352_3.

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Hancock, James F. "Monsoon Islam." In Spices, scents and silk: catalysts of world trade. CABI, 2021. http://dx.doi.org/10.1079/9781789249743.0015.

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Abstract Summarizing how the Ottoman took over the Middle East, the chapters also outlines the boom of the Muslim trade in Europe. Three powerful Muslim empires eventually ringed the Indian Ocean: the Ottomans controlled the Red Sea, the Safavid Dynasty controlled the Persian Gulf route, and the Mughal Empire covered most of India. The chapters also show the flow of the huge Indian Ocean trading network, stating how Muslim communities grew to become trading empires led by powerful sultans who established strong trading by navigating the seas. The terminals of the ocean trade involves: India, Aden, Ormuz, Swahili Coast of Africa, Strait of Malacca and the City of Malacca, Sumatra and Java, Ceylon, and Moluccas. Also, the chapters provide a summary of the ocean trade with Chinese dynasties and other Far East Asian countries.

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Schad, Geoffrey D. "Competing Forms of Globalization in the Middle East: From the Ottoman Empire to the Nation State, 1918–67." In Global History. Macmillan Education UK, 2006. http://dx.doi.org/10.1007/978-0-230-20741-7_7.

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"The Ottoman Empire." In The State of the Middle East. Routledge, 2014. http://dx.doi.org/10.4324/9781315065977-8.

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"The Ottoman Empire and Europe." In The Ottoman Middle East. BRILL, 2014. http://dx.doi.org/10.1163/9789004262966_003.

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Conference papers on the topic "Middle East and Ottoman Empire"

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Söğüt, Sibel Gürses. "Projects in Sultanahmet Square in the Late Ottoman Period." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 6-8 May 2020. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/z_iccaua2021tr0031n18.

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In the 19th century, the foci of the spatial change in the capital of the Ottoman Empire were the squares dating back to the previous period. As buildings were endowed by their builders, the Byzantine forums had disappeared during the Ottoman Empire. During this period, the only place known and named as a square was the Hippodrome (Atmeydanı). To the south of Hagia Sophia, a part of the old Augustaion, whose exact boundaries cannot be determined, turned into a neighborhood. After the fire in 1913 which demolished the neighborhood, the area once more transformed into a square (Hagia Sophia Squa

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Perojević, Snježana, and Branislav Trifunović. "The Aquila tower: a part of the Renaissance coastal defence system of Pučišća." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11423.

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At the end of the fifteenth century the Ottoman Empire won the land at the middle of the eastern side of the Adriatic, between the town of Omiš and the Neretva River. Thus exposing the northern settlements of the island of Brač, which were under the Venetian Administration at the time, to immediate danger from the Turkish invasion. The settlement of Pučišća was particularly vulnerable. Therefore, the settlement was intensively fortified, and a series of thirteen individual small coastal towers was built, after which the entire settlement was named Castello Pucischia in 1600. One of these tower

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Kucuk, Ezgi, and Ayşe Sema Kubat. "Rethinking Urban Design Problems through Morphological Regions: Case of Beyazıt Square." In 24th ISUF 2017 - City and Territory in the Globalization Age. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6179.

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Rethinking Urban Design Problems through Morphological Regions Ezgi Küçük¹, Ayşe Sema Kubat² ¹Urban Planning Coordinator, Marmara Municipalities Union ²Prof., Dr., Istanbul Technical Univercity, Faculty of Architecture, Department of City and Regional Planning E-mail: ezgikucuk89@gmail.com, kubat@itu.edu.tr Keywords: the Historical Peninsula, morphological regions, urban blocks, urban design, Beyazıt Square Conference topics and scale: Urban form and social use of space The concept of urban square is a debated issue in the context of urban design practices in Islamic cities. Recognizing the re

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