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1
Al-Mughni, Haya. "Politics of women's organisations in Kuwait : a study of class, gender and patriarchy." Thesis, University of Exeter, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252991.
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Whitcher, Rochelle S. "The effects of western feminist ideology on Muslim feminists." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Mar%5FWhitcher.pdf.
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Naqshabandī, Bari'ah. "Women's changing political participation in Jordan." Thesis, Durham University, 1995. http://etheses.dur.ac.uk/998/.
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Spinks, Brandon Todd. "The status of democratization and human rights of the Middle East." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5430/.
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The end of the Cold War and the collapse of communism in the Soviet Union and Eastern Europe have been accompanied by the spread of democracy, advancement in respect for human rights, and the introduction of market reforms in different parts of the world. The Middle Eastern region has not been an exception to this trend, where, in response to the mounting economic crisis and domestic public pressure, several governments introduced democratic and economic reforms. This thesis investigates the trends in the distribution of political authority among the Middle Eastern countries and the progress that these countries have made on the path of democracy and respect of human rights. Also explored are the various processes of political liberalization in Middle East states, and explanations posed as to why certain types of regimes have allowed for conditions conducive for reform and others have not.
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González, Alessandra L. Froese Paul. "Islam, sex, and sect a quantitative look at women's rights in the Middle East /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5172.
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Troy, Beth M. "Legally bound a study of women's legal status in the ancient Near East /." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1101850402.
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Suhaila. "The status and rights of religious minorities in contemporary Islamists' discourse /." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79772.
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This thesis is an attempt to examine one of the most important on-going debates in contemporary Islamists' discourses, namely, the status and rights of religious minorities in an Islamic state. The call by Islamists for the establishment of such a state governed by the Shari'ah has given rise to criticism that Islamization would entail the revival of the discriminatory rulings of traditional Islamic law with respect to non-Muslim citizens and the negation of the modern principle of the right to equality for all citizens irrespective of religious belief. To provide a background to the problem, this study presents a brief review of the stance of traditional Islamic law on the status and rights of non-Muslims living within the domain of Islam. This tradition has informed the discourses of contemporary Islamists on the question. Two currents of thought are examined: radical and moderate Islamism. Radical Islamists assert that granting non-Muslim citizens equal status and rights with Muslims is inconsistent with the teachings of Islam, although in stating this they confirm the apprehensions that Islamization would result in institutionalizing discrimination against religious minorities. Moderate Islamists on the other hand maintain that the concept of equal rights for all citizens is compatible with the tenets of Islam. Nonetheless, their arguments are not without problems as there are limits to how far they are willing to go in offering equal status and rights to non-Muslims.
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Weber, Charlotte E. "Making common cause? western and middle eastern feminists in the international women's movement, 1911-1948 /." Connect to this title online, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1056139187.
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Thesis (Ph. D.)--Ohio State University, 2003.Document formatted into pages; contains vii, 236 p. Includes bibliographical references (p. 222-236). Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2006 June 20.
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Adhikary, Pratik. "Health status and health risks of male Nepalese migrants in the Middle East and Malaysia." Thesis, Bournemouth University, 2014. http://eprints.bournemouth.ac.uk/21791/.
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This thesis investigates the health status of and health risks to male Nepalese migrant construction and factory workers in the Middle East (West Asia) and Malaysia. After the more seasonal migration to India, the Middle East and Malaysia are the second most popular destinations for Nepalese workers. Differences in the health status and health risks for Nepalese workers associated with the type of work-place, demographic, socio-economic and health characteristics have been investigated in this Ph.D. This study adopted self-reported tools to measure general physical and mental health. These health risks have been measured in terms of perceived health risks and experience of work-related accidents at work. This study uses a mixed-methods approach including questionnaires and in-depth interviews with male Nepalese migrant workers, upon their return to, or prior to their departure from Nepal. Questionnaire data (n=403) estimated the health status of migrant workers and the level of risk to which they are exposed. The interviews (n=20) with a sub-sample of the survey population has offered detailed. Ethical approval granted by the Nepal Health Research Council. Nearly half of the respondents (46%) were aged 20 to 29, most were married (91%), without formal education or only had completed primary education (71%). Most (87%) rated their health as “very good/good or fair”. More than three quarters (79%) perceived their work environment as “very good/good or fair”. Two-thirds (65%) were satisfied with their accommodation abroad. The majority had semi-skilled jobs (69%) and 71% had registered with a doctor; 62% had national insurance; 17% had experienced a work accident. Overall, age was associated with self-reported poor health status as health appeared to worsen with increasing age. Perceived diet, health risks and the work environment were strongly associated with self-reported poor health status. Age, satisfaction with accommodation, work environment and country of work were strongly associated with accidents at work. Country of work and health insurance were significantly associated with not visiting a doctor abroad. The qualitative findings focus on six main themes: (a) push factors of migration; (b) pull factors; (c) living abroad; (d) working abroad; (e) health and health services; and (f) suggestions to improve health and well-being. The in-depth interviews confirmed that Nepalese migrant workers experienced accidents at work, skin problems, heart attacks, mental health issues and even death. In general, employers were perceived not to value the health of migrant workers enough and due to the pressures of work many workers took risks. A significant minority of Nepalese migrant workers working in the Middle East and Malaysia have experienced work-related risks, unsafe and stressful working and living environments and delayed medical treatment. Health and safety at work should focus on encouraging employers to provide safe work environments by giving health and safety training to ensure potential harm reduction. However, the main evidence from this study is that the majority of Nepalese male migrant workers do report a fairly positive experience e.g. with their health, health insurance and access to health services, of living and working abroad. This phenomenon coupled with the poor living and working conditions in Nepal helps explain why workers are willing to work in high risk jobs and in relatively poor working conditions abroad.
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Ahmed, Wassan Abdel-Jaleel. "Dietary intake and factors affecting vitamin D status of Middle Eastern people in the UK." Thesis, University of Plymouth, 2012. http://hdl.handle.net/10026.1/1255.
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Vitamin D is derived through the action of solar ultraviolet B radiation on skin and from a limited number of natural food sources, fortified foods and supplements. It is well known that vitamin D plays an active role for calcium and phosphorus absorption but there is also growing evidence of an association between vitamin D insufficiency and various chronic diseases. Middle Eastern populations are known to be at risk of vitamin D deficiency due to a diet low in vitamin D and low sunshine exposure. Obesity is also a risk factor since vitamin D is sequestered in body fat. This thesis examined dietary intake of vitamin D, obesity and other risk factors for deficiency in Middle Eastern people in the UK. A questionnaire based survey was undertaken with 242 Middle Eastern respondents. A total of 85% of the sample was estimated to have a vitamin D intake <5 µg/d. Other risk factors for vitamin D insufficiency included covering skin from sunlight (84% females); low use of supplements (18.5%) and being overweight or obese (49% males and 44% females). Vitamin D intake was lowest in those with primary (1.8 µg/d) and secondary school (2.1 µg/d) education compared to higher education (3.6 µg/d). The survey was followed by dietary assessment of 28 Iraqi adults using repeat 24 hour recalls. The results concurred with the survey: mean intake of vitamin D was (3.2±4.4 µg/d) and 78.5% were overweight or obese. Finally, overweight participants were recruited to observe the effect of fat loss on vitamin D status. Serum 25(OH)D concentrations was measured in Middle Eastern (n=12) and Caucasian adults (n=24). Firstly seasonal changes were observed between October and January (with no weight loss). Then participants were advised on weight reduction to observe the effect of fat loss on serum 25(OH)D. Vitamin D deficiency (<25 nmol/l) was observed in 67% of the Middle Eastern group in October increasing to 92% in January. Of the 36 participants, only 17 lost ≥1kg of fat mass between January and April. No difference was found in serum 25(OH)D between those that lost fat mass and those that did not, and no correlation was found between the amount of fat lost and change in 25(OH)D. In the total sample, there was a negative association between serum 25(OH)D and waist circumference and waist-hip ratio, but no correlation was found between 25(OH)D and fat mass, thus indicating a relationship with visceral fat stores rather than total fat mass.
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Abdi, Ali Dusit. "The bright hopes and desoluted dream of Ethiopian women : A study of circular migration to middle east and the gulf states." Thesis, Uppsala universitet, Institutionen för kulturantropologi och etnologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-343986.
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Migration and re-migration of economically and socially marginalized Ethiopian women and girls has become a phenomenon. Based on interviews with 12 Ethiopian migrant women returned from the Middle East and the Gulf States, the primary aim of this thesis is to describe and study Ethiopian women migrants’ circular migration to the Middle East. I will mainly focus on how social dynamics in the family, gender relations and economic circumstances are intricate. The process of women’s migration and how the expectations of the family can be gender differentiated are discussed. Further, the migrant women’s power relation when class and ethnicity determine their position is discussed. Relations with the sending family and the issues related to the women who return, as well as problems affecting them at home and in the destination countries, are looked at. Various and complex issues of migration and the women’s roles are discussed with reference to the women’s experiences. Migration provides women with opportunities for social and economic mobility but can also subject them to ethnic discrimination, exploitation, and abuse. The movement is generally seen as voluntary labor migration and it has placed them in a vulnerable position both at home and abroad. Their migration is interconnected to the economic need but also the responsibilities they have towards their family and kin.
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Aljohani, Kamal Mousa. "HISTORICAL AND CURRENT STATUS OF SPRINGS IN THE KINGDOM OF SAUDI ARABIA." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/4976.
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This research was conducted to update previous studies of the springs of the Kingdom of Saudi Arabia. Approach: Revisit every spring that was recorded previously to ascertain the current status, water quality and zooplankton communities. Results: fourteen springs out of forty six were still flowing. Several springs in the Eastern Province were structurally changed into manmade pools. Also, one new spring was located and documented in the northwestern region. Zinc and copper in several springs were the common dissolved heavy metals and have had exceeded the safe drinking water standards according to World Health Organization. Fourteen zooplankton taxa was found, seven belonged to phylum Rotifera (four Lecane spp. and three brachionids). Six belonged to subclasses Phyllopoda and Copepoda. The phyllopod, Pleuroxus sp., belongs to suborder Cladocera. The remaining five were copepods: one in the order Cyclopoida (Halicyclops sp.) and four in the order Harpacticoida (Bryocamptus sp., Schizopera sp., Euterpina sp. and Metis sp.). The remaining taxon was an unidentified species belonging to class Ostracoda. Zooplankton species were present in nine of the fifteen springs; the exceptions were Umm Al-Eyal, Abu-Dhuba and the four geothermal springs. Conclusion/ recommendation: The research concluded that the majority of the springs in the Kingdom have fallen dry between 1990 and 2013. Total dissolved solids as well as electrical conductivity, during the same period, were not significantly different. Zooplankton abundance displayed a positive correlation to Electrical Conductivity. Spring water is an important source of freshwater in the Kingdom; as such, springs must be properly maintained and conserved. More attention should be given to protect this important commodity from becoming obsolete. Groundwater protection is everyone's responsibility
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Zvan, Elliott Katja. "Women's rights and reform in provincial Morocco : from disenfranchisement to lack of empowerment." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:d016ef02-51b6-4745-927a-e286608c8a28.
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Morocco is oftentimes praised by academics, development workers, and women’s rights activists as a trailblazer for the empowerment of women in the Middle East and North African region. Its reforms in the realm of family legislation and progress made in human development place the country at the helm of liberalising Arab Muslim-majority societies, even more so after the Arab Spring and Morocco’s peaceful transition to a ‘new’ constitutional order. However, a closer look at women’s rights discourses, legal reforms, its texts and implementation, and the public attitudes towards the enhancement of women’s rights reveals a less empowering situation. The purported goals of the Family Code, as the extolled document showcasing Morocco’s attempt at ameliorating (married) women’s rights, of ‘doing justice to women’ while ‘preserving men’s dignity’ mask the reformed law’s reconsolidation of patriarchal family relations. Many legal grey areas within this particular law, as well as clashing principles emanating from other laws such as the Penal Code, allow judges and the ʿaduls (religious notaries) to exercise discretion and apply the law as they see fit and, to a large extent, as it conforms to their and the community’s vision of the ideal moral order. Moreover, because ‘doing justice to women’ affects men’s and family’s honour, the project of the enhancement of women’s rights has had as a result retraditionalisation of family relations and hierarchical gender structures. Nowhere is this more poignant than in the status of educated single adult girls from provincial areas. They may be poster girls for the development community, but they are pitied by their own communities because they fail to become complete women––married (non-employed) mothers. The story of Morocco’s professed progress is a story of empowering its citizens, but one which does so on paper only. It is also a story which hides the salient details of poorly written reformed laws, obstructed access to justice, continuing widespread misogyny, material poverty and social marginalisation, and cohesive socio-economic programmes, which are rarely followed through.
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Hussain, Nazia. "Assessing the impact of religion and family in shaping UAE national women's choice of, and engagement with, their careers." Thesis, Cranfield University, 2015. http://dspace.lib.cranfield.ac.uk/handle/1826/9655.
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National women in the Gulf Cooperative Council (GCC) countries are highly educated yet their work participation remains low when compared to the rest of the world. This thesis aims to assess the impact of religion and family in the shaping of national women’s careers in the GCC workforce, in particular the United Arab Emirates (UAE). This aim is fulfilled by conducting three interlinked research projects; a systematic literature review, a qualitative study and finally, a quantitative study. The first research project comprises a systematic review of the literature that identifies the barriers and enablers to the participation and advancement of female national managers in the GCC workforce. The synthesis of articles reveals findings at the societal, organizational, family and individual levels. At the societal level, barriers and enablers are identified as those influenced by socio-cultural and religious norms and practices. These norms and practices influence how organizations (public and private) engage with their employees, and families engage with their individual members. In the second research project, I choose to narrow the scope of my research from six GCC countries to one country, the UAE. I explore the influence of family on the experiences of ten senior female UAE national managers at key work decision stages; I employ semi-structured interviews and, based on their experiences, the findings reveal that the family has influence at both the role entry and role participation stages. No data were available for the role exit stage. Furthermore, the experiences are different for women from extended versus nuclear families. In the third research project I choose to focus on the factors that support and impact on the experiences of UAE national women during their career life cycle. The findings indicate that overall there are no differences between the experiences of women from nuclear families versus extended; however, there are differences between the model and the UAE sample, both at the overall level and individual age stages. My second research project; a qualitative study provides three contributions to knowledge. Firstly, I extend the understanding of work related decisions, taking into account family influences. However, in the UAE, based on my research, the outcome will primarily be in favour of family due to the influence of socio-cultural and religious norms and practices. I propose that the conceptual framework be extended by adding the component of religion to it when considering the context of the UAE. Secondly, I propose a modification to the framework enabling it to be used in the UAE context. Thirdly, no previous empirical research has been conducted using this framework, with the result that the data from my research contribute empirically. With respect to contribution to practice, this qualitative study identifies the need for enhanced recruitment strategies for women and more gender friendly policies and practices to ensure the effectiveness of Emiratization within both the public and private sectors. The evidence from my third research project; a quantitative study contributes theoretically as my research demonstrates that the O’Neil and Bilimoria (2005) three phase women’s career development model does not fit in the UAE context. The research also contributes from a practical perspective as it identifies the need to improve the development of networking, communication and leadership skills for women and the implementation of comprehensive flexible working practices for women.
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Bouhamdan, Tyra Murielle. "Religion, the Law and the Human Rights of Women in the Middle East: A Quantitative Analysis." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/political_science_theses/31/.
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Thesis (M.A.)--Georgia State University, 2009.Title from title page (Digital Archive@GSU, viewed July 20, 2010) Michael Herb, committee chair; Jelena Subotic, Scott Graves, committee members. Includes bibliographical references.
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Hosseinioun, Mishana. "The globalisation of universal human rights and the Middle East." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:8f6bdf79-2512-4f32-840a-3565a096ae8d.
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The goal of this study is to generate a more holistic picture of the diffusion and assimilation of universal human rights norms in diverse cultural and political settings such as the Middle East and North Africa (MENA). The overarching question to be investigated in this thesis is the relationship between the evolving international human rights regime and the emerging human rights normative and legal culture in the Middle East. This question will be investigated in detail with reference to regional human rights schemes such as the Arab Charter of Human Rights, as well as local human rights developments in three Middle Eastern states, Egypt, the United Arab Emirates, and the Islamic Republic of Iran. Having gauged the take-up of human rights norms on the ground at the local and regional levels, the thesis examines in full the extent of socialisation and internalisation of human rights norms across the Middle East region at large.
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Eltantawy, Nahed Mohamed Atef. "U.S. Newspaper Representation of Muslim and Arab Women Post 9/11." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/communication_diss/18.
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This study examines U.S. newspaper representation of Muslim-Arab women post 9/11 with an aim of better understanding how women are portrayed in relation to religion, society, politics and the economy. Through a discourse analysis, I examined local articles from across the nation, in addition to international articles, that examine various aspects of Muslim-Arab women’s lives between 9/11/2001 and 9/11/2005. With the increasing focus on the Muslim world in general, and Muslim women in particular, it is necessary to determine how women are portrayed. Muslim-Arab women have increasingly been on the face covers of magazines and front pages of newspapers since 9/11 and all the events that followed; among the major topics covered were the war in Afghanistan, the U.S.-led Iraqi invasion, as well as the elections in both countries. This project aims to provide a comprehensive examination of the diverse stereotypes used by Western reporters to describe Muslim-Arab women, their appearance, status, roles, obligations,responsibilities and aspirations. The analysis also examines the journalistic practices that contribute to distortion and stereotyping.
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Barimo, Elise. "The impact of islam on women in the middle east a discussion of the political role of islam in turkey, saudi arabia, and lebanon." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/659.
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The social instability of the Middle East is often assumed to be consequential predominantly from the influences of extreme traditional Islamic practices; with substantial prominence placed upon the treatment of and violence against Middle Eastern women. This discussion seeks to directly prove the prevalence of Islamic influence on Middle Eastern politics and the resulting social instability. This assessment is designed around an interdisciplinary examination of coalescent factors. By assessing the political history, social and cultural lifestyle, and political and legal situation of the region, the assessment examines the contributors to the social instability of Saudi Arabia, Lebanon, and Turkey. The principal conclusion of this narrative is that the influences of extreme traditional Islamic values have a direct influence on the social instability and gender equality exhibited in Islamic Middle Eastern nation-states.B.A.
Bachelors
Sciences
Political Science
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Eriksson, Niklas. "Kontraktion eller status quo? : En studie av den egyptiska staten." Thesis, Södertörn University College, School of Social Sciences, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-206.
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The aim of this paper is to examine how the size of the Egyptian state has developed during the last three decades. The questions that I will try to answer during the paper are following: Has the Egyptian state contracted the last three decades? Can I based on the result of the study draw some conclusions about if the states dominant position in the society has been reduced? The theory and the method are built on the theoretical framework of the authoritarian state. The modern authoritarian state bases its dominant role in the society on a large centralized and hierarchical bureaucracy. This composes the main theoretical assumption that the method is based on. The method is built on the operationalization of four indicators that examine the size of the state. The conclusion of the first question is that the Egyptian state can be said both has contracted and maintained status quo, and the conclusion of the second question is that the states ability to dominate the society still is big, this assumption is mostly based on the high rate of employment in the public sector witch creates the foundation of the large bureaucracy.
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Ahmed, Mohammed Ali. "The legal status of the Kurds in the Middle East : the twenty-first century policies of Turkey, Iran, Syria and Iraq towards the Kurds." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3145.
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The process of decolonisation has led to the emergence of a number of ethnically complex states in the Middle East. The present thesis addresses the Kurdish minority in Turkey, Iraq, Syria and Iran, investigates and analyses the nature and structure of these four states. The nature of the four states is complex in terms of their population; each one contains more than one faith, ethnicity, and language. One ethnicity, faith or sect may dominate the state which may not necessarily reflect the majority of the population, for example, the minority of Alawis dominating Syria, or the constitution, penal code and political system may be biased to a majority sect (Shia in Iran). The present study investigates, compares and contrasts the twenty-first century policies of Turkey, Syria, Iran and Iraq towards the Kurds, it examines whether the concept of equal citizenship does exist or not in the four states. The minority rights including the Kurds are the key to pluralism and peace in the Middle East. Over the last 50 years, many Middle Eastern and North African minorities have been oppressed or have struggled to survive, national groups (Berbers, Kurds, Turkmens, etc.), religious communities (Christians, Zoroastrians, Baha'is, etc) or both (Armenians, Jews, etc.). Sects, such as Shia in the Gulf States and Sunnis in Iran have not been successfully integrated within Islam itself. The central argument the present thesis seeks to examine is how equal citizenship (equal access for political, educational, social and economic institutions of the country) can be delivered for the Kurds in the four countries. In order to achieve this, the legal status of the Kurds needs to be changed via reforming and amending the constitution and penal codes of the four states. Recognition of the legal rights of the Kurds and abolishing the discriminatory laws are the cornerstone of a healthy civil society and the key to pluralism and peace in the region.
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Chaban, Stephanie. "Women's organisations, international norms and the emergence of domestic violence legislation in the Middle East and North Africa : an examination of activism in Egypt and Lebanon." Thesis, Ulster University, 2016. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.739371.
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While there has been a general feminist unease with law’s (in)ability to intervene in violent situations in the private sphere, some scholars argue that law not only makes public what occurs in the private, but may also shift gender norms. For the most part, states in the Middle East and North Africa region, while eagerly adopting international frameworks, have been delayed in their efforts to adopt gender-sensitive or women-specific domestic violence legislation. Employing qualitative research methods, this thesis examines how women’s organisations accept, reject or reinterpret international frameworks in the criminalisation of domestic violence in the Middle East and North Africa region. The research also examines the role that transnational or regional women’s networks play in the activism of women’s organisations in Egypt and Lebanon, and the Middle East and North Africa region more broadly. Through the use of the case studies, this research compares and contrasts the debates taking place within the respective sites in order to better understand how women’s organisations and their allies engage with, reject, or reinterpret international norms in their activism to criminalise domestic violence. This thesis argues that women’s organisations and their allies who are responsible for domestic violence laws in Egypt and Lebanon engage with international norms and frameworks when creating such legislation. This is done in different ways. While each law makes specific reference to international frameworks, each engages with international norms concerning violence against women and domestic violence in direct and indirect ways. In Lebanon, this means defying social, religious and political norms and steadfastly engaging with international frameworks and discourse. In Egypt, this involves engaging with international norms coupled with partial vemacularization. Both case studies reveal: (1) the history of domestic violence legal activism in the region is not a new phenomenon; and (2) that such activism is highly contextual.
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Cherland, Kelsey. "The Development Of Personal Status Law In Jordan & Iraq." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/865.
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This thesis explores the historical development of personal status law, which governs a person’s marriage, divorce, and custody rights. It is significant because it is part of a framework that has defined women’s rights for centuries. I will argue that personal status law is a patriarchal framework that has been reinforced over time, leading up to the creation of nation-states in the Middle East. As such, this is the “institution” of personal status that will be traced using historical institutionalism theory. In this thesis I will argue that personal status has undergone a critical juncture, or crucial moment of potential to change, in both Jordan and Iraq’s founding, and that this has consequentially affected personal status law development and responses to the women’s movement throughout the 20th century in both countries. This thesis briefly reviews the role of women’s rights and the development of law in pre-Islam era, Islam and the Qur’an, and the Ottoman Empire in order to describe the institution of personal status law. Next, I review the history of Jordan and then Iraq and identify the critical juncture of personal status in historical context. In each chapter I will also explore the matter of de facto, or what women’s rights are like in practice, as an example of the institution at work in the patriarchal protection paradox.
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Rahemtulla, Shadaab Haiderali. "Through the eyes of justice : a comparative study of liberationist and women's readings of the Qur'an." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:0e50f386-cbb7-402f-9ddd-64e18ce53788.
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The shari‘a, or the inherited legal tradition, has tended to dominate discussions of contemporary Islam. Relatively little attention has been given to the Qur’an, however, despite its importance both in terms of Muslim theology, in which it is understood as the actual Word of God, and of Islamic reformist thought. Far from being marginal, the Qur’an has emerged as a rich resource for theological reflection and sociopolitical action. Specifically, it has become a source of empowerment, speaking to contexts of oppression. This thesis examines the commentaries of four Muslim intellectuals who have expounded the Qur’an as a liberating text – namely, the South African Farid Esack (b. 1956), the Indian Asghar Ali Engineer (b. 1939), the American Amina Wadud (b. 1952) and the Pakistani Asma Barlas (b. 1950) – supplemented by in-depth interviews. In so doing, this study seeks (i) to fill a major gap in the literature by offering the first comprehensive survey and analysis of their readings and (ii) to challenge common portrayals of justice-based exegesis as being an obscure, fundamentalist scripturalism; as being rooted in North America; and as being focussed primarily, even exclusively, on gendered oppression. Indeed, the centring of the Qur’an in Islamic thought, I argue, is an increasingly mainstream practice – a global hermeneutic – as Muslims throughout the world seek answers in scripture to the pressing problems of the present. Furthermore, justice-based exegesis has been holistic, addressing (in addition to patriarchy) poverty and racism, communal violence and imperialism. Liberationist and women’s readings are significant, I conclude, for two reasons. Firstly, they shed new insights into the rise of ‘thematic commentary’ (tafsir mawdu‘i) in Qur’anic exegesis. Secondly, their expressly political character exposes the hegemony of Islamism over our understanding of ‘the political’ and ‘the radical’ in an Islamic context, thereby forcing us to redefine political and radical Islam.
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Broidy, Lauren. "“Ni a fuego, ni a pleto” as Jewish Lament: Re-Animating Diversity and Challenging Monolithic Assumptions in the Late Ottoman Empire and Nascent Middle Eastern Nations." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2278.
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This thesis examines how Jews of the Ottoman Empire responded to newfound opportunities that emerged across the domains of the late Ottoman Empire in the nineteenth century due to the Ottoman bureaucratic reforms (Tanzimat). It challenges the discourses that argue that Jews engaged probing issues such as nationalism in a monolithic fashion. Rather, Sephardi and Arab Jews, based on socioeconomic status and geographic location in the Empire approached questions of affiliation with the Empire or attachment to new forms of nationalism based on divergent structures that informed their lives and personal political choices. This project explores the main avenues that Jews in the Ottoman world used to approach questions that animated the public discourse not just of Jews, but of peoples across the globe who struggled to find new avenues for belonging in shifting geopolitical terrains. For Jewish communities in the Ottoman world, four dominant avenues and attitudes emerged: traditionalists who desired to maintain the status quo; those who sought an Ottoman or Turkish Republican future; Sephardi Zionists who believed they were integral to Ottoman communal history; provincial nationalists who agitated for distinct regional identities. The thesis also briefly examines the Armenian millet’s socio-political situation during the nineteenth and twentieth century in order to show the ways in which the Jewish millet was both in tandem with broader nationalist discourses but were also less cohesively politically organized than other millets in the Empire.
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Ozodiegwu, Ifeoma, Henry V. Doctor, Megan Quinn, Laina D. Mercer, Ogbebor Enaholo Omoike, and Hadii M. Mamudu. "Is the Positive Association Between Middle-Income and Rich Household Wealth and Adult Sub-Saharan African Women's Overweight Status Modified by the Level of Education Attainment? A Cross-Sectional Study of 22 Countries." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etsu-works/6773.
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BACKGROUND: Previous studies show a positive association between household wealth and overweight in sub-Saharan African (SSA) countries; however, the manner in which this relationship differs in the presence of educational attainment has not been well-established. This study examined the multiplicative effect modification of educational attainment on the association between middle-income and rich household wealth and overweight status among adult females in 22 SSA countries. We hypothesized that household wealth was associated with a greater likelihood of being overweight among middle income and rich women with lower levels of educational attainment compared to those with higher levels of educational attainment. METHODS: Demographic and Health Survey (DHS) data from 2006 to 2016 for women aged 18-49 years in SSA countries were used for the study. Overweight was defined as a body mass index (BMI) ≥ 25 kg/m2. Household wealth index tertile was the exposure and educational attainment, the effect modifier. Potential confounders included age, ethnicity, place of residence, and parity. Descriptive analysis was conducted, and separate logistic regression models were fitted for each of the 22 SSA countries to compute measures of effect modification and 95% confidence intervals. Analysis of credibility (AnCred) methods were applied to assess the intrinsic credibility of the study findings and guide statistical inference. RESULTS: The prevalence of overweight ranged from 12.6% in Chad to 56.6% in Swaziland. Eighteen of the 22 SSA countries had measures of effect modification below one in at least one wealth tertile. This included eight of the 12 low-income countries and all 10 middle income countries. This implied that the odds of overweight were greater among middle-income and rich women with lower levels of educational attainment than those with higher educational attainment. On the basis of the AnCred analysis, it was found that the majority of the study findings across the region provided some support for the study hypothesis. CONCLUSIONS: Women in higher wealth strata and with lower levels of educational attainment appear to be more vulnerable to overweight compared to those in the same wealth strata but with higher levels of educational attainment in most low- and middle- income SSA countries.
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Dunn, Kimberlee Harper. "Germanic Women: Mundium and Property, 400-1000." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5378/.
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Abstract Many historians would like to discover a time of relative freedom, security and independence for women of the past. The Germanic era, from 400-1000 AD, was a time of stability, and security due to limitations the law placed upon the mundwald and the legal ability of women to possess property. The system of compensations that the Germans initiated in an effort to stop the blood feuds between Germanic families, served as a deterrent to men that might physically or sexually abuse women. The majority of the sources used in this work were the Germanic Codes generally dated from 498-1024 AD. Ancient Roman and Germanic sources provide background information about the individual tribes. Secondary sources provide a contrast to the ideas of this thesis, and information.
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Gaden, Élodie. "Ecrits littéraires de femmes en Egypte francophone : la femme "nouvelle" de 1897-1961." Thesis, Grenoble, 2013. http://www.theses.fr/2013GRENL007.
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Entre les dernières décennies du XXe siècle et les années 1960 naît et se développe en Égypte une importante production littéraire de femmes : des Égyptiennes éduquées en français (comme Out-el-Kouloub et Doria Shafik) choisissent cette langue pour dire les aspirations de la « femme nouvelle », qui quitte alors l'espace privé et confiné du harem pour investir l'espace public et porter haut et fort, malgré les réticences séculaires et les résistances des milieux conservateurs, des revendications sociales (féminisme, nationalisme) et culturelles. Des Françaises comme Jehan d'Ivray ou Valentine de Saint-Point s'installent à cette même période en Égypte, et deviennent les témoins et les actrices de cette Renaissance culturelle. Ces auteures investissent divers genres littéraires comme le roman et la poésie mais aussi l'essai ou l'écrit de recherche universitaire, elles publient dans des périodiques, ou créent des revues pour se dire. Elles mettent ainsi à l'épreuve les catégories opposant genres dits féminins et genres dits masculins. Elles contribuent à élaborer une œuvre interculturelle prenant en compte les traditions génériques françaises et égyptiennes, et proposent un renouvellement de la représentation de la femme et de l'Orient. Les écrits littéraires de femmes rassemblent une production très vaste mais qui demeure pourtant peu connue, peu rééditée et peu lue de nos jours, alors même qu'elle jouissait parfois d'une véritable reconnaissance des lecteurs et des institutions littéraires à l'époque de leur parution. Notre travail a consisté à constituer un corpus, c'est-à-dire à l'identifier, à le rassembler, à le classer avant de l'analyser. Il s'agit d'écrire un chapitre oublié de l'histoire littéraire et de s'interroger sur le statut de la littérature des femmes et de la littérature francophone dans la tradition critiqueAn important literary production emerged and developed in Egypt from the end of the 19th century until the 1960's: Egyptian women educated in French culture (like Out-el-Kouloub or Doria Shafik) chose this language to write the ambitions of the “new woman”, who was abandoning the private and confined space of the harem and investing public space to loudly proclaim cultural and social demands (feminism, nationalism), despite secular reluctance and resistance from conservatives. At the same time, French women such as Jehan d'Ivray or Valentine Saint-Point, settled to live in Egypt, and became witnesses and actors of this cultural renaissance. These authors adopted various literary genres such as the novel and poetry but also the essay or academic writing, publishing in periodicals or founding magazines in order to express themselves. They question the contradiction between so-called women's and men's literary genres, while contributing to the creation of intercultural literature which encompasses both French and Egyptian traditions. At the same time, they propose a reassessment of the representations of women and the East. This women's literature forms a large production which nevertheless remains relatively unknown as it is rarely republished or read today, even though it often received considerable attention from both readers and literary institutions at the time of publication. This thesis builds a corpus, identifying, collecting and classifying the works before analyzing them. It aims at writing a forgotten chapter of literary history while examining the status of women's literature and francophone literature in the critical tradition
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Hamade, Mona. "Women and Emiratisation in the UAE workforce." Thesis, University of Cambridge, 2016. https://www.repository.cam.ac.uk/handle/1810/288678.
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The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) which was adopted in 1979, and the 1995 Beijing Declaration and Platform for Action have generated global and regional momentum in the advance of equal gender opportunities. This research explores the increased presence of women in higher education and their subsequent entry into the workforce in the United Arab Emirates. The government has attempted to reduce its citizens' dependency on public sector employment and promote opportunities in the private sector. Governmental efforts have included improving the education system, granting women access to education and introducing funding schemes to encourage employment initiatives. Yet, despite these efforts, unemployment across the UAE remains at a high level, with public sector favoured by Emirati nationals. The country's drive to nationalise the labour force reflects the necessity of utilising the capabilities of Emirati nationals, both men and women, to diversify the rentier state economy. Emiratisation is a national government strategy in the United Arab Emirates that aims to reduce the country's reliance on expatriate labour and increase the participation of nationals in the labour market, both in the public and private sectors. The research for this thesis begins by exploring the inadequacy of classical rentier state theory and examining Mathew Gray's theory of late rentierism within the context of the United Arab Emirates. It further builds on the late rentierism model with a particular focus on the role of women, education and youth participation. The methodological approach used in this research is primarily qualitative, including interviews with final year university students, and professionals in the banking sector of both sexes. These groups were chosen to highlight the practical implications of governmental Emiratisation policies aiming to increase job opportunities across the United Arab Emirates. To date, very little research has been conducted on the issues of gender, work life balance policies and new workforce trends in the UAE.
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Lundell, Carmen. "Sports Programs as a Vehicle to Empower Adolescent Girls in Muslim Countries." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/556.
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This paper explores the empowerment of adolescent girls through sport using two case studies. Both case studies take place in predominantly Muslim countries: Egypt and Bangladesh. The sports programs also are both implemented through schools, public in Egypt and private in Bangladesh. I also evaluate the feasibility of establishing sports programs across the world. Because of Afghanistan’s especially harsh circumstances for women, the final chapter strategizes methods to implement similar programs there. I conclude by assessing the future of girls' sports programs in the Middle East and whether or not governments and international organizations should continue investing in these programs.
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Reusch, Kathryn. ""That which was missing" : the archaeology of castration." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:b8118fe7-67cb-4610-9823-b0242dfe900a.
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Castration has a long temporal and geographical span. Its origins are unclear, but likely lie in the Ancient Near East around the time of the Secondary Products Revolution and the increase in social complexity of proto-urban societies. Due to the unique social and gender roles created by castrates’ ambiguous sexual state, human castrates were used heavily in strongly hierarchical social structures such as imperial and religious institutions, and were often close to the ruler of an imperial society. This privileged position, though often occupied by slaves, gave castrates enormous power to affect governmental decisions. This often aroused the jealousy and hatred of intact elite males, who were not afforded as open access to the ruler and virulently condemned castrates in historical documents. These attitudes were passed down to the scholars and doctors who began to study castration in the late 19th and early 20th centuries, affecting the manner in which castration was studied. Osteometric and anthropometric examinations of castrates were carried out during this period, but the two World Wars and a shift in focus meant that castrate bodies were not studied for nearly eighty years. Recent interest in gender and sexuality in the past has revived interest in castration as a topic, but few studies of castrate remains have occurred. As large numbers of castrates are referenced in historical documents, the lack of castrate skeletons may be due to a lack of recognition of the physical effects of castration on the skeleton. The synthesis and generation of methods for more accurate identification of castrate skeletons was undertaken and the results are presented here to improve the ability to identify castrate skeletons within the archaeological record.
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Joie, Thomas. "Titres et statuts territoriaux au Moyen-Orient." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30032.
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Les titres et les statuts territoriaux occupent une place centrale en droit international en raison de la territorialité de cet ordre juridique. L’émergence des Etats du Moyen-Orient présente des spécificités historico-juridiques, qui sont en grande partie à l’origine des problèmes territoriaux actuels. En effet, dans la région étudiée, l’application des régimes de protectorat et de Mandat a eu une incidence considérable sur les titres territoriaux des Etats. Contrairement à la colonisation pure et simple, ces régimes territoriaux laissaient, en principe, subsister pour l’entité sous domination, une personnalité internationale distincte. Une telle situation intermédiaire a très souvent conduit à des interrogations sur les règles de droit international applicables. La présente étude envisage justement cette problématique : quels effets ont eu les régimes de protectorat et de Mandat sur l’établissement ou la modification des titres territoriaux ? L’objectif de l’étude est de contribuer à mettre en exerguel’origine des titres territoriaux au Moyen-Orient, pour mieux comprendre et analyser les problèmes territoriaux actuels dans la régionTerritorial titles and statuses occupy a central place in international law because of the territoriality of this legal order. The emergence of the Middle East States presents historical and legal specificities which are largely the sources of current territorial problems. Indeed, in the region under study, the application of Protectorate and Mandate regimes had a significant impact on the States territorial titles. Under these territorial regimes, unlike outright colonization, a separate international personality remained, in principle, for the entity under domination. Such an intermediate situation has often led to questions about the applicable rules of international law. The study considers precisely this issue: what effects have had the regimes of Protectorate and Mandate on the establishment or modification of territorial titles? The objective of thestudy is to contribute to highlight the origin of territorial titles in the Middle East, in order to better understand and analyze the current territorial problems in the region
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Pollak, Josef. "The status of the woman entering marriage : tendencies in the views of sages in the Babylonian Talmud." Thesis, 2014. http://hdl.handle.net/10210/10773.
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Stachowski, Natalie. "An examination of NGOs the state and women's rights in the Middle East (Egypt, Jordan, Tunisia) /." 2005. http://wwwlib.umi.com/dissertations/fullcit/1427300.
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Thesis (M.A.)--State University of New York at Buffalo, 2005.Title from PDF title page (viewed on Feb. 1, 2008) Available through UMI ProQuest Digital Dissertations. Thesis adviser: Claude Welch. Includes bibliographical references.
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Stephan, Rita Toufic. "The family and the making of women's rights activism in Lebanon." Thesis, 2009. http://hdl.handle.net/2152/29677.
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This research explores how Lebanese women's rights activists use their kinship system to pursue citizenship rights and political recognition. Building on social movements, social capital, and feminist theories, I argue that Lebanese women's rights activists leverage support from their kin groups and adhere to the behavioral norms set by the kinship system in order to gain access, build capacity and advance their movement's goals and strategies. In investigating the impact of being embedded in--or autonomous from--kinship structure on activism, my research suggests that Lebanese women's rights activists interact with their kin groups at three levels. Firstly, at the level of becoming an activist, some women obtain direct support and encouragement from their nuclear and extended family, while others rise through alternative networks such as membership in a political party or a professional union. At the personal strategies level, some activists utilize their family support and kinship networks to establish their activist identities and facilitate their civic engagement, while others use collegial and professional networks. Finally, on the organizational level, women's rights organizations pursue women's empowerment in the context of their role in the family, dissolving the divide between women's rights in the sphere of legal equality and women's rights within the family. Women's relation to kinship is significant in explaining how they form their activist identity and construct their activism, regardless whether they use embedded or autonomous strategies. Activists receive empowerment and support from the family in advancing their goals and consider family members as important forces in shaping their journeys to activism. In the same vein, the kinship system contributes to determining actors' social status at the outset; its networks potentially grant activists access to the public sphere; and its name and ties endows activists with public trust and respect. Lebanese activists expand on the capabilities provided for them by their kin groups to enhance women’s status in their public as well as private roles.text
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Emadinia, Arash. "The Soul in Afterlife." Doctoral thesis, 2017. http://hdl.handle.net/21.11130/00-1735-0000-0005-1268-2.
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