Relevant bibliographies by topics / Midrach rabba

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Midrach rabba'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Midrach rabba"

1

Lange, Nicholas De. "Midrach et Byzance. Une traduction française du « midrach rabba »." Revue de l'histoire des religions 206, no. 2 (1989): 171–81. http://dx.doi.org/10.3406/rhr.1989.1831.

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Barbara, Diamond Goldin. "Midrash in Jewish Children's Literature." Judaica Librarianship 9, no. 1 (1995): 110–12. http://dx.doi.org/10.14263/2330-2976.1190.

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The term midrash has a specific meaning and a broader one. Specifically, midrash refers to the post Talmudic body of writings (post-500 C.E.) such as Midrash Rabbah and Pirke de-Rabi Eliezer. In broader terms, midrash has come to mean a Jewish story that explains, clarifies, or elaborates on an event or passage in the Torah. There are many stories in midrasnhic sources that are appropriate and valuable to retell for children. A retelling of the story "Solomon and the Demon King," for instance, can captivate a fifth grader today who plays computer games and rides a skateboard, just as much as i
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Lehnardt, Andreas. "The Anti-Samaritan Attitude as Reflected in Rabbinic Midrashim." Religions 12, no. 8 (2021): 584. http://dx.doi.org/10.3390/rel12080584.

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Samaritans, as a group within the ranges of ancient ‘Judaisms’, are often mentioned in Talmud and Midrash. As comparable social–religious entities, they are regarded ambivalently by the rabbis. First, they were viewed as Jews, but from the end of the Tannaitic times, and especially after the Bar Kokhba revolt, they were perceived as non-Jews, not reliable about different fields of Halakhic concern. Rabbinic writings reflect on this change in attitude and describe a long ongoing conflict and a growing anti-Samaritan attitude. This article analyzes several dialogues between rabbis and Samaritans
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Kravitz, Leonard S., and Avigdor Shinan. "Shinan's "Midrash Shemot Rabbah"." Jewish Quarterly Review 79, no. 1 (1988): 79. http://dx.doi.org/10.2307/1454422.

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Kadari, Tamar. "New Textual Witnesses to Midrash Song of Songs Rabbah." Zutot 13, no. 1 (2016): 41–54. http://dx.doi.org/10.1163/18750214-12341278.

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This article presents seven new textual witnesses to Midrash Song of Songs Rabbah that were previously unknown to scholars, on account of late or inaccurate records. It begins by reviewing earlier research on the textual evidence for this midrash. It goes on to present the new findings: three manuscripts and four Cairo Genizah fragments, of various lengths and in various states of preservation. The article concludes by offering an updated list of all the textual witnesses to Song of Songs Rabbah discovered to date. These findings constitute a significant contribution to the philological study
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Ostrer, Boris S. "Leprosy: Medical Views of Leviticus Rabba." Early Science and Medicine 7, no. 2 (2002): 138–54. http://dx.doi.org/10.1163/157338202x00063.

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AbstractThis article discusses chapters 15 and 16 of the ancient midrash (allegorical commentary) Leviticus Rabba (IV-V AD) and its view of leprosy. The phenomenon of Biblical leprosy is here not investigated from a paleopathological point of view. The focus lies on its physiological, actiological, pathological and therapeutic aspects as represented in Leviticus Rabba. It is argued that the medical views of Leviticus Rabba show a certain resemblance to some of the view of the Hippocratic School, notably with respect to humoral theory, the belief in the correspondence between the macrocosm and
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Lehnardt, Andreas. "Ein neues Fragment des Midrasch Bereschit Rabba." Maniculae 2 (July 30, 2021): 29–33. http://dx.doi.org/10.21248/maniculae.17.

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Sinichkin, Yaakov. "Тhe Image of Rabbi Yehudah ha-Nasi in Talmudic Literature". Tirosh. Jewish, Slavic & Oriental Studies 20 (2020): 54–70. http://dx.doi.org/10.31168/2658-3380.2020.20.1.1.

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The article examines a variety of sources from the Babylonian Talmud and the Midrash trying to establish why, despite the visible veneration of Rabbi Yehuda-ha-Nasi (called also just Rabbi, Rabbi Judas the Prince in Talmudic literature), he was also heavily and sharply criticized both for his moral character and his ways of management.
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Baarda, T. "A Graecism in Midrash Echa Rabba I, 5." Journal for the Study of Judaism 18, no. 1 (1987): 69–80. http://dx.doi.org/10.1163/00472212-018-01-06.

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Stern, David. "Vayikra Rabbah and My Life in Midrash." Prooftexts 21, no. 1 (2001): 23–38. http://dx.doi.org/10.1353/ptx.2001.0009.

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Dissertations / Theses on the topic "Midrach rabba"

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Gronner-Timsit, Yaël. "Rachel et Léa - entre tradition et contemporanéité : représentation des deux matriarches de la Bible à la société juive contemporaine en France et en Israël, au fil du Tamuld de Babylone, du Midrach Rabba du commentaire de Rachi et du Zohar." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0152.

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La thèse constitue l’exploration thématique de six sources, cinq sources textuelles et une source orale. Les sources textuelles sont parmi les plus importantes de la tradition juive: la Bible, le Talmud de Babylone, le Midrach Rabba, le commentaire de Rachi sur la Bible, et le Zohar. Quant à la source orale, elle correspond à une étude des représentations actuelles de Rachel et Léa chez des juifs en France et en Israël au travers des entretiens. Ce travail tente d'abord de saisir la place occupée par les deux matriarches dans les textes fondateurs de la tradition juive et le cheminement du réc
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Williams, Benjamin James. "Commentary on Midrash Rabba in the sixteenth-century : the Or ha-Sekhel of Abraham ben Asher." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:316c6192-8bcd-48f0-af2c-12f6a4830e78.

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The Or ha-Sekhel of Abraham ben Asher (Venice, 1567) is of great importance in the history of the study of midrash because it is the first book in which Genesis Rabba was accompanied by commentaries, one spuriously attributed to Rashi and the other written by Abraham ben Asher himself. The composition of a commentary on a midrash was something of a novelty in the mid-16th-century; immediate precedents are hard to identify. Yet, several such commentaries and a large number of prints of Midrash Rabba were published at this time, suggesting that the status of this ‘anthology of midrashim’ was und
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Dascal, Elana. "Reading Midrash as graphic artistic activity : the compilation of Midrash Rabbah as possible influences on early Jewish and Christian art." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28257.

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Midrash is a genre of rabbinic Bible exegesis, composed by various authors and compiled in anthologies during the first seven centuries of the Common Era. This thesis explores the reading of Midrash and its possible influence on early artistic activity. Examples of early Jewish and Christian biblical representations that display some degree of midrashic impact, are presented in order to establish the existence of a relationship between Midrash and art. Finally, by a systematic reading of the corpus of midrashic literature found in Midrash Rabbah, Midrashim that suggest graphic representation,
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Dascal, Elana. "Reading midrash as graphic artistic activity, the compilations of Midrash Rabbah as possible influences on early Jewish and Christian art." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0005/MQ43850.pdf.

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Junkermann, Penelope Robin. "The relationship between Targum Song of Songs and Midrash Rabbah Song of Songs." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/the-relationship-between-targum-song-of-songs-and-midrash-rabbah-song-of-songs(d9749f55-93cb-4b58-b235-36d5a0f9a697).html.

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This dissertation investigates the relationship between Targum Song of Songs and Song of Songs Rabbah, and challenges the view that the Targum is dependent on the Midrash. In chapter one I set out the problem to be investigated and consider some of the reasons why scholars in the past have assumed that the Targum drew on the Midrash. Having rejected these reasons as inadequate and established the need for a fresh review of the evidence, I describe the approach I will adopt in the present thesis. In chapters two and three I introduce the two key texts individually, discussing such background in
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Kinbar, Carl Allen. "The authorities of the sages : how the Mishnah and Tosefta differ." Thesis, 2011. http://hdl.handle.net/10500/8152.

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The Mishnah and Tosefta are two related works of legal discourse produced by Jewish sages in Late Roman Palestine. In these works, sages also appear as primary shapers of Jewish law. They are portrayed not only as individuals but also as “the SAGES,” a literary construct that is fleshed out in the context of numerous face-to-face legal disputes with individual sages. Although the historical accuracy of this portrait cannot be verified, it reveals the perceptions or wishes of the Mishnah’s and Tosefta’s redactors about the functioning of authority in the circles. An initial analysis of fourtee
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Books on the topic "Midrach rabba"

1

Judaism and Scripture: The evidence of Leviticus rabbah. University of Chicago Press, 1986.

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Israel after calamity: The Book of Lamentations. Trinity Press International, 1995.

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3

Kolel Dameśeḳ Eliʻezer (Brooklyn, New York, N.Y.). Midrash rabah: Midrash Eliʻezer. Mekhon Dameśeḳ Eliʻezer, 2012.

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4

Askénazi, Léon. Sod midrash ha-toladot: ʻal Midrash Rabah. Ḥayim Roṭenberg, 2008.

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[Midrash rabah] =: The Midrash = Midrash rabbah : with an annotated, interpretive elucidation and additional insights. Mesorah Publications, 2010.

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6

Otsar midreshe Ekhah: Midrash Ekhah rabah, ʻim kol ha-mefarshim ... ; Midrash Ekhah nusaḥ ket. y. ; Midrash zuṭa ; Midrash Leḳaḥ ṭov. Zikhron Aharon, 2012.

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7

Freedman, H. The Soncino Midrash Rabbah. Davka, 1995.

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The mother of the Messiah in Judaism: The book of Ruth. Trinity Press International, 1993.

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9

Joseph, Akiva Baer ben. Sefer Pi shenayim: Reʼu zeh davar ḥadash, berakhah ... Aḥim Goldenberg, 1992.

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A conceptual commentary on Midrash Leviticus rabbah: Value concepts in Jewish thought. Scholars Press, 1987.

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Book chapters on the topic "Midrach rabba"

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Langer, Gerhard. "Lekh Lekha: Midrash Bereshit Rabbah and Tanḥuma to Gen 12:1." In Narratology, Hermeneutics, and Midrash. V&R unipress, 2014. http://dx.doi.org/10.14220/9783737003087.187.

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Woolstenhulme, Katie J. "Leah: The “Lost Matriarch” in Genesis Rabbah." In From Creation to Redemption: Progressive Approaches to Midrash, edited by W. David Nelson. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463238902-008.

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Ryzhik, Michael. "Rhetoric means and strategies in the Midrash Bereshit Rabbah." In JAOC Judaïsme antique et origines du christianisme. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.jaoc-eb.5.113798.

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Schaser, Nicholas J. "Midrash and Metalepsis in Genesis Rabbah: A Reappraisal of Rabbinic Atomism." In From Creation to Redemption: Progressive Approaches to Midrash, edited by W. David Nelson. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463238902-007.

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Erzberger, Johanna. "“At that Time Jerusalem shall be Called the Throne of the Lord” (Jer 3:17): Israel and the Nations in Genesis Rabbah 5, Leviticus Rabbah 10, and Pesiqta de-Rab Kahana 20." In From Creation to Redemption: Progressive Approaches to Midrash, edited by W. David Nelson. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463238902-006.

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Morgenstern, Matthias. "Chapitre VIII. Réflexions sur l’image et l’histoire du Temple de Jérusalem dans le Midrash Bereshit Rabba." In JAOC Judaïsme antique et origines du christianisme. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.jaoc-eb.5.119489.

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Williams, Benjamin. "The Ingathering of Midrash Rabbah." In Midrash Unbound. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781904113713.003.0017.

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This chapter addresses the Midrash Rabbah. When Midrash Rabbah was first printed in the sixteenth century, ten midrashim of diverse chronological and geographical provenance were gathered together for the first time. Although these midrashim had circulated individually and in various combinations long before, there are no extant manuscripts of ‘Midrash Rabbah’ as a tenfold ‘anthology of midrashim’ on the Pentateuch and the Five Megillot. Rather, this composite volume was the product of two intense waves of publication of books of Midrash and aggadah that took place in the sixteenth century. These found focus first in Constantinople and then in Venice. The midrashim of Midrash Rabbah were published in both these cities, and were later reprinted in Kraków and Salonica.
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Williams, Benjamin. "Midrash Rabba and Its Commentaries." In Commentary on Midrash Rabba in the Sixteenth Century. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780198759232.003.0003.

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WILLIAMS, BENJAMIN. "THE INGATHERING OF MIDRASH RABBAH:." In Midrash Unbound. The Littman Library of Jewish Civilization, 2016. http://dx.doi.org/10.2307/j.ctvhn08pv.21.

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Elbaum, Jacob. "Rabbi Judah Loew of Prague and his Attitude to the Aggadah." In Midrash Unbound. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781904113713.003.0019.

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This chapter studies Rabbi Judah Loew of Prague and his attitude to the aggadah. The literary works of Rabbi Judah Loew, known as Maharal of Prague, include books which are defined as ‘expositions of the aggadot’, where the author dealt with aggadot in the order of their appearance in the Talmud; and also works which were devoted to specific topics. An examination of both types, however, reveals that the approach to the aggadot and the method employed are essentially identical in both classes of works, the order of the source material alone being different in each instance. In the thematic works, the sources are presented in conformity with specific topics, as the subject requires; while in the books of ḥidushim (novel interpretations), Rabbi Loew takes up the aggadot in order of their appearance in the Talmud. Even though the aggadot he deals with vary considerably in their nature, there can be no doubt that he devotes his attention to those which, as a whole or in their individual details, lend support to his principal concepts. The chapter then looks at his works Ḥidushei agadot and Be'er hagolah, the latter having as its purpose the defence of the Torah, in the sense of the midrashim and the halakhic and aggadic dicta of the rabbis of the Talmud.
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Conference papers on the topic "Midrach rabba"

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"Exploring Etymology and Language Contact Through Digital Lexicographical Encoding: The Dictionary of Loanwords in the Midrash Genesis Rabbah (DLGenR)." In Austrian Linguistics Conference. Austrian Academy of Sciences Press, 2021. http://dx.doi.org/10.1553/dlgenr_loanwords.

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