Relevant bibliographies by topics / Midrash to Psalms

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Midrash to Psalms'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Midrash to Psalms.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Midrash to Psalms"

1

Stafford, John K. "Paul’s Use Of The Psalms. Beyond Midrash." Perichoresis 11, no. 2 (2013): 62–71. http://dx.doi.org/10.2478/perc-2013-0011.

Full text
Abstract:
ABSTRACT The Psalms are the most cited portions of Scripture in the New Testament. This paper investigates Paul’s use of the Psalms and seeks to answer the concern that his citation strategy is both arbitrary and self-serving. Inasmuch as it has sometimes been concluded that Paul, in midrashic fashion, forced his citations to say something contrary to a more natural reading. This paper suggests that Paul uses citation criteria very carefully. Preliminary results point to the use of texts that lie well within their natural reading, yet exegeted in such a way that the resulting exegesis is folde
APA, Harvard, Vancouver, ISO, and other styles
2

Kalimi, Isaac. "The Centrality and Interpretation of Psalms in Judaism prior to and during Medieval Times: Approaches, Authorship, Genre, and Polemics." Review of Rabbinic Judaism 23, no. 2 (2020): 229–59. http://dx.doi.org/10.1163/15700704-12341371.

Full text
Abstract:
Abstract This study discusses the centrality of the book of Psalms among the Jews and in Judaism. It outlines the seven most important and influential rabbinic exegetical works on Psalms, in the period before and during the medieval age: Targum Psalms and Midrash Psalms Shocher Tov, from some time in the Talmudic period; and five prominent medieval commentaries: Saadia Gaon, Moses haCohen ibn Gikatilla, Rashi, Abraham ibn Ezra, and David Kimchi. I briefly introduce each interpretative work and focus on selected aspects: The commentators’ distinct exegetical methods, their approaches to the que
APA, Harvard, Vancouver, ISO, and other styles
3

Tabb Stewart, David. "LGBT/Queer Hermeneutics and the Hebrew Bible." Currents in Biblical Research 15, no. 3 (2017): 289–314. http://dx.doi.org/10.1177/1476993x16683331.

Full text
Abstract:
LGBT and queer interpretive approaches have moved beyond the identitarian and apologetic stances of the 1970s–90s, when the first order of business was to respond to anti-gay voices and understand social location as an interpretive standpoint. The HIV/AIDS health crisis helped move some LGBT interpreters away from homosexuality as an object of study to placing themselves inside the text as subjects, lamenting with the Psalms or putting God in the dock like Job. Queer interpretation, anti-essentialist in spirit, moved away from identitarian concerns placing queer interpreters outside the text a
APA, Harvard, Vancouver, ISO, and other styles
4

Menn, Esther M. "Praying King and Sanctuary of Prayer,Part I: David and the Temple's Origins in Rabbinic Psalms Commentary (Midrash Tehillim)." Journal of Jewish Studies 52, no. 1 (2001): 1–26. http://dx.doi.org/10.18647/2310/jjs-2001.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Atzmon, Arnon. "Midrashic Traditions, Literary Editing, and Polemics in Midrash Tehillim 22: Between Judaism and Christianity." Journal for the Study of Judaism 51, no. 1 (2020): 97–124. http://dx.doi.org/10.1163/15700631-12511288.

Full text
Abstract:
Abstract In this article I demonstrate how a careful reading of the text of Midrash Tehillim 22 reveals a clear distinction between its different developmental layers. While we do find the identification of particular verses with Esther in the early stages of the midrash’s development, there is no reason to assume that this identification was rooted in an anti-Christian polemic. On the other hand, in the later layers of the midrash, we find clear echoes of the systematic creation of a continuous exegesis that focuses on identifying the entire Psalm with Esther. The background for this trend wa
APA, Harvard, Vancouver, ISO, and other styles
6

Menn, Esther M. "Praying King and Sanctuary of Prayer, Part II: David’s Deferment and the Temple’s Dedication in Rabbinic Psalms Commentary (Midrash Tehillim)." Journal of Jewish Studies 53, no. 2 (2002): 298–323. http://dx.doi.org/10.18647/2428/jjs-2002.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Lowin, Shari L. "The Jews Say the Hand of God is Chained: Q. 5:64 as a Response to a Midrash in apiyyutby R. Elʿazar ha-Kallir". Journal of Qur'anic Studies 21, № 2 (2019): 108–39. http://dx.doi.org/10.3366/jqs.2019.0383.

Full text
Abstract:
In Q. 5:64, the Qur'an accuses the Jews of describing God as a deity with a chained (maghlūla) hand, a charge the Qur'an understands as indicating divine miserliness. However, a foray into Jewish teachings reveals that no such statement of God's niggardliness can be found in the Jewish tradition. While scholars have suggested Psalms 72:11 and Lamentations 2:3 as possible sources, in both the image is of a deity withdrawing His military might, not His financial bounty. Insistence on these as the inspiration behind the Qur'an's words ignores the substance of the Qur'an's claim.This article argue
APA, Harvard, Vancouver, ISO, and other styles
8

Crane, Jonathan K. "Shameful Ambivalences: Dimensions of Rabbinic Shame." AJS Review 35, no. 1 (2011): 61–84. http://dx.doi.org/10.1017/s0364009411000031.

Full text
Abstract:
According to a ninth-century midrash, God asks the wicked of the world why they did not come closer to God. Each person responds, “I was so steeped in my wickedness that I was ashamed.” Too ashamed, it seems, to muster sufficient courage to admit failures, change behaviors, and move closer—ritually if not spiritually—to God, and so they wallowed deeper into wickedness. Had these people not been so wicked, their shame might have spurred a return to God. A few centuries later, Moses Maimonides prefaces his introductory remarks to theMishneh Torahwith a quotation from Psalms: “Then I would not be
APA, Harvard, Vancouver, ISO, and other styles
9

Пиковский, Ириней. "The Meaning of «Oil Flowing onto Aaron’s Beard» (Psalm 132/133) in Traditional Jewish and Christian Exegesis." Theological Herald, no. 4(39) (December 15, 2020): 21–34. http://dx.doi.org/10.31802/gb.2020.39.4.001.

Full text
Abstract:
Псалом 132 по Синодальному тексту (133 - по нумерации масоретского текста), является одной из пятнадцати «песней восхождения», входящих в состав Псалтири (Пс. 119-133). Данный псалом интересен литургической привязкой к ритуалу Иерусалимского храма, с которым его связывает упоминание о елее, сходящем на бороду Аарона (Пс. 132, 2). Автор использует метафору елея для усиления оттенка радости собратьев по вере, собравшихся в храм для совместной молитвы (ст. 1). Целью настоящего исследования является обзор методов интерпретации образа елея, сходящего на бороду Аарона в ранней еврейской и греческой
APA, Harvard, Vancouver, ISO, and other styles
10

Пиковский, Ириней. "The Meaning of «Ointment upon the Head, that Ran Down upon the Beard, even Aaron’s Beard» (Psalms 132-133) in Traditional Jewish and Christian Exegesis. Part I." Theological Herald, no. 2(37) (June 15, 2020): 17–40. http://dx.doi.org/10.31802/2500-1450-2020-37-2-17-40.

Full text
Abstract:
Псалом 132 по Синодальному тексту (133 - по нумерации масоретского текста), является одной из пятнадцати «песней восхождения», входящих в состав Псалтири (Пс. 119- 133). Данный псалом интересен литургической привязкой к ритуалу Иерусалимского храма, с которым его связывает упоминание о елее, сходящем на бороду Аарона (Пс. 132, 2). Автор использует метафору елея для усиления оттенка радости собратьев по вере, собравшихся в храм для совместной молитвы (ст. 1). Целью настоящего исследования является обзор методов интерпретации образа елея, сходящего на бороду Аарона в ранней еврейской и греческой
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Midrash to Psalms"

1

Nassau, Scott P. "Psalm 89 as a midrash on the Davidic covenant." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1216.

Full text
Abstract:
Thesis (Th. M.)--Dallas Theological Seminary, 2008.<br>Expanded version of a paper read at Center for Leadership Development, Southwestern Baptist Theological Seminary during the ETS Southwest Region Spring Conference of the Evangelical Theological Society and the Evangelical Missiological Society in Fort Worth, Texas, March 23-24, 2007. Includes bibliographical references (leaves 58-66).
APA, Harvard, Vancouver, ISO, and other styles
2

Wellmann, Bettina. "Von David, Königin Ester und Christus : Psalm 22 im Midrasch Tehillim und bei Augustinus /." Freiburg : Herder, 2007. http://catalogue.bnf.fr/ark:/12148/cb41180646d.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Driver, Daniel R. "Brevard Childs : the logic of scripture's textual authority." Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/754.

Full text
Abstract:
Brevard Childs argues for the inner logic of scripture’s textual authority as an historical reality that gives rise to the material condition by which the church apprehends and experiences God in Christ. The church’s use of (or by) scripture thus has a larger interiority: the shaped canon of scripture, Old and New Testaments, is a rule of faith which accrues authority in the church, through the vehicle of the sensus literalis. Childs’ work has been misplaced, however. Part one locates it internationally, attending to the way it has been read in English and German and finding that it has enjoyed
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Midrash to Psalms"

1

Wellmann, Bettina. Von David, Königin Ester und Christus: Psalm 22 im Midrasch Tehillim und bei Augustinus. Herder, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Podzeit, Utz. Die Freude an der Tora als Weisung des Weges zum Vater: Auslegungen der Rabbinen und des Aurelius Augustinus zu Psalm 1. Peter Lang, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Leuchter, Mark. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190665098.003.0010.

Full text
Abstract:
The cumulative effects of the historical and intellectual developments discussed in this volume left a deep impression on the Jewish literature of the Late Persian and Hellenistic periods. Chronicles and the Psalms show signs of Levite traditions worked into a sacred curriculum, and the Book of Daniel shows resistance to the normalization of Levite scribal/sapiential traditions. These traditions carry implications for the origins of Jewish midrash, and find their way into new myths cultivated in ancient rabbinic and Christian texts for the purposes of defining (and redefining) identity boundar
APA, Harvard, Vancouver, ISO, and other styles
4

David, King. Tehillim - Book of Psalms with English Translation & Commentary: With Commentary from the Talmud, Midrash, Kabbalah, Classic Commentators and the Chasidic Masters. Kehot Publication Society, 2016.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Midrash to Psalms"

1

"6. The Inner‐Midrashic Introduction in Midrash Psalms." In Inner-Midrashic Introductions and Their Influence on Introductions to Medieval Rabbinic Bible Commentaries. Walter de Gruyter, 2009. http://dx.doi.org/10.1515/9783110213690.126.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Menn, Esther, and David Sandmel. "Psalm 29 in Jewish Psalms Commentary (Midrash Tehillim):." In Psalm 29 through Time and Tradition. The Lutterworth Press, 2011. http://dx.doi.org/10.2307/j.ctt1cgf5ms.9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Hirshman, Marc. "The Language of Creation." In Grounded Spirituality. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197660614.003.0007.

Full text
Abstract:
Abstract We continue visiting the mystical side of rabbinic literature and analyze a number of sources that impute creative power to the Hebrew language of the Torah that, under the right circumstances, can actually create physical phenomena. The chapter begins with reference to an excellent article that reviews ancient Judaism and Christianity’s views of the language of creation and revelation, Hebrew Aramaic or Syriac. R. Akiva famously saw the Torah as the instrument with which the world was created and a no less famous parable of creation in Philo, Origen and Midrash Genesis Rabbah develop
APA, Harvard, Vancouver, ISO, and other styles
4

Blenkinsopp, Joseph. "14. Searching for Wisdom: Ethical Guidance in Proverbs, Psalms, Prophets, and Midrash." In Building Bridges Among Abraham’s Children. Academic Studies Press, 2025. https://doi.org/10.1515/9798887195797-018.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

HIRSHMAN, MARC. "A Provocative Passage in Midrash Psalms and the History of the Jewish Book." In Beloved David—Advisor, Man of Understanding, and Writer. SBL Press, 2024. http://dx.doi.org/10.2307/jj.18108262.20.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"Theologies and Methodologies in Classical Jewish Interpretation: A Study of Midrash Psalms and Its View of God." In Fighting Over the Bible. BRILL, 2017. http://dx.doi.org/10.1163/9789004339118_005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

". Mosseri II.—Anonymous, explanation of the midrashic interpretation of Genesis and of the custom to recite Psalm  at the beginning of the evening services." In Seride Teshuvot. BRILL, 2012. http://dx.doi.org/10.1163/9789004224049_070.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Midrash to Psalms' for particular source types:
Journal articles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography