Journal articles: 'Migration/transnationalism'

1

Nagel, Caroline. "Migration, Diasporas, and Transnationalism." Political Geography 20, no. 2 (February 2001): 247–56. http://dx.doi.org/10.1016/s0962-6298(00)00058-5.

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Duval, David Timothy, Steve Verovec, and Robin Cohen. "Migration, Diasporas and Transnationalism." Anthropologica 43, no. 2 (2001): 291. http://dx.doi.org/10.2307/25606051.

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Lyons, Karen. "Migration and social work transnationalism." Transnational Social Review 5, no. 3 (September 2, 2015): 320–25. http://dx.doi.org/10.1080/21931674.2015.1094976.

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Yeoh, Brenda S. A., and Kamalini Ramdas. "Gender, migration, mobility and transnationalism." Gender, Place & Culture 21, no. 10 (October 21, 2014): 1197–213. http://dx.doi.org/10.1080/0966369x.2014.969686.

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5

Ehrkamp, Patricia. "Geographies of migration III: Transit and transnationalism." Progress in Human Geography 44, no. 6 (December 23, 2019): 1202–11. http://dx.doi.org/10.1177/0309132519895317.

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This third and final report on geographies of migration highlights the complexities of international migration through the two related processes of transit and transnationalism. Examining spaces of transit and transnationalism complicates notions that migration is a straightforward movement. The report first turns to transit migration in order to examine the multiple processes, spaces, and experiences in-between the beginning and endpoints of migrant journeys. It then shows how migrants and states create transnational spaces beyond national borders. I conclude that future research might focus on the connections between transit and transnationalism to more fully understand how mobility and immobility are intertwined.

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Mascini, Peter, Alfons Fermin, and Hilde Snick. "Transnationalism of Burundian Refugees in The Netherlands: The Importance of Migration Motives." International Journal of Population Research 2012 (August 29, 2012): 1–11. http://dx.doi.org/10.1155/2012/962327.

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It is equivocal whether the transnationalism of refugees differs significantly from that of labor and family migrants. On the basis of a strategic case study of Burundian refugees in The Netherlands we demonstrate that migration motives undeniably matter for transnationalism. Transnationalism is not self-evident for Burundians, as they are driven by a motive of flight. Moreover, transnationalism is not automatically oriented towards compatriots and manifests itself differently in The Netherlands than in Belgium. Therefore, we conclude that the study of refugees is an essential complement to the prevailing research on the transnationalism of settled labor and family migrant communities.

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Dwyer, Claire. "Book Review: Migration, diasporas and transnationalism." Progress in Human Geography 25, no. 2 (June 2001): 343–45. http://dx.doi.org/10.1177/030913250102500234.

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Griffith, David. "Labor Contractors, Coyotes, and Travelers: The migration industry in Latin America and the U.S. South." Eutopía - Revista de Desarrollo Económico Territorial, no. 9 (July 21, 2016): 115. http://dx.doi.org/10.17141/eutopia.9.2016.2172.

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During the 1990s, migration researchers in sociology and anthropology focused disproportionately on the idea of transnationalism, leading to investigations of critically important phenomena such as transnational parenting, diaspora politics and identity, flexible citizenship, social remittances, and other factors influencing the experiences of international migrants. This work also produced comprehensive ethnographic accounts of families and communities with attachments to places in two or more countries, profiling peoples who had forged dynamic relations between sending and receiving neighborhoods based on economic opportunities, cultural exchanges, and social networks. The argument presented here offers a slightly different perspective on transnationalism, examining managed migration and the migration industry that has emerged around labor contractors, human smugglers (coyotes), and travelers who routinely carry goods between migrant sending and receiving communities. While this industry facilitates transnationalism, like transnationalism it is ultimately a symptom of a process more comprehensive than international migration: capital’s desire for a highly flexible labor force that expands and contractsseasonally and in response to periods of economic growth and decline, is highly mobile, and is largely separated from reproductive settings.

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Li, Wei, Claudia Sadowski-Smith, and Wan Yu. "Return Migration and Transnationalism: Evidence from Highly Skilled Academic Migration." Papers in Applied Geography 4, no. 3 (January 18, 2018): 243–55. http://dx.doi.org/10.1080/23754931.2017.1396553.

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Fedorova, I. O. "Conceptual Development of Migration Theory: Assimilation, Transnationalism." Sociology and Law, no. 4 (January 18, 2020): 46–51. http://dx.doi.org/10.35854/2219-6242-2019-4-46-51.

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The development of concepts of migration theory with focuses on the current theoretical framework of assimilation and transnationalism is analyzed in this article. The difficulties in the study of migration faced by researchers according to modern theories are analyzed. The critique of “groupism” is cited as an example.

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Zembylas, Michalinos. "Transnationalism, migration and emotions: implications for education." Globalisation, Societies and Education 10, no. 2 (June 2012): 163–79. http://dx.doi.org/10.1080/14767724.2012.647403.

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Reinharz, Shulamit. "American Israelis: Migration, Transnationalism, and Diasporic Identity." Contemporary Sociology: A Journal of Reviews 40, no. 6 (November 2011): 740–41. http://dx.doi.org/10.1177/0094306111425016mm.

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Lardiés-Bosque, Raúl, Jennifer C. Guillén, and Verónica Montes-de-Oca. "Retirement migration and transnationalism in northern Mexico." Journal of Ethnic and Migration Studies 42, no. 5 (September 30, 2015): 816–33. http://dx.doi.org/10.1080/1369183x.2015.1086632.

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TAYLOR, STEVE, MANJIT SINGH, and DEBORAH BOOTH. "Migration, development and inequality: Eastern Punjabi transnationalism." Global Networks 7, no. 3 (July 2007): 328–47. http://dx.doi.org/10.1111/j.1471-0374.2007.00172.x.

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15

STARIKOV, Valentin S., Maxim L. NEE, and Anastasia A. IVANOVA. "TRANSNATIONALISM ONLINE: EXPLORING MIGRATION PROCESSES WITH LARGE DATA SETS." Monitoring of public opinion economic&social changes, no. 5 (November 10, 2018): 0. http://dx.doi.org/10.14515/monitoring.2018.5.17.

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The exponential growth of online technologies in everyday life transforms the very contours of social phenomena, processes, and institutions well known to sociologists. We discuss these transformations in two interrelated areas: transnational migration and extremism. First, the paper proposes an approach to examine «transnationalism online» as a sub-set of transnational migration studies. Second, it presents a critical review of how contemporary scholars study extremist activities and discourse of those who are involved in migration with a special focus on online manifestations of extremism. In a concluding part of the paper we present theoretical and methodological comments on the paths in examining the «dark side» of transnationalism online.

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Seow, Yuxian. "Stories of Transnationalism: nǐ kàn wǒ, wǒ kàn nǐ (你看我, 我看你)." Journal for Undergraduate Ethnography 10, no. 2 (October 19, 2020): 93–116. http://dx.doi.org/10.15273/jue.v10i2.10355.

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Transnationalism has been explored in scholarship within the scope of migration and globalisation. Often, related literature and theories conceptualise and deconstruct transnationalism within the framework of methodological nationalism. However, new scholarship suggests that the outdatedness of this framework results in its failure to adapt to, capture, and better understand the complexity and intersectionality of transnationalism in the contemporary context. Drawing on an autoethnographic account of my transnational relationship with my grandmother, this paper delves into the individual everyday perspective of transnationalism and the impacts it has had on facilitating the emergence of transmigrant identities, creating a sense of belonging, and transforming care networks that span the globe. It is a collection of short stories that o ers a level of insight, meaning, understanding, being there, and co-presence (Baldassar, Nedelcu, Merla, and Wilding 2016) that exempli es the contemporary transnational relationship and the ways in which it has been shaped by the digital space, rapid globalisation, and narratives of migration. By researching transnationalism from a qualitative and ethnographic methodology, this paper explores the embeddedness of a “here and there” dynamic (Duong 2015, 233) that has come to re ect a profoundly felt sense of interconnectivity between loved ones. Finally, this study prompts existing researchers and scholarship to critically engage with and adapt their ways of researching transnationalism in the global context.

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Siegelbaum, Lewis H., and Leslie Page Moch. "Transnationalism in One Country? Seeing and Not Seeing Cross-Border Migration within the Soviet Union." Slavic Review 75, no. 4 (2016): 970–86. http://dx.doi.org/10.5612/slavicreview.75.4.0970.

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In the early 1990s social scientists began to refer to migrants who retained familial and economic ties with their country of origin as transnational. The term eventually gained currency among historians who had found multiple examples of such ties in earlier decades and centuries. Although migrants traveling among former Soviet republics came to be understood as transnational, Soviet-era migrants never have been so characterized. We contend that this is due to a double blindness: that of migration scholars to the Soviet Union as a “state of nations,” and that of historians of the Soviet period to migration as a complicating element in the construction of nationality. By emphasizing the transnational dimension of “internal” Soviet migration, we seek to sharpen awareness of how nationality worked in the Soviet context, particularly in its last decades. We thus posit the maintenance of economic, familial and other affective ties across Soviet national boundaries as the Soviet version of transnationalism—transnationalism in one country. We also suggest the ways that despite its well-deserved reputation for limiting international migration and otherwise restricting its citizenry, the Soviet state facilitated transnationalism within its borders.

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Ab.Wahab, Andika, and Aizat Khairi. "MOVING ONWARD: TRANSNATIONALISM AND FACTORS INFLUENCING ROHINGYAS’ MIGRATION FROM BANGLADESH TO MALAYSIA." Journal of Nusantara Studies (JONUS) 4, no. 1 (June 29, 2019): 49. http://dx.doi.org/10.24200/jonus.vol4iss1pp49-68.

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Continuous human rights persecutions have forced nearly one million Rohingyas to flee from Myanmar and seek refuge in Bangladesh. While their forced migration to the first asylum country of Bangladesh is inevitable, some have been compelled to move onward to other transit countries. Existing studies indicate various factors influencing cross-border activities among different segments of immigrants. They also suggest that the degree of transnationalism affects different kind of people on the move, subsequently brings about unique consequences to receiving community. In this study, we aim to determine factors contributing to the onward movement of Rohingyas from their refugee camps in Cox’s Bazar, Bangladesh to Malaysia. We utilize the broader concept of transnationalism in order to gauge the Rohingyas’ perception and the realities they face in relation to their onward movement from Bangladesh to Malaysia. This study employed three methods of data collection namely a survey, an in-depth interview and a focus group discussion in engaging the Rohingyas in Klang Valley, Malaysia. Resulting from a two-part of data collection conducted in 2013 and 2016, we found that the onward movement of Rohingyas was mostly driven by poverty, unconducive livelihood experiences, limited access to humanitarian aid, and inadequate refugee protection in Bangladesh. Meanwhile, positive Rohingyas’ perception toward Malaysia, coupled with the availability of job opportunities have attracted them to choose Malaysia as the next asylum country. While this study enriches the existing literatures on transnationalism and onward movement of refugees, it also provides empirical evidences for humanitarian assistances in Bangladesh and Malaysia. Keywords: Forced migration, onward movement, refugees, Rohingya, transnationalism. Cite as: Ab. Wahab, A. & Khairi, A. (2019). Moving onward: Transnationalism and factors influencing Rohingyas’ migration from Bangladesh to Malaysia. Journal of Nusantara Studies, 4(1), 49-68. http://dx.doi.org/10.24200/jonus.vol4iss1pp49-68

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19

Bivand Erdal, Marta, and Aleksandra Lewicki. "Polish migration within Europe: mobility, transnationalism and integration." Social Identities 22, no. 1 (December 7, 2015): 1–9. http://dx.doi.org/10.1080/13504630.2015.1110351.

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20

Kelly, Philip F. "Migration, Transnationalism, and the Spaces of Class Identity." Philippine Studies: Historical and Ethnographic Viewpoints 60, no. 2 (2012): 153–85. http://dx.doi.org/10.1353/phs.2012.0017.

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21

SCHILLER, NINA GLICK, LINDA BASCH, and CRISTINA BLANC-SZANTON. "Transnationalism: A New Analytic Framework for Understanding Migration." Annals of the New York Academy of Sciences 645, no. 1 Towards a Tra (July 1992): 1–24. http://dx.doi.org/10.1111/j.1749-6632.1992.tb33484.x.

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22

Carling, Jørgen, and Silje Vatne Pettersen. "Return Migration Intentions in the Integration–Transnationalism Matrix." International Migration 52, no. 6 (July 2014): 13–30. http://dx.doi.org/10.1111/imig.12161.

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23

Portes, Alejandro. "International Migration and National Development." Sociology of Development 2, no. 2 (2016): 73–92. http://dx.doi.org/10.1525/sod.2016.2.2.73.

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This article reviews theoretical perspectives on migration and development, starting with nineteenth-century political economy theories focused on “colonizing” migrations from England and other European powers and concluding with the emerging literature on immigrant transnationalism and its consequences for sending nations. The general concept of equilibrium has until currently dominated orthodox economic theories of both colonizing and labor migrations from peripheral regions to advanced nations. The counteroffensive, led by Gunnar Myrdal and theorists of the dependency school, centered on the notion of cumulative causation leading to increasing poverty and the depopulation of peripheral sending areas. Both perspectives registered numerous empirical anomalies, stemming from a common view of migration flows as occurring between separate politico-economic entities. An alternative conceptualization of such flows as internal to an overarching global system has improved our understanding of causes and consequences of labor migration and has framed the back-and-forth complexities of these movements captured in the novel notion of transnationalism.

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24

Pruiksma, Nienke. "Reconsidering Context: Gendered Transnational Practices in the Celestial Church of Christ Covenant Parish in Amsterdam." Journal of Religion in Europe 4, no. 3 (2011): 388–408. http://dx.doi.org/10.1163/187489211x593480.

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AbstractThis article aims to reconsider the concept of 'context' as it is used in intercultural theologies. Issuing from a case in which migration, gender, and religious tradition collided during fieldwork in the Celestial Church of Christ Covenant Parish in Amsterdam—a congregation of primarily Nigerian first generation migrants— this contribution will explore how migration questions approaches to context linked to geographical location. The article proposes to rethink the meaning of context in situations of migration through the combined concepts of transnationalism and agency. As both transnationalism and agency are embedded in a particular 'place,' the intersections of power structures that have impact on agents create ever-changing 'context-in-relations.' Tracing the context-in-relations can then become a starting point for doing theology.

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Elnara M., Dumnova. "Socio-Cultural Adaptation of Migrants and New Types of Identity." Humanitarian Vector 16, no. 2 (April 2021): 111–16. http://dx.doi.org/10.21209/1996-7853-2021-16-2-111-116.

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The article considers the problem of migrant identity transformation in the globalizing sociocultural space. Globalization has determined new social development tendencies and prospects, including the modern nomadism. International migration is caused by a set of determining factors and forms a multi-layered and multifaceted sociocultural phenomenon studied by a number of humanities. The article substantiates methodological usefulness of studying migration and its sociocultural implications within the framework of the multidisciplinary approach. The formation of the new migrant identity types is presented as a dichotomy of transnationalism and assimilation. The broadening of the lifespace due to migration practices causes replacement of the traditional national identity by new identity types, transnational identity becoming the most widespread. The uniqueness of the transnational identity lies in its universalism, ability of the agent to identify with different cultures and peoples simultaneously. Transnationalism is more characteristic for Western societies, while assimilation as a type of sociocultural adaptation typical for the countries of the East. The Eastern culture and mentality are less flexible and striving for self-preservation they assimilate foreign cultural elements, while preserving their own uniqueness and distinctiveness. A special identity type, the drifting identity, taking shape within the second generation immigrants is highlighted in the article. The socio-philosophical analysis carried out in the article makes it possible to ascertain the existence of the socio-spatial identity integrating various identity types. Keywords: migration, nomadism, identity, determinants of migration, transnationalism, assimilation, sociocultural space

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26

OOI, Yuki. "Identifying Migration and the National State in Methodological Transnationalism." Japanese Sociological Review 57, no. 1 (2006): 143–56. http://dx.doi.org/10.4057/jsr.57.143.

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27

Levitt, Peggy. "Second-Generation Transnationalism and Roots Migration: Cross-Border Lives." Contemporary Sociology: A Journal of Reviews 44, no. 1 (January 2015): 132–33. http://dx.doi.org/10.1177/0094306114562201fff.

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28

Poot, Jacques. "Trans-Tasman Migration, Transnationalism and Economic Development in Australasia." Asian and Pacific Migration Journal 19, no. 3 (September 2010): 319–42. http://dx.doi.org/10.1177/011719681001900302.

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29

Devika, J. "Migration, transnationalism, and modernity: Thinking of Kerala’s many cosmopolitanisms." Cultural Dynamics 24, no. 2-3 (July 2012): 127–42. http://dx.doi.org/10.1177/0921374013482359.

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30

Ho, Elaine Lynn-Ee. "Citizenship, Migration and Transnationalism: A Review and Critical Interventions." Geography Compass 2, no. 5 (August 4, 2008): 1286–300. http://dx.doi.org/10.1111/j.1749-8198.2008.00140.x.

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31

Marzouk, Safwat. "Migration in the Joseph Narrative: Integration, Separation, and Transnationalism." Hebrew Studies 60, no. 1 (2019): 71–90. http://dx.doi.org/10.1353/hbr.2019.0013.

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32

Carling, Jørgen, and Marta Bivand Erdal. "Return Migration and Transnationalism: How Are the Two Connected?" International Migration 52, no. 6 (November 19, 2014): 2–12. http://dx.doi.org/10.1111/imig.12180.

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33

Biri, Kudzai. "Migration, Transnationalism and the Shaping of Zimbabwean Pentecostal Spirituality." African Diaspora 7, no. 1 (2014): 139–64. http://dx.doi.org/10.1163/18725465-00701007.

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This article explores the effects of global expansion and the importance of diasporic transnational connections on the theology and practice of an African Pentecostal church. It takes the case of Zimbabwe Assemblies of God Africa (ZAOGA), one of the largest and oldest Pentecostal churches in Zimbabwe. The growth of this Pentecostal movement, both within and without Zimbabwe, has depended centrally on the homeland church leadership’s capacity to maintain transnational connections with its own external congregations, termed Forward in Faith Ministries International (FIFMI). The article examines how transnational ties, strengthened through the phenomenal exodus from Zimbabwe from 2000 and the associated creation of new diasporic communities, have affected the church’s teaching and practice. Existing literature on globalised African Pentecostal movements elaborates how these churches can provide modes of coping, cutting across geographical and conceptual boundaries to create powerful new transnational notions of community that enable congregants to cope with circumstances of rapid change, uncertainty and spatial mobility. Here, I argue that ZAOGA’s teaching encouraged emigration over the period of the Zimbabwe crisis, but combined this with an emphasis on departure as a temporary sojourn, stressed the morality and importance of investing in the homeland, and promoted a theology of Zimbabwe as morally superior to the foreign countries where diasporic communities have grown up. A sense of transnational Pentecostal religious community has thus developed alongside the circulation of essentialised notions of national cultural difference hinging on derogatory stereotypes of foreigners while elevating the moral supremacy of Zimbabwean nationhood.

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Parella, Sònia, and Leonardo Cavalcanti. "New challenges of transnationalism in the study of migration." Transfer: European Review of Labour and Research 14, no. 4 (January 1, 2008): 717–22. http://dx.doi.org/10.1177/102425890801400420.

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35

Gold, Steven J. "Transnationalism and Vocabularies of Motive in International Migration: The Case of Israelis in the United States." Sociological Perspectives 40, no. 3 (September 1997): 409–27. http://dx.doi.org/10.2307/1389450.

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The great body of recent work on international migration has generally considered immigration as a permanent movement and explored the phenomenon from either a micro or macro perspective. Transnationalism offers a new model that integrates these dichotomized views. This paper uses the perspective of transnationalism to explore the motives of Israeli immigrants in the U.S. Integrating insights from both micro and world systems perspectives, findings emphasize the importance of personal and macro-level networks as well as Israelis' international culture and experience as both facilitating and giving meaning to their presence in the United States.

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36

Vietti, Francesco. "Euro-stil. Storia di una famiglia transnazionale moldava." MONDI MIGRANTI, no. 1 (June 2009): 191–210. http://dx.doi.org/10.3280/mm2009-001009.

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- This study analyses the impact of migration on the family roles in Moldova and the changing dynamics within transnational families. Following the dissolution of the Soviet Union and the economic collapse of the 1990s, hundreds of thousands of Moldovans have left their country over the past decade to seek opportunities abroad. The mass migration has become the dominant socio-economic phenomenon of the country and has prompted the redefinition of family structure and ideology.Keywords Etnography, Family, Transnationalism, Eastern Europe, RemittancesThe migration of a large number of women leads to a reorganization of the division of labour and the gender roles within the transnational family. These changes can influence communities as well as families. Taking a closer look at the transnational experience of a family in the rural context of Pîrlita, a village near the Romanian border, the study explores the migrants' consumption desires and practices as reflective not only of commodified exchange but also of affection and sentiment.Keywords Etnography, Family, Transnationalism, Eastern Europe, Remittances

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37

Portes, Alejandro. "Discussion: transnationalism, migration and development Reflections on the Special Issue." International Development Planning Review 33, no. 4 (January 2011): 501–7. http://dx.doi.org/10.3828/idpr.2011.27.

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Bangura, Joseph J. "Cloud on the Horizon: African Migration, Transnationalism and Social Osmosis." Insight Turkey 21, no. 1 (2019): 95–109. http://dx.doi.org/10.25253/99.2019211.07.

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Bilecen, Başak, Markus Gamper, and Miranda J. Lubbers. "The missing link: Social network analysis in migration and transnationalism." Social Networks 53 (May 2018): 1–3. http://dx.doi.org/10.1016/j.socnet.2017.07.001.

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Alcidonis, Sendy. "Book Review: The International Handbook on Gender, Migration, and Transnationalism." International Migration Review 49, no. 2 (June 2015): e11-e12. http://dx.doi.org/10.1111/imre.12200.

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41

King, Russell, Maja Povrzanović Frykman, and Julie Vullnetari. "Migration, transnationalism and development on the Southeastern flank of Europe." Southeast European and Black Sea Studies 13, no. 2 (June 2013): 125–40. http://dx.doi.org/10.1080/14683857.2013.802175.

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42

Madeline Y. Hsu. "Transnationalism and Asian American Studies as a Migration-Centered Project." Journal of Asian American Studies 11, no. 2 (2008): 185–97. http://dx.doi.org/10.1353/jaas.0.0007.

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43

Wolff, Frank. "Revolutionary identity and migration: the commemorative transnationalism of Bundist culture." East European Jewish Affairs 43, no. 3 (December 2013): 314–31. http://dx.doi.org/10.1080/13501674.2013.852809.

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Liberatori, Abril. "‘Terra Straniera’: migration and transnationalism in Italy, Canada and Argentina." European Review of History: Revue européenne d'histoire 25, no. 3-4 (July 4, 2018): 636–53. http://dx.doi.org/10.1080/13507486.2018.1439886.

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CHARSLEY, KATHARINE, and ANIKA LIVERSAGE. "Transforming polygamy: migration, transnationalism and multiple marriages among Muslim minorities." Global Networks 13, no. 1 (July 3, 2012): 60–78. http://dx.doi.org/10.1111/j.1471-0374.2012.00369.x.

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46

Conway, Dennis. "Ruben Gowricharn (Ed.): Caribbean Transnationalism: Migration, Pluralism and Social Cohesion." Journal of International Migration and Integration / Revue de l'integration et de la migration internationale 8, no. 1 (October 23, 2007): 119–21. http://dx.doi.org/10.1007/s12134-007-0010-3.

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47

Vertovec, Steven. "Migration and other Modes of Transnationalism: Towards Conceptual Cross-Fertilization." International Migration Review 37, no. 3 (September 2003): 641–65. http://dx.doi.org/10.1111/j.1747-7379.2003.tb00153.x.

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48

LEE, ERIKA. "The ““Yellow Peril”” and Asian Exclusion in the Americas." Pacific Historical Review 76, no. 4 (November 1, 2007): 537–62. http://dx.doi.org/10.1525/phr.2007.76.4.537.

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This article examines the history of Asian migration and exclusion in the Americas by focusing on the intersections of national histories, transnational migration, and the globality of race. Beginning in the mid-nineteenth century, a transnational conversation about race, migration, and national security circulated throughout North and South America. The subject was the global migration of Asians and the alleged threat they posed. By examining the circularity of Asian migration within the Americas as well as the transnational nature of anti-Asian racism, this article seeks to revise our understandings of transnationalism and contribute to the larger global history of race.

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49

Zeleza, Paul Tiyambe. "Contemporary African Migrations in a Global Context." African Issues 30, no. 1 (2002): 9–14. http://dx.doi.org/10.1017/s1548450500006235.

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Migrations from the South to the North are sometimes seen as representing civilizational counterpenetration, revolutionary cosmopolitanism, and cultural transnationalism. The culturalist biases of these perspectives tend to ignore a fundamental feature of international migration, that more often than not people migrate to sell their labor power and that the patterns of migration, labor procurement, and utilization are conditioned by the dynamics of capitalist development, expansion, and accumulation. Not only is international migration tied to the changing dynamics of capitalism as a world system, it constitutes a critical element of the international division of labor.

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Jespersen, Brooke V. "MIGRATION, MOBILITY, AND PURSUIT OF GOOD OLD AGES: NARRATIVES OF OLDER PUERTO RICAN ADULTS WHO MIGRATE." Innovation in Aging 3, Supplement_1 (November 2019): S712—S713. http://dx.doi.org/10.1093/geroni/igz038.2616.

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Abstract Migration research has articulated “regimes of mobility,” or multi-scalar movements (within and across households, communities, and borders) that are interconnected and embedded in unequal power relations. Research on late-life migration has been limited by: (1) simplistic conceptualizations of mobility as adaptive or traumatic; and (2) a focus on transnationalism. The migration of older adults between Puerto Rico and US mainland presents a new frontier for examining mobility in aging. Puerto Rico’s population is rapidly aging and out-migrating. Moreover, as US citizens, Puerto Ricans experience no legal restrictions on migration typical of transnationalism. Yet little is known about their migration patterns and associated narrated meanings. I conducted semi-structured interviews and participant observation among older Puerto Ricans who migrated to the US mainland in late-life. Preliminary findings suggest that older Puerto Ricans negotiate competing definitions of “good” old ages based on residential context. They report migrating to the mainland to pursue “good” old ages defined in material terms, namely access to social and medical services. Post-migration, however, older Puerto Ricans report experiences of confinement and loneliness, due to language barriers and familial separation. In narrating hopes for the future, they describe an alternative “good” old age in Puerto Rico, emphasizing belonging and familial connection. As older Puerto Ricans negotiate multiple definitions of “good” old ages through circular mobility, the social and economic inequalities which first necessitated migration reproduce disadvantage in the new location. This study highlights the need to conceptualize multi-scalar mobilities that intersect with inequality to shape aging among migrant populations.

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Journal articles on the topic 'Migration/transnationalism'

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