Relevant bibliographies by topics / Milan edict

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Academic literature on the topic 'Milan edict'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Milan edict"

1

Kolodnyi, Anatolii M. "Milan edict. Text of the document." Religious Freedom, no. 17-18 (December 24, 2013): 58–59. http://dx.doi.org/10.32420/rs.2013.17-18.985.

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Something like this Edict is not particularly fond of mentioning Christian denominations and Christian authors. He was promulgated by the co-rulers of the Roman Empire Konstantin Avgust and Litsiny-August. This is the first official document that testified to the right of Christians to freedom in the empire, but has not yet completed them, but only equaled with other religions. Probably this equality is declared by Edict and does not console the Christian apologists, because for them, only Christianity is a true religion. Below, we print the text of the Milan Edict in Ukrainian.
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Kolodnyi, Anatolii M. "The Milan Edict of 313 is now 1700. The text of the Edict of Milan is translated into Ukrainian." Ukrainian Religious Studies, no. 67 (May 28, 2013): 202–3. http://dx.doi.org/10.32420/2013.67.326.

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Something like this Edict is not particularly fond of mentioning Christian denominations and Christian authors. He was promulgated by the co-rulers of the Roman Empire Constantine-August and Lycin-Augustus. This is the first official document that testified to the right of Christians to freedom in the empire, but has not yet completed them, but only equaled with other religions. Probably this equality is declared by Edict and does not console the Christian apologists, because for them, only Christianity is a true religion. Below, we print the text of the Milan Edict in Ukrainian.
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3

Meler, Arkadiy. "The Constitution of Christian Europe: The Milan Edict 1700 years ago laid the foundations of modern civilization." Religious Freedom, no. 17-18 (December 24, 2013): 62–67. http://dx.doi.org/10.32420/rs.2013.17-18.987.

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This year, the Christian world celebrates the 1700th anniversary of the edict of Milan by Emperor Constantine the Great (272-337), proclaiming the freedom of the Christian faith and laying the foundations for a unified European civilization, united by a common religious world outlook. By its direct influence on the development of "European humanity," the edict of Milan can not be compared to any historical event, either before or after. In ancient Europe there was not a single world outlook, and therefore there could not be an event that marks the beginning of antiquity precisely as a world outlook. At the first glance, modernist Europe possessed a general secular world outlook, but it was, in one way or another, associated with the former Christian foundation and had no axial event, extending its generations for several centuries of new peace treaties and revolutions. In Christian Europe, such an event is exactly the Milan Edict of 313, whose name is forgotten the last of all the events associated with the Christianization of the Roman Empire.
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Kolodnyi, Anatolii M., and Liudmyla O. Fylypovych. "Religious situation in Ukraine in the light of the vision of the Milan Edict." Religious Freedom, no. 17-18 (December 24, 2013): 69–70. http://dx.doi.org/10.32420/rs.2013.17-18.989.

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In the Christian space of Ukraine, the Milan Edict of 313, its 1700th anniversary passed imperceptibly. The explanation of this fact should be sought rather in the content of the document proclaimed by the emperors Constantine and Lycinius. The edict recognizes the right to the truth of any religion, and now all Christian denominations do not agree with it.
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5

Klymov, Valeriy. "The Milan edict and the European tradition of scientific substantiation of the norms of religious freedom and tolerance." Religious Freedom, no. 17-18 (December 24, 2013): 67–68. http://dx.doi.org/10.32420/rs.2013.17-18.988.

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The Milan Edict (313), the Nuntian Edict (1598) and its abolition (1685), the Declaration of Tolerance (1689), adopted in England, became peculiar milestones, which reflected the concern of secular and religious-ecclesiastical authorities with large-scale and long-standing religious conflicts that from time to time grew into religious wars that destabilized states and societies. The abolition of the Nantes' edict, in particular, which at one time tried to consolidate certain rules of tolerance, equality of religious beliefs, signaled a new surge of religious persecution in France and other countries, the introduction of repressive and discriminatory measures in the religious sphere.
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Aristova, Alla V. "Islamic image of tolerance: "Milan Edict" and "Omar agreement"." Religious Freedom, no. 17-18 (December 24, 2013): 71–75. http://dx.doi.org/10.32420/rs.2013.17-18.990.

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The Milan edict and Umar's (Omar) treaty are documents adopted in different historical times (they are shared more than 300 years), in various socio-cultural conditions and civilizational habitats. However, there is something in common in the role they played in history, which allows not only to oppose-put, but also to co-put these documents. After all, they both fixed some - albeit fundamentally divergent - models of the arrangement of a multi-confessional society, were the means of normative consolidation of a certain format of coexistence of the most influential religions.
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7

Djuric, Drago. "Religious tolerance in the Edict of Milan and in the Constitution of Medina." Filozofija i drustvo 24, no. 1 (2013): 277–92. http://dx.doi.org/10.2298/fid1301277d.

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In this paper, we will try to offer a blueprint for a more general discussion of the relation of how the question of religious tolerance appears in two documents that the Christian and Islamic traditions recognize and celebrate: namely, the Edict of Milan and the Constitution of Medina. These documents were revolutionary for their time. However, these documents alone, as well as religious teachings, on which they are based, cannot be the measure of relations in our time. They are presented in the conceptual framework and value system that prevailed at the time when these teachings and documents were created. Many relations the documents refer to no longer exist. For example, while the Edict of Milan affirms the general right to religion, and the Constitution of Medina affirms the mutual tolerance for Abrahamic, monotheistic religions - people who now declare themselves as atheists or agnostics are not even mentioned.
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8

Babiy, Mykhailo. "The Milan edict is the first legal confirmation of freedom of religion (up to the 1750 Milan Evdest)." Ukrainian Religious Studies, no. 67 (May 28, 2013): 198–201. http://dx.doi.org/10.32420/2013.67.325.

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Through its struggle for three centuries, a demonstration of the strength of their beliefs, the patience and suffering of Christians in the beginning of IV. have achieved to a large extent what they demanded, what they wrote and what the apologists of Christianity sought. The latter gained the right to freedom of his being in a polytheistic state.
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9

Mitchell, Stephen. "Maximinus and the Christians in A.D. 312: a New Latin Inscription." Journal of Roman Studies 78 (November 1988): 105–24. http://dx.doi.org/10.2307/301453.

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Two historical events occupy central positions in the conversion of the Roman empire to Christianity. To study them makes for a radical and intriguing contrast in historical method. One, the conversion of Constantine, can surely only be approached by examining private and personally held beliefs as they were made public by a single individual, Constantine himself. A biographical approach will be the only way to approach the truth about an individual conversion. The other, the persecution of Christians at the beginning of the fourth century, initiated by an edict of Diocletian of 24 February 303, and concluded by the so-called ‘edict of Milan’, issued by Licinius on 13 June 313, cannot be understood except by examining the public documents which made known the various imperial decisions which implemented persecution, or toleration, of the Christian community at large.
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10

Colot, Blandine. "Historiographie chrétienne et romanesque: Le De mortibus persecutorum de Lactance (250–325 ap. J.C.)." Vigiliae Christianae 59, no. 2 (2005): 135–51. http://dx.doi.org/10.1163/1570072054068320.

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AbstractThe DMP written by Lactantius and published after the 'Edict of Milan' (313), is an unclassifiable book. It was regarded as the first Christian historiography in latin but recent study has defended that the first was really the H.E. by Eusebius which was translated in latin at the end of the IVth century. We have analysed the romantic character of Lactantius' narration through emotional, existential features and its narrative movement. We have compared the prologues of the two books and managed to show that the DMP is surely a Christian history, authentic in many aspects, but discredited in favour of the « canonic » historiography by Eusebius which, even if it contains features of fiction too, is closer to the historic presuppositions of today's readers.
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Dissertations / Theses on the topic "Milan edict"

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Činátl, Jiří. "Římská říše a křesťanství - od pronásledování ke státnímu náboženství." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-368812.

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This diploma thesis is devoted to the situation of Christians living in the Roman Empire in the first four centuries AD. Every new religion has to face a number of problems in its beginnings, its misunderstanding and its position in society must be gradually enforced. However, the very beginnings of Christianity are not easy to grasp, since so many sources have not been preserved to this day. Likewise, many events are perceived through Christian optics and thus interpreted unilaterally. These are, above all, martyrological texts that have been extensively modified over time and authenticity is now relatively difficult. This diploma thesis is divided into several chapters, while in the first one I try to describe the Roman society and the Roman religion with which the Christian faith was confronted. Further chapters and chapters are devoted to the rise and spread of Christianity, the person of Jesus Christ, and the Church Fathers who report to us about the first centuries of Christian faith. The most extensive part of this diploma thesis is devoted to the main topic of persecution of Christians in the first four centuries AD. To date the individual stages of the persecution of Christians, I will help them by dividing them according to G.E.M. de Ste. Croixe. Chapters to describe the three stages of...
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Books on the topic "Milan edict"

1

Ozimić, Nebojša. Milanski edikt: Edict of Milan. Niš: Pravni fakultet Universiteta u Nišu, 2013.

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2

Percivaldi, E. Fu vero editto?: Costantino e il cristianesimo tra storia e leggenda. Milano: Àncora, 2012.

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editor, Cuscito Giuseppe, ed. Costantino il Grande a 1700 anni dall'"Editto di Milano". Trieste: Editreg, 2014.

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4

Milano, Palazzo reale di, ed. Costantino 313 d.C.: L'editto di Milano e il tempo della tolleranza. Milano: Museo diocesano Milano, 2012.

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Sokolov, I︠U︡ A. Imperii︠a︡ i khristianstvo: Rimskiĭ mir na rubezhe III-IV vekov: poslednie gonenii︠a︡ na khristian i Milanskiĭ ėdikt. Sankt-Peterburg: SPbPDA, 2014.

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6

Bojović, Dragiša, 1964- editor of compilation, ed. Saint Emperor Constantine and Christianity: Book of abstracts : international conference commemorating the 1700th anniversary of the Edict of Milan, 31 May-2 June 2013. Niš: Centre of Church Studies, 2013.

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Radić, Radivoj. Trijumf hrišćanstva: Konstantin, Niš i Milanski Edikt. Beograd: Zavod za udžbenike, 2013.

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Costantino e il suo secolo: L'"editto di Milano" e le religioni. Milano: Jaca book, 2013.

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9

Serbia) Konferencija Neprolazna vrednost i trajna aktuelnost Milanskog edikta (2013 Belgrade. Neprolazna vrednost i trajna aktuelnost Milanskog edikta: Milanski edikt (313-2013) : Osnov za slobodu veroispovesti i uverenja? : u susret velikom jubileju 2013. godine : konferencija : The Edict of Milan (3013-2013) : a basis for freedom of religion or belief? : On the way to the great jubilee in 2013 : conference / editor Mirjana Prljević ; translator Aleksandar Sekulić [and 4 others]. Beograd: Asocijacija nevladinih organizacija Jugoistočne Evrope-CIVIS, 2013.

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Iglesia, guerra y monarquía en la Edad Media: Miscelánea de estudios medievales. Madrid: CEU Ediciones, 2014.

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Book chapters on the topic "Milan edict"

1

Minale, Valerio Massimo. "The Edict of Serdica and the Meeting in Milan as Reflected in the Legislation Promoted by Maximinus Dazha: Notes for a Study on his Religious Policy through the Legislation." In Beyond Intolerance, 37–65. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.stta-eb.5.116908.

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"The significance of the Edict of Milan." In Constantine: Religious Faith and Imperial Policy, 39–68. Routledge, 2017. http://dx.doi.org/10.4324/9781315268460-11.

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