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Relevant bibliographies by topics / Military chaplain

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Academic literature on the topic 'Military chaplain'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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Journal articles on the topic "Military chaplain"

1

Earl, Murray D. "Christian Military Chaplaincy: “Being there”." Expository Times 124, no. 2 (September 17, 2012): 53–63. http://dx.doi.org/10.1177/0014524612456945.

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What responsibility does the church have towards those who serve in the military? Answering this question is complex over time. “Chaplaincy” is one answer to the question. What is chaplaincy and how does it work? What are the elements of chaplaincy? What of the chaplain as person? Can Christianity survive in the workplace, especially the military workplace? What spiritual issues arise in the military context for the church, the chaplain, the Christian and non-Christian alike?

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Latyshev, Dmitrii Mikhailovich. "Mission of the military chaplain on the battlefield and the Orthodox ethics during the World War I (on the example of Orenburg and Siberian Cossack troops." Философская мысль, no. 11 (November 2021): 139–48. http://dx.doi.org/10.25136/2409-8728.2021.11.36678.

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Military clergy was one of the core translators of military norms and regulations in the Russian army during the early XX century. The goal of this article is to examine the concepts of Orthodox culture within the ethics of war of the military chaplains. Leaning on the memoirs of A. Turundaevsky and archival documents of the Orenburg and Siberian Cossack troops, the article reconstructs the mission of the military chaplain on the battlefield, analyzes the structure of concepts of Orthodox ethics therein. The study of the structure of the elements of Orthodox ethics in the mission of the military chaplain reveals the key ethical principles that are fundamental to military conflicts, when one of the parties grounds its military regulations on the Orthodox culture. It is determined that in the conditions of new requirements established for military clergy during the World War I (1914–1918), there were instances that the norms of the Orthodox ethics contradicted the mission of the chaplain on the battlefield. The acquired results reveal that the underlying principle of the mission of military chaplain, as the representative of the “militant church”, on the battlefield was “love for one's neighbor”. The understanding of Russia as the center of Orthodox culture and the perception of soldiers as “warriors of the church” prompted the clergy to implement the concept of “meekness” in their actions, as well as the concepts of “recumbence”, “Divine Providence”, etc. for comprehension of their actions.

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Roberts, Daniel L., and Joann Kovacich. "Male Chaplains and Female Soldiers: Are There Gender and Denominational Differences in Military Pastoral Care?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 2 (June 2020): 133–40. http://dx.doi.org/10.1177/1542305020922825.

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In this study, 15 United States Army chaplain men described the practices they engaged in when providing pastoral support to women soldiers. Many engaged in creating safe spaces for women and themselves, particularly in regard to avoiding perceptions of impropriety. Other clergy did not consider gender a factor in counseling. Some chaplains placed limitations on the amount of support they would give. This study did not determine the degree to which chaplain men were effective.

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Kryvenko, Iuliia, Oleksandr Omelchuk, and Iuliia Chernovaliuk. "Chaplaincy Institute in Ukraine and EU countries." Journal of Education Culture and Society 11, no. 1 (June 26, 2020): 50–58. http://dx.doi.org/10.15503/jecs2020.1.50.58.

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Aim. The aim of the article is devoted to the research of chaplaincy institutes in Ukraine, taking into account the experience of EU countries. Concept. During the study determined, that the interaction between military service and religion is based on a universal socio-cultural tradition, has a complex, multi-level structure, covering the whole socio-institutional level (society - social institutions - social organizations of the individual) and leads to the creation of a specific social structure - military-religious institute the institute of military chaplaincy. Conclusions. It is found that there are no historical analogies in the world for the creation of a military chaplaincy institute under such conditions, which makes the present Ukraine experience unique, but to this day the issue of state regulation in the field of pastoral care of military personnel of the Armed Forces of Ukraine and the creation of a military chaplaincy institute remains unregulated. In contrast to Ukraine, the legal support for the existence of an institute of military chaplaincy in Poland is provided by the relevant state normative-legal acts and by-church documents. Most European countries have the opportunity to serve for both military and civilian chaplains. Due to the analysis of legal acts and experience of European countries it should be determined that Ukraine chooses the "European" model of chaplaincy. The article also identifies the positive aspects of the organizational experience of military chaplaincy as to possible borrowing for Ukraine. The notion of a chaplain-volunteer is typical of Ukrainian legislation.

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Chang, Bei-Hung, Nathan R. Stein, and Lara M. Skarf. "Spiritual distress of military veterans at the end of life." Palliative and Supportive Care 13, no. 3 (April 28, 2014): 635–39. http://dx.doi.org/10.1017/s1478951514000273.

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AbstractObjective:Although combat experiences can have a profound impact on individuals' spirituality, there is a dearth of research in this area. Our recent study indicates that one unique spiritual need of veterans who are at the end of life is to resolve distress caused by combat-related events that conflict with their personal beliefs. This study sought to gain an understanding of chaplains' perspectives on this type of spiritual need, as well as the spiritual care that chaplains provide to help veterans ease this distress.Method:We individually interviewed five chaplains who have provided spiritual care to veterans at the end of life in a Veterans Administration hospital. The interviews were recorded, transcribed, and analyzed based on “grounded theory.”Results:Chaplains reported that they frequently encounter veterans at the end of life who are still suffering from thoughts or images of events that occurred during their military career. Although some veterans are hesitant to discuss their experiences, chaplains reported that they have had some success with helping the veterans to open up. Additionally, chaplains reported using both religious (e.g., confessing sins) and nonreligious approaches (e.g., recording military experience) to help veterans to heal.Significance of results:Our pilot study provides some insight into the spiritual distress that many military veterans may be experiencing, as well as methods that a chaplain can employ to help these veterans. Further studies are needed to confirm our findings and to examine the value of integrating the chaplain service into mental health care for veterans.

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Kalenychenko, T. A. "Formation of the image of military chaplains in Ukraine." Ukrainian Religious Studies, no. 76 (December 1, 2015): 172–83. http://dx.doi.org/10.32420/2015.76.610.

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Kalenychenko T. A. Since the spring of 2014, we can observe the movement of update of military chaplaincy, the emergence of mass volunteering by religious leaders. While Ukraine only continues to develop a new Chaplaincy service, society has already received the first presentation about the priests at the forefront thanks to the work of the Ukrainian media. In this article, author examines the messages about the military chaplaincy of key media and analyzes the way in which the image was formed from the military chaplain to a secular society, and the role it has assumed.

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Davie, Grace. "The military chaplain: a study in ambiguity." International journal for the Study of the Christian Church 15, no. 1 (January 2, 2015): 39–53. http://dx.doi.org/10.1080/1474225x.2014.998581.

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8

Starostenko, Eleonora V. "Military Chaplaincy in the Russian Army during the First World War." Vestnik of Saint Petersburg University. History 66, no. 4 (2021): 1084–99. http://dx.doi.org/10.21638/11701/spbu02.2021.403.

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The article examines the service of chaplains in the Russian army in 1917. The Institute of Chaplains was established in response to the growth of revolutionary propaganda in the army. The process of introducing a position and responsibilities imposed by official instructions are analyzed in the article. The main duties of the chaplains involved conducting talks and speaking to the soldiers. The article provides data on the appointment, transfer and dismissal of priests from the position of a chaplain. The most competent and experienced clergy were employed. However, in some armies this position was vacant for a long time, while in others there was a turnover of priests. The article also describes activities of the chaplains in the armies and expands on interaction with regimental priests. The observations of the chaplains enable to conclude about the decline in the spirit of the military clergy. The subject of the speeches, its compliance with the instructions of the protopresbyter are considered. The article focuses on the issue of the attitude of soldiers to chaplains and their speeches. It ranged from benevolence to explicit discontent and aggression. Although contemporaries praised the work of the military clergy, the reports reflected a less positive perception. Some chaplains did not fulfill the duties assigned to them; they allowed evasion from service in demoralized military units, familiarity with officers. The work of conscientious priests could not bring about serious results in the current social and political situation. The article was prepared on the basis of archival materials not previously published.

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Zdioruk, Serhiy. "Service of Ukrainian Chaplains in the Years of the Patriotic War 2014-2016 with the Russian Empire." Religious Freedom 1, no. 19 (August 30, 2016): 142–47. http://dx.doi.org/10.32420/rs.2016.19.1.954.

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The problems of the establishment of the Service of Chaplains in the Armed Forces, the National Guard and other military formations of Ukraine in the context of the war with Russia have their own peculiarities and differences. The destabilizing role of the Moscow Patriarchate, in the jurisdiction of which is the vast majority of Orthodox communities in Ukraine, creates critical threats for the Ukrainian State. In order to effectively organize the operation of the Ukrainian Chaplain Service, to mobilize the entire potential of the Ukrainian nation and to absorb global experience, in particular the armies of NATO member states, in order to provide spiritual, humanitarian and patriotic education, and moral and combat and psychological training of Ukrainian soldiers, it is necessary to mobilize the Ukrainian nation.

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Bergen, Doris L. "Totalitarianism: German Military Chaplains in World War II and the Dilemmas of Legitimacy." Church History 70, no. 2 (June 2001): 232–47. http://dx.doi.org/10.2307/3654452.

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In his memoir, German chaplain Hans Leonhard describes a visit to a military hospital during World War II. Leonhard entered a ward full of men with sexually transmitted diseases. “So you're a pastor?” one patient jeered. “We don't need one of them. You just want to tell us those stories about cattle breeders and pimps.” The phrasecame from the Nazi ideologue Alfred Rosenberg. In The Myth of the Twentieth Century, he dubbed the Old Testament a collection of “stories of pimps and cattle traders.” Members of the pro-Nazi “German Christian” movement popularized Rosenberg's phrase in church circles. Leonhard, accustomed to hostile reactions, answered the taunt with a challenge: “Tell me just one such story,” he said to the man. “If you can tell me even one, I'll leave the room immediately and never bother you again.” All the patients looked at their comrade. “I can't think of any right now,” he finally said. The others laughed, but he did not give up. “You probably want to tell us something about praying,” he accused Leonhard. “Well, a real man doesn” The chaplain countered with another question: “Were you at the front?” he wanted to know. There was a pause before the man muttered, “We from the reserves have done our duty, too.” According to Leonhard, that admission ended the exchange. The chaplain sat down with the rest of the men and talked about the Old Testament and about prayer.

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Dissertations / Theses on the topic "Military chaplain"

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Mulqueen, Joseph Christopher. "The military chaplain as pastor." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Kim, Jonghoon. "Identification of a navy chaplain and its role in the light of the model of Christ's incarnation." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Hart, Raymond C. "The future Air Force chaplain service work site visitation with Generation X personnel /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Crouterfield, Bruce. "The value of the Navy Chaplain In the Fleet Marine Force environment." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Muehler, Craig G. "The role of the Navy core values in Christian counseling an exploration in integration for the Navy chaplain /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Kelley, David W. "An assessment of effective senior level leadership within the United States Air Force Chaplain Service." Lynchburg, Va. : Liberty University, 2005. http://digitalcommons.liberty.edu.

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Kammer, Donald W. "The United States Army Chaplain as Prophet in the Twenty-First Century: "Is There a Soul of Goodness in Things Evil?"." W&M ScholarWorks, 2005. https://scholarworks.wm.edu/etd/1539626477.

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Mello, Walter Pereira de. "O CAPELÃO MILITAR: INTERLOCUTOR ENTRE A RELIGIÃO E A GUERRA." Pontifícia Universidade Católica de Goiás, 2011. http://localhost:8080/tede/handle/tede/860.

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Made available in DSpace on 2016-07-27T13:48:22Z (GMT). No. of bitstreams: 1 WALTER PEREIRA DE MELLO.pdf: 2523864 bytes, checksum: 6ab77387bc2a7eb8cfb1ab7b7e66129a (MD5) Previous issue date: 2011-06-30
Esta pesquisa tem o objetivo de investigar a importância do Capelão Militar como interlocutor entre a religião e a guerra, a partir do texto fundante das leis da guerra registrado no livro bíblico de Deuteronômio 20,1-4. No decorrer da pesquisa procurase responder o porquê da guerra depender permanentemente da legitimação religiosa a tal ponto de necessitar da presença e atuação de um sacerdote na função de capelão militar. Por meio de uma análise qualitativa baseada na história, nas definições e conceitos, nas causas e consequências da guerra, busca-se comprovar a hipótese de que o anseio pelo sagrado é inerente a todos os povos e o reconhecimento pela sua dependência absoluta do sagrado é intrínseco a todo ser humano e, que a presença do sacerdote como capelão militar faz-se determinante como interlocutor, sobretudo no ambiente hostil de combate, entre o crente e o sagrado e vice-versa. A partir da análise da história das guerras nas páginas da Bíblia Sagrada e do posicionamento do cristão diante da guerra, averigua-se a relação entre a religião e a guerra. Finalmente, fundamentada na historiografia da assistência religiosa aos militares desde o descobrimento do Brasil até os dias contemporâneos, procura-se compreender o processo de transição da função do sacerdote de ontem ao capelão militar atual e a importância da atuação desses representantes do sagrado junto aos combatentes de guerra.

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Sproul, Michael D. "Building believers and reaching unbelievers in a young, mobile, and ethnically diverse community through the use of small groups a model for the military chaplain /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p066-0003.

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Skramstad, Timothy K. "Creating policies and guidelines for the application process for prospective military chaplains from the Association of Free Lutheran congregations." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Books on the topic "Military chaplain"

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Cain, L. W. Chaplain Cain: An autobiography. Hendersonville, NC (P.O. Box 2647, Hendersonville 28793): Pub. Co. of the Palm Beaches, 1989.

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Gun totin' chaplain. San Francisco, PSF: Airborne Press, 2006.

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Fowler, Albert G. Peacetime padres: Canadian Protestant military chaplains, 1945-1995. St. Catharines, Ont: Vanwell Publishing, 1996.

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Autry, Jerry. Gun totin' chaplain. San Francisco, PSF: Airborne Press, 2006.

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R, Gilroy William F., ed. The uniforms of the Chaplain Corps, United States Navy. [Washington, D.C.?]: The Corps, 1985.

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O'Callahan, Joseph Timothy. I was chaplain on the Franklin. New York: Bantam Books, 1985.

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Townsend, Jim. The "general Protestant" problem: Reflections on general Protestant chaplain ministry. Nashville, TN: Board of Higher Education and Ministry, United Methodist Church, 1991.

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8

United States. Navy. Chaplain Corps, ed. The Fleet Religious Support Activity, U.S. Atlantic Fleet. [Washington, D.C.?]: Chaplain Corps, U.S. Navy, 1985.

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9

Wallace, Stephen O. The Fleet Religious Support Activity, U.S. Atlantic Fleet. [Washington, D.C.?]: Chaplain Corps, U.S. Navy, 1985.

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10

Anne, Eiland A., ed. Chappie: World War II diary of a combat Chaplain. Mesa, AZ: Mead Pub., 2007.

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Book chapters on the topic "Military chaplain"

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Hansen, Kim Philip. "Culture War in the Chaplain Corps." In Military Chaplains and Religious Diversity, 165–201. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137025166_6.

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Brinsfield, John W., Tierian Cash, and Thomas Malek-Jones. "US Military Chaplains." In A Companion to American Military History, 722–32. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444315066.ch47.

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Hansen, Kim Philip. "Muslims, Witches, and Chaplains." In Military Chaplains and Religious Diversity, 71–117. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137025166_4.

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Hansen, Kim Philip. "Military Chaplains and Their Work." In Military Chaplains and Religious Diversity, 5–37. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137025166_2.

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Hansen, Kim Philip. "Military Chaplains’ Experiences with Diversity." In Military Chaplains and Religious Diversity, 119–63. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137025166_5.

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Hansen, Kim Philip. "Introduction." In Military Chaplains and Religious Diversity, 1–4. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137025166_1.

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Hansen, Kim Philip. "Accommodating and Limiting Religion in the Military." In Military Chaplains and Religious Diversity, 39–69. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137025166_3.

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Crescenzi, Andrea. "Italian Military Chaplains and the ‘Useless Slaughter’." In Benedict XV: A Pope in the World of the 'Useless Slaughter' (1914-1918), 303–17. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.str-eb.5.118777.

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Hecht, Dieter J. "Austro-Hungarian Jewish Military Chaplains between East and West." In Jewish Soldiers in the Collective Memory of Central Europe, 91–110. Wien: Böhlau Verlag, 2019. http://dx.doi.org/10.7767/9783205208419.91.

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Roden, Dimitri. "‘Ich habe noch nie sterben gesehen, wie man in Belgien stirbt’: Military Chaplain Otto Gramann and the Execution of Hostages and Convicts in German-Occupied Belgium and Northern France (1940–1944)." In Studies in the History of Law and Justice, 121–36. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72050-6_8.

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Conference papers on the topic "Military chaplain"

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Makovskyi, Artem, and Oleh Mateiuk. "MAINTAINING THE MENTAL HEALTH OF THE BORDER GUARDS BY MEANS OF THE PASTORAL ACTIVITY OF THE MILITARY CHAPLAINS." In THEORETICAL AND PRACTICAL ASPECTS OF MODERN SCIENTIFIC RESEARCH. European Scientific Platform, 2021. http://dx.doi.org/10.36074/logos-30.04.2021.v2.35.

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Reports on the topic "Military chaplain"

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Scott, Brent W. Military Chaplains and Joint Professional Military Education: Why am I Here? Fort Belvoir, VA: Defense Technical Information Center, November 2007. http://dx.doi.org/10.21236/ada476747.

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Cook, Stephen L. U.S. Military Chaplains on the Ambassador's Country Team. Fort Belvoir, VA: Defense Technical Information Center, March 2005. http://dx.doi.org/10.21236/ada432799.

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Lee, William S., Christopher J. Burke, and Zonna M. Crayne. Military Chaplains as Peace Builders Embracing Indigenous Religions in Stability Operations. Fort Belvoir, VA: Defense Technical Information Center, February 2005. http://dx.doi.org/10.21236/ada435008.

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Lee, William S., Christopher J. Burke, and Zonna M. Crayne. Military Chaplains as Peace Builders: Embracing Indigenous Religions in Stability Operations. Fort Belvoir, VA: Defense Technical Information Center, April 2004. http://dx.doi.org/10.21236/ada425869.

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Steedley, Kerry M. Developing a Strategic Leadership Model for the Military Chaplaincy. Fort Belvoir, VA: Defense Technical Information Center, April 1999. http://dx.doi.org/10.21236/ada375007.

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Johnson, Olenda E. Diverse Views of Religious Pluralism: Implications for the Military Chaplaincy. Fort Belvoir, VA: Defense Technical Information Center, January 2001. http://dx.doi.org/10.21236/ada402768.

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