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Journal articles on the topic 'Military chaplain'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

KYRYLENKO, Taisa, and Ivan HORBYK. "Pastoral work of a military chaplain in the Armed Forces of Ukraine as psychological support for military serviceman: content and features." Bulletin of Taras Shevchenko National University of Kyiv. Psychology, no. 2 (20) (2024): 51–55. https://doi.org/10.17721/bpsy.2024.2(20).8.

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Background. It is established that pastoral work is a vital important component in nurturing the spiritual well-being of the Ukrainian soldier during the aggressive war with the Russian Federation. The goal was to emphasize the content of military chaplaincy and the findings of preliminary research into individual aspects of chaplain's activities. Considering the religious affiliations of most Ukrainians, chaplaincy efforts were examined from a Christian perspective. Methods. Theoretical methods used included analysis and generalization. For the empirical research, an author-designed questionn

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2

Lukianova, Halyna, and Tetiana Bekerska. "Features of the Functioning of the Institute of Military Chaplains in Ukraine: National Problems and Projection Into International Experience." Visnik Nacional’nogo universitetu «Lvivska politehnika». Seria: Uridicni nauki 12, no. 45 (2025): 136–46. https://doi.org/10.23939/law2025.45.136.

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The article deals with the prerequisites for the formation and implementation of the service of the institute of military chaplains, its importance and relevance in the context of more than a decade of war and a full-scale illegal military invasion of the territory of independent Ukraine. Knowledge of the role and place of military chaplains in the armed forces, the peculiarities of their pastoral activities is necessary primarily for the full functioning of the Ukrainian Armed Forces, which include people who maintain their psychological health and resilience by being as close as possible to

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3

Chaika, Olena, and Olena Dragan. "Chaplain Service Pastor as a Special Kind of Public Service Military Officer in the Ukrainian Army." Kościół i Prawo 11, no. 2 (2022): 213–29. http://dx.doi.org/10.18290/kip22112.13.

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The article is devoted to the study of the chaplain’s legal status as a serviceman of the Ukrainian army, and the service of military chaplains as a component of the public service system in Ukraine, to the identification of signs and peculiarities of their legal regulation. The authors suggest considering a military chaplain as an employee of a separate type of public service, which has a dualistic status: on the one hand, he is a military serviceman, and on the other, a religious servant of a certain church. Despite the fact that the practice of military chaplaincy under the new legislation

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4

Earl, Murray D. "Christian Military Chaplaincy: “Being there”." Expository Times 124, no. 2 (2012): 53–63. http://dx.doi.org/10.1177/0014524612456945.

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What responsibility does the church have towards those who serve in the military? Answering this question is complex over time. “Chaplaincy” is one answer to the question. What is chaplaincy and how does it work? What are the elements of chaplaincy? What of the chaplain as person? Can Christianity survive in the workplace, especially the military workplace? What spiritual issues arise in the military context for the church, the chaplain, the Christian and non-Christian alike?

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Lomachinska, Iryna. "The phenomenon of military chaplaincy in the spiritual and worldview paradigm of modern Ukraine." Skhid 3, no. 4 (2022): 36–42. http://dx.doi.org/10.21847/1728-9343.2022.3(4).270045.

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The article studies the genesis of the military chaplaincy phenomenon in Ukraine. The author analyses the critical models of military chaplaincy in different world armies. The spiritual ministry of the chaplain stands between the Church and the state, which forces them to be in a war-torn world, and at the same time to remain outside the mundane, given the inevitable contradictions between total obedience to the military and humble obedience to God. Religious education is a component of the system of combat and moral and psychological training of military personnel. It is entrusted with the ma

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6

Latyshev, Dmitrii Mikhailovich. "Mission of the military chaplain on the battlefield and the Orthodox ethics during the World War I (on the example of Orenburg and Siberian Cossack troops." Философская мысль, no. 11 (November 2021): 139–48. http://dx.doi.org/10.25136/2409-8728.2021.11.36678.

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Military clergy was one of the core translators of military norms and regulations in the Russian army during the early XX century. The goal of this article is to examine the concepts of Orthodox culture within the ethics of war of the military chaplains. Leaning on the memoirs of A. Turundaevsky and archival documents of the Orenburg and Siberian Cossack troops, the article reconstructs the mission of the military chaplain on the battlefield, analyzes the structure of concepts of Orthodox ethics therein. The study of the structure of the elements of Orthodox ethics in the mission of the milita

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7

Roberts, Daniel L., and Joann Kovacich. "Male Chaplains and Female Soldiers: Are There Gender and Denominational Differences in Military Pastoral Care?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 2 (2020): 133–40. http://dx.doi.org/10.1177/1542305020922825.

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In this study, 15 United States Army chaplain men described the practices they engaged in when providing pastoral support to women soldiers. Many engaged in creating safe spaces for women and themselves, particularly in regard to avoiding perceptions of impropriety. Other clergy did not consider gender a factor in counseling. Some chaplains placed limitations on the amount of support they would give. This study did not determine the degree to which chaplain men were effective.

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8

Kryvenko, Iuliia, Oleksandr Omelchuk, and Iuliia Chernovaliuk. "Chaplaincy Institute in Ukraine and EU countries." Journal of Education Culture and Society 11, no. 1 (2020): 50–58. http://dx.doi.org/10.15503/jecs2020.1.50.58.

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Aim. The aim of the article is devoted to the research of chaplaincy institutes in Ukraine, taking into account the experience of EU countries. Concept. During the study determined, that the interaction between military service and religion is based on a universal socio-cultural tradition, has a complex, multi-level structure, covering the whole socio-institutional level (society - social institutions - social organizations of the individual) and leads to the creation of a specific social structure - military-religious institute the institute of military chaplaincy. Conclusions. It

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9

Kalenychenko, T. A. "Formation of the image of military chaplains in Ukraine." Ukrainian Religious Studies, no. 76 (December 1, 2015): 172–83. http://dx.doi.org/10.32420/2015.76.610.

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Kalenychenko T. A. Since the spring of 2014, we can observe the movement of update of military chaplaincy, the emergence of mass volunteering by religious leaders. While Ukraine only continues to develop a new Chaplaincy service, society has already received the first presentation about the priests at the forefront thanks to the work of the Ukrainian media. In this article, author examines the messages about the military chaplaincy of key media and analyzes the way in which the image was formed from the military chaplain to a secular society, and the role it has assumed.

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10

Chang, Bei-Hung, Nathan R. Stein, and Lara M. Skarf. "Spiritual distress of military veterans at the end of life." Palliative and Supportive Care 13, no. 3 (2014): 635–39. http://dx.doi.org/10.1017/s1478951514000273.

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AbstractObjective:Although combat experiences can have a profound impact on individuals' spirituality, there is a dearth of research in this area. Our recent study indicates that one unique spiritual need of veterans who are at the end of life is to resolve distress caused by combat-related events that conflict with their personal beliefs. This study sought to gain an understanding of chaplains' perspectives on this type of spiritual need, as well as the spiritual care that chaplains provide to help veterans ease this distress.Method:We individually interviewed five chaplains who have provided

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11

Oosterhuis, Thijs, Pieter Vos, and Erik Olsman. "Protestant Theological Perspectives on the Contribution of Military Chaplains to Moral Formation." International Journal of Public Theology 17, no. 1 (2023): 5–23. http://dx.doi.org/10.1163/15697320-20230075.

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Abstract Military chaplains are involved in the moral formation of military personnel. They have to do justice to the internal perspective on morality of their religion, while honouring the plurality of perspectives. The objective of this article is to examine how the contribution of military chaplains to the moral formation of military personnel can be substantiated from a Protestant theological perspective. We first discuss Tillich’s Protestant principle, which functions as a starting point and criterion in the moral discourse. We then show how Bonhoeffer combines a view of reality inspired

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12

Pasichnyk-Rak, Vasyl. "My experience as a military chaplain: challenges, difficulties, achievements." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History / Editor-in-Chief R. A. Gorban. Issue 19. Part 2. Ivano-Frankivsk: IFA, 2024. 288 p. 2, no. 19 (2024): 32–38. http://dx.doi.org/10.52761/3041-1777.2024.19.2.3.

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My experience as a military chaplain has been since the beginning of the full-scale war in Ukraine. On February 26, 2022, I called Metropolitan Volodymyr Viytyshyn and expressed that I personally wanted to do more for the army, and even become a military chaplain. This is despite the fact that I have other duties. The bishop promised that he would respond. A week later, on Thursday, March 1, I was at the diocesan administration. The bishop told me that he had a military commissar. In fact, the deputy head of the Ivano-Frankivsk Regional TCK and SP for work with personnel got in touch. The decr

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13

Terletsky, Roman Viktorovych. "Issues in Implementing the Law of Ukraine On The Military Chaplaincy Service During War: Right to Faith, Violation of Secularization Principles, and Threat to National Security." Alʹmanah prava, no. 15 (September 1, 2024): 628–34. https://doi.org/10.33663/2524-017x-2024-15-628-634.

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The article explores the issues of implementing the Law «On The Military Chaplaincy Service» in conditions of war. It emphasizes that after the declaration of independence of Ukraine, laws on freedom of religion have held an important place as subjective legal rights and religious organizations as instruments and systems for satisfying religious needs. The main laws, subordinate acts, and decrees ensuring the right to freedom of religion in Ukraine for military personnel and other state security forces are analyzed. It is noted that in Ukraine, there are two international legal documents accor

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14

Starostenko, Eleonora V. "Military Chaplaincy in the Russian Army during the First World War." Vestnik of Saint Petersburg University. History 66, no. 4 (2021): 1084–99. http://dx.doi.org/10.21638/11701/spbu02.2021.403.

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The article examines the service of chaplains in the Russian army in 1917. The Institute of Chaplains was established in response to the growth of revolutionary propaganda in the army. The process of introducing a position and responsibilities imposed by official instructions are analyzed in the article. The main duties of the chaplains involved conducting talks and speaking to the soldiers. The article provides data on the appointment, transfer and dismissal of priests from the position of a chaplain. The most competent and experienced clergy were employed. However, in some armies this positi

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15

Davie, Grace. "The military chaplain: a study in ambiguity." International journal for the Study of the Christian Church 15, no. 1 (2015): 39–53. http://dx.doi.org/10.1080/1474225x.2014.998581.

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16

Spivak, V. O. "Separate issues of Ukrainian legislation functioning on social security of medical chaplains." Bulletin of Kharkiv National University of Internal Affairs 97, no. 2 (2022): 118–31. http://dx.doi.org/10.32631/pb.2022.2.10.

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The justification of the need to consolidate the chaplaincy in the field of health care at the legislative level has been made, as well as the legislative provisions and initiatives regarding the introduction of pastoral care in the medical field have been analyzed. It has been emphasized that currently the medical chaplaincy does not have the necessary legal regulation for full functioning and development and takes place exclusively at the initiative of churches and religious organizations, requiring proper legal regulation by the state. On the basis of the analysis of the current

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17

Zdioruk, Serhiy. "Service of Ukrainian Chaplains in the Years of the Patriotic War 2014-2016 with the Russian Empire." Religious Freedom 1, no. 19 (2016): 142–47. http://dx.doi.org/10.32420/rs.2016.19.1.954.

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The problems of the establishment of the Service of Chaplains in the Armed Forces, the National Guard and other military formations of Ukraine in the context of the war with Russia have their own peculiarities and differences. The destabilizing role of the Moscow Patriarchate, in the jurisdiction of which is the vast majority of Orthodox communities in Ukraine, creates critical threats for the Ukrainian State. In order to effectively organize the operation of the Ukrainian Chaplain Service, to mobilize the entire potential of the Ukrainian nation and to absorb global experience, in particular

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18

Bergen, Doris L. "Totalitarianism: German Military Chaplains in World War II and the Dilemmas of Legitimacy." Church History 70, no. 2 (2001): 232–47. http://dx.doi.org/10.2307/3654452.

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In his memoir, German chaplain Hans Leonhard describes a visit to a military hospital during World War II. Leonhard entered a ward full of men with sexually transmitted diseases. “So you're a pastor?” one patient jeered. “We don't need one of them. You just want to tell us those stories about cattle breeders and pimps.” The phrasecame from the Nazi ideologue Alfred Rosenberg. In The Myth of the Twentieth Century, he dubbed the Old Testament a collection of “stories of pimps and cattle traders.” Members of the pro-Nazi “German Christian” movement popularized Rosenberg's phrase in church circles

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19

Watson, Richard A. "Pope Saint John XXIII: Army Medic and Military Hospital Chaplain." Linacre Quarterly 83, no. 2 (2016): 142–43. http://dx.doi.org/10.1080/00243639.2015.1133512.

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20

Hagerty, James, and Tom Johnstone. "Catholic Military Chaplains in the Crimean War." Recusant History 27, no. 3 (2005): 415–46. http://dx.doi.org/10.1017/s0034193200031526.

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In the choir of the chapel at St Mary’s College, Oscott, is a stained glass window dedicated to the memory of Fr John Wheble, a military chaplain who died in the Crimean War. Whereas the four upper lights of the window depict scenes from the life of St John the Apostle, Fr Wheble’s patron saint, the four lower ones show Wheble setting sail for the Crimea, giving absolution to soldiers, attending the wounded at the Battle of the Alma, and his death on board the hospital ship Arabia on November 3, 1854. St Edmund’s College, Ware, also has a Crimean window and again Fr Wheble, a benefactor of the

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21

Ambrose, Linda M. "On the Edge of War and Society: Canadian Pentecostal Bible School Students in the 1940s." Journal of the Canadian Historical Association 24, no. 1 (2014): 215–45. http://dx.doi.org/10.7202/1025001ar.

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During World War II the Pentecostal Assemblies of Canada put forth arguments on behalf of bible college students concerning military service exemptions, chaplaincy appointments, and veterans’ benefits. The paper deals specifically with the Rev. J.E. Purdie, Principal of the Western Bible College in Winnipeg, his efforts on behalf of his students, and one particularly complex case where attempts were made to have the student exempted from serving, and failing that, to have him appointed as a military chaplain. After the young man’s premature release from service, Purdie argued that he should be

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22

Strauss, Piet. "JD Kestell as veldprediker 1899-1902." New Contree 79 (December 30, 2017): 18. http://dx.doi.org/10.4102/nc.v79i0.92.

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Reverend John Daniel (Father) Kestell (1854-1941) was a wellknown minister of religion in the Dutch Reformed Church. Through various actions he earned himself the nickname of “Father (Vader) Kestell” among his fellowmen. Although he supported the actions of the Republic of the Orange Free State and the Zuid-Afrikaansche Republic in the South African War (1899-1902), he declined to fight or take up a military rank. He in stead tried to strengthen the faith in God of the burgers and acted as a medical assistant to Boer and Briton when needed. As a chaplain he only wanted to be a minster of relig

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23

Roberts, Daniel L. "Providing Chaplain Support to Morally Injured Servicewomen." Allons-y: Journal of Children, Peace and Security 7 (March 31, 2023): 26–39. http://dx.doi.org/10.15273/allons-y.v7i0.11478.

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The following article may serve as a learning tool for chaplains who are available to provide care to servicewomen suffering from moral injury. Moral injury occurs when someone experiences, takes part in, or witnesses a traumatic event that violates their deeply held beliefs about truth, justice, or morality. Using a gendered approach rooted in feminist principles and research, the text provides a list of traits and attitudes that effective chaplains possess, five principles of support, and recommendations for how chaplains can enact those concepts in specific counseling situations. The five p

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Freeman, Robert C., Niphon Sukuan, Nicole M. Tota, S. Maria Bell, Anthony G. Harris, and Hsiao-Lan Wang. "Promoting Spiritual Healing by Stress Reduction Through Meditation for Employees at a Veterans Hospital: A CDC Framework–Based Program Evaluation." Workplace Health & Safety 68, no. 4 (2019): 161–70. http://dx.doi.org/10.1177/2165079919874795.

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Background: Employees in the Veterans Affairs (VA) hospital experience psychological stress from caring for vulnerable veteran populations. Evidence suggests that mindfulness meditation decreases stress in health care employees and military personnel. The purpose of this worksite program was to explore the acceptability of a mindfulness meditation program among VA workers. Methods: Chaplain residents developed the “Promoting Spiritual Healing by Stress Reduction Through Meditation” (Spiritual Meditation) program for employees in a VA hospital. To evaluate acceptability, a 13-multiple-choice-it

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Seiple, Chris. "READY…OR NOT?: EQUIPPING THE U.S. MILITARY CHAPLAIN FOR INTER-RELIGIOUS LIAISON." Review of Faith & International Affairs 7, no. 4 (2009): 43–49. http://dx.doi.org/10.1080/15570274.2009.9523414.

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Solonina, S. "Spiritual and moral chaplains potential in military unit." Bulletin of Science and Practice 4, no. 3 (2018): 343–50. https://doi.org/10.5281/zenodo.1198801.

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At the present stage of development of the Russian Armed Forces, the service of military chaplains plays an important role in the issues of psychological support of personnel. In author’s opinion, military chaplains have a wide range of opportunities for solving problems on the spiritual revival of the Russian army and increasing the morale of military. The article reflects the data of an empirical study conducted in several stages with different groups of clergyman. Relying on the methodological and theoretical ideas about the relations between the subject of activity and his abilities,

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27

Srour, Soha. "Should the U.S. Shut Down Gitmo?" American Journal of Islam and Society 23, no. 4 (2006): 153–55. http://dx.doi.org/10.35632/ajis.v23i4.1597.

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This panel discussion, held on 27 June 2006 and sponsored by the Councilon American-Islamic Relations (CAIR), featured James Yee, a 1990 WestPoint graduate and Muslim chaplain assigned to Camp Delta (Guantanamo Bay) and attorney Gene Fidell of Feldesman, Tucker, Leifer, and Fidell, whohas worked on cases involving Guantanamo Bay inmates. The discussiontook place at the Rayburn House Office Building in Washington, DC.After making opening remarks on illegal immigrants and terrorism,Mohammad Nimer (research director, CAIR) introduced Chaplain Yee, whohad served at Camp Delta from November 2002 to

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Heath, Gordon L. "The Wartime Diaries of Canadian Baptist Military Chaplain William A. White, 1917–1918." Baptist Quarterly 49, no. 4 (2017): 165–81. http://dx.doi.org/10.1080/0005576x.2017.1343915.

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Heng, Geraldine. "Reinventing Race, Colonization, and Globalisms across Deep Time: Lessons from the Longue Durée." PMLA/Publications of the Modern Language Association of America 130, no. 2 (2015): 358–66. http://dx.doi.org/10.1632/pmla.2015.130.2.358.

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In July 1099, after three years of levantine military adventure during which new latin christian colonies were fashioned at edessa and Antioch, the transnational forces from Europe later known as the First Crusade finally captured their principal target: Jerusalem. Three eyewitness chronicles attest to the bloodbath that followed. Fulcher of Chartres, chaplain to one of the foremost Crusade leaders, estimated that “ten thousand were beheaded” at the Temple of Solomon alone (Chronicle 77). The anonymous author of the Gesta Francorum (The Deeds of the Franks) averred, “No-one has ever seen or he

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Varpio, Lara, Karlen Bader-Larsen, Meghan Hamwey, et al. "Delivering patient care during large-scale emergency situations: Lessons from military care providers." PLOS ONE 16, no. 3 (2021): e0248286. http://dx.doi.org/10.1371/journal.pone.0248286.

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Background Today, physicians are at the front lines of a pandemic response. Military physicians are uniquely trained to excel in such large-scale emergency situations. Civilian physicians can harness military know-how, but it will require research into military healthcare responses—specifically, we need to learn lessons from military interprofessional healthcare teams (MIHTs). Methods This research answers two questions: What are the characteristics of successful MIHTs? Why are those characteristics important to MIHT success in large-scale emergency situations? Using a Grounded Theory approach

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SAGAN, Oleksandr, and Ivan HARAT. "Conceptual issues and stages of establishment of military chaplainty in independent Ukraine." Filosofska dumka (Philosophical Thought) -, no. 1 (2023): 59–74. http://dx.doi.org/10.15407/fd2023.01.059.

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The formation of the chaplaincy movement in the context of the formation of independent Ukraine (after 1991) required the solution of a number of issues, primarily of a conceptual nature. The initiators of the restoration of chaplaincy faced the underestimation of the chaplaincy factor, the risks of transferring interfaith disputes to the military environment. In fact, it was a question of finding their own model of chaplaincy service, which would provide an optimal model for organizing the work of chaplains. The authors propose to divide the development of the chaplaincy movement in independe

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Offutt, Leslie Scott. "Puro tlaxcalteca? Ethnic Integrity and Consciousness in Late Seventeenth-Century Northern New Spain." Americas 75, no. 1 (2017): 27–46. http://dx.doi.org/10.1017/tam.2017.96.

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“The pueblo of San Estevan de Tlaxcala is inhabited by pure blood Tlaxcaltecan Indians who founded it during the conquest of this country. . . . These Indians speak Spanish and are civilized.” So observed don Nicolás de Lafora, a military engineer accompanying the Marqués de Rubí’s inspection tour of New Spain's northern presidios, as he approached San Esteban and the adjoining Spanish town of Saltillo, in present-day Coahuila, in June 1767. A decade later, fray Agustín de Morfi, chaplain to newly appointed commander general of the Provincias Internas don Teodoro de Croix, echoed Lafora's asse

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Boniface, Xavier. "Les enjeux de l'aumônerie musulmane dans l'armée française de 1914 à 1962." Revue Historique des Armées 241, no. 4 (2005): 91–106. http://dx.doi.org/10.3406/rharm.2005.5767.

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The Muslim chaplaincy issue in the French Army in 1962 ; Muslim chaplains have been permitted in the French army since the decree of 18 March 2005. Yet their presence was allowed for from the time of the 1914-18 war onwards, when North African troops fought in French uniforms. But, although numerous projects surfaced between 1914 and 1962, Muslim chaplains enjoyed only an ephemeral existence and limited reach, bound as they were by a decree issued in May 1940 and an ordonnance of 1943 that put strict limits on what they could do. Muslim chaplains were justified in terms of the risk of death ru

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Nedavnya, Olga. "Peculiarities of the military chaplaincy of the Ukrainian Greek Catholic Church and the Roman Catholic Church in Ukraine in the conditions of modern war." Skhid 7, no. 1 (2025): 53–58. https://doi.org/10.21847/2411-3093.2025.717.

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The article examines the features of military chaplaincy of the Ukrainian Greek Catholic Church and the Roman Catholic Church in Ukraine in the context of the war of the Russian Federation against Ukraine. The structures of these Churches that are responsible for the military chaplaincy and have already gained successful experience in such activities during the war (from 2014 to the present day) are identified. The forms of training of military chaplains are determined: these are courses organized at state military higher educational institutions, trainings and classes (including ones in the s

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Stănică, Loredana. "Rapports intertextuels et (re)constructions identitaires dans le roman Bois rouge de Jean-Marie Touratier." Revista Cercurilor studenţeşti ale Departamentului de Limba şi Literatura Franceză, no. 10 (November 15, 2021): 17–30. http://dx.doi.org/10.31178/rcsdllf.10.2.

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Published in 1993, the novel Bois rouge by Jean-Marie Touratier brings to life the history of the short-lived French colony of Brazil, the Antarctic France, whose existence, reduced to only five years (1555-1560), was described in the travelogues written in the 16th century by André Thevet (Les Singularitez de la France Antarctique - The New Found World, or Antarctike) and Jean de Léry (Histoire d’un voyage faict en la terre du Brésil – History of a Voyage to the Land of Brazil). Beneath the appearance of a simple story told by an ironic voice, sometimes even satirical towards the military lea

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Sampson, Sally. "The Fort England chapel." New Contree 12 (July 11, 2024): 5. http://dx.doi.org/10.4102/nc.v12i0.791.

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The story of religious ministry at Fort England is much older than the chapel itself. The Rev. William Shaw held his first local services in the rough army barracks manned by the Hottentot Cape Corps. He conceived the idea of a chapel and Sunday-school for the men on the site, but it was many years before this could be realised. It was not until 1861 that the Methodist Church built the Fort England Chapel just outside the military boundary, primarily for the use of the garrison. When the old fort became an asylum in 1875, the resident chaplain conducted his own services inside the wards; the c

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Slocum, Robert B. "A Soldier’s Faith: The Civil War Experiences and Reflections of William Porcher DuBose." Journal of Anglican Studies 16, no. 2 (2018): 170–87. http://dx.doi.org/10.1017/s1740355318000232.

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AbstractThe noted Episcopal theologian William Porcher DuBose was a seminarian when the American Civil War began. He was torn between continuing his studies for ordination and joining the Confederate Army. He felt duty bound to defend his homeland, and he served heroically, wounded in combat, and taken as a prisoner of war. Troubled by the senselessness and inhumanity of war, he was eventually ordained and served as a military chaplain. He devoted himself to faith and ministry when he realized his country and culture were lost. DuBose vividly presents his views on war and faith in his wartime

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Wei, Xiang. "The Realities of Toleration: Army Chaplaincy, Religious Politics and Scottish Military Experience, c.1690–1763." Scottish Church History 52, no. 1 (2023): 77–97. http://dx.doi.org/10.3366/sch.2023.0085.

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This article examines the under-studied practical implications of legal toleration and the realities of religious co-existence, by exploring how Scottish army chaplains pushed at confessional dividing lines and tested the differing toleration systems within the British Isles to their limits. By situating army chaplaincy at the centre, rather than the margin, of the wider religio-political changes in early eighteenth-century Britain and Ireland, it argues that the deficiency of chaplaincy resulted not from individual neglect, but its legal juxtaposition between the religious and military author

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Pyczel, Joanna Gabriela. "Organizacja i funkcjonowanie duszpasterstwa wyznania prawosławnego w Wojsku Polskim na Zachodzie w latach 1941-1943." Elpis 23 (2021): 69–75. http://dx.doi.org/10.15290/elpis.2021.23.08.

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In 1940, the British side granted formal consent for the establishment of the Polish Armed Forces on its territory. At the operational level, they were to be subordinated to the command of the British Army. Among the Polish troops stationed in the British Isles at the time were soldiers of the Orthodox faith. They represented an ethnic mosaic. The followers of the Orthodox Church serving in the army and navy included Poles, Belarusians, Ukrainians, Ruthenians and Russians. In the beginning providing Orthodox soldiers with permanent pastoral care posed a problem mainly due to the lack of a chap

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Godt, Christiane, Peter Godt, Hartmut Lehmann, and Silke Lehmann. "Johannes Schröder in the Resistance Against Hitler." Lutheran Quarterly 38, no. 4 (2024): 373–93. http://dx.doi.org/10.1353/lut.2024.a942920.

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Abstract: After joining the National Committee for a Free Germany, Military Chaplain Johannes Schröder, taken prisoner by the Soviets in Stalingrad, was able to address listeners in Germany over Radio Moscow from the fall of 1943 until the fall of 1945. More than eighty of his sermons and speeches have been preserved and published as a book in 2021. In this article, two of these pieces are published in an English translation, supplemented by an introduction that explains the historical context. Schröder openly demanded the overthrow of Hitler and the Nazi Regime in Germany. For Schröder, confe

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Sturm, Saverio. "1622, the Fatal Year for the Discalced Carmelites: The Canonisation of Teresa, the Crystallisation of Conventual Typologies, and the Reinvention of Iconography." Journal of Early Modern Christianity 9, no. 2 (2022): 341–73. http://dx.doi.org/10.1515/jemc-2022-2033.

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Abstract 1622 was a crucial year for the Discalced Carmelite Order. This essay intends to highlight and connect a series of events surrounding the fateful canonisation of the foundress Teresa of Ávila on 12 March 1622. On 6 January of that year, the Congregation of Propaganda Fide had been founded with the fundamental contribution of Carmelite missionaries. On 8 May 1622, the important Carmelite Church of San Paolo Apostolo in Rome was re-consecrated to Santa Maria della Vittoria, with celebrations and popular processions, in memory of the “victory” of the White Mountain in 1620 over the Prote

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Rodriguez-Gonzalez, Maribel, Michael Alan Silverman, Maura Miller, Sandra DiScala, Mythili Bharadwaj, and Anthony Beazley. "IMPROVING MEDICAL STUDENT RECOGNITION AND UNDERSTANDING OF MORAL INJURY IN MILITARY VETERANS." Innovation in Aging 6, Supplement_1 (2022): 437. http://dx.doi.org/10.1093/geroni/igac059.1716.

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Abstract Developing a curriculum for medical students is essential in teaching specific skill sets to better care for patients. There are 18,000,000 living military Veterans in America with unique needs not usually included in medical school curriculum. Military personnel are trained to kill or neutralize the enemy, a doctrine that goes against the moral, religious, and societal principle of thou shalt not kill. Combat Veterans are frequently placed in circumstances where they are forced to commit or participate in acts that go against their moral beliefs leading to a dimensional problem calle

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Kim, Kyungrae, and Cheonghwan Park. "Married Monastics and Military Life: Contradictions and Conflicted Identities within South Korea’s Buddhist Chaplaincy System." Religions 11, no. 5 (2020): 262. http://dx.doi.org/10.3390/rel11050262.

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Since its modern origins in the Buddhist Purification Movement of the 1950s, South Korea’s Jogye Order has established monastic celibacy as central to its identity and claim to legitimacy as a Buddhist sect. However, in the order’s urgency to introduce Buddhist chaplains to the South Korean military in the 1960s, after almost two decades of Protestant monopoly over the chaplaincy program, the Jogye Order permitted its chaplains to marry; a practice which soon became the norm. This contradiction grew increasingly problematic for the order over subsequent decades and, in 2009, it attempted to re

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Wawrzonek, Michał, and Tomasz Szyszlak. "Religion in the Process of Nation-Building in Ukraine: Case Study on the UGCC and Military Chaplaincy." Politeja 20, no. 2(83) (2023): 89–117. http://dx.doi.org/10.12797/politeja.20.2023.83.05.

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Priests of various faiths have tried to accompany Ukrainian soldiers as military chaplains since the very beginning of the fighting in eastern Ukraine. Finally, the Ukrainian parliament regularized the status of the military chaplaincy adopting a relevant law. Analyzing the process of shaping the chaplaincy allows us to better understand the place of religious communities and religion itself in the social life of post-Soviet Ukraine. It also allows for an examination of the nation-building process from a different and very interesting perspective. The article consists of three parts. The first

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Stathis, Stephen W., and Daniel Canfield Strizek. "Ella Elvira Hobart Gibson: Nineteenth-Century Teacher, Lecturer, Author, Poet, Feminist, Spiritualist, Free Thinker, and America's First Woman Military Chaplain." Journal of Church and State 58, no. 1 (2014): 1–37. http://dx.doi.org/10.1093/jcs/csu077.

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FAULKNER, LAUREN N. "Against Bolshevism: Georg Werthmann and the Role of Ideology in the Catholic Military Chaplaincy, 1939–1945." Contemporary European History 19, no. 1 (2009): 1–16. http://dx.doi.org/10.1017/s0960777309990191.

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AbstractFrom 1939 to 1945, Georg Werthmann worked tirelessly to preserve the Catholic military chaplaincy of the German armed forces from Nazi Party interference. He and the men who worked under him valued their service as integral to the Catholic German soldiers in need of spiritual help; they also viewed the war in which they were engaged as a crusade against Bolshevism, an enemy to be beaten at any cost. The article focuses on the reactions of Werthmann and select chaplains and seminarians to two military regulations concerning the chaplaincy, and on their understanding of Bolshevism, revea

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Gibson, Mary Ellis. "HENRY MARTYN AND ENGLAND’S CHRISTIAN EMPIRE: REREADING JANE EYRE THROUGH MISSIONARY BIOGRAPHY." Victorian Literature and Culture 27, no. 2 (1999): 419–42. http://dx.doi.org/10.1017/s106015039927204x.

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IN 1814 THE YOUNG Thomas Babington Macaulay tried his hand at the couplet to memorialize one of his Evangelical family’s heroes. Henry Martyn, chaplain to the British East India Company, had died in 1812 on his way home from duties in the east. With an adolescent’s enthusiasm for battle Macaulay engaged the tropes of spiritual quest and violent conquest that accompanied the evangelical spirit. To Martyn’s efforts he attributed, “Eternal trophies! Not with carnage red, / Not stained with tears by hapless captives shed, / But trophies of the Cross!” (281). Military violence gives way to conquest

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Bilash, Oleksandr, Tetyana Karabin, and Pavlo Cherevko. "The Seal of Confession under the Legislation of Ukraine." Kościół i Prawo 12, no. 1 (2023): 9–28. http://dx.doi.org/10.18290/kip2023.1.

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The article is devoted to the study of the seal of confession legal protection by Ukrainian legislation under the circumstances of its formation and development. The conducted analysis has given grounds to make up conclusions concerning the “three levels” of regulation and protection of the seal of confession by the legislation of Ukraine, depending on the conditions and circumstances of the confession. The general legal protection of the seal of confession is accomplished through the provisions of the Law “On Freedom of Conscience and Religious Organizations” as well as procedural codes regar

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Zubko, Olha. "Lavrivchanin Grigoriy Melnyk (1893–1938 (1939) (?)) – one of the fundators of the Ukrainian Autocephalian Orthodox Church in interwar Czechoslovakia (1918–1939)." Bulletin of Luhansk Taras Shevchenko National University, no. 4 (352) (2022): 111–19. http://dx.doi.org/10.12958/2227-2844-2022-4(352)-111-119.

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This article covers the biography of Hryhoriy Melnyk (1893–1938 (1939) (?)) – a native of Lavrivka in Podillya – a military and religious figure, teacher, enlightener, priest, conductor, member of the Ukrainian Military Club named after Hetman Pavlo Polubotko, member of the All-Ukrainian Church Council (Kyiv), Ukrainian Garrison Council in Odessa, All-Ukrainian Church Council, Chaplain (Panotets) 4th Kyiv Cavalry Regiment of the UPR Army, cornet (lieutenant, ensign) of the UPR Army; former ensign of the Russian army. Hryhoriy Melnyk was forced to flee to Poland After the Church Council in 1921

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Halian, Taras, and Ruslan Deliatynskyi. "Father Stepan Gorodetsky (1853-1928): historical portrait." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 15 (December 14, 2020): 53–80. http://dx.doi.org/10.52761/2522-1558.2020.15.11.

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The aim of the article is a comprehensive, as complete as possible, objective coverage of the historical portrait of Fr. S. Gorodetsky in the form of his biographical essay based on the analysis of a whole set of unpublished sources. Research methodology: based on scientific principles of objectivity and historicism, specific scientific methods of periodization (to identify stages of the priest's life in the context of historical epochs of Galicia under the rule of different states), comparative analysis (to study and compare information from different sources), biographies (to clarify certain

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