Relevant bibliographies by topics / Millenarian movement

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Millenarian movement'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Millenarian movement"

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Joanna Sweet and Martha F. Lee. "Christian Exodus: A Modern American Millenarian Movement." Journal for the Study of Radicalism 4, no. 1 (2010): 1–23. http://dx.doi.org/10.1353/jsr.0.0036.

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Petrov, Sergey V. "Field Notes The Jehovists-Il'inites A Russian Millenarian Movement." Nova Religio 9, no. 3 (2006): 80–91. http://dx.doi.org/10.1525/nr.2006.9.3.080.

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The Jehovists-Il'inites are a little known millenarian movement founded in the mid-nineteenth century by a Russian army officer and religious thinker, Nikolai Il'in. Still active in parts of the former Soviet Union, the Jehovists-Il'inites are an example of how the survival of a marginal religious group depends on its ability to employ elements of discourse that resonate with people in a given geographical, social, and cultural environment. The history, doctrine, and present circumstances of the Jehovists-Il'inites illustrate aspects of the emergence, development, and perseverance of sectarian
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Swatos, William H., and Martha F. Lee. "The Nation of Islam, an American Millenarian Movement." Review of Religious Research 32, no. 3 (1991): 284. http://dx.doi.org/10.2307/3511213.

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Seligman, Adam B., and Martha Lee. "The Nation of Islam: An American Millenarian Movement." Political Science Quarterly 112, no. 3 (1997): 505. http://dx.doi.org/10.2307/2657575.

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Pokorny, Lukas. "‘The Millenarian Dream Continued’: Foundation Day, Vision 2020 and the Post-Mun Unification Movement." Vienna Journal of East Asian Studies 4, no. 1 (2014): 123–57. http://dx.doi.org/10.2478/vjeas-2013-0006.

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Abstract Drawing on a variety of primary sources and numerous interviews and personal conversations with adherents from East Asia, Europe and the United States, this paper sheds light on the latest historical and doctrinal developments in the South Korean Unification Movement, following the passing of its founder and self-proclaimed Saviour, Mun Sŏn-myŏng, in September 2012. Recent personnel changes resulting in the uncontested leadership of Mun’s wife, Han Hak-cha, as well as the two key events of 2012 and 2013-Mun’s funeral and Foundation Day-will be briefly outlined. Concomitant doctrinal a
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Hirosue, Masashi. "The Batak Millenarian Response to the Colonial Order." Journal of Southeast Asian Studies 25, no. 2 (1994): 331–43. http://dx.doi.org/10.1017/s0022463400013539.

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This article investigates the role of prophet in the Batak millenarian movement of Parmalim against the colonial order. The Parmalim movement was organized in 1890 by Guru Somalaing who claimed to be able to gain access to the source of European power while retaining the essence of Toba-Batak values.
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Turner, Fred. "Millenarian Tinkering: The Puritan Roots of the Maker Movement." Technology and Culture 59, no. 4S (2018): S160—S182. http://dx.doi.org/10.1353/tech.2018.0153.

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Hoang, Chung Van. "‘Following Uncle Hồ to save the nation’: Empowerment, legitimacy, and nationalistic aspirations in a Vietnamese new religious movement". Journal of Southeast Asian Studies 47, № 2 (2016): 234–54. http://dx.doi.org/10.1017/s0022463416000060.

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This article investigates new religious movements that have emerged in post-Renovation Vietnam. The formation and development of movements that worship Hồ Chí Minh will be examined through the Way of the Jade Buddha. My analysis of this indigenous movement will discuss its controversial attempts to establish communication with the spirit of Hồ Chí Minh. It is argued that the movement is a channel through which people can empower themselves, seek legitimacy, and promote nationalistic aspirations. The emergence of such movements demonstrates the ongoing millenarian dream of social transformation
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Jackson, Peter A. "The Hupphaasawan Movement: Millenarian Buddhism among the Thai Political Elite." Journal of Social Issues in Southeast Asia 3, no. 2 (1988): 134–70. http://dx.doi.org/10.1355/sj3-2b.

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Butler, Jonathan. "From Millerism to Seventh-day Adventism: “Boundlessness to Consolidation”." Church History 55, no. 1 (1986): 50–64. http://dx.doi.org/10.2307/3165422.

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In his comparative analysis of various millennial movements, anthropologist Kenelm Burridge constructs a formula for cultural change, which he defines as “old rules” to “no rules” to “new rules.” The first phase of these movements invariably involves a period of social unrest. Society deviates from the old rules as old formulas fail and institutions malfunction. People flout the political, religious, and social establishments with seemingly unpatriotic, blasphemous, and antisocial acts. In the next phase, society hangs between the old order and the new in an interim period in which neither the
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Dissertations / Theses on the topic "Millenarian movement"

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Rosén, Felix. "Eating Vegetables and serving the Devils : En studie av den kinesiska regeringens förföljelse av Falun Gong." Thesis, Uppsala universitet, Religionshistoria, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323856.

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Falun Gong as it began to establish itself in China during the early 1990’s was a reaction to the Qigong bloom from the late 1970’s during a period of recent newfound religious as well as cultural revival after Mao Zedong's death in 1976. The Chinese Government continued their cultural revival with a new constitution that was created 1982, which gave the people of China the rights to practice their religion as well as be under the protection of the government when affiliating with different kinds of religious organizations. That will say, as long as the Chinese government can control it. Falun
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Yuliani-Sato, Dwi Hesti. "A COMPARATIVE STUDY OF THE NATION OF ISLAM AND ISLAM." Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1162806528.

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Henson, SΣndra Lee Allen. "Dead Bones Dancing: The Taki Onqoy, Archaism, and Crisis in Sixteenth Century Peru." Digital Commons @ East Tennessee State University, 2002. https://dc.etsu.edu/etd/642.

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In 1532, a group of Spanish conquistadores defeated the armies of the Inca Empire and moved from plundering the treasure of the region to establishing an imperial reign based on the encomienda system. The increasing demand for native labor and material goods forced fragmentation and restructuring of indigenous communities. The failure of evangelization efforts by the Spanish, the breakdown of their early bureaucratic apparatus, and the threat of the Neo-Inca State in exile generated a crisis among the Spanish in the 1560s. Concomitantly, indigenous Andeans experienced psychological and spir
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Burns, Andrew R. "Confirmation of Prophecy by Proxy: Audience Anticipation and Reception of the 2014 Movie Left Behind and its Relevance to the Dispensational Premillennialist Worldview." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2019.

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Media has the potential to legitimize or spread a belief system to the general public. The 2014 movie Left Behind is an example of a deliberate attempt at promoting the belief system referred to as dispensational premillennialism (DPM), or belief in the imminent rapture of Christians. Producers of Left Behind (2014) sought to promote DPM to the general public, hoping for a mass conversion. Online discussion and interviews were gathered and interpreted qualitatively. Content analysis of audience anticipation and reception show believers were as concerned with the conversion of the general publi
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Books on the topic "Millenarian movement"

1

The Nation of Islam: An American millenarian movement. Syracuse University Press, 1996.

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2

The Nation of Islam, an American millenarian movement. E. Mellen Press, 1988.

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3

1951-, Cook Martin L., ed. Saving the earth: The history of a middle-class millenarian movement. University of California Press, 1990.

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4

Trompf, G. W., ed. Cargo Cults and Millenarian Movements. DE GRUYTER, 1990. http://dx.doi.org/10.1515/9783110874419.

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Millenarian movements in historical context. Garland Pub., 1992.

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6

Radical religion in America: Millenarian movements from the far right to the children of Noah. Syracuse University Press, 1997.

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7

W, Trompf G., ed. Cargo cults and millenarian movements: Transoceanic comparisons of new religious movements. Mouton de Gruyter, 1990.

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Trompf, G. W. Cargo Cults and Millenarian Movements: Transoceanic Comparisons of New Religious Movements (Religion and Society). Mouton De Gruyter, 1990.

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Prophets of Rebellion: Millenarian Protest Movements Against the European Colonial Order. University of North Carolina Press, 2011.

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Prophets of Rebellion: Millenarian Protest Movements Against the European Colonial Order. University of North Carolina Press, 2012.

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Book chapters on the topic "Millenarian movement"

1

Jacobs, Bridget M. "‘A Prophecy Out of the Past’: Contrasting Treatments of Jane Lead Among Two North American Twentieth-Century Millenarian Movements: Mary’s City of David and the Latter Rain." In Jane Lead and her Transnational Legacy. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-39614-3_12.

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"White-Hot Mobilization: Strategies of a Millenarian Movement (1979)." In Protest. Routledge, 2017. http://dx.doi.org/10.4324/9781315127583-14.

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"Millenarian Movements." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_100394.

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Inouye, Melissa Wei-Tsing. "The First and Last Day (1917–1922)." In China and the True Jesus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190923464.003.0004.

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Why do some big ideas catch on, spread, and endure while others fizzle? Analyzing Wei Enbo’s vision of Jesus and the religious revival it sparked gives us insight into the attraction of the True Jesus Church in 1917. Wei’s theophany was recounted in multiple stories revealing overlap but also significant variation. Over the course of retelling, these stories became more abstract and theologically focused, suggesting ways in which religious narratives emerge. This process generated a culturally fluent and linguistically discriminating message of biblical adherence. Chinese Christians seeking increased ecclesiastical purity and personal morality converted to the new movement. Wei’s prediction that the world would end by 1922 reflected realities of social turmoil and Chinese millenarian traditions, but also was in keeping with the charismatic (extraordinary) tenor of the early True Jesus Church movement, which relied heavily on tropes, language, and expectations from the Bible.
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"Memory and the Metamorphosis of Apocalyptic Time in an Italian Millenarian Movement: The Case of David Lazzaretti and his Followers." In Apocalyptic Time. BRILL, 2000. http://dx.doi.org/10.1163/9789047400561_020.

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"Millenarian Sects and Cromwellian Governments." In The Third Revolution : Popular Movements in the Revolutionary Era. Bloomsbury Academic, 1996. http://dx.doi.org/10.5040/9781474212793.ch-008.

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Smith, Christopher J. "Utopian Movements and Moments." In Dancing Revolution. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042393.003.0006.

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This chapter, conceived as a companion to Chapter 4, expands and extends the historical examination of the ca. 1800 Cumberland Revival and “the jerks,” to find the influence of this revival in later utopian movements, most notably Shakerism, and various forms of syncretic Native American millenarian and apocalyptic belief, notably the Ghost Dance. It suggests a strong thread of bodily ecstasy as a component of Pentecostal and related utopian visions throughout the course of the century. Primary source evidence is primarily drawn from period descriptions and commentary.
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"Thirteen. The Branch Davidians: Millenarian Movements, Religious Freedom, and Privacy." In New Age, Neopagan, and New Religious Movements. University of California Press, 2019. http://dx.doi.org/10.1525/9780520962125-015.

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"MILLENARIANS AND VIOLENCE: The Case of the Christian Identity Movement." In Millennium, Messiahs, and Mayhem. Routledge, 2013. http://dx.doi.org/10.4324/9780203613207-23.

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"The Kūfan Ghulāt and Millenarian (Mahdist) Movements in Mongol-Türkmen Iran." In Unity in Diversity. BRILL, 2014. http://dx.doi.org/10.1163/9789004262805_008.

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