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Journal articles on the topic 'Mimouni'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Redouane, Najib. "De l’indépendance confisquée à l’identité bafouée dans Le fleuve détourné de Rachid Mimouni." Études littéraires 33, no. 3 (April 12, 2005): 169–83. http://dx.doi.org/10.7202/501316ar.

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Figure importante dans la littérature algérienne d'expression française, Rachid Mimouni propose, dans sa production romanesque, une critique acerbe sur les maux qui rongent l'Algérie depuis son indépendance. Sans se cacher hypocritement sous le boisseau de la fiction, Mimouni fait, dans Le fleuve détourné , le procès cocasse et corrosif de la société algérienne de la post-indépendance. L'étude vise à montrer le courage et l'engagement de l'écrivain qui n'hésite pas à dénoncer ouvertement le despotisme du centralisme autoritaire de son pays qui a confisqué, voire trahi, l'idéal de la Révolution algérienne. Il laisse entrevoir que la souveraineté du pays n'est que pure illusion et que le peuple, bafoué dans son identité, est assujeti à l'asservissement, à l'oppression, et à l'injustice, tant humaine que sociale.

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2

Aresu, Bernard. "Narrating the Tribe: Rachid Mimouni and Dystopia." Research in African Literatures 30, no. 3 (September 1999): 135–50. http://dx.doi.org/10.2979/ral.1999.30.3.135.

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3

Aresu, Bernard, and Jeffrey S. Ankrom. "Narrating the Tribe: Rachid Mimouni and Dystopia." Research in African Literatures 30, no. 3 (1999): 135–50. http://dx.doi.org/10.1353/ral.1999.0004.

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4

Redouane, Najib. "Ancienne et Nouvelle guerre d'Algérie chez Rachid Mimouni." L'Esprit Créateur 41, no. 4 (2001): 70–79. http://dx.doi.org/10.1353/esp.2010.0099.

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5

Elbaz, Robert. "Tombéza ou la narration impossible de Rachid Mimouni." International Journal of Francophone Studies 6, no. 3 (December 1, 2003): 197–209. http://dx.doi.org/10.1386/ijfs.6.3.197/1.

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6

Abu-Haidar, Farida. "Algeria Unmasked: The fiction of Rachid Mimouni (1945-1995)." Third World Quarterly 16, no. 2 (June 1995): 326–29. http://dx.doi.org/10.1080/01436599550036167.

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7

Bendjelid, Faouzia. "L’écriture de la rupture dans l’œuvre romanesque de Rachid Mimouni." Insaniyat / إنسانيات, no. 37 (September 30, 2007): 147–60. http://dx.doi.org/10.4000/insaniyat.4211.

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8

Benchehida, Mansour. "L’imaginaire maghrébin dans "L’honneur de la tribu" de Rachid Mimouni." Insaniyat / إنسانيات, no. 9 (December 31, 1999): 85–101. http://dx.doi.org/10.4000/insaniyat.8263.

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9

Copp, D. Harold. "Calcium Nutriture for Mothers and Children.Reginald C. Tsang , Francis Mimouni." Quarterly Review of Biology 68, no. 4 (December 1993): 625–26. http://dx.doi.org/10.1086/418404.

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10

Mahmoudi, Oumeima. "Badra MOUTASSEM-MIMOUNI, (dir.), Fatema SEBAA, Mostefa MIMOUNI, Bentamra JAOUI, Tentatives de suicide et suicide des jeunes à Oran, désespoir ou affirmation de soi ?" Insaniyat / إنسانيات, no. 59 (March 31, 2013): 145–47. http://dx.doi.org/10.4000/insaniyat.13957.

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11

Ali Ahmed, Azouz. "Le transgressif comme pratique textuelle politique dans l’œuvre de Rachid Mimouni." Convergences francophones 6, no. 1 (December 19, 2019): 18–32. http://dx.doi.org/10.29173/cf505.

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Signe de rupture considérable dans l’espace littéraire maghrébin, l’œuvre de Rachid Mimouni, en particulier sa trilogie ( Le Fleuve détourné, Tombéza et L’Honneur de la tribu), a dès le début des années quatre–vingts, en introduisant toutes les formes du transgressif dans le tissu textuel, non seulement mis en relief l’ensemble des questions interdites dans l’espace public (sexualité, inceste, religion, politique, etc.), mais également ébranlé les codes culturels en vigueur dans la société algérienne, et les assises idéologiques et politiques du récit national sur lesquelles reposait le système du parti unique. Ainsi le transgressif, qui se déploie derrière les voiles de motifs romanesques exacerbant à la fois les pratiques déviantes (la zoophilie, par exemple, comme substitut aux libres échanges sexuels impossibles dans des milieux conservateurs, est une manière de pointer la situation angoissante que vivent les jeunes sans avenir et sans possibilité de fonder un jour un foyer) et les formes de violences institutionnelle et sociale, prend une place fondamentale dans l’œuvre et en configure ses moments les plus forts. Il s’agira pour nous de montrer comment Mimouni mobilise les ressources du transgressif (à la fois stylistiques et rhétoriques, mais relevant dans une certaine mesure non seulement du discours social, mais aussi de l’anthropologie culturelle) afin de faire ressortir, en la dévoilant tout en la voilant, une forme d’oppositionnalité au discours politique hégémonique.

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12

진인혜. "Les aspects de l’engagement dans Le fleuve détourné de Rachid Mimouni." Etudes de la Culture Francaise et de Arts en France 37, no. ll (August 2011): 225–50. http://dx.doi.org/10.21651/cfaf.2011.37..225.

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13

Bendjelid, Faouzia. "Le discours de la dénonciation dans le roman « Tombéza » de Rachid Mimouni." Insaniyat / إنسانيات, no. 14-15 (December 31, 2001): 175–87. http://dx.doi.org/10.4000/insaniyat.9650.

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14

Guindon, Henri-Marie. "MIMOUNI, Simon Claude, Dormition et Assomption de Marie. Histoire des traditions anciennes." Laval théologique et philosophique 54, no. 2 (1998): 442. http://dx.doi.org/10.7202/401174ar.

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15

이용주. "L’Utilisation et la fonction des accessoires dans L’Appartement(1996) de Gilles Mimouni." Etudes de la Culture Francaise et de Arts en France 54, no. ll (November 2015): 175–210. http://dx.doi.org/10.21651/cfaf.2015.54..175.

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16

Gafaïti, Hafid. "La problématique de la modernité dans L'honneur de la tribu de Rachid Mimouni." Horizons Maghrébins - Le droit à la mémoire 17, no. 1 (1991): 144–50. http://dx.doi.org/10.3406/horma.1991.1106.

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17

Redouane, Najib. "L’Image de la femme dans l’œuvre romanesque de Rachid Mimouni. Par Soha Kouadria." French Studies 72, no. 4 (September 8, 2018): 635–36. http://dx.doi.org/10.1093/fs/kny227.

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18

Sule, Françoise, and Christophe Premat. "Literature and traumas: the narrative of Algerian war in Un regard blessé of Rabah Belamri and La Malédiction of Rachid Mimouni." Human and Social Studies 7, no. 1 (March 1, 2018): 65–79. http://dx.doi.org/10.2478/hssr-2018-0005.

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Abstract The aim of this article is to analyze the issue of trauma and literature in the context of the Algerian war, as presented in two novels by Algerian writers who use French in a multicultural way: Un regard blessé [Shattered vision] by Rabah Belamri and La Malédiction by Rachid Mimouni [the Malediction]. It will answer the following question:is it possible to see in the francophone Literature a tendency to de-structure the text in order to make it possible for a new plurality to emerge? Literature re-members culture as it points out the dark side of the Algerian history, it makes the readers understand the current situation and the heritage of the past.

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19

Aït Dahmane, Souad. "Les mythes du Minotaure, du labyrinthe et des sirènes. Dans Tombéza de Rachid Mimouni." Insaniyat / إنسانيات, no. 82 (December 31, 2018): 21–32. http://dx.doi.org/10.4000/insaniyat.19852.

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20

Vallury, Raji. "Sacralité épique ou profanation fabuleuse? L’éducation séculière de L’honneur de la tribu de Rachid Mimouni." International Journal of Francophone Studies 16, no. 4 (December 1, 2013): 437–54. http://dx.doi.org/10.1386/ijfs.16.4.437_1.

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21

Rahou, Yamina. "Badra MOUTASSEM-MIMOUNI, (2018). La kafala au Maghreb et en contexte migratoire, parenté, parentalité et société." Insaniyat / إنسانيات, no. 83-84 (June 30, 2019): 197–99. http://dx.doi.org/10.4000/insaniyat.20832.

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22

Gounelle, Rémi. "Nicole Belayche, Simon C. Mimouni, Les communautés religieuses dans le monde gréco-romain. Essais de définition." Archives de sciences sociales des religions, no. 136 (December 1, 2006): 115–283. http://dx.doi.org/10.4000/assr.3860.

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23

Niang, Mouhamédoul Amine. "Ascendance étatique ou l'institution du nationalisme républicain dans L'Honneur de la tribu de Rachid Mimouni." Nouvelles Études Francophones 26, no. 1 (2011): 150–65. http://dx.doi.org/10.1353/nef.2011.0003.

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24

Caruso, Giuseppe. "Simon Claude Mimouni, Les traditions anciennes sur la Dormition et l’Assomption de Marie. Etudes littéraires, historiques et doctrinales." Augustinianum 54, no. 2 (2014): 586–93. http://dx.doi.org/10.5840/agstm201454240.

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25

SB. "Childhood asthma and growth outcomeShohat M, Shohat T, Kedem R, Mimouni M, Danon YL. Arch Dis Child 1987;62:63." Journal of Allergy and Clinical Immunology 80, no. 6 (December 1987): A21. http://dx.doi.org/10.1016/s0091-6749(87)80254-3.

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26

Baker, Robert D. "CALCIUM NURTRITURE FOR MOTHERS AND CHILDREN. Reginald C. Tsang and Francis Mimouni, Raven Press, New York, 1992, 148 pages." Journal of Parenteral and Enteral Nutrition 17, no. 1 (January 1993): 98–99. http://dx.doi.org/10.1177/014860719301700124.

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27

Kerchove, Anna van den. "Simon Claude Mimouni, Bernard Pouderon (dir.), La Croisée des chemins revisitée. Quand l’Église et la Synagogue se sont-elles distinguées ?" Archives de sciences sociales des religions, no. 168 (December 31, 2014): 251. http://dx.doi.org/10.4000/assr.26502.

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28

MOKRANE, Katia. "TRADITION OR MODERNITY: WHICH MODEL FOR THE ALGERIAN NOVEL?" RIMAK International Journal of Humanities and Social Sciences 03, no. 06 (July 1, 2021): 247–52. http://dx.doi.org/10.47832/2717-8293.6-3.22.

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The Algerian novel occupies an important place in the literary world of the French expression. Numerous are the Algerian writers passionned by this way of writing resulting from historical events between Algeria and France. The Algerian author is confused between his traditional society, his roots, his sociocultural environment and the modern one transmitted by the culture of the colon. The reports between tradition and modernity are in the core of the mystery of creation, the act of the creator, indeed, concentrates on heritages but he can always go towards their unforeseen transformations. With a more analytical look, we can state that between both notions, it exists convergent points, this may say that beyond appearances it is impossible to build a tight partition. The tangling of both concepts is revealed in the Algerian novels, for instance, in Kateb yacine, Mouloud Mammeri, Yasmina Khadra, Latifa Ben Mansour et Rachid Mimouni. This is why we have opted for this theme which aimed to: Situate the Algerian novel between these two dichotomies and how the Algerian author apprehends this repport? The present work is based on the study of technics which make the dichotony Tradition/Modernity opposed in time; a cyclicity through a literary creation.

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29

Ceccon, Jérôme. "ZEKRI Khalid, Incipit et clausules dans les romans de Rachid Mimouni. Paris-Budapest-Torino, L’Harmattan, 2004, 242 p. ISBN 2-7475-6131-3." Études littéraires africaines, no. 19 (2005): 76. http://dx.doi.org/10.7202/1041418ar.

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30

Mimouni, Simon C., and Pierluigi Piovanelli. "Débat autour du livre de S. C. Mimouni, Le judaïsme ancien et les origines du christianisme. Études épistémologiques et méthodologiques, Paris, 2017 (Éditions Bayard)." Judaïsme Ancien - Ancient Judaism 7 (January 2019): 243–57. http://dx.doi.org/10.1484/j.jaaj.5.119155.

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31

Lavoie, Jean-Jacques. "Book Reviews / Comptes rendus: La croisée des chemins revisitée. Quand l’Église et la Synagogue se sont-elles distinguées ? by Simon C. Mimouni et Bernard Pouderon (dir.)." Studies in Religion/Sciences Religieuses 42, no. 2 (June 2013): 273–75. http://dx.doi.org/10.1177/0008429813480927h.

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32

Misiarczyk, Leszek. "Judeochrześcijanie w "Dialogu z Żydem Tryfonem" Justyna Męczennika." Vox Patrum 52, no. 1 (June 15, 2008): 661–76. http://dx.doi.org/10.31743/vp.8942.

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L’articolo presenta la descrizione dei giudeocristiani nel Dialogo eon Trifone di Giustino Martire. Come sappiamo, gli studi sul giudeocristianesimo condotti fino ad oggi hanno proposto 4 principali definizioni di ąuesto fenomeno: secondo la prima definizione genetico-etnica i giudeocristiani sarebbero da identificare eon i Giudei converititisi al cristianesimo; poi gli altri hanno proposto la definizione basata sul criterio dell’osservanza dove i giudeicristiani sarebbero tutti coloro che osservano le prescrizioni delle Legge di Mose pur essendo diventati cristiani; la terza definizione fa riferimento al sistema dottrinale, spesso eterodosso ed identificato eon gli Ebioniti e la quarta definizione proposta da J. Danielou definisce il giudeocristinesimo come una specifica forma mentis giudaica nella teologia cristiana antica. Nel 1998 S. Mimouni nel suo studio ha proposto una nuova definizione che, secondo lui, deve essere verificata in modo positive dalia maggiorana delle foni antiche e anche abbracciare i diversi criteri insieme come etnico, dottrinale e di osservanza. Analizando i testi dei Padri ha concluso che i giudeocristiani sono tutti coloro che etnicamente sono Giudei (tutti Padri), osservano la Legge di Mose (Epifanio, Girolamo) acccettano Gesu come il Messia e Figlio di Dio (Eusebio, Epifanio, Girolamo). Applicando questa definiznione al Dialogo di Giustino vediamo che i giudeocristiani per lui sono Giudei che hanno creduto nella messianicita di Gesu e continuano ad osservare alcune prescrizioni della Legge mosaica. L’Apologeta accetta la possibilita della salvezza etema per loro a condizione che non obblighino a questa osservana cosidetti etnocristiani. Per quanto riquarda l’elemento dottrinale distingue tra giudeocristiani ortodossi, come quelli che credeono in Gesu Messia e Figlio di Dio e eterodossi, cioe quelli che rifiutano la sua divinita pur credendo nella sua messianicita intesa pero in senso puramente umano.

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33

Bélanger, Steeve. "Simon Claude Mimouni, Le judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : des prêtres aux rabbins, Paris, Presses Universitaires de France, 2012." Judaïsme Ancien - Ancient Judaism 2 (January 2014): 308–14. http://dx.doi.org/10.1484/j.jaaj.5.103230.

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34

Ranaivoson, Dominique. "GAFAÏTI, Hafid, La diasporisation de la littérature postcoloniale. Assia Djebar, Rachid Mimouni. Paris, Budapest, Kinshasa, Torino, Ouagadougou, L’Harmattan, coll. Critiques littéraires, 2005, 281 p. - ISBN 2-7475-9242-1." Études littéraires africaines, no. 21 (2006): 83. http://dx.doi.org/10.7202/1041326ar.

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35

Brubaker, Leslie. "Dormition et assomption de Marie. Histoire des traditions anciennes. By Simon Claude Mimouni. (Théologie Historique, 98.) Pp. xxii+722 incl. tables. Paris: Beauchesne, 1995. Fr. 300. 2 7010 1320 8." Journal of Ecclesiastical History 48, no. 3 (July 1997): 520–21. http://dx.doi.org/10.1017/s0022046900015049.

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36

Sharaby, Rachel. "Political activism and ethnic revival of a cultural symbol." Ethnicities 11, no. 4 (September 18, 2011): 489–511. http://dx.doi.org/10.1177/1468796811415760.

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This article discusses the ethnic revival of the Mimouna holiday, a traditional holiday of immigrants from North Africa in Israel. Its revival was one of the main expressions for the ethnic revival of these immigrants after their immigration. The article analyzes the evolution of the Mimouna from an ‘unknown’ holiday celebrated by only a part of the immigrants from North Africa in a limited ritual system into a very prominent holiday among these immigrants, which was even awarded recognition and prominence in the ‘public sphere’. The article focuses on the political activism of party representatives and immigrants from North Africa as the major factor that set in motion the process of the introduction of the Mimouna holiday into the cultural mainstream in Israel.

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37

Yeo, Roland K. "Leadership Development in the Middle East20122Edited by Beverly Dawn Metcalfe and Fouad Mimouni. Leadership Development in the Middle East. Cheltenham, UK: Edward Elgar 2012. 432 pages £105.00 ($175.00) (Hardcover), ISBN: 9781847206152." European Journal of Training and Development 36, no. 8 (November 9, 2012): 850–54. http://dx.doi.org/10.1108/03090591211263585.

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38

Bélanger, Steeve. "Simon Claude Mimouni – Bernard Pouderon (éd.), La croisée des chemins revisités. Quand la « Synagogue » et l’« Église » se sont-elles distinguées ? Actes du colloque de Tours, 18-19 juin 2010, Paris, Éditions du Cerf, 2012." Judaïsme Ancien - Ancient Judaism 3 (January 2015): 294–304. http://dx.doi.org/10.1484/j.jaaj.5.107597.

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39

Mimoun, Alain, and Karim Belal. "Alain Mimoun : tout pour la France !" Hommes et Migrations 1226, no. 1 (2000): 44–49. http://dx.doi.org/10.3406/homig.2000.3543.

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40

Zoubir, Yahia H. "FIS de la haine by Rachid Boudjedra Paris, Editions Denoël, 1992. Pp. 141. FF69.00 paperback. - De la Barbarie en général et de l'intégrisme en particulier by Rachid Mimouni Paris, Le Pré aux Clercs-Belfond, 1992. Pp. 173. FF98." Journal of Modern African Studies 31, no. 4 (December 1993): 709–13. http://dx.doi.org/10.1017/s0022278x00012453.

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41

Thiéblemont, André. "Alain Mimoun, soldat olympique assoiffé de France." Inflexions N° 19, no. 1 (2012): 125. http://dx.doi.org/10.3917/infle.019.0125.

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42

Motte, Warren, and Marcel Bénabou. "Jacob, Ménahem et Mimoun: Une épopée familiale." World Literature Today 69, no. 4 (1995): 855. http://dx.doi.org/10.2307/40151785.

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43

Sagnes Alem, Nathalie. "Mimoun de Rafael Chirbes : « Je est un autre »." Cahiers de Narratologie, no. 10.2 (January 1, 2001): 405–14. http://dx.doi.org/10.4000/narratologie.10277.

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44

André Levy. "Happy Mimouna: On a Mechanism for Marginalizing Moroccan Israelis." Israel Studies 23, no. 2 (2018): 1. http://dx.doi.org/10.2979/israelstudies.23.2.01.

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45

Levy, André. "Taking Outside a Ritual: Ethnographers and the Israeli Mimouna." Anthropological Quarterly 94, no. 1 (2021): 125–51. http://dx.doi.org/10.1353/anq.2021.0016.

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46

Camargo, George, and Erich Fischer. "Primeiro registro do morcego Mimon crenulatum (Phyllostomidae) no Pantanal, sudoeste do Brasil." Biota Neotropica 5, no. 1 (2005): 181–84. http://dx.doi.org/10.1590/s1676-06032005000100017.

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Espécies do gênero Mimon Gray, 1847, ocorrem desde o México até a Bolívia central e sudeste do Brasil, entre as latitudes 22º N e 25º S. Aproximadamente entre 14e 25º S de latitude, a ocorrência conhecida de Mimon é restrita ao leste brasileiro, na Mata Atlântica. Apenas em latitudes menores que 14º S as espécies de Mimon adicionalmente ocorrem na região central e oeste da América do Sul, na Amazônia, Cerrado e Caatinga. Mimon crenulatum (E. Geoffroy, 1810) é localmente rara porém ocorre amplamente dentro dos limites de distribuição do gênero. Reportamos aqui a ocorrência de Mimon crenulatum a ca. 20º de latitude sul na planície inundável do Pantanal, oeste do Brasil. Provavelmente este é o primeiro registro do gênero Mimon neste ecossistema, ampliando a distribuição geográfica de M. crenulatum para o oeste brasileiro em latitudes maiores que 14º S.

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47

Heller-Goldenberg, Lucette. "La mimouna dans les jardins de la Ménara de Marrakech." Horizons Maghrébins - Le droit à la mémoire 45, no. 1 (2001): 162–68. http://dx.doi.org/10.3406/horma.2001.2001.

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48

Ortega, Jorge, and Hector T. Arita. "Mimon bennettii." Mammalian Species, no. 549 (May 9, 1997): 1. http://dx.doi.org/10.2307/3504246.

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49

Shoemaker, Stephen J. "Les Traditions anciennes sur la Dormition et l'Assomption de Marie. Études littéraires, historiques et doctrinales. By Simon Claude Mimouni. (Supplements to Vigiliae Christianae. Texts and Studies of Early Christian Life and Language, 104.) Pp. xxxix+384. Leiden–Boston: Brill, 2011. €140. 978 90 04 18746 7; 0920 623x." Journal of Ecclesiastical History 63, no. 4 (September 17, 2012): 796–97. http://dx.doi.org/10.1017/s0022046912001376.

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50

Hunt, C. O., D. D. Gilbertson, R. D. S. Jenkinson, M. van der Veen, G. Yates, and P. C. Buckland. "ULVS XVII: Palaeoecology and Agriculture of an Abandonment Phase at Gasr Mm 10, Wadi Mimoun, Tripolitania." Libyan Studies 18 (1987): 1–13. http://dx.doi.org/10.1017/s0263718900006804.

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AbstractThis study documents the sediments, pollen, seeds, molluscs, vertebrates and mineral magnetism of deposits found in an abandoned water supply system at gasr Mm 10 in the Wadi Mimoun in the pre-desert of Tripolitania. These new data suggest (1) at or close to an episode of probable abandonment of that gasr, the growth of cereals (and perhaps general agricultural activity) still occurred on the wadi catchment upstream of the gasr, and (2) the vegetation of the adjacent wadi floor was richer in species (which included olive) than occurs today.

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