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Journal articles on the topic 'Mind-body integration'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Shrivastava, Mithilesh Nandini. "Maintaining mind body integration." International Journal of Advanced Psychiatric Nursing 3, no. 2 (2021): 70–73. http://dx.doi.org/10.33545/26641348.2021.v3.i2b.64.

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2

Lioyd-Jones, T. J., N. Donnelly, and B. Weekes. "Correlating mind and body." Behavioral and Brain Sciences 18, no. 4 (1995): 688. http://dx.doi.org/10.1017/s0140525x0004053x.

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AbstractGray's integration of the different levels of description and explanation in his theory is problematic: (1) The introduction of consciousness into his theorising consists of the mind-brain identity assumption, which tells us nothing new. (2) There need not be correlations between levels of description. (3) Gray's account does not extend beyond “brute” correlation. Integration must be achieved in a principled, mutually constraining way.

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3

van Gelder, Nico M. "The Integration of Body and Mind." Current Sociology 53, no. 2 (2005): 323–54. http://dx.doi.org/10.1177/0011392105049544.

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4

Murphy, Denise C. "Psychological Therapies and Mind/ Body Integration." AAOHN Journal 41, no. 7 (1993): 314–15. http://dx.doi.org/10.1177/216507999304100701.

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5

Sprague, Deborah. "Reclaiming the Integration of Body and Mind." Buddhist-Christian Studies 33, no. 1 (2013): 101–13. http://dx.doi.org/10.1353/bcs.2013.0023.

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6

Moriconi, Christine, and Susan Stabler-Haas. "Making Connections: Integration of Psychiatric and Medical-Surgical Nursing and Relationship-Based Care." Creative Nursing 16, no. 1 (2010): 13–17. http://dx.doi.org/10.1891/1078-4535.16.1.13.

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There is a growing recognition of mind–body connection in our culture. Relationship-based care (RBC) represents a theoretical foundation for the application of the mind–body connection in the clinical setting. This article describes ways to incorporate mind–body and RBC concepts into nursing classroom and clinical experiences.

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7

Maunder, Robert. "Implications of Mind-Body Theory for Integration in Psychiatry." Psychiatry 58, no. 1 (1995): 85–97. http://dx.doi.org/10.1080/00332747.1995.11024715.

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8

Hollingsworth, Mary Ann. "Mind-Body Integration Strategies in Health Promotion and Care: Special Edition Introduction." European Scientific Journal, ESJ 21, no. 40 (2025): 1. https://doi.org/10.19044/esj.2025.v21n40p1.

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Behavioral health, mental health, and primary physical health care have integrated services since the 1970s. With this growth, there has also been growth in integrating treatment strategies for mind and body collaboration in the healing process. Many of these have roots in Traditional Chinese Medicine or Ayurvedic Medicine and have included assessment of physical presentations to denote physical or mental health issues, the use of mind-based strategies to promote healing of both mental and physical health conditions, and the use of physical strategies to promote healing of both mental and phys

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9

R. Braucht, Sonja. "Water in Balance with Mind and Body:." Climate Literacy in Education 2, no. 2 (2024): 49–51. http://dx.doi.org/10.24926/cle.v2i2.6396.

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This article offers reflections of a thematic unit centered on water, which was part of an earlier issue of Climate Literacy in Education 1(1) This discussion emphasizes the significance of community involvement, the role of project-based learning in enhancing student engagement, and the integration of social-emotional learning within the broader context of climate literacy.

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10

Zhang, Jinmei. "Growing Drama: A New Integral Paradigm through Children’s Drama Experience Construction in Early Childhood." Beijing International Review of Education 3, no. 4 (2022): 579–90. http://dx.doi.org/10.1163/25902539-03040006.

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Abstract Traditional drama education in early childhood has been concentrated on the interdisciplinary level, barely integrating children’s mind, body, and spirit. Language, science, society, health and art are integrated through drama to establish connections among the various disciplines. However, it is very important for children to walk between the worlds of reality and fiction through drama, interact with body and mind, and construct a complete experience. To achieve maximum integration of body and mind that is based on “education as growth” as in Dewey’s Experience and Education (1938),

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11

Guo, Fei, Ali Khatibi, and Jacquline Tham. "Systematic Literature Review of the Impact of Dance/exercise Therapy on the Management of Depression." International Journal of Computer Science and Information Technology 3, no. 3 (2024): 470–79. http://dx.doi.org/10.62051/ijcsit.v3n3.51.

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Dance movement therapy integrates art and science. It is an interdisciplinary discipline that marries body, movement, dance and psychology, and is a method of psychotherapy that has biological, psychological and social functions to compensate for deficits. Dance movement therapy sees a fundamental interconnection between the mind and the body and emphasises that what affects the body also affects the mind reciprocally. When mind-body integration is lacking, individuals will suffer from a variety of psychological disorders. Therefore, the core principles of dance movement therapy emphasise that

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Dr.Mosad, Hassan. "HARMONY WITHIN: EXPLORING EMOTIONAL SUPPORT'S MEDICAL AND HEALTHCARE IMPLICATIONS THROUGH A MIND-BODY APPROACH." International Journal of Medical Science and Dental Health 09, no. 05 (2023): 09–13. https://doi.org/10.5281/zenodo.8398887.

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This article delves into the medical and healthcare implications of emotional support and explores the potential benefits of a mind-body approach in fostering emotional well-being. Emotional support plays a crucial role in maintaining and promoting overall health, particularly in the context of healthcare. The mind-body approach recognizes the intricate connection between mental and physical well-being and emphasizes the integration of psychological and physiological factors in promoting emotional balance. Through a comprehensive review of existing literature and research, this article examine

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13

Jung, Gap-Yim. "Saving the Lost Mind-Heart and Somatic Presence." JOURNAL OF ASIAN PHILOSOPHY IN KOREA 57 (July 30, 2022): 109–35. http://dx.doi.org/10.19065/japk.2022.7.57.109.

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This study attempts to resolve the context of the proposal by relating the suggestion of the essence of studying Confucianism, presented as “saving the lost heart & mind,”(求放心) with “turning around and save from yourself”(anti-求諸己). In this process, we will reinterpret it through the predicate of Somatics, a study of integrating mind and body that is emerging in the modern world. Through this, I think that the meaning of ‘turning around and save from yourself’, which was mainly regarded as a mental activity of self-reflection, can be revealed more concretely and clearly in connection with

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14

Kashyap, Divya, Abhishek Kumar Sandilya, R. Arunmozhi, and Meghna Wadhwa. "Integrating Mind-Body Techniques in Physiotherapy Rehabilitation: A Review of Literature." Scholars International Journal of Traditional and Complementary Medicine 7, no. 06 (2024): 69–77. http://dx.doi.org/10.36348/sijtcm.2024.v07i06.001.

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Aim- This study aimed to examine the usefulness of various mind-body interventions in physiotherapy rehabilitation. Methods- Through a comprehensive review of the literature on topics such as yoga, mind-body exercise, Tai Chi, pain neuroscience education, and mindfulness-based stress reduction, the researchers identified the potential benefits and drawbacks of incorporating these interventions into clinical practice. Result- These results indicate that combining mind-body therapies with physiotherapy rehabilitation may lead to positive outcomes for patients in terms of their recovery and overa

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15

Walter, MS, CTRS, Alysha A., Marieke Van Puymbroeck, PhD, CTRS, FDRT, Jasmine Townsend, PhD, CTRS, Sandra M. Linder, PhD, and Arlene A. Schmid, PhD, OTR. "A systematic review of mind and body complementary health practices for informal caregivers." American Journal of Recreation Therapy 16, no. 3 (2017): 29. http://dx.doi.org/10.5055/ajrt.2017.0138.

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This systematic review examined available literature on mind and body complementary health practices for informal caregivers (ICG). The United States Department of Health and Human Services defines mind and body complementary health practices as acupuncture, massage therapy, chiropractic osteopathic manipulation, healing touch, hypnotherapy, guided imagery, breathing exercises, progressive muscle relaxation, yoga, tai chi, qi gong, Rolfing Structural Integration, Feldenkrais method, Alexander technique, and Trager psychophysical integration. Literature related to these mind and body practices

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16

Leskowitz, Eric. "The Zone: A Measurable (and Contagious) Exemplar of Mind–Body Integration." Journal of Alternative and Complementary Medicine 23, no. 5 (2017): 324–25. http://dx.doi.org/10.1089/acm.2017.29023.ejl.

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17

Rajasegaram, Anuratha, and Rajantheran Muniandy. "INTEGRATION OF MIND, BODY, AND SOUL: A CONCEPTUAL GUIDANCE TO A HEALTHY LIFESTYLE." International Journal of Modern Trends in Social Sciences 5, no. 22 (2022): 49–55. http://dx.doi.org/10.35631/ijmtss.522005.

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The current conceptual paper focuses on the integration of the mind body and soul and its relation to well-being from a conceptual perspective. Over the last decade, mental health problems in both developed and developing countries are in an alarming rate. Mental health defines as a productive condition in which internal stability allows the person to utilize their capacity to match society's values via basic cognitive and social skills, feeling expression, empathy, and flexibility. This paper explains an overview of the mind, body and soul framework using Tamil ancient scriptural text through

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18

Ramsey, Richard. "Neural Integration in Body Perception." Journal of Cognitive Neuroscience 30, no. 10 (2018): 1442–51. http://dx.doi.org/10.1162/jocn_a_01299.

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The perception of other people is instrumental in guiding social interactions. For example, the appearance of the human body cues a wide range of inferences regarding sex, age, health, and personality, as well as emotional state and intentions, which influence social behavior. To date, most neuroscience research on body perception has aimed to characterize the functional contribution of segregated patches of cortex in the ventral visual stream. In light of the growing prominence of network architectures in neuroscience, the current article reviews neuroimaging studies that measure functional i

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19

Sagimin, Eka Margianti, and Setiono Sugiharto. "Alignment and embodiment in a play script writing process: A sociocognitive perspective." JOALL (Journal of Applied Linguistics and Literature) 8, no. 2 (2023): 321–37. http://dx.doi.org/10.33369/joall.v8i2.27430.

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Recent development in second language acquisition scholarship has advanced our understanding of how language is acquired by aligning the mind, body, and socio-material world. Although many studies have been conducted from this perspective, more study on alignment focusing on writing a play script story in literature is needed. Drawing upon the idea of socio-cognitive alignment, this study investigated English literature student interactions during the process of writing a play script. It aims were to find out how mind-body-world as socio-cognitive alignment could contribute to a meaning-making

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20

Yang, Meng, and Yanfang Bi. "Mode of Psychosomatic Medical Integration: Exploring the Pathogenesis of Heart, Brain-body Interaction." Advances in Computer and Engineering Technology Research 1, no. 2 (2024): 321. http://dx.doi.org/10.61935/acetr.2.1.2024.p321.

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At present, the methods of neuroscience research have been widely used in the field of psychosomatic medical research, and now the mainstream medicine has developed a strong interest in integration, which is also a necessary prerequisite for the greater development of psychosomatic medicine. Explore multidisciplinary, multimodal, the integration of medical treatment, is expected to make patients with psychosomatic disorder treatment effect of progress, so that the causal mechanism of psychosomatic disease in new areas, compared with previous physical and mental medical research, now the neuros

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21

Yang, Meng, Yanfang Bi, and Hongmei Yang. "Mode of Psychosomatic Medical Integration: Exploring the Pathogenesis of Heart, Brain-body Interaction." Advances in Computer and Engineering Technology Research 1, no. 1 (2023): 144. http://dx.doi.org/10.61935/acetr.1.1.2023.p144.

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At present, the methods of neuroscience research have been widely used in the field of psychosomatic medical research, and now the mainstream medicine has developed a strong interest in integration, which is also a necessary prerequisite for the greater development of psychosomatic medicine. Explore multidisciplinary, multimodal, the integration of medical treatment, is expected to make patients with psychosomatic disorder treatment effect of progress, so that the causal mechanism of psychosomatic disease in new areas, compared with previous physical and mental medical research, now the neuros

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22

Wi, Chin Tyng, and Muna Hanim Abdul Samad. "INTEGRATION OF LANDSCAPES IN HEALTHCARE FACILITIES TO HEAL USERS' BODY-MIND HEALTH." Malaysian Journal of Sustainable Environment 9, no. 1 (2022): 267. http://dx.doi.org/10.24191/myse.v9i1.17303.

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The inclusion of nature in healthcare facilities for its restorative healing benefits began earlier in ancient times but was gradually forgotten in the development of the modern hospital. In Malaysia, it is found that most of the public hospital only focused on the built environment while disregarding the green outdoor environment. There is also a dearth of studies on the implementation of healing environment through therapeutic landscape in Malaysia. This study aims to identify the healing landscapes or therapeutic landscapes in healthcare facilities that are able to heal users’ body-mind hea

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23

Cumbie, Sharon Ann. "The Integration of Mind-Body-Soul and the Practice of Humanistic Nursing." Holistic Nursing Practice 15, no. 3 (2001): 56–62. http://dx.doi.org/10.1097/00004650-200104000-00010.

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24

Birkel, Dee Ann Green. "Activities for the Older Adult: Integration of the Body and the Mind." Journal of Physical Education, Recreation & Dance 69, no. 9 (1998): 23–28. http://dx.doi.org/10.1080/07303084.1998.10605626.

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25

Ismayadi Ismayadi and Alisarjuni Padang. "Integrating Psychoneuroimmunology into Wound Healing: A Systematic Review on the Role of Mind-Body Interventions in Nursing Practice." Systematic Literature Review Journal 1, no. 2 (2024): 34–44. https://doi.org/10.70062/slrj.v1i2.158.

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This systematic literature review explores the role of psychoneuroimmunology (PNI)-based mind-body interventions in improving wound healing within nursing practice. Wound healing is a complex, multifactorial process influenced not only by cellular and molecular factors but also by psychological and immune responses. Despite the growing body of evidence supporting the efficacy of mind-body practices such as guided imagery, hypnotherapy, and meditation in managing stress and modulating immune responses, there is limited integration of these interventions into clinical nursing practices. This rev

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Li, Dongchen, Thomas A. Green, and Guodong Zhang. "Sensory integration: the body perception in chan chuang practice." Revista de Artes Marciales Asiáticas 18, no. 2 (2023): 121–32. http://dx.doi.org/10.18002/rama.v18i2.6206.

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Chan chuang, a psychophysical practice renowned for its beneficial effects, has been favored by martial artists and traditional Chinese medicine practitioners since ancient times. With the onset of the COVID-19 pandemic, chan chuang has garnered increased attention and recognition. However, existing research primarily focuses on the efficacy of chan chuang, rather than exploring the practice itself. Consequently, there is a dearth of scientific and experiential guidance available to current practitioners of chan chuang. To address this gap, the present study employs an in-depth interview metho

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27

Balaji, K. "The Convergence of Rajayoga and Yogic Chakras towards the Inner Sacred Radiance of Kundalini." International Journal of Advance and Applied Research 4, no. 21 (2023): 38–40. https://doi.org/10.5281/zenodo.8134405.

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The understanding of human chakras through the lens of ancient Indian yogic wisdom is a way of realising the self-drive force in understanding human life. The prime driving force of the human body is the soul. And it has a working platform called the physical body and a connectivity integration called mind and energy. The entire system of human body performance is absolutely based on the supply of a current called the flow of prana, or life force energy. The intangible and tangible units, namely the soul and body, have integration with the mind system. The psychic ability of the soul is execut

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Hayat, Teten Jalaludin, and Ma’sum Anshori. "Islamic Universality for Global Goodness: Integration of Fiqh and Sufism." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 22, no. 1 (2023): 88–110. http://dx.doi.org/10.18592/al-banjari.v22i1.7846.

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Since the beginning, Islam has promised universal and global goodness (raḣmah li al-‘ālamīn). It's just that in reality the goodness was still particular and local. This imbalance is caused by an unequal understanding between the dimensions of exoteric fiqh (body) and esoteric sufism (mind) which represents the human condition which consists of body and mind. Thus, this research is aimed at explaining the universality of Islam for global goodness through integration between both dimensions. This research is a library research. The method used is the thematic method, to explore and confirm a th

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29

Suhail, Ahmad, and Das Soma. "The Role of Yoga in Enhancing Mind-Body Connection: A Philosophical Perspective." RECENT RESEARCHES IN SOCIAL SCIENCES & HUMANITIES 11, no. 5 (2024): 7–14. https://doi.org/10.5281/zenodo.15335247.

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This paper explores the role of yoga in enhancing the mind-body connection from a philosophicalperspective, integrating insights from ancient texts, empirical research, and practitioner experiences.Rooted in the rich traditions of the Vedas, Upanishads, and the Yoga Sutras of Patanjali, yogapresents a holistic framework that unites physical, mental, and spiritual practices. Thiscomprehensive approach promotes self-awareness, stress reduction, and emotional regulation,leading to improved physical and mental health.Through a qualitative research methodology encompassing a literature review, text

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Giacomini, G., P. Solano, and M. Amore. "Multiple Suicide-Attempts in Adolescence: Psychodynamic Understandings on the Process of Integration of Hallucinated Bodily Experiences." European Psychiatry 41, S1 (2017): s775—s776. http://dx.doi.org/10.1016/j.eurpsy.2017.01.1468.

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Introduction.Suicidal adolescents have a severely damaged body/mind relationship where issues pertaining to adolescence and psychache are tightly intertwined causing dissociation, hallucinations and concreteness. In this conundrum, the suffering mind swings from being identified and split from the body favouring self-harm and bodily together with visual hallucinations.Objectives.Investigating and working through suicidal concreteness together with the role and meaning of hallucinations in adolescents with a story of multiple suicide attempts.Aims.Achieving a first integration and appropriation

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31

Sneed, Jenilee, and Tonya Hammer. "Phenomenological Inquiry into Phoenix Rising Yoga Therapy." International Journal of Yoga Therapy 28, no. 1 (2018): 87–95. http://dx.doi.org/10.17761/2018-00002.

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Abstract There is growing recognition within psychology and other disciplines that body experience may be as important as cognitive and emotional experience. However, psychology has few psychotherapeutic interventions to support the integration of mind and body within therapy. Phoenix Rising Yoga Therapy (PRYT) is a form of mind-body therapy that uses yoga posture, touch, and psychotherapeutic dialogue to facilitate growth and healing. The current study explored the phenomenological experience of four women who each received five PRYT sessions. Research questions posed were: (1) What are the c

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32

McGuire, Chelsea, Jonathan Gabison, and Benjamin Kligler. "Facilitators and Barriers to the Integration of Mind–Body Medicine into Primary Care." Journal of Alternative and Complementary Medicine 22, no. 6 (2016): 437–42. http://dx.doi.org/10.1089/acm.2016.0043.

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33

Bornstein, Sue. "The Challenges of Behavioral Health Integration: The Persistence of the Mind–Body Problem." Annals of Internal Medicine 173, no. 2 (2020): 151–52. http://dx.doi.org/10.7326/m20-2887.

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34

Leung, Pamela Pui-yu, Cecilia Lai-wan Chan, Siu-man Ng, and Mo-yee Lee. "Towards Body–Mind–Spirit Integration: East Meets West in Clinical Social Work Practice." Clinical Social Work Journal 37, no. 4 (2009): 303–11. http://dx.doi.org/10.1007/s10615-009-0201-9.

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35

McEwen, B. "004.From molecules to mind: stress, allostasis and integration of brain and body." Reproduction, Fertility and Development 16, no. 9 (2004): 4. http://dx.doi.org/10.1071/srb04abs004.

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The mind involves the whole body and two-way communication between the brain and the cardiovascular, immune and other systems via neural and endocrine mechanisms. Stress is a condition of the mind and a factor in the expression of disease that differs among individuals. A broader view is that it is not just the dramatic stressful events that exact their toll but rather the many events of daily life that elevates activities of physiological systems so as to cause some measure of wear and tear. We call this wear and tear 'allostatic load', and it reflects not only the impact of life experiences

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36

Scime, Melinda, and Catherine Cook-Cottone. "Primary prevention of eating disorders: A constructivist integration of mind and body strategies." International Journal of Eating Disorders 41, no. 2 (2008): 134–42. http://dx.doi.org/10.1002/eat.20480.

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37

Flinn, Nancy, and Jeanne Olson. "Poster 97: Mind Body Integration Training: Effects on Staff of a Rehabilitation Facility." Archives of Physical Medicine and Rehabilitation 90, no. 10 (2009): e41. http://dx.doi.org/10.1016/j.apmr.2009.08.131.

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38

Iran-Nejad, Asghar, and Sally Ann Zengaro. "Opportunity prioritization, biofunctional simultaneity, and psychological mutual exclusion." Behavioral and Brain Sciences 36, no. 6 (2013): 696–97. http://dx.doi.org/10.1017/s0140525x13001088.

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AbstractWe argue that prioritization, simultaneity, and mutual exclusion are mind-body integration functions that can't be addressed meaningfully at the psychological (computational) level alone. We describe the outlook for an integration between Kurzban et al.'s profound discussion of opportunity cost/benefit prioritization and decades of related development in biofunctional science.

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Loizzo, Joseph J. "The subtle body: an interoceptive map of central nervous system function and meditative mind-brain-body integration." Annals of the New York Academy of Sciences 1373, no. 1 (2016): 78–95. http://dx.doi.org/10.1111/nyas.13065.

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40

Hanen, Marsha. "Introduction: Toward Integration." Canadian Journal of Philosophy Supplementary Volume 13 (1987): 1–21. http://dx.doi.org/10.1017/s0229705100002238.

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The desire for integration is so central to philosophy, I think, that no philosophical tendency will long endure without it. On the other hand, every attempt at integration which has been too grand has collapsed. — Hilary Putnam (Realism and Reason, 303)Feminist theory, whether specifically philosophical or not, has been integrative in a number of ways. In epistemology and metaphysics it has attacked dualisms and dichotomies and tried to show that mind and body, reason and emotion, civilization and nature are neither separate nor separable; in ethics, we have agreed that rules, principles and

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Meleski, Bruce Wayne. "Mystical experience occasioned by non-medicinal embodied therapy And integration process for mental well-Being." International Physical Medicine & Rehabilitation Journal 7, no. 3 (2022): 149–55. http://dx.doi.org/10.15406/ipmrj.2022.07.00323.

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Expansion of psychoactive hallucinogens in mental health continues to be a major trend. Several psychoactive molecules including psilocybin and MDMA continue to move through the FDA approval process with clinical trials.1 In the meantime, off-label ketamine medically supervised programs and indigenous plant ceremonies continue to expand.2,3 This study explores the potential benefits of High Intensity Embodied Stimulation (HIES) which is part of the Body Logic Program (10–12 sessions), and its ability to mimic psychoactive states of mind.4 The study employs a questionnaire of mystical experienc

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42

Gámez-Iruela, Julia, Agustín Aibar-Almazán, Diego Fernando Afanador-Restrepo, et al. "Mind–Body Training: A Plausible Strategy against Osteomuscular Chronic Pain—A Systematic Review with Meta-Analysis." Journal of Personalized Medicine 14, no. 2 (2024): 200. http://dx.doi.org/10.3390/jpm14020200.

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(1) Background: Chronic pain, which affects more than one in five adults worldwide, has a negative impact on the quality of life, limiting daily activities and generating absences from work. The aim of the present review is to analyze the efficacy of mind–body therapies as therapeutic strategies for patients with chronic pain. (2) Methods: A systematic review with a meta-analysis was carried out, searching PubMed, Scopus, and Web of Science databases using specific keywords. We selected studies that included mind–body therapies as the primary intervention for older adults with chronic pain. Th

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43

Anshori, Ma'sum, and Teten Jalaludin Hayat. "The Conception of Rahmah li al-‘Ālamīn through Integration Both Fiqh and Sufism." KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin 13, no. 1 (2023): 89–111. http://dx.doi.org/10.36781/kaca.v13i1.361.

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Since the beginning, Islam has promised universal and global goodness (raḣmah li al-‘ālamīn). It's just that in reality the goodness was still particular and local. This imbalance is caused by an unequal understanding between the dimensions of exoteric fiqh (body) and esoteric sufism (mind) which represents the human condition which consists of body and mind. Thus, this research is aimed at explaining the universality of Islam for global goodness through integration between both dimensions. This research is a library research. The method used is the thematic method, to explore and confirm a th

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44

Sands, Susan H. "Eating Disorder Treatment as a Process of Mind–Body Integration: Special Challenges for Women." Clinical Social Work Journal 44, no. 1 (2015): 27–37. http://dx.doi.org/10.1007/s10615-015-0540-7.

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45

Park, Crystal. "Mind-Body CAM Interventions: Current Status and Considerations for Integration Into Clinical Health Psychology." Journal of Clinical Psychology 69, no. 1 (2012): 45–63. http://dx.doi.org/10.1002/jclp.21910.

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Guo, Fei, Ali Khatibi, and Jacquline Tham. "A systematic literature review of the impact of music therapy on the management of depression in patients with chronic diseases." Journal of Infrastructure, Policy and Development 8, no. 7 (2024): 8020. http://dx.doi.org/10.24294/jipd.v8i7.8020.

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Depression is a mental disorder caused by various causes with significant and persistent depressed mood as the main clinical feature, and is the most common mental illness worldwide and in our country. The number of patients with depression worldwide was as high as 350 million in 2017, and the number of patients with depression in our country was nearly 100 million in 2019. The greatest danger of depression is self-injurious and suicidal behaviour, and this behaviour carries a high medical burden. Medication is the most costly treatment for depression in China, and while it is an effective way

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47

Farmer, Kathleen U. "Biofeedback and Visualization for Peak Performance." Journal of Sport Rehabilitation 4, no. 1 (1995): 59–64. http://dx.doi.org/10.1123/jsr.4.1.59.

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Peak performance is trainable through biofeedback, autogenic relaxation or quieting the mind, and visualization while in a theta brain wave state. How to achieve this integration of body, mind, and spirit is described in the following article. Research substantiates that mental practice in a receptive mind activates specific parts of the brain and ultimately enhances performance when the physical movements are acted out. Because most athletes are kinesthetic learners, their “visualizations” need to be complete experiences, encompassing sights, sounds, tastes, smells, and muscular sensations. T

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Vlaski, Stanko. "Schelling and Peirce’s philosophy of mind." Theoria, Beograd 60, no. 1 (2017): 145–62. http://dx.doi.org/10.2298/theo1701145v.

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The crucial thesis of Schelling?s philosophy of nature, according to which the matter could be understood as the ?extinct mind?, Peirce understands as the only reasonable theory concerning the solution of the problem of the relation between mind and matter and considers it as the center of his synechism. American philosopher develops his synechistical standpoint within the series of articles which he wrote for the journal The Monist and defines synechism as the tendency to conceive every being as something continuous. The author interprets Peirce?s project as the part of the discussion about t

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Delafield-But, J. "Autism and Panpsychism: Putting Process in Mind." Journal of Consciousness Studies 28, no. 9 (2021): 76–90. http://dx.doi.org/10.53765/20512201.28.9.076.

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Panpsychism is a metaphysical framework around which science can understand the nature of subjective experience. It affords a scientific view of mind and body as a coherent mindâ–“body unity, with agentive purpose. Fundamental to minds is motor control, a core aspect that combines sensory experience, its evaluation in choice of agent action, and extension into the public expression of intentional movement. This primary mindâ–“body process appears disturbed in autistic individuals. Empirical analysis of the spatio-temporal properties of intentional movement in autism shows a disruption to the e

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Ustyugova, Julia. "Transformation of the Concept of “Metanoia” in the Religious Tradition." Ideas and Ideals 15, no. 1-1 (2023): 35–43. http://dx.doi.org/10.17212/2075-0862-2023-15.1.1-35-43.

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The article analyzes the ancient concept of ‘metanoia’ in the religious and philosophical tradition, carries out a historical and philosophical reconstruction of the term. The author considers the concept of ‘metanoia’ in the context of the problem of the relationship between mind and body. Tracing the transformation of the concept, coming from Aristotle, the author of the article shows that the Eastern religious tradition understands repentance as the integration of the divine mind, which exists separately, into the human body and the beginning of its existence according to new laws. Western

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