Relevant bibliographies by topics / Mind-Body unity

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Mind-Body unity'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Mind-Body unity"

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Jang, Ji Hoon. "Calligraphy, Aesthetics of Mind and Body Unity." Korean Society for Science of Eastern Art 40 (August 30, 2018): 273–96. http://dx.doi.org/10.19078/ea.2018.40.11.

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Jarosek, Stephen. "Pragmatism, Neural Plasticity and Mind-Body Unity." Biosemiotics 6, no. 2 (2012): 205–30. http://dx.doi.org/10.1007/s12304-012-9145-5.

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Naisberg, Y. "Biophysical body–brain–mind unity: theory and practice." Medical Hypotheses 54, no. 3 (2000): 385–91. http://dx.doi.org/10.1054/mehy.1999.0852.

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Money, John. "Mind-body dualism and the unity of bodymind." Behavioral Science 1, no. 3 (2007): 212–17. http://dx.doi.org/10.1002/bs.3830010304.

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SERNELJ, Tea. "The Unity of Body and Mind in Xu Fuguan’s Theory." Asian Studies 2, no. 1 (2014): 83–95. http://dx.doi.org/10.4312/as.2014.2.1.83-95.

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The present article deals with the philosophical theory and epistemological methodology of the Modern Confucian Xu Fuguan (1903–1982), a significant Taiwanese philosopher of the 20th century whose theoretical contributions are in the center of academic interests in China and Taiwan, though almost completely unexplored in the West. The article’s main focus is on Xu’s interpretation of the concepts of bodily recognition and the creative potential qi that are forming the basis of the unification of body and mind as a fundamental method of traditional Chinese perception of reality. For Xu Fuguan,
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Frewen, Paul A., and Ruth A. Lanius. "Neurobiology of Dissociation: Unity and Disunity in Mind–Body–Brain." Psychiatric Clinics of North America 29, no. 1 (2006): 113–28. http://dx.doi.org/10.1016/j.psc.2005.10.016.

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Diaz, José-Luis. "Mind-body unity, dual aspect, and the emergence of consciousness." Philosophical Psychology 13, no. 3 (2000): 393–403. http://dx.doi.org/10.1080/09515080050128187.

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Kapsali, Maria. "Body-mind unity and the spiritual dimension of Modern Postural Yoga." Scripta Instituti Donneriani Aboensis 24 (January 1, 2012): 165–77. http://dx.doi.org/10.30674/scripta.67415.

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This article is concerned with the connection between body and mind that the practice of yoga is expected to develop and it aims specifically to examine the relationship between this body–mind connection and the spiritual dimension of yoga practice. The article particularly focuses on contemporary forms of yoga. Since these forms feature predominantly the practice of yoga postures or asanas, the term Modern Postural Yoga is employed.The phenomenological approach renders yoga ahistorical and ostensibly concentrates on the individual and her experience. The cultural materialist viewpoint cannot
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Lupan, Raluca. "Rencountering Oneself. Reshaping the Body-Mind Unity in the Acting Classroom." Studia Universitatis Babeş-Bolyai Dramatica 64, no. 1 (2019): 165–76. http://dx.doi.org/10.24193/subbdrama.2019.1.11.

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MARMODORO, ANNA, and JONATHAN HILL. "Composition models of the incarnation: unity and unifying relations." Religious Studies 46, no. 4 (2010): 469–88. http://dx.doi.org/10.1017/s0034412510000119.

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AbstractIn this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and in which they are jointly related to the divine mind by the relation of co-action, is the most meta
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Dissertations / Theses on the topic "Mind-Body unity"

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Vieira, Gilberto Ribeiro. "História de vida e prognóstico." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/6/6132/tde-16062017-112953/.

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Esta tese examina o possível vínculo entre história de vida e doença, com a sua respectiva evolução, admitindo que o percurso existencial guarda conexão com o desfecho do quadro e oferece indicadores para o estabelecimento do prognóstico, vendo o ser humano como unidade mente-corpo. Apresta-se para o tema incursionando na relação entre a prognose e a medicina contemporânea; dialogando com Foucault acerca da influência da anatomia patológica no reducionismo da clínica médica; ensaiando em torno da analogia entre os métodos científicos e a sexualidade a part
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Bie, Zhi. "Les correspondances amoureuses de Joë Bousquet : espace d'identité et d'altérité." Thesis, Brest, 2017. http://www.theses.fr/2017BRES0122.

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Au coeur de l’existence et de l’oeuvre de Bousquet(18971950) se trouve la blessure qu’il reçut à la guerre de 14-18 et qui le condamna à la paralysie. Cette expérience tragique fut la source d’une oeuvre originale et diverse, dans laquelle les correspondances, et plus particulièrement les correspondances amoureuses, tiennent une place importante. Elles sont l’espace dans lequel se déploie une quête d’identité qui passe par la relation à l’altérité, et plus précisément, par la relation amoureuse. L’écriture est vécue par Bousquet comme une tentative de salut, une lutte contre le mal, une quête
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Mortimore, Lisa Michelle. "Embodied ways of knowing: women’s eco-activism." Thesis, 2013. http://hdl.handle.net/1828/4653.

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Traditional knowledges and ways of living in harmony with the Earth and among species have been disregarded, discarded, and destroyed as industrialisation, capitalism, and globalisation have pervaded, all maintained in part by the Cartesian split which dissociates body from mind, heaven from Earth, nature from culture. These hegemonic layers of control have served to bind the fate of the Earth’s eco-systems, including human life, to the global capital economy which thrives on growth and development at any and all costs. This feminist, arts-informed inquiry brought an embodied lens t
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Potgieter, Colleen Angela. "Creating awareness of contact-making styles through movement within a gestalt context." Diss., 2006. http://hdl.handle.net/10500/1707.

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Movement intervention in a Gestalt therapeutic setting using structured activities and free improvisation is a successful method in creating awareness of contact-making styles for late adolescents. An overview of the existing literature regarding the theoretical aspects of the interrelatedness of movement therapy, awareness, contact-making styles and the use of movement as a therapeutic intervention within a Gestalt context was presented. This included a description of the meta-theoretical assumptions that underpinned the research. A case-study consisting of eight late-adolescent females using
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Horn, Annamarie. "Movement in gestalt therapeutic intervention for adolescents with disruptive behavioural tendencies." Diss., 2004. http://hdl.handle.net/10500/2004.

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Movement in Gestalt therapeutic intervention, using structured activities and free improvisations, is a successful alternative to punishing adolescents with disruptive behavioural tendencies in the classroom. An overview of the existing literature regarding the therapeutic value of movement in Gestalt therapeutic intervention for adolescents with disruptive behavioural tendencies is firstly presented. Various techniques supporting the adolescent in his quest to achieve equilibrium, ultimately improving his relationships with others and his environment, are described. A case study, involving ei
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Books on the topic "Mind-Body unity"

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Green, James Wyche. Integrative meditation: Towards unity of body, mind & spirit. Integrative Meditation Seminars, 1994.

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Taekwondo: The unity of body, mind and spirit. Korea Foundation, 2013.

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Knaup, Marcus. Unity of Body and Soul or Mind-Brain-Being? J.B. Metzler, 2018. http://dx.doi.org/10.1007/978-3-476-04718-2.

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Ai, he yi yu jian kang: Love, unity, health. Xin li qi ye guan li gu wen you xian gong si, 2007.

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Hill, Cherry. Becoming an effective rider: Developing your mind and body for balance and unity. Storey Communications, 1991.

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E, Donaldson Rodney, ed. A sacred unity: Further steps to an ecology of mind. Cornelia & Michael Bessie Book, 1991.

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Gregory, Bateson. A sacred unity: Further steps to an ecology of mind. Hampton Press, 2005.

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Andres, Robert. Pianos and pianism: Frederic Horace Clarke and the quest for unity of mind, body, and universe. Scarecrow Press, 2001.

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World of taekwondo: Training to unite the mind and body. Yim's TaeKwonDo Institute, 1994.

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Eros, love & sexuality: The forces that unify man & woman. LifeRhythm, 1997.

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Book chapters on the topic "Mind-Body unity"

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Koistinen, Olli. "Mind-Body Interaction and Unity in Spinoza." In Mindy, Body, and Morality. Routledge, 2019. http://dx.doi.org/10.4324/9781351202831-7.

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Knaup, Marcus. "Unity of Body and Soul or Mind-Brain-Being?" In Unity of Body and Soul or Mind-Brain-Being? J.B. Metzler, 2018. http://dx.doi.org/10.1007/978-3-476-04718-2_1.

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Iennaco, Daniela, Raffaele Sperandeo, Lucia Luciana Mosca, et al. "From “Mind and Body” to “Mind in Body”: A Research Approach for a Description of Personality as a Functional Unit of Thoughts, Behaviours and Affective States." In Neural Approaches to Dynamics of Signal Exchanges. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8950-4_39.

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"2. Unity of Mind and Body." In Humanism in East Asian Confucian Contexts. transcript-Verlag, 2010. http://dx.doi.org/10.14361/transcript.9783839415542.29.

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Bacon, Victoria L., Barbara L. Fenby, and Andrea Mead Lawrence. "“To Feel My Own Knowing in Motion”: Harmonizing the Mind, Body, and Emotions." In Integrating Exercise, Sports, Movement and Mind: Therapeutic Unity. Routledge, 2021. http://dx.doi.org/10.4324/9781315786605-8.

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"Unity of Mind and Body: The Concept of Life Purpose Dominant." In Nanomedicine and Cancer Therapies. Apple Academic Press, 2012. http://dx.doi.org/10.1201/b13120-12.

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"Chapter 1. The Human Self as the Unity of Mind and Body." In The Nature of the Self. Walter de Gruyter, 2009. http://dx.doi.org/10.1515/9783110219883.12.

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Knyazeva, Elena. "Descartes' thesis about the separation of mind and body is usually quite severely criticized in the modern cognitive science in general and philosophy of mind in particular. This thesis serves as an important starting point for the development of the conception of embodied and enacted cognition, which has gained extraordinary popularity to date. This article substantiates that the solution to the mind - body problem proposed by Descartes is not at all so unequivocal and categorical, his position is much more subtle and sophisticated than it often seems to us. The article discusses the Descartes’ arguments both in favor of the «great separation between mind and body», and against it. It is shown that Descartes’ thoughts about the mutual influence of the states of the body and phenomena of mind, about the close coupling of mind and body and their unity, about the connection of mind with bodily action are in line with the modern conception of embodied and enactive cognition and may well be considered as a forerunner for its development. Descartes' deep analytical mind, which allowed him to create a method and which gave scientists an attitude to doubt everything in search of scientific truths, allowed him to carefully evaluate his own theses, carrying out various, including opposing, argumentative lines of thought. The understanding the real contribution of Descartes is essential for the further development of the conception of embodied and enactive cognition, which has considerable methodological strength in various fields of social and humanitarian research." In METOD. INION RAN, 2020. http://dx.doi.org/10.31249/metod/2020.10.10.

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Descartes' thesis about the separation of mind and body is usually quite severely criticized in the modern cognitive science in general and philosophy of mind in particular. This thesis serves as an important starting point for the development of the conception of embodied and enacted cognition, which has gained extraordinary popularity to date. This article substantiates that the solution to the mind - body problem proposed by Descartes is not at all so unequivocal and categorical, his position is much more subtle and sophisticated than it often seems to us. The article discusses the Descartes’ arguments both in favor of the «great separation between mind and body», and against it. It is shown that Descartes’ thoughts about the mutual influence of the states of the body and phenomena of mind, about the close coupling of mind and body and their unity, about the connection of mind with bodily action are in line with the modern conception of embodied and enactive cognition and may well be considered as a forerunner for its development. Descartes' deep analytical mind, which allowed him to create a method and which gave scientists an attitude to doubt everything in search of scientific truths, allowed him to carefully evaluate his own theses, carrying out various, including opposing, argumentative lines of thought. The understanding the real contribution of Descartes is essential for the further development of the conception of embodied and enactive cognition, which has considerable methodological strength in various fields of social and humanitarian research.
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Fuchs, Thomas. "Foundations: Subjectivity and life." In Ecology of the Brain, edited by Thomas Fuchs. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199646883.003.0003.

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‘Foundations: subjectivity and life’ develops the concept of embodied subjectivity, initially grounded in the phenomenology of bodily existence. A central concept for the investigation is the dual aspect of the living person as a dialectical unity of the subjective body and the physical body. The mind–brain problem is therefore reformulated as the ‘subject body–object body problem’ (Leib–Körper problem). Subsequently, an ecological conception of the living organism is developed. This focuses, on the one hand, on a living being’s self-organization and subjectivity and, on the other hand, on its relationship to the environment with reference to metabolism and the sensorimotor cycle. The chapter concludes with an analysis of the specific, circular causality of living systems. This incorporates the concept of capacity as a living being’s holistic, dispositional property, by means of which it becomes the cause of its own enactments of life.
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Reuber, Markus, Gregg H. Rawlings, and Steven C. Schachter. "Neurologist, 13 years’ experience, Italy." In Non-Epileptic Seizures in Our Experience, edited by Markus Reuber, Gregg H. Rawlings, and Steven C. Schachter. Oxford University Press, 2020. http://dx.doi.org/10.1093/med/9780190927752.003.0058.

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This chapter studies how challenging it is to communicate a diagnosis of Psychogenic Non-Epileptic Seizures to patients. This could be due to the inability of one’s reasoning to get rid of the dualistic distinction of the mind from the brain. Plato was the first to believe that the soul, this indistinct, immaterial, and immortal entity devoid of any physical property, was imprisoned in the human body. Since then, this view has become deeply rooted among laypeople and even in the scientific community. The “substance dualism” was further elaborated by René Descartes in the seventeenth century and has its counterpart in the “mind–brain identity theory” discussed in modern Philosophy and Psychology. This dualism underlies the divide between Neurology and Psychiatry and has dissolved their harmonious primeval unity. Neurology is nowadays devoted to the diagnosis and treatment of disorders of the brain, whereas Psychiatry focuses on problems of the mind, as if it were possible to separate what, in reality, are two sides of the same coin. Hopefully, a better understanding of Psychogenic Non-Epileptic Seizures will bring people a step closer to producing a unified view of the human being.
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Conference papers on the topic "Mind-Body unity"

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Dian Kurniawati, Ninuk, Suharto Suharto, and Nursalam Nursalam. "Mind-Body-Spiritual Nursing Care in Intensive Care Unit." In 8th International Nursing Conference on Education, Practice and Research Development in Nursing (INC 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/inc-17.2017.59.

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Como, Alessandra, Luisa Smeragliuolo Perrotta, and Isotta Forni. "Le Corbusier Roof-Spaces." In LC2015 - Le Corbusier, 50 years later. Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.960.

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Abstract: From technical solution, the roof-garden became a key spatial theme within Le Corbusier’s work and creativity, evolving to become a fundamental component of his vision for the contemporary city. The roof garden is an open space in which to cultivate both the mind and body, and to experience a direct relationship with nature; through plants, the sky, and the sun, the urban and the natural world are combined together in the surroundings. This article follows the principal steps of Le Corbusier’s research, starting with his initial experimentation in his own apartment studio in rue Nung
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