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Books on the topic 'Mind-Body unity'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Green, James Wyche. Integrative meditation: Towards unity of body, mind & spirit. Integrative Meditation Seminars, 1994.

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2

Taekwondo: The unity of body, mind and spirit. Korea Foundation, 2013.

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3

Knaup, Marcus. Unity of Body and Soul or Mind-Brain-Being? J.B. Metzler, 2018. http://dx.doi.org/10.1007/978-3-476-04718-2.

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4

Ai, he yi yu jian kang: Love, unity, health. Xin li qi ye guan li gu wen you xian gong si, 2007.

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5

Hill, Cherry. Becoming an effective rider: Developing your mind and body for balance and unity. Storey Communications, 1991.

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6

E, Donaldson Rodney, ed. A sacred unity: Further steps to an ecology of mind. Cornelia & Michael Bessie Book, 1991.

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7

Gregory, Bateson. A sacred unity: Further steps to an ecology of mind. Hampton Press, 2005.

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8

Andres, Robert. Pianos and pianism: Frederic Horace Clarke and the quest for unity of mind, body, and universe. Scarecrow Press, 2001.

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9

World of taekwondo: Training to unite the mind and body. Yim's TaeKwonDo Institute, 1994.

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10

Eros, love & sexuality: The forces that unify man & woman. LifeRhythm, 1997.

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11

Chopra, Deepak. Mind-Body Unity. New Dimensions Radio, 1992.

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12

Mind-Body Unity. Johns Hopkins University Press, 2003. http://dx.doi.org/10.1353/book.16479.

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13

Bickel, Lothar. The Unity Of Body And Mind. Kessinger Publishing, LLC, 2006.

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14

Bickel, Lothar. The Unity Of Body And Mind. Kessinger Publishing, LLC, 2007.

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15

Mind-Body Unity: A New Vision for Mind-Body Science and Medicine. The Johns Hopkins University Press, 2003.

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16

Dreher, Henry. Mind-Body Unity: A New Vision for Mind-Body Science and Medicine. Johns Hopkins University Press, 2004.

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17

Exercise and the Mind: The Possibilities for Mind-Body-Spirit Unity. Breakaway Books, 2010.

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18

Jaquet, Chantal, and Tatiana Reznichenko. Affects, Actions and Passions in Spinoza: The Unity of Body and Mind. Edinburgh University Press, 2019.

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19

Johnston, Mr Owen. Understanding Karate-do: A Guide to Unity of Body, Mind, and Soul. CreateSpace Independent Publishing Platform, 2011.

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20

Weil, Andrew T. The Marriage of the Sun and Moon: A Quest for Unity in Consciousness. Houghton Mifflin, 1998.

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21

(Editor), Kate F. Hays, and E. Mark Stern (Editor), eds. Integrating Exercise, Sports, Movement and Mind: Therapeutic Unity. Haworth Press, 1998.

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22

F, Hays Kate, ed. Integrating exercise, sports, movement, and mind: Therapeutic unity. Haworth Press, 1998.

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23

Integrating Exercise, Sports, Movement and Mind: Therapeutic Unity. Haworth Press, 1998.

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24

Pianos and Pianism: Frederic Horace Clark and the Quest for Unity of Mind, Body, and Universe. The Scarecrow Press, Inc., 2001.

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25

A conceptual framework for physical education based upon Zen teachings and practices of mind and body unity. 1990.

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26

A conceptual framework for physical education based upon Zen teachings and practices of mind and body unity. 1991.

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27

A conceptual framework for physical education based upon Zen teachings and practices of mind and body unity. 1991.

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28

A conceptual framework for physical education based upon Zen teachings and practices of mind and body unity. 1991.

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29

Jaquet, Chantal. The Nature of the Union of Mind and Body in Spinoza. Translated by Tatiana Reznichenko. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474433181.003.0002.

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The first chapter has three parts: – An analysis of the givens of the problem – A critique of the parallelism issue – The definition and nature of equality, which expresses the link between body and mind in Spinoza Spinoza conceives of the body and mind as one and the same thing expressed in two ways, under the attribute of thought, and under the attribute of extension. The problem is finding out how these two ways interrelate and come together, in order to understand human nature. Most commentators have interpreted the mind-body relationship according to the psychophysical parallelism model i

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30

Knaup, Marcus. Unity of Body and Soul or Mind-Brain-Being?: Towards a Paradigm Shift in Modern Concepts of Personhood. Springer, 2018.

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31

Gregory, Bateson, and Rodney E. Donaldson. Sacred Unity: Further Steps To An Ecology Of Mind (Advances in Systems Theory, Complexity, and the Human Scienc). Hampton Press, 2004.

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32

Forster, Michael N. Philosophy of Mind. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199588367.003.0006.

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Herder developed a very powerful and influential philosophy of mind. He was the source of Hegel’s famous threefold distinction between subjective, objective, and absolute mind (or Geist). Concerning the fundamental mind–body question he wavered between neutral monism and materialism, but developed a theory that has marked advantages over rival theories such as dualism, mind–brain identity, and behaviorism. Accordingly, he also developed a naturalized reconception of immortality. He also worked out an important theory of the unity of the mind’s faculties. In addition, he argued both that minds

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33

Overholser, Lee, Daniel Vicario, and Karen Gless. Power Healing: Unite Your Mind and Body. Dove Entertainment, 1999.

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34

Overholser, Lee, Daniel Vicario, and Karen Gless. Power Healing: Unite Your Mind and Body for Total Health. Audio Literature, 1999.

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35

Redmond, Layne. Chakra Breathing Meditations: Guided Practices to Unify Body, Breath, and Mind. Sounds True, 2003.

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36

Filgueiras, Alberto, Luciana Ferreira Angelo, Thabata Castelo Branco Telles, et al. Curso de Psicologia aplicada à Educação Física. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-517-0.

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Physical Education and Psychology have been sister sciences from a long time. Although body and mind seem yet distant concepts, there is enough evidence that those two instances of human existence actually are complementary parts of a single unity: the human being. Professionals from either fields tend to collaborate in the effort to build strong bridges between the psychological and the physical knowledge, however, few books tried to develop a pedagogical strategy to teach Psychology for Physical Education students. This work is the sum of the effort of several Brazilian researchers in both a

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37

Spirit of Champions: Great Achievers Reveal How to Unify Body, Mind and Spirit. Bookpartners, 1997.

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38

Star, Daniel. Introduction. Edited by Daniel Star. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199657889.013.1.

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The purpose and plan of the Handbook is described herein. Key concepts in the contemporary literature on reasons and normativity are introduced, and the forty-four chapters that make up the main body of the Handbook are each summarized. In the process, important connections between the chapters are highlighted. A distinctive feature of the Handbook is said to be the way in which it surveys work on normative reasons in both ethics and epistemology, focusing, when appropriate, on issues concerning unity or lack of it in different domains. It is noted that discussions of reasons and normativity i

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39

Garber, Daniel. Thinking Historically/Thinking Analytically. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198766858.003.0002.

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This chapter contrasts the treatment of the passions in certain historical figures (Descartes, Spinoza, Malebranche) with their treatment in contemporary analytic philosophy. When introduced into analytic philosophy in the twentieth century, the theory of the passions was taken to be a coherent and self-contained philosophical domain, with its own problems and its own theories. This is contrasted with the historical figures treated, where the passions are subordinated to larger philosophical programmes. And so Descartes’ account is intended to be a theory of the passions (and a morality) for a

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40

Macaskill, Grant. Sketching the Christian Self in the New Testament Writings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198799856.003.0004.

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This chapter considers the representation of personhood and agency in the New Testament, as matters that frame Christian conceptions of personal virtue, in general, and intellectual humility, specifically. It is particularly attentive to the ways in which the New Testament represents the Christian self as constituted by another, by the determinative personhood of Jesus Christ, operating through the Holy Spirit. The account is necessarily Trinitarian and necessarily communal: the personhood of Jesus is determinative for the identity of all Christians, who are thereby represented as a unity, as

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41

Hall, Doriel. Healing With Yoga: A Holistic Way to Unite Body and Mind for Greater Wellbeing and Serenity (Essentials for Health and Harmony). Southwater Publishing, 2002.

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42

Miller, William Ian. Outrageous Fortune. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197530689.001.0001.

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The book is a drolly pessimistic and vaguely misanthropic account that gives it a unity of voice, of view, and of several interlaced themes: the scarcity of good, that most of happiness comes in the morally questionable form of Schadenfreude, or is experienced mostly as relief that some expected bad thing did not materialize. It deals extensively with those tinges of ominousness that accompany good luck, and the related widespread belief, or feeling in the gut, that people’s mere desires and wishes provoke the gods to thwart their wishes. Are good things subject to a law of conservation, so th

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43

Schechter, Elizabeth. Self-Consciousness and "Split" Brains. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809654.001.0001.

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The largest fiber tract in the human brain is the corpus callosum, which connects the two cerebral hemispheres. A number of surgeries severing this structure were performed on adults in the United States in the second half of the twentieth century. After they are surgically separated from each other in this way, a “split-brain” subject’s hemispheres begin to operate unusually independently of each other in the realms of perception, cognition, and the control of action—almost as if each had a mind of its own. But can a mere hemisphere really see? Speak? Feel? Know what it has done? The split-br

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44

Brown, Deborah J. Animal Souls and Beast Machines. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199375967.003.0013.

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Descartes’ long-standing interest in animals had many motivations—to reinforce his dualism of mind and body; to demonstrate the completeness of his physics; and to resolve what he considered to be inconsistent metaphysical and theological positions on the status of animal souls. Thus, the subject of animals serves to unite the various strands of Cartesian philosophy, whilst posing some of the deepest and most persistent challenges to that philosophy. Whether or not we agree with Descartes’s notorious view that animals are mere machines lacking all thought and sensibility, it is important to re

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45

Gilmore, Sir Ian, and William Gilmore. Alcohol. Edited by Patrick Davey and David Sprigings. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199568741.003.0339.

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Alcohol has been used for thousands of years and, indeed, in very different ways. Two thousand years ago, the occupying Romans sipped wine regularly but reasonably moderately, and marvelled at the local English serfs who celebrated bringing in their crops with brief episodes of unrivalled drunkenness. The use of alcohol was not only tolerated but sometimes encouraged by the ruling classes as a way of subjugating the population and dulling their awareness of the conditions in which they had to live and work. The adverse impact of gin consumption was famously recorded by Hogarth’s painting of ‘G

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46

Delgado, Melvin. State-Sanctioned Violence. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190058463.001.0001.

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The role and function of the state is not to harm its residents but rather to help them develop their potential and meet their basic human needs. The importance of violence is well attested to by Oxford University Press devoting a book series on interpersonal violence. However, state-sanctioned violence in the United States is not, for example. The saying “The truth will set you free, but first it will make you miserable” comes to mind in writing this book because it holds personal meaning that goes beyond being a social worker and a person of color (Latinx). The basic premise and interconnect

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