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Journal articles on the topic 'Mine terror'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Schehr, L. R. ""Mine Shaft Gap": Vigipirate and the Subject of Terror." South Atlantic Quarterly 107, no. 2 (2008): 431–43. http://dx.doi.org/10.1215/00382876-2007-075.

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Wichlas, F., V. Hofmann, G. Strada, and C. Deininger. "War surgery in Afghanistan: a model for mass causalities in terror attacks?" International Orthopaedics 44, no. 12 (2020): 2521–27. http://dx.doi.org/10.1007/s00264-020-04797-2.

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Abstract Purpose The aim of the study was to identify solution strategies from a non-governmental (NGO) hospital in a war region for violence-related injuries and to show how high-income countries (HIC) might benefit from this expertise. Methods NGO trauma hospital in Lashkar Gah, Afghanistan. Four hundred eighty-four war victims admitted in a three month period (February 2016–May 2016) were included. Patients´ characteristics were analyzed. Results The mean age was 23.5 years. Four hundred thirty-four (89.9%) were male, and 50 (10.1%) were female. The most common cause of injury was bullet in

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3

Granovsky-Larsen, Simon, and Larissa Santos. "From the war on terror to a war on territory: corporate counterinsurgency at the Escobal mine and the Dakota Access Pipeline." Canadian Journal of Latin American and Caribbean Studies / Revue canadienne des études latino-américaines et caraïbes 46, no. 1 (2021): 121–45. http://dx.doi.org/10.1080/08263663.2021.1855892.

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Morse, Samantha. "“Her life is mine, to use as I see fit”: The Terror of Consent in Arthur Machen’s The Great God Pan." Studies in the Novel 50, no. 4 (2018): 483–500. http://dx.doi.org/10.1353/sdn.2018.0039.

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Chepkwony, Dr Julius Kipkorir A., and Prof Nicholas Kamau Goro. "Unearthing the Gothic Features in Kenya’s Selected Oral Narratives." International Journal of English Literature and Social Sciences 10, no. 2 (2025): 202–8. https://doi.org/10.22161/ijels.102.34.

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This study locates Gothic topoi in African oral literature as a way of embodying and evoking social cultural complexities and anxieties inherent in postmodern societies. Elements of giants, monsters, magicality and superstition make oral literature a rich literary mine for excavating Gothic elements and mechanics that animate the oral literary topography. Gothic traditions have been associated with written literature since the inception of Gothic genre in the sixteenth century, and this is regarded as the hegemonic normative ideological perspective which this study challenges and disrupts. Of

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Vasallo, Brigitte. "Monogamous Mind, Polyamorous Terror." Sociological Research Online 24, no. 4 (2019): 680–90. http://dx.doi.org/10.1177/1360780419835563.

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Monogamy is not a practice, but a system and a way of thinking. The monogamous mind extends from our romantic relationships with our national identities in a historic development linked to capitalism and colonialism. Monogamy is the latest step in the binary sex-gender system and must be observed as a part of it. Following the works of, among others, Michel Foucault, Arthur Evans, and Silvia Federici, as well as Frantz Fanon and Cedric Rodinson in colonialism, we can observe how the implementation of compulsory monogamy took place and where. Also, which are the key points to observe when we an

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ANTONI, Cristina. "Bassarabia in Gulag: the tragic memory of contemporary history." Akademos 3 (54) (November 1, 2019): 124–31. https://doi.org/10.5281/zenodo.3525142.

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Serafim Saka (1935–2011), the Bassarabian writer, originally from Hotin County, left to the posterity not only for emblematic fiction texts for the 60s (the novels Vamile, Linia de plutire, the novel-fact Pe mine mie reda-ma), also aimportant pages worth historical document. Being Bukovinean, Serafim Saka lived the vicissitudes of history. Like thousands of Bassarabians, he felt the force of the Soviet regime’s terror. The volume of confessions and dialogues recorded by Serafim Saka, Basarabia în GULAG (published in 1995), reveals, on the one hand, the tragic destinies of som

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Satya, Nilayam Research Institute of Philosophy &. Culture. "On Terror." Satya Nilayam Chennai Journal of Intercultural Philosophy 14 (June 5, 2008): 108–39. https://doi.org/10.5281/zenodo.12736794.

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How we can understand the 'terror' of 11 september 2001 (9/11)? I will try to suggest here some way in which we might begin, however provisionally, to address the radical challenge to our understanding posed by 9/11. I make this attempt with Spinoza's maxim in mind: "Do not complain, do not rejoice, try to understand."

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Hidayat, Rahmat. "Politik Teritorial dan Perampasan Tanah-Hutan di Desa Lingkar Tambang Bijih Besi, Kecamatan Lede, Kabupaten Taliabu, Provinsi Maluku Utara." Emik 3, no. 1 (2020): 1–16. http://dx.doi.org/10.46918/emik.v3i1.491.

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The country's territorial politics that divide natural resources into specific arrangements, such as the determination of forest areas, has facilitated the presence of PT. Adidaya Tangguh in the Taliabu forest. Its presence has usurped traditional community ownership rights over its natural resources (land and forest). This condition does not make the community to remain silent. Various methods have been taken into account, from contesting the tribal ulayat land discourse, to the resistance movement through demonstrations that hold companies accountable for the losses they experience. This art

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10

De Leon, Jennifer. "Terror-Will-Faith." Ata: Journal of Psychotherapy Aotearoa New Zealand 24, no. 2 (2020): 63–76. http://dx.doi.org/10.9791/ajpanz.2020.12.

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   In this paper the author grapples creatively with the question of how to go on being. The author’s exploration of the use of dance, both as a person and as a clinician, in order to maintain an ongoing exploration of this question is poetically explored. In this evocative piece the author also uses images to invite the reader into a visceral, intellectual and emotional “dance” within the reader’s own body/mind. The author’s invitation to themselves and to us all is to surrender to “the divine mystery.” Within this the author emphasises the notion of morphogenesis, as a guid

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Li, Mengdi, Eugene Ch’ng, Alain Yee Loong Chong, and Simon See. "Multi-class Twitter sentiment classification with emojis." Industrial Management & Data Systems 118, no. 9 (2018): 1804–20. http://dx.doi.org/10.1108/imds-12-2017-0582.

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Purpose Recently, various Twitter Sentiment Analysis (TSA) techniques have been developed, but little has paid attention to the microblogging feature – emojis, and few works have been conducted on the multi-class sentiment analysis of tweets. The purpose of this paper is to consider the popularity of emojis on Twitter and investigate the feasibility of an emoji training heuristic for multi-class sentiment classification of tweets. Tweets from the “2016 Orlando nightclub shooting” were used as a source of study. Besides, this study also aims to demonstrate how mapping can contribute to interpre

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Tocilj-Simonkovic, G. "The impact of terror on human mind." European Psychiatry 17 (May 2002): 57. http://dx.doi.org/10.1016/s0924-9338(02)80260-7.

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Quinn, Patrick. "What we must pass over in silence." Claridades. Revista de Filosofía 14, no. 2 (2022): 49–69. http://dx.doi.org/10.24310/claridadescrf.v14i2.13699.

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Ludwig Wittgenstein’s and Bertrand Russell’s views on mysticism show their intense interest in this subject and how they explored its nature and possibilities. Wittgenstein, who had abandoned his Catholic faith as a teenager, became a religious searcher, which began from his fears of the terrors of war. He had enlisted as a soldier to fight for Austro-Hungary during which his terror of war led him to pray to God for refuge. The fortuitous discovery of Leo Tolstoy’s book, The Gospel in Brief, opened Wittgenstein’s mind to the importance of Jesus and led him to value Christianity once more. Russ

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Rae, Murray. "The War on Terror in Ruatoki." International Journal of Public Theology 2, no. 3 (2008): 277–91. http://dx.doi.org/10.1163/156973208x316207.

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AbstractThis article offers some theological reflections on a recent episode in Aotearoa (New Zealand) in which a Maori community housing an alleged terrorist network was subjected to a police raid. Many innocent people, including children, were caught up in the raid thus bringing to mind other episodes in New Zealand's history in which Maori have been subjected to police and state aggression. These episodes provide a starting point for reflection upon public theology and the limits of state power, upon the nature of forgiveness, and upon the offering of public apologies for past offences.

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Shaffat, Idri. "Konsepsi jihad dalam konteks kehidupanmodern: pemikiran Sayyid Sabiq dan Abu Bakar Jabir al-Jazayri." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 11, no. 1 (2011): 41. http://dx.doi.org/10.18326/ijtihad.v11i1.41-59.

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Recently, the term of jihad has been used by certain people for improper purposes. At the time of theProphet and the classical Islamic period, jihad meant as an effort to uphold and fight for Islam with awealth, soul, body, mind, and deeds. Nowdays certain people have been understanding and applyingthis term in the form of terror. They understand it solely as ‘the holy war’ against the unbelievers withparadise as a reward for martyrs who died for it. In the name of jihad, in this decade there are manybombings in Indonesia and other hemisphere. Bomb terrors not only occur in non-Muslim countrie

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Gedlu, Mesfin. "Comparative Study of Contemporary Religious Terrorism." Czech Journal of International Relations 37, no. 3 (2002): 127–32. http://dx.doi.org/10.32422/cjir.1121.

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BOURG, JULIAN. "IN NOSTRIS EXTREMIS (TERROR AND FANATICISM IN THE WESTERN MIND)." Modern Intellectual History 11, no. 3 (2014): 719–33. http://dx.doi.org/10.1017/s1479244314000262.

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The abolitionist John Brown. Freedom fighter? Terrorist? The choice is unsatisfying for any number of reasons, least of all for the anachronistic nomenclature and the moral obviousness of his cause. Of course Brown was right, we can easily say, to take up the fight against that “peculiar institution” of barbarous slavery. Insofar as the federal government stood in the way of historical progress, perhaps he also was justified in striking the arsenal at Harper's Ferry in 1859 as the first salvo of the American Civil War, demonstrating by his pitiful action that the Union would have to choose sid

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Fitzgerald, Michael W., and Mark Bohnhorst. "Reconstruction, Racial Terror, and the Electoral College." Journal of the Civil War Era 14, no. 1 (2024): 31–57. http://dx.doi.org/10.1353/cwe.2024.a919853.

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Abstract: The threats of “fake electors” and of legislatures choosing presidential electors are important in the Trump era. The question of how electors are chosen dates back to the Founding era, but the Electoral College achieved new salience during Reconstruction, when Florida’s Republican legislature called off its presidential vote in 1868. Klan terrorism against African Americans prompted that measure, and when Alabama’s legislature followed suit, it provoked a national backlash. After U. S. Grant’s election, a diverse coalition of congressmen tried to ensure that voters, not state legisl

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Goldenberg, Jamie, Nathan Heflick, Jeroen Vaes, Matt Motyl, and Jeff Greenberg. "Of Mice and Men, and Objectified Women: A Terror Management Account of Infrahumanization." Group Processes & Intergroup Relations 12, no. 6 (2009): 763–76. http://dx.doi.org/10.1177/1368430209340569.

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This article offers terror management theory (TMT) as a conceptual lens through which the process of infrahumanization can be viewed. TMT suggests that people are threatened by the awareness of their mortal, animal nature, and that by emphasizing their symbolic, cultural—and hence, uniquely human—existence, they can help quell this threat. The article reviews empirical evidence demonstrating that reminders of mortality increase efforts to see the self and in-groups as more uniquely human. In addition, it is posited that, as an ironic consequence of defensive efforts to rid the self and certain

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20

Kracauer, Siegfried. "Hollywood's Terror Films: Do They Reflect an American State of Mind?" New German Critique, no. 89 (2003): 105. http://dx.doi.org/10.2307/3211147.

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21

Cole, Casey S. "The Binding of Jephthah." Journal of Pentecostal Theology 29, no. 2 (2020): 145–57. http://dx.doi.org/10.1163/17455251-bja10010.

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Abstract This article continues the author’s journey of forming an ‘orthopathic hermeneutic’ with special attention to Pentecostalism and the ‘Texts of Terror’. It examines the narrative of Jephthah, his daughter, and her sacrifice as found in Judges 11. Texts of Terror like Jephthah’s daughter’s story have been long neglected, rejected, or protected by ministers and theologians alike. With the work of Pentecostal scholars such as R. Moore, C. Johns, and C. Green in mind, Cole identifies that Judges 11 and similarly terrifying texts can be used today to make meaning in the Church. By examining

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22

Mulyani, Sri, Raisa Baharuddin, Defri Kurnia Putra Sidiq, and Anandyawati Anandyawati. "Mapping Location of The Former Land of The Unlicensed Gold Mining (Ugm) in A Several Subdistricts in Kuantan Singingi District." TERRA : Journal of Land Restoration 3, no. 1 (2020): 27–31. http://dx.doi.org/10.31186/terra.3.1.27-31.

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Public gold mining carried out without permission and not organized is rife in Riau. Until now there is still lack of information about Unlicensed Gold Mining (UGM) in Kuantan Singingi District specifically Singingi subdistrict, Kuatan Tengah, Sentajo Raya and Logas Tanah Darat. The former gold mining land cannot be used for agricultural activities. To overcome this problem reclamation needs to be done on the former gold mine land. However, before the step is taken, the initial step is mapping the point of the location of the former gold mine, general conditions, land ownership status and mini

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23

Friedland, Roger, Mark Juergensmeyer, and Bruce Lawrence. "Terror in the Mind of God: The Global Rise of Religious Violence." Pacific Affairs 73, no. 1 (2000): 100. http://dx.doi.org/10.2307/2672288.

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Williams, Rhys H., and Mark Juergensmeyer. "Terror in the Mind of God: The Global Rise of Religious Violence." Sociology of Religion 63, no. 3 (2002): 397. http://dx.doi.org/10.2307/3712482.

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Cohen, Eliot A., and Mark Juergensmeyer. "Terror in the Mind of God: The Global Rise of Religious Violence." Foreign Affairs 79, no. 3 (2000): 166. http://dx.doi.org/10.2307/20049758.

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Karner, C. "Terror in the Mind of God: The Global Rise of Religious Violence." Religion 30, no. 3 (2000): 298–300. http://dx.doi.org/10.1006/reli.2000.0251.

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Nazeer, Sadia, Anbarin Fatima, and Nayab Saqib Ghani. "What Went Wrong? A Critique on Pakistan’s War on Terror." Global Political Review IX, no. III (2024): 70–76. http://dx.doi.org/10.31703/gpr.2024(ix-iii).07.

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This paper explores the collective loss experienced by a family and a community of ‘Mir Ali’ in Fatima Bhutto’s The Shadow of the Crescent Moon (2013). By using Butler, 2003 and Moglen, 2005 theories of loss (personal and social), personal and collective mourning, and melancholia, the study reveals how people of Pakistan’s backward tribal area, Mir Ali, have suffered the trauma, loss, mourning and melancholy on personal and collective level during the ‘War on Terror’ by being alienated from their country. A detailed study of characters (Aman, Sammara, Mina, Hayat, and Sikandar) emphasizes how

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Joyce, Rachel. "Detainee Abuse at Abu Ghraib Prison :." Jindal Journal of International Affairs 3, no. 1 (2013): 42–84. http://dx.doi.org/10.54945/jjia.v3i1.41.

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This article analyses the reports of various military and intelligence institutions in the United States in response to the Abu Ghraib torture scandal which destroyed the reputation of the armed forces in the Iraqi theatre of war in 2004. The photographs delegitimised the mission and provoked strong reaction from the occupied Iraqis. The reports attributed culpability for the abuses perpetrated on the imprisoned Iraqis to 'sadistic' and criminal soldiers and deflected responsibility from senior members of the military and the decay within the institution itself, brought on by the discourse of

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Rubin, Julius H. "REVIEW: "Terror in the Mind of God: The Global Rise of Religious Violence"." International Journal for the Psychology of Religion 12, no. 4 (2002): 291–92. http://dx.doi.org/10.1207/s15327582ijpr1204_06.

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Brooks, Thomas, Cole Rehbein, Stephen Reysen, Courtney Plante, Sharon Roberts, and Andrew Tague. ""Don't be too proud of this technological terror you've constructed"." Journal of Digital Social Research 6, no. 3 (2024): 147–62. http://dx.doi.org/10.33621/jdsr.v6i3.33328.

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Transhumanism is a school of thought that promotes the enhancement of humanity through technological intervention (e.g., cloning, gene therapies, uploading one’s mind to a computer, nanotechnology). Due to its aims of altering evolutionary processes (Bostrom, 2005), transhumanism is highly controversial (Sinicki, 2015). The ideology finds support from younger men, as well as those engaged in science-fiction literature (Gangadharbatla, 2020; Koverola et al., 2022). The present study aimed to investigate the role of gender and specific science fiction fan identities as predictors of transhumanis

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Hosein, A. "Ethics for Enemies: Terror, Torture, and War, by F. M. Kamm * The Moral Target: Aiming at Right Conduct in War and Other Conflicts, by F. M. Kamm." Mind 124, no. 494 (2015): 639–46. http://dx.doi.org/10.1093/mind/fzv010.

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Hudda, Safaat Ariful, and Abdul Najib. "THE MEANING OF THE BODY IN OF DEATH TERROR." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 9, no. 2 (2022): 345–64. http://dx.doi.org/10.21274/kontem.2021.9.2.345-364.

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death. Its highly contagious nature makes this disease difficult to treat. This condition forces everyone to rely on their own body’s immune system to survive. However, the negative perspective on the body, that is as an object, often makes people fall into panic, so that it can be fatal. Thus, this article was written in context to give a reflective meaning to the body with the philosophical investigation. The body itself is a facticity for "being" together with the soul (mind) and spirit. By understanding the body as the subject’s mode of existence, that is as being-in-the-world, humans can

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Biwu, Shang. "Delving into Impossible Storyworlds of Terror: The Unnaturalness of Hassan Blasim’s Short Narrative Fiction." arcadia 52, no. 1 (2017): 183–200. http://dx.doi.org/10.1515/arcadia-2017-0010.

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AbstractMany of Hassan Blasim’s short stories fall into a broad category of unnatural narrative. In line with the most recent scholarship on unnatural narratology, this article first discusses the unnatural worldmaking strategies adopted by Blasim that include dead narrators, conflicting events, and ontological metalepsis. Second, it analyzes a set of unnatural acts closely related to the characters’ death and their consequential corporeal impairments. Third, it examines the mentality of Blasim’s characters by focusing on a particular type of unnatural mind – the paranoid mind, which in radica

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Clemens, Walter C. "Estonia Rebuilds: The Second Year of Independence, 1992–1993." Nationalities Papers 22, no. 2 (1994): 393–403. http://dx.doi.org/10.1080/00905999408408335.

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Getting a fix on Estonians’ state of mind was difficult in the years before and after September 1991. The runup and aftermath of independence produced what an observer in Estonian Life called a “psychic rollercoaster”—euphoric hopes, long periods of boredom, and moments of sheer terror as Soviet agents struck hard at Baltic independence. Earlier years of collective obedience training had produced the effect of psychic numbing. In the 1990s Estonians dared to think and feel.

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Gani, A. "PENDEKATAN SUFISTIK DALAM PENDIDIKAN ISLAM BERWAWASAN PERDAMAIAN." AKADEMIKA: Jurnal Pemikiran Islam 23, no. 2 (2018): 377. http://dx.doi.org/10.32332/akademika.v23i2.1239.

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Abstract Conflict becomes part of contemporary phenomena that embraces all dimensions of human life, starting from the level of individuals, society, to relations between countries. Conflict in all of its variety, both economic, political conflicts, even conflicts between civilizations, cannot be separated from the "on-name" religion. Islam which teaches love and peace is distorted into Islam that teaches conflict. Islamic education in a broad context is responsible for the formation of logical thinking of humans who like to spread terror and conflict. This paper examines how the Sufism

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Sulistiyo Rahmawati, Yuni, and Danu Wahyono. "TINA EVANS’S DEPRESSION IN DEAN KOONTZ’S THE EYES OF DARKNESS." TANDA: Jurnal Kajian Budaya, Bahasa dan Sastra (e-ISSN: 2797-0477) 2, no. 03 (2022): 36–54. http://dx.doi.org/10.69957/tanda.v2i03.474.

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This study analyzes the depression experienced by Tina Evans in the novel of The Eyes of Darkness written by Dean Koontz. The focus of this research is the symptoms of depression, the causes, and effects of depression, as well as the solution of the depression of Tina Evans. This study uses a qualitative research and applies a psychological approach. From this analysis, it can be found that there are two symptoms of depression experienced by Tina Evans: sadness and sleep disturbances. Meanwhile the cause of Tina's depression is the stress of losing someone she loves. She gets divorce as her hu

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Dr Irum Saba and Dr Sanam Shakir. "CONTEMPORARY URDU POEM & CHAOS." Tasdiqتصدیق۔ 4, no. 2 (2022): 98–107. http://dx.doi.org/10.56276/tasdiq.v4i2.113.

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Problems and challenges of the modern era are the main sources to affect the human mind and soul. A poet is a sensitive person in society, he realizes, analyzes, and judges the issues of their era and these topics became a pivotal part of their poetry. Literature has a deep relation with society. The major expression found in Urdu poems is anger, grief, and distress over the devastation and destruction in Pakistan and all over the world, especially in the Islamic world. There is always a fear of 3rd world war which fills the mind with terror and a sense of insecurity that prevails around the g

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Aho, James A. "Terror in the Mind of God: The Global Rise of Religious Violenceby Mark Juergensmeyer." Political Science Quarterly 115, no. 3 (2000): 463–64. http://dx.doi.org/10.2307/2658139.

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Luca, Nathalie. "Mark Juergensmeyer, Terror in the mind of God. The global rise of religious violence." Archives de sciences sociales des religions, no. 128 (October 1, 2004): 53–158. http://dx.doi.org/10.4000/assr.2590.

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Nardin, Terry. "Terror in the Mind of God: The Global Rise of Religious Violence. Mark Juergensmeyer." Journal of Politics 63, no. 2 (2001): 683–84. http://dx.doi.org/10.1086/jop.63.2.2691794.

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41

da Silva, Anthony. "Book Review: Terror in the Mind of God: The Global Rise of Religious Violence." Theological Studies 61, no. 4 (2000): 779–80. http://dx.doi.org/10.1177/004056390006100427.

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Roe, Amanda. "Graphic Satire and Public Life in the Age of Terror." Media International Australia 113, no. 1 (2004): 55–65. http://dx.doi.org/10.1177/1329878x0411300108.

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This paper investigates media representations of international insecurity through a selection of newspaper cartoons from some of the major daily Australian broadsheets. Since 2001, cartoonists such as Bruce Petty, John Spooner and Bill Leak (in The Age and The Australian) have provided an ongoing and vehement critique of the Australian government's policies of ‘border protection’, the ‘war on terror’ and the words of mass distraction associated with Australia joining the war in Iraq. Cartoonists are often said to represent the ‘citizen's perspective’ of public life through their graphic satire

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Maksymiuk, Wojciech. "Essence and nature of contemporary religious fundamentalism as a threat to international security." Rocznik Bezpieczeństwa Morskiego XIV (November 2, 2020): 0–1. http://dx.doi.org/10.5604/01.3001.0014.6046.

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The first association that comes to mind after hearing the phrase „contemporary religious fundamentalism” are usually terrorist attacks made by Islamic fighters in western countries. However, it is a fact, that today’s religious fundamentalism is no longer connected only with religion. Its protestant roots are reaching back previous centuries. Also, fundamentalism itself is often a base to terror acts carried out by some radical groups. In this article, author brings closer the concept of fundamentalism itself, points the genesis of religious fundamentalism and explains its contemporary essenc

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Insuasty Rodríguez, Alfonso. "¿De qué hablamos cuando nos referimos al paramilitarismo?" Agora U.S.B. 17, no. 2 (2017): 338. http://dx.doi.org/10.21500/16578031.3278.

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Se trata de una estrategia cuyo centro es la aplicación de fuerza a escala, en la búsqueda de homogenizar modelos sociales, políticos, económicos, valóricos, hasta espirituales. Es así que, a esta aplicación de violencia o pedagogía reordenadora social basada en el terror, le antecede y le sigue, una planeación del desarrollo, un riguroso análisis prospectivo de la economía “global”. Todo se calcula, se proyecta, se mide, de tal forma que toda acción emprendida para el fin de homogenizar sociedad entera, se vaya conectando en términos de tiempos, dinámicas y resultados.

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Nixon, Mignon. "Louise Lawler: No Drones." October 147 (January 2014): 20–37. http://dx.doi.org/10.1162/octo_a_00164.

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Hitler deployed the first pilot-less flying bombs, the doodlebugs, as weapons of terror over London. “The drone of the planes,” Virginia Woolf related, is “like the sawing of a branch overhead. Round and round it goes, sawing and sawing.” It falls to the civilian under aerial attack to “fight with the mind” by “thinking against the current, not with it.” Thinking in darkness, thinking in bed, thinking with the unconscious—Woolf defends the supposedly “futile activity of idea-making” as a counterpoint to the drone of war.

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Pérez-Ledo, Pau, and Olga Mahiques Hernandez. "El programa Daytours por la provincia de València. Una estrategia para la diversificación y la desestacionalización." TERRA: Revista de Desarrollo Local, no. 13 (December 20, 2023): 247. http://dx.doi.org/10.7203/terra.13.27325.

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Badri Prasad Pokharel. "The Importance of Buddhism to Heal Trauma in Pahadi’s “The Tears of Terror”." Interdisciplinary Journal of Management and Social Sciences 3, no. 1 (2022): 10–16. http://dx.doi.org/10.3126/ijmss.v3i1.50225.

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This article has tried to analyse Kishor Pahadi’s “The Tears of Terror” by applying Buddhism and its principal assets which would help the victims relieve from the pain and suffering or trauma they have got during the ten-year long Maoist insurgency. People during the decade-long conflict were badly inflicted by the fatal consequences from which they could hardly get over. Different measures were taken to help them get over, however, following some meditative aspects of Buddhism, one can get relief from the mental shock which has been imprinted in mind for a long time. This article is not talk

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Pokharel, Badri Prasad. "The Importance of Buddhism to Heal Trauma in Pahadi’s “The Tears of Terror”." Interdisciplinary Journal of Management and Social Sciences 4, no. 1 (2023): 1–7. http://dx.doi.org/10.3126/ijmss.v4i1.54096.

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This article has tried to analyze Kishor Pahadi’s “The Tears of Terror” by applying Buddhism and its principal assets which would help the victims relieve from the pain and suffering or trauma they have got during the ten-year long Maoist insurgency. People during the decade-long conflict were badly inflicted by the fatal consequences from which they could hardly get over. Different measures were taken to help them get over, however, following some meditative aspects of Buddhism, one can get relief from the mental shock which has been imprinted in mind for a long time. This article is not talk

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Khalili, Laleh. "Pacifying Urban Insurrections." Historical Materialism 25, no. 2 (2017): 115–30. http://dx.doi.org/10.1163/1569206x-12341520.

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David Kilcullen, an Australian soldier-scholar who acted as counterinsurgency advisor to both the Pentagon and the State Department in theusWar on Terror, is refashioning himself as an expert on geospatial security and urban crises. HisOut of the Mountainsis a Malthusian account of urban disorder in the global South, in what he calls ‘crowded, complex, and coastal’ cities as a terrain of future asymmetric warfare. This review situates his work within the intellectual context of the counterinsurgency & pacification epistemic community out of which it arises, and addresses why his book may h

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Savithri, K. K., and Priyanka Kacker. "When Brain Tells the Deception: A Literature Review on Brain Electrical Oscillation Signature Profiling." Mind and Society 10, no. 01-02 (2021): 27–30. http://dx.doi.org/10.56011/mind-mri-101-2-20214.

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Deception is all around us and lies are the basic form of deception. Deception ranges from the innocent lies of kids to terror-creating community lies. Deception is a common aspect of planet life. Deception can save a life from predators, for winning a mate, in securing meals, and to combat competitors. Deception is part of biological life. Deception can be found in birds, animals, and microbes. But, in humans, deception is not a part of biological activities. Human deception can be for survival or for escaping from the punishment of wrongdoing of them. Anyway, human deception is a trending to

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