Relevant bibliographies by topics / Minor Prophets I

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Academic literature on the topic 'Minor Prophets I'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Minor Prophets I"

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Nogalski, James D., and Michael H. Floyd. "Minor Prophets." Journal of the American Oriental Society 122, no. 1 (January 2002): 173. http://dx.doi.org/10.2307/3087713.

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Dell, Katharine J. "Minor Prophets." Expository Times 117, no. 1 (January 2005): 14. http://dx.doi.org/10.1177/001452460511700104.

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Banister, Jaime A., Christopher T. Begg, Francis M. Macatangay, Frederick E. Greenspahn, and William J. Urbrock. "Minor Prophets." Old Testament Abstracts 40, no. 3 (2017): 612–25. http://dx.doi.org/10.1353/ota.2017.0013.

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Begg, Christopher T., Fred W. Guyette, William J. Urbrock, Martin Kessler, Christopher T. Begg, and J. Edward Owens. "Minor Prophets." Old Testament Abstracts 40, no. 2 (2017): 332–41. http://dx.doi.org/10.1353/ota.2017.0045.

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Wright, John W., Christopher T. Begg, and Lesley R. DiFrancisco. "Minor Prophets." Old Testament Abstracts 40, no. 1 (2017): 140–47. http://dx.doi.org/10.1353/ota.2017.0073.

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Begg, Christopher T. "Minor Prophets." Old Testament Abstracts 41, no. 3 (2018): 673–74. http://dx.doi.org/10.1353/ota.2018.0013.

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Begg, Christopher T., John Thomas Willis, and Paul R. Redditt. "Minor Prophets." Old Testament Abstracts 41, no. 2 (2018): 454–61. http://dx.doi.org/10.1353/ota.2018.0039.

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Begg, Christopher T. "Minor Prophets." Old Testament Abstracts 41, no. 1 (2018): 168–73. http://dx.doi.org/10.1353/ota.2018.0072.

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Hieke, Thomas, and Christopher T. Begg. "Minor Prophets." Old Testament Abstracts 42, no. 1 (2019): 168–78. http://dx.doi.org/10.1353/ota.2019.0013.

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Begg, Christopher T., John L. McLaughlin, and Thomas Hieke. "Minor Prophets." Old Testament Abstracts 42, no. 2 (2019): 433–38. http://dx.doi.org/10.1353/ota.2019.0040.

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Dissertations / Theses on the topic "Minor Prophets I"

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Niggemann, Andrew John. "Martin Luther's Hebrew in mid-career : the Minor Prophets translation." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277415.

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This dissertation provides a comprehensive account of Martin Luther’s Hebrew translation in his academic mid-career. Apart from the Psalms, no book of the Hebrew Bible has yet been examined in any comprehensive manner in terms of Luther’s Hebrew translation. Moreover, research to date has predominantly focused on either ascertaining Luther’s personal Hebrew skills, or on identifying his sources for Hebrew knowledge. This dissertation furthers the scholarly understanding of Luther’s Hebrew by examining his Minor Prophets translation, one of the final pieces of his first complete translation of the Hebrew Bible. As part of the analysis, it investigates the relationship between philology and theology in his Hebrew translation, focusing specifically on one of the themes that dominated his interpretation of the Prophets: his concept of Anfechtung. Chapter 1 establishes the context of Luther’s academic mid-career Hebrew, providing a brief sketch of the history of his Minor Prophets translation, followed by an overview of the Hebrew resources in and around Wittenberg which he had to draw upon. Chapter 2 examines the role of the obscurity of the Hebrew text in his translation, and how this obscurity led to various types of contradictions and vacillations in his interpretations. Chapter 3 investigates the role that Luther’s sense of the semantic intensity of the Hebrew language played in his translation. Chapter 4 examines Luther’s use of “inner-biblical interpretation” – i.e. biblical quotations and references – to support, and moreover, to build his translations of the Hebrew texts. Finally, Chapter 5 examines the influence of Hebrew on Luther’s exploitation of the mystical tradition in his translation of the Minor Prophets. This dissertation, in short, shows that by mid-career, the impact of Hebrew on Luther’s Bible translation was immense and very diverse, more so than has been appreciated. It expands the frame of reference with which scholars can understand Luther’s Hebrew. It provides detailed analyses of many examples of his Hebrew translation which have never before been discussed or examined in any depth, and it provides hundreds of examples of his methodological handling of Hebrew translation issues. And it includes one of the most exhaustive analyses to date of three key philological challenges that confronted him in translating the Bible: Hebrew figures of speech, the Hebrew trope of repetition, and Hebrew transliteration. This dissertation also includes as an Appendix a substantial body of refined data from Luther’s Hebrew translation, which further illuminates the examples in this study, and facilitates additional analysis for future research.
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Barker, John Robert. "Disputed Temple: A Rhetorical Analysis of the Book of Haggai." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106870.

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Thesis advisor: David S. Vanderhooft
The book of Haggai emerged from a dispute in the early Persian period over the propriety and feasibility of rebuilding the temple in Jerusalem in 520 BCE. As a record of that dispute, the book is a rhetorical artifact that displays a variety of strategies designed to persuade the Yehudite community that Yhwh wanted his house rebuilt. Theological and socioeconomic objections and obstacles to reconstruction had to be overcome before the Yehudites would accept Haggai’s call to rebuild. This dissertation argues that although some of the Yehudite community accepted Haggai’s claim that Yhwh wanted his temple built, others remained unpersuaded, fearing that the adverse agricultural and economic conditions, as well as the lack of a royal builder, were signs that Yhwh was not ready to begin the period of restoration. The oracles and narrative portions of the book are intended to counter these fears by arguing that Yhwh will provide for the adornment of the temple, bring prosperity to Yehud once the temple is built, and has already designated the Davidide Zerubbabel as the chosen royal builder. Haggai further strengthened commitment to reconstruction by vilifying those Yehudites who failed to support the temple as unclean and non-Israelite. Rhetorical analysis illumines not only particular features of the text but also indicates what theological and socioeconomic sources of opposition to temple reconstruction were most important in this period. This sheds further light on the socioeconomic conditions of early Persian period Yehud
Thesis (PhD) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Ross, Deborah Hope. "Recipe for enhancing holiness counseling implications for today's women from the minor prophets /." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com/search.cfm?p091-0027.

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SOUZA, MARIA DE LOURDES DOS SANTOS. "THE BOOK OF MICAH AMONG THE TWELVE PROPHETS: NA INTERTEXTUAL STUDY BETWEEN MQ 7, 8-20 AND THE SO-CALLED MINOR PROPHETS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2006. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=10074@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
Este estudo avalia a importância do livro de Miquéias no conjunto do livro dos Doze, privilegiando, o aspecto teológico. Nosso propósito é avaliar a interrelação do texto de Mq 7,8-20 com outros textos proféticos bem como a contribuição destes O propósito é examinar o texto final do livro de Miquéias, analisando a estrutura literária tramada com o propósito de encerrar o livro. As investigações atuais indicam que o horizonte dos escritos proféticos não se limita ao respectivo livro profético, mas que as complementações se estendem para além do livro. O título escolhido para este trabalho deve ser entendido sob esse aspecto. Dessa forma, além de lançar luzes sobre a polêmica acerca da unidade dos Doze Profetas, este estudo objetiva conhecer melhor o desenvolvimento, unidade e teologia dos Doze Profetas Menores, particularmente, o Livro de Miquéias.
This research evaluates the role of the Book of Micah in the global structure of the Book of the Twelve, especially Micah s theological aspect. Its purpose is to analyze the inter-relationship between the Book of Micah 7,8-20 and other prophetical texts, in an effort to determine how each of the prophets contributed with specific points for a greater interest. The purpose is to examine the final text of the Book of the Micah, evaluating how the literary structure was formed in order to conclude the Book. Present investigations indicate that the horizon of the prophetical scriptures is not limited to the respective prophetic Book, but that the complementary elements stretch out beyond the Book itself. The title of this work should be understood under this aspect. In this way, besides shedding light on the problematic of this unity of the Twelve Prophets, this work aims at better understanding of the development, the unit and the theology of the Twelve Minor Prophets, and particularly the Book of Micah.
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Lacy, James H. "A pastor's preparation and presentation of expository dramatic sermons from the major and minor prophets." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Sears, Joshua M. "“His Hand Is Stretched Out—Who Will Turn it Back?”: Intercession within the Twelve Prophets." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338297535.

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Downing, Jonathan Philip. "Prophets reading prophecy : the interpretation of the Book of Revelation in the writings of Richard Brothers, Joanna Southcott and William Blake." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:76ab3c3f-eb74-4bd8-b970-89113dddc39f.

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This thesis examines the use and interpretation of Revelation in the writings of the contemporary prophets Richard Brothers, Joanna Southcott and William Blake. Contributing to an emerging scholarly interest in the reception of biblical texts within marginalised interpretative traditions, the thesis offers a detailed exploration of how Revelation is incorporated into these authors' prophetic texts, and how it informs the identity of readers who see their activities as bringing about the fulfilment of the text's visions on the historical plane. This aim is achieved by engaging with extant comparative studies of Brothers, Southcott and Blake within historical and literary studies; a comparison with similar contemporary prophetic figures and the contribution of Revelation to their prophetic self-understandings; and contextualising these figures against contemporary constructions of Revelation as a prophetic text, and the recognition of the poetic nature of biblical prophecy in the eighteenth century. In particular, the thesis advocates for the continued exploration of "emic" approaches to these figures, a process started by members of Oxford's Prophecy Project. The thesis thus argues that "prophecy", rather than "millenarianism," is the most appropriate way of characterising these authors' scriptural engagement, and explores how prophecy is understood in their writings to delineate commonalities in their understanding of the prophet's role. Finally, it surveys how Revelation is interpreted within the respective works of the writers who are the focus of this thesis. The conclusion offers a hermeneutical reflection on the relationship between the prophetic interpreter and the texts they engage with. It suggests that the reader who claims to be "inspired" faces a tension between offering an interpretation of the authoritative text, and claiming an equivalent level of authority for their own works. The thesis makes three contributions to existing scholarly debates. Firstly, it demonstrates that attention to these three authors' interpretations of Revelation shows how attention to neglected voices illuminates the history of interpretation of this biblical book. Secondly, it justifies comparing these three authors under the framework of "prophecy", rather than the anachronistic terminology of "millenarianism." Thirdly, it explores their readings of Revelation to shed light on how interpretation of a scriptural text such as Revelation is key to the evolution of prophetic vocation; how Revelation’s images are developed and transformed in their own prophetic texts; and finally, their sensitivity to hermeneutical questions raised by Revelation’s relationship to other biblical texts and the problems posed by its eschatology.
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Melon, Michael P. "Preaching guidelines on the question of judgment during times of national and natural crises using the minor prophets." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Ondrey, Hauna T. "The Twelve between two testaments : the Minor Prophets as Christian scripture in the commentaries of Theodore of Mopsuestia and Cyril of Alexandria." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6267.

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My thesis offers a comparison of the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each assigns (1) the Twelve Prophets in their ministry to Old Testament Israel and (2) the texts of the Twelve as Christian scripture. While the two produce radically different commentaries in terms of quantity and detail of christological interpretation, the source of their divergence cannot be reduced to Cyril's admitting messianic prophecy whereas Theodore does not. Rather, I argue that Theodore does acknowledge christological prophecies, as distinct from both retrospective accommodation and typology. Further, a careful reading of Cyril's Commentary on the Twelve limits the prospective christological revelation he ascribes to the prophets and reveals the positive role he grants the Mosaic law prior to Christ's advent. My thesis secondly explores the Christian significance both Theodore and Cyril assign to Israel's exile and restoration, the pivotal event to which the Twelve bear witness. I here argue that Theodore's reading of the Twelve Prophets, while not attempting to be christocentric, is nevertheless self-consciously Christian. Cyril, unsurprisingly, offers a robust Christian reading of the Twelve, yet this too must be expanded by his focus on the church and concern to equip the church through the ethical paideusis provided by the plain sense of the prophetic text. Revised descriptions of each interpreter lead to the claim that the label “christocentric” obscures more than it clarifies and polarizes no less than earlier accounts of Antiochene/Alexandrian exegesis. I advocate rather for an approach that takes seriously Theodore's positive account of the unity and telos of the divine economy and the full range of Cyril's interpretation, in order to move beyond a zero-sum assessment and offer instead a positive account that appreciates the strengths of each Christian reading of the Twelve.
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Harms, Frederik A. V. "In God's custody the church, a history of divine protection ; a study of John Calvin's Ecclesiology based on his Commentary on the Minor Prophets." Göttingen Vandenhoeck & Ruprecht, 2010. http://d-nb.info/99891021X/04.

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Books on the topic "Minor Prophets I"

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Laetsch, Theodore Ferdinand Karl. Minor prophets. Saint Louis: Concordia Pub. House, 1987.

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Witherspoon, Jet. Minor Prophets. Hazelwood]: United Pentecostal Church International, 2014.

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Minor prophets. Grand Rapids, Mich: W.B. Eerdmans, 2000.

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Minor Prophets. Joplin, Mo: College Press Pub. Co., 2001.

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Ironside, H. A. Minor prophets. Neptune, NJ: Loizeaux, 1999.

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Minor Prophets I. Peabody, Mass: Hendrickson Publishers, 1996.

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The Minor Prophets. Grand Rapids, MI: Kregel Publications, 1996.

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Bailey, Brian. Minor Prophets III. Waverly, N.Y: Zion Christian Publishers, 2002.

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Achtemeier, Elizabeth Rice. Minor prophets I. Peabody, Mass: Hendrickson, 1996.

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1950-, Scalise Pamela J., ed. Minor prophets II. Peabody, Mass: Hendrickson Publishers, 2009.

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Book chapters on the topic "Minor Prophets I"

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Crenshaw, James L. "Latter Prophets: The Minor Prophets." In The Blackwell Companion to the Hebrew Bible, 369–81. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405166560.ch22.

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Kashow, Robert C. "John Goldingay And Pamela J. Scalise, Minor Prophets II." In Perspectives on Hebrew Scriptures IX, edited by Ehud Ben Zvi and Christophe Nihan, 736–38. Piscataway, NJ, USA: Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463235635-072.

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Pak, G. Sujin. "Luther and Calvin on the Nature and Function of Prophecy : The Case of the Minor Prophets." In Calvin and Luther: The Continuing Relationship, 13–37. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550577.13.

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Guillaume, Philippe. "A Reconsideration of Manuscripts Classified as Scrolls of the Twelve Minor Prophets (XII)." In Perspectives on Hebrew Scriptures IV, edited by Ehud Ben Zvi, 445–58. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463216238-040.

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Weissenberg, Hanne von. "The Twelve Minor Prophets at Qumran and the Canonical Process: Amos as a “Case Study”." In The Hebrew Bible in Light of the Dead Sea Scrolls, 357–76. Göttingen: Vandenhoeck & Ruprecht, 2011. http://dx.doi.org/10.13109/9783666535550.357.

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Davis, Ellen F. "Minor Prophets." In Opening Israel's Scriptures, 220–22. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190260545.003.0022.

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The prophets of the eighth and seventh centuries were social critics and also poets of great power who responded to internal social pressures and external military threats. Amos, Micah, and Hosea convict Israel and Judah of sin through carefully structured oracles and metaphors that fit the contours of particular social situations—and may be misunderstood by readers who do not know the prophet’s social context. Amos pioneers the language of exile. Micah exposes the corruption of Jerusalem’s elite, who stripped peasant farmers of their land, although he also finds hope for the city in YHWH’s vision of faithfulness in Zion. Hosea is the first to use the language of extreme intimacy—sexuality and marriage—to characterize the covenant between God and Israel. The books of Nahum and Jonah take opposing perspectives on the threatened destruction of Nineveh (Assyria); together they attest to the prophetic task of discovering a public voice for reckoning honestly with the hatred of national enemies.
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"Minor Prophets." In Introduction to Psychotherapy, 101–10. Routledge, 2015. http://dx.doi.org/10.4324/9781315674582-26.

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Ulrich, E. "Twelve Minor Prophets." In The Biblical Qumran Scrolls, 590–625. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004180383.i-796.20.

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"The Minor Prophets in Mark’s Gospel." In The Gospel according to Mark as Episodic Narrative, 456–67. BRILL, 2021. http://dx.doi.org/10.1163/9789004443754_022.

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"Quotations From The Minor Prophets In Hebrews." In Septuagint and Reception, 119–40. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004177253.i-414.36.

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