Journal articles: 'Minor Prophets I'

1

Nogalski, James D., and Michael H. Floyd. "Minor Prophets." Journal of the American Oriental Society 122, no. 1 (January 2002): 173. http://dx.doi.org/10.2307/3087713.

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Dell, Katharine J. "Minor Prophets." Expository Times 117, no. 1 (January 2005): 14. http://dx.doi.org/10.1177/001452460511700104.

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Banister, Jaime A., Christopher T. Begg, Francis M. Macatangay, Frederick E. Greenspahn, and William J. Urbrock. "Minor Prophets." Old Testament Abstracts 40, no. 3 (2017): 612–25. http://dx.doi.org/10.1353/ota.2017.0013.

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Begg, Christopher T., Fred W. Guyette, William J. Urbrock, Martin Kessler, Christopher T. Begg, and J. Edward Owens. "Minor Prophets." Old Testament Abstracts 40, no. 2 (2017): 332–41. http://dx.doi.org/10.1353/ota.2017.0045.

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Wright, John W., Christopher T. Begg, and Lesley R. DiFrancisco. "Minor Prophets." Old Testament Abstracts 40, no. 1 (2017): 140–47. http://dx.doi.org/10.1353/ota.2017.0073.

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Begg, Christopher T. "Minor Prophets." Old Testament Abstracts 41, no. 3 (2018): 673–74. http://dx.doi.org/10.1353/ota.2018.0013.

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Begg, Christopher T., John Thomas Willis, and Paul R. Redditt. "Minor Prophets." Old Testament Abstracts 41, no. 2 (2018): 454–61. http://dx.doi.org/10.1353/ota.2018.0039.

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Begg, Christopher T. "Minor Prophets." Old Testament Abstracts 41, no. 1 (2018): 168–73. http://dx.doi.org/10.1353/ota.2018.0072.

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Hieke, Thomas, and Christopher T. Begg. "Minor Prophets." Old Testament Abstracts 42, no. 1 (2019): 168–78. http://dx.doi.org/10.1353/ota.2019.0013.

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Begg, Christopher T., John L. McLaughlin, and Thomas Hieke. "Minor Prophets." Old Testament Abstracts 42, no. 2 (2019): 433–38. http://dx.doi.org/10.1353/ota.2019.0040.

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Begg, Christopher T., Joseph E. Jensen, John M. Halligan, Joel M. LeMon, and Paul R. Redditt. "Minor Prophets." Old Testament Abstracts 42, no. 3 (2019): 733–40. http://dx.doi.org/10.1353/ota.2019.0071.

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Begg, Christopher T., and Andrew W. Litke. "Minor Prophets." Old Testament Abstracts 43, no. 1 (2020): 203–9. http://dx.doi.org/10.1353/ota.2020.0013.

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Mason, Eric F., Richard A. Taylor, Rhiannon Graybill, Christopher T. Begg, and Joseph E. Jensen. "Minor Prophets." Old Testament Abstracts 43, no. 2 (2020): 498–503. http://dx.doi.org/10.1353/ota.2020.0042.

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Begg, Christopher T. "Minor Prophets." Old Testament Abstracts 43, no. 3 (2020): 822–28. http://dx.doi.org/10.1353/ota.2020.0068.

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Guyette, Fred W., Christopher T. Begg, Ian T. Kinman, and John M. Halligan. "Minor Prophets." Old Testament Abstracts 44, no. 1 (2021): 221–29. http://dx.doi.org/10.1353/ota.2021.0013.

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Vanderbloemen, B. William. "Book Review: Minor Prophets I." Interpretation: A Journal of Bible and Theology 52, no. 3 (July 1998): 305. http://dx.doi.org/10.1177/002096430005200311.

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Polaski, Don. "Book Review: Minor Prophets I." Review & Expositor 95, no. 2 (May 1998): 287. http://dx.doi.org/10.1177/003463739809500213.

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Quealy-Gainer, Kate. "Minor Prophets by Jimmy Cajoleas." Bulletin of the Center for Children's Books 73, no. 2 (2019): 58–59. http://dx.doi.org/10.1353/bcc.2019.0639.

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Gilmore, Alec. "Minor Prophets with a Major Message: A Contemporary Introduction to Some of the Minor Prophets." Expository Times 119, no. 9 (June 2008): 429–36. http://dx.doi.org/10.1177/0014524608091708.

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Брегеда, Александр Вячеславович. "Modification the Concept «The Day of the Lord» in the Minor Prophets." Theological Herald, no. 1(40) (March 15, 2021): 31–53. http://dx.doi.org/10.31802/gb.2021.40.1.002.

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«День Господень» является одной из ключевых тем в пророческой письменности. Цель статьи - проследить основные этапы в понимании концепта «День Господень» в книгах малых пророков: что это выражение означало для допленных и послепленных пророков, какие исторические процессы могли повлиять на изменение провозвестия о «Дне Господнем» у каждого пророка отдельно. На основе проведённого анализа автор приходит к выводу, что разрушение Иерусалима в 586 г. до Р. Х. стало основным событием, повлиявшим на развитие понятия «День Господень» в пророческой письменности. «The Day of the Lord» is one of the main topics in prophetic literature. The purpose of the article is to identify the main milestones in the formation of the concept of the «Day of the Lord» in the Minor Prophets, what this expression meant for prophets before and post exile, what historical processes could contribute to a change in the understanding of the «Day of the Lord» among the prophets. Based on the analysis, the author concludes that the destruction of Jerusalem in 586 BC laid the main event that influenced the development of the concept of «Day of the Lord» in prophetic literature.

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21

Williamson, H. G. M., K. J. Cathcart, and R. P. Gordon. "The Targum of the Minor Prophets." Vetus Testamentum 43, no. 1 (January 1993): 139. http://dx.doi.org/10.2307/1518791.

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Creach, Jerome F. D. "Book Review: Minor Prophets, Part 2." Interpretation: A Journal of Bible and Theology 55, no. 3 (July 2001): 316–18. http://dx.doi.org/10.1177/002096430005500320.

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23

Sokolow, Moshe, Uriel Simon, and Abe Lipshitz. "Ibn Ezra on the Minor Prophets." Jewish Quarterly Review 83, no. 1/2 (July 1992): 280. http://dx.doi.org/10.2307/1455148.

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Scalise, Pamela J. "Minor Prophets, Part 2 (review)." Hebrew Studies 44, no. 1 (2003): 261–65. http://dx.doi.org/10.1353/hbr.2003.0007.

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25

Popovich, Ljubica. "Prophets carrying texts by other authors in Byzantine painting: Mistakes or intentional substitutions?" Zbornik radova Vizantoloskog instituta, no. 44 (2007): 229–44. http://dx.doi.org/10.2298/zrvi0744229p.

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Since there are no two identical churches in Byzantine art, consequently there are no two identical iconographic programs. This observation also applies to the representation of prophets in the drums of the domes or in other locations in Byzantine churches. Research dealing with this group of Old Testament figures reveals many variations regarding the planned selection of prophets and choices of the texts that they carry inscribed on their scrolls. This study examines the instances when one of the authors of the prophetic books carries the text by another author. These occurrences are neither frequent nor accidental. Such deviations from standard practice that are explored in this article demonstrate the following: first of all exchanges of text can occur due to the mistake by the artist, as exemplified in the Palace Chapel in Palermo, or by the mistake of the person who inscribed the texts, as in the Chapel of Joachim and Anna in the Monastery Studenica. Secondly, in a number of monuments the text-bearer and the selection of the text by another prophet-author are not accidental. For example, if a number of quotations to be used are chosen from the book by the prophet Isaiah, and he is only represented once, because repetition of the same prophet within a group of Old Testament figures was not practiced, what is to be done? Therefore, other, usually minor, prophets, were selected to hold the scrolls inscribed with the text by other authors, for example Isaiah. Such cases are well documented in the churches of Panagia ton Chalkeon and the Holy Apostles in Thessalonike, and in the church of the Resurrection in Verroia, where the selection of prophets? quotations, usually inspired by the liturgical tradition, furthermore serves to underscore a certain idea of a theological or iconographic nature.

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26

Taylor, Bernard, and Emanuel Tov. "The Greek Minor Prophets Scroll from Naḥal Hever." Journal of the American Oriental Society 112, no. 3 (July 1992): 541. http://dx.doi.org/10.2307/603127.

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27

CURTIS, BYRON G. "Calvin: Interpreter of the Prophets." Unio Cum Christo 3, no. 2 (October 1, 2017): 37. http://dx.doi.org/10.35285/ucc3.2.2017.art2.

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Abstract: This article explores the hermeneutical principles behind John Calvin’s commentaries and lectures on Isaiah (1550/1559), Hosea (1557), the Minor Prophets (1559), Daniel (1561), Jeremiah (1563), and Ezekiel 1–20 (posthumous, 1565). Calvin is not the founder of historical-grammatical exegesis, the precursor of the historical-critical method, or a literalist. He crystallizes earlier medieval practices with his expanded sensus literalis. His use of history, grammar, allegory, anagogy, and analogy receive attention, as do the sources of Calvin’s historical and chronological errors. Calvin takes ancient Israel’s return from exile, Christ’s death and resurrection, and the church’s present condition as embraced within the literal sense of the prophetic word. This inclusiveness allures us as Calvin’s pastoral passion comes out and the prophetic word addresses us.

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Lier, Gudrun, and Anna Fransina Van Zyl. "AN APPRAISAL OF SOURCE MATERIAL FOR THE STUDY OF TARGUM MINOR PROPHETS." Journal for Semitics 24, no. 2 (November 17, 2017): 451–69. http://dx.doi.org/10.25159/1013-8471/3462.

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The study of Aramaic Bible translations (Targumim) continues to be a valuable source of information, not only for uncovering the history of biblical interpretation but also for providing insights for the study of linguistics and translation techniques. In comparison with work done on the Pentateuchal Targumim and Targum Former Prophets, research on the individual books of Targum Minor Prophets has been scant. By providing an overview of selected source material this review seeks (i) to provide incentives for more focussed studies in the field of Targum Minor Prophets and (ii) to motivate new integrated research approaches which are now made possible with the assistance of highly developed software programmes.

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29

Pak, G. Sujin. "Contributions of Commentaries on the Minor Prophets to the Formation of Distinctive Lutheran and Reformed Confessional Identities." Church History and Religious Culture 92, no. 2-3 (2012): 237–60. http://dx.doi.org/10.1163/18712428-09220003.

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The essay explores the question of the evidence of distinct Lutheran and Reformed confessional practices of exegesis particularly concerning interpretations of Old Testament prophecy. It begins by outlining differences in Martin Luther and John Calvin’s practices of christological exegesis and vision of sacred history in their interpretations of the Minor Prophets. Next, it traces the evolution of these differences in a set of figures from the next generation of Lutheran and Reformed exegetes in order to discern whether consistent patterns emerge to indicate ways in which biblical interpretation shaped confessional identity. Through a survey of commentaries on the Minor Prophets by a set of next generation Lutherans (Philip Melanchthon, Aegidius Hunnius, Lucas Osiander, and Nicolas Selnecker) and next generation Reformed (David Pareus, Lambert Daneau, Johannes Drusius, and Johannes Piscator) the author provides a picture of how biblical interpretation did indeed play a significant role in the formation and expression of confessional identity in the late sixteenth and early seventeenth centuries.

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30

Kelle, Brad E. "Minor Prophets II - By John Goldingay and Pamela Scalise." Religious Studies Review 37, no. 1 (March 2011): 45. http://dx.doi.org/10.1111/j.1748-0922.2010.01487_11.x.

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31

Farmer, David Albert. "Book Review: Expounding the Messages of Six Minor Prophets." Interpretation: A Journal of Bible and Theology 42, no. 2 (April 1988): 191–93. http://dx.doi.org/10.1177/002096438804200211.

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32

Hagedorn, Anselm C., and Shani Tzoref. "Attitudes to Gentiles in the Minor Prophets and in Corresponding Pesharim." Dead Sea Discoveries 20, no. 3 (2013): 472–509. http://dx.doi.org/10.1163/15685179-12341287.

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Abstract This essay surveys the attitudes towards gentiles/foreign nations in constructions of the “other” in the Minor Prophets of the Hebrew Bible, and examines how the biblical trajectories are continued and reshaped in the corresponding pesharim from Qumran. The development of the biblical texts is examined from historical, literary, and theological perspectives. Thus, for example, the concrete historical encounter with Assyria shaped the original prophecies of the last three pre-exilic prophets (Nahum, Habakkuk and Zephaniah), while later redactional layers transform these texts by incorporating the experience of the Babylonian conquest. Literarily and theologically, the initial texts focus upon individual judgement against a concrete people, and the divine salvation of Israel from this threat. In the Persian period, there is an initial expansion of the focus to universal judgment, highlighting the special status of Israel vis-à-vis other nations. This is followed by a narrowing of the group selected for salvation, so that only the righteous of Judah will survive the final judgment. In the pesharim, there is further narrowing of the discourse of alterity for internal identity formation, as the biblical prophecies against foreign enemies are applied to the group’s contemporary antagonists, including rival Jewish groups. Pesher Habakkuk closely follows the book of Habakkuk in depicting Gentiles as idolators, and in portraying foreign nations as both instruments and objects of divine retribution. The references to the Babylonians (termed “Chaldeans”) in Habakkuk are applied in the pesher to the “Kittim,” understood by modern scholars to stand for Rome. This view of Rome as a significant existential and eschatological enemy reflects a profound theological and psychological development in sectarian thought. Pesher Nahum interprets the prophecies against Gentiles in Nahum primarily as condemnation of Jewish enemies.

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33

Oswalt, John N. "The Minor Prophets: An Exegetical and Expository Commentary (review)." Hebrew Studies 38, no. 1 (1997): 143–46. http://dx.doi.org/10.1353/hbr.1997.0013.

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34

Robeck, Cecil M. "Montanism and Present Day “Prophets”." Pneuma 32, no. 3 (2010): 413–29. http://dx.doi.org/10.1163/157007410x531934.

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AbstractOver the past decade and a half, William Tabbernee, the world’s leading authority on Montanism or the New Prophecy, has written four major works on the subject. Three of them are reviewed in this article. One looks at Montanism through the eyes of church and state; a second provides documentation for the identification of the headquarters city of the Montanists; and the third puts the two together in a creative narrative. These three volumes are placed within the context of larger issues surrounding the history of this powerful prophetic movement that originated in late second-century Asia Minor and subsequently spread throughout the Roman Empire up until the sixth century. The reactions and responses of various orthodox Christian leaders and secular government officials to the claims of this highly independent prophetic movement, which called for more reliance upon the spontaneity of the Holy Spirit and a more conservative personal ethic, suggest strong parallels between Montanism and what might be found in today’s Charismatic, New Apostolic, and Emerging Church movements.

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35

Kennedy, Gordon. "Book Review: The Voice of the Minor Prophets: Richard Alan Fuhr, Jr. & Gary E. Yates, The Message of the Twelve: Hearing the Voice of the Minor Prophets." Expository Times 130, no. 1 (September 19, 2018): 49–50. http://dx.doi.org/10.1177/0014524618798710.

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36

Vermes, Geza. "The Greek Minor Prophets Scroll from Nahal Hever (8HevXIIgr) (The Seiyâl Collection I)." Journal of Jewish Studies 41, no. 2 (October 1, 1990): 259–61. http://dx.doi.org/10.18647/1546/jjs-1990.

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37

Schiffman, Lawrence H., Emanuel Tov, R. A. Kraft, and P. J. Parsons. "The Greek Minor Prophets Scroll from Nahal Hever (8HevXIIGr) (The Seiyal Collection I)." Journal of Biblical Literature 111, no. 3 (1992): 532. http://dx.doi.org/10.2307/3267279.

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38

Hagedorn, Anselm C. "Six Minor Prophets through the Centuries. By Richard Coggins and Jin H. Han." Journal of Theological Studies 68, no. 1 (March 24, 2017): 258–59. http://dx.doi.org/10.1093/jts/flx032.

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39

Androphy, Ronald L. "The Minor Prophets: An Exegetical and Expository Commentary, Volume 3 (review)." Hebrew Studies 41, no. 1 (2000): 295–97. http://dx.doi.org/10.1353/hbr.2000.0030.

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40

Steyn, Gert J. "Observations on the Text Form of the Minor Prophets Quotations in Romans 9–11." Journal for the Study of the New Testament 38, no. 1 (August 18, 2015): 49–67. http://dx.doi.org/10.1177/0142064x15595932.

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41

Dawes, S. "Walking Humbly: Micah 6.8 Revisited." Scottish Journal of Theology 41, no. 3 (August 1988): 331–40. http://dx.doi.org/10.1017/s003693060003146x.

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The importance of this well-known verse has been frequently noted. It is cited as a high point in the literature of Israel, as a classic summary of the teaching of the eighth century prophets and as a statement of great lasting and theological value. In Jewish tradition it is used as one of the memorable summaries of the whole Law. It does contain, however, uncertainties of meaning and interpretation. In form it is a priestly or prophetic torah, giving an answer to the worshipper's question in vv. 6–7, What has a sinner to do to be restored to a right relationship with God, and then how is that relationship to be sustained? With a general statement like this questions of date and authorship are minor matters.

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42

Allen, David M. "The Minor Prophets in the New Testament - Edited by Maarten J.J. Menken and Steve Moyise." Reviews in Religion & Theology 18, no. 3 (June 24, 2011): 391–93. http://dx.doi.org/10.1111/j.1467-9418.2011.00841.x.

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43

Kelle, Brad E. "The Minor Prophets in the New Testament - Edited by Maarten J. J. Menken and Steve Moyise." Religious Studies Review 37, no. 1 (March 2011): 47. http://dx.doi.org/10.1111/j.1748-0922.2010.01487_18.x.

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44

Reif, S. C., and U. Simon. "Abraham Ibn Ezra's Two Commentaries on the Minor Prophets. An Annotated Critical Edition 1: Hosea, Joel, Amos." Vetus Testamentum 42, no. 2 (April 1992): 278. http://dx.doi.org/10.2307/1519513.

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45

Weissert, David. "AΠOPPIΠTEIN “To pass over in silence”: דמם/דמה versus רמה in LXX of Jeremiah and Minor Prophets." Textus 22, no. 1 (August 19, 2005): 77–86. http://dx.doi.org/10.1163/2589255x-02201005.

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46

Ellis, Robert R. "Book Review: The Minor Prophets, An Exegetical and Expository Commentary. Vol. 3: Zephaniah, Haggai, Zechariah, and Malachi." Review & Expositor 96, no. 2 (May 1999): 303–4. http://dx.doi.org/10.1177/003463739909600211.

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47

O'Brien, Julia M. "The Minor Prophets: An Exegetical and Expository Commentary, volume 1: Hosea, Joel, and Amos (review)." Hebrew Studies 35, no. 1 (1994): 183–86. http://dx.doi.org/10.1353/hbr.1994.0012.

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48

Coggins, Richard. "Joel." Currents in Biblical Research 2, no. 1 (October 2003): 85–103. http://dx.doi.org/10.1177/1476993x0300200105.

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Much recent study of Joel has been concerned with its setting within the 'Book of the Twelve' Minor Prophets. This article assesses this develop ment, noting especially the relevance of studies of inner-biblical exegesis and intertextuality. New questions relating to the unity of the book are con sidered. The distinctive literary features of Joel are assessed, with particular reference to its place in the development of Second Temple Judaism. Vari ous understandings of the locusts are noted, plus the importance of 'the day of the Lord'. Finally, brief attention is given to the history of interpretation of Joel, especially in the New Testament.

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Tiemeyer, Lena-Sofia. "Six Minor Prophets Through the Centuries: Nahum, Habakkuk, Zephaniah, Haggai, Zechariah and Malachi, by Richard Coggins and Jin H.Han." Relegere: Studies in Religion and Reception 2, no. 2 (2012): 378–84. http://dx.doi.org/10.11157/rsrr2-2-561.

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50

Niggemann, Andrew J. "Martin Luther’s Use of Blended Hebrew and German Idioms in His Translation of the Hebrew Bible." Harvard Theological Review 113, no. 4 (October 2020): 483–97. http://dx.doi.org/10.1017/s0017816020000231.

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AbstractThis article investigates an uncharted facet of Martin Luther’s Hebrew translation method. It is one of the more fascinating aspects of his translation, which demonstrates both the complexity of how he translated Hebrew and the lasting impact of the Hebrew on his German, neither of which has been fully appreciated by scholars. This article demonstrates how he sometimes blended Hebrew and German idioms in his translation of the Hebrew Bible, specifically in the Minor Prophets. It further shows how he used this translation method to convey various linguistic features of the Hebrew language to his German audience. Finally, it shows how this has a number of important implications for Luther studies, Hebrew and German linguistics, and medieval and early modern history.

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Journal articles on the topic 'Minor Prophets I'

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