Relevant bibliographies by topics / Minorities Russia

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Minorities Russia'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Minorities Russia"

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Kim, Hye Jin. "Ethnic minorities in Russia and Russian policy." Journal of international area studies 16, no. 1 (April 30, 2012): 51. http://dx.doi.org/10.18327/jias.2012.04.16.1.51.

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Yaz'kova, Alla A. "RUSSIA AND ITS MINORITIES." Innovation: The European Journal of Social Science Research 19, no. 3-4 (September 2006): 273–82. http://dx.doi.org/10.1080/13511610601029821.

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Bowring, Bill. "National Developments – Russia Emphasis on Crimea, Russian Language, and National Security." European Yearbook of Minority Issues Online 14, no. 1 (September 12, 2017): 186–98. http://dx.doi.org/10.1163/22116117_01401009.

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This report analyses the dramatic turn in the policy of the Russian Federation towards its minorities in 2015. In March 2014, the Kremlin created a new state agency, the Federal Agency for Affairs of Nationalities. This new Agency is headed by an FSB Colonel with combat experience in the North Caucasus, and no previous experience of work with minorities. There are three main manifestations of the new turn. First, there is an emphasis on protection of national security as the central aim of Russian nationalities policy, together with the strengthening of the state sovereignty and integrity of Russia. Second, there is the promotion of the Russian language, which is now seen to be in some ways under threat. And third, documents and speeches are replete with references to the ‘Rossiiskaya natsiya’ [‘Russian nation’], not to be confused with the ‘Russkiy narod’ [‘Russian people’]. This turn has been instituted against the background of a systematic ‘conservative turn’ by the Kremlin, with increasing obstacles placed in the way of all civil society organizations through the 2012 Foreign Agents Law, and the May 2015 Law on Undesirable Organizations. The ‘securitization’ of minorities policy in Russia and the appointment of FSB Colonel Barinov to lead the new direction of minorities policy in Russia will, as he has frankly stated, signify that preservation and promotion of cultural and in particular linguistic rights will be seen as threats to Russia’s continued existence.
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Shlapentokh, Dmitry. "History and Interethnic Conflicts in Putin's Russia." Journal of Educational Media, Memory, and Society 1, no. 1 (March 1, 2009): 165–79. http://dx.doi.org/10.3167/jemms.2009.010110.

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Events of the distant past can become the subjects of animated online debates, revealing high levels of ethnic tension between ethnic Russians and minorities. This has been the case with disputes about a recent Russian movie on Genghis Khan, for instance, which is nearing completion in Yakutia. The Internet debate forum has revealed several models of the relationship between ethnic Russians and minorities. First, there is the Eurasian model, which implies a "symbiosis" between these two groups with ethnic Russians playing the lead roles. Second, there is the Asiatic version of Eurasianism, where the Asian minorities play the roles of leaders. Third, there is the concept of Russia for Russians.
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Tasch, Laman. "Defining Nation and Religious Minorities in Russia and Turkey: A Comparative Analysis." Politics and Religion 3, no. 2 (April 23, 2010): 327–51. http://dx.doi.org/10.1017/s1755048310000076.

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AbstractMany countries today face the challenges posed by their ethnic and religious diversity. This article comparatively analyzes how defining nation in Russia and Turkey affects what groups constitute religious minorities and what their prospects of integration into the Russian and Turkish societies are. It conceptualizes religious minorities as those religious groups that are excluded from the prevailing and institutionalized definitions of nation. This article studies what role religion, comprising Orthodox Christianity, and Sunni Islam, respectively, has played historically and until nowadays in Russia and Turkey in the definitions of their national identities and what kind of religious minorities each of these definitions created. It argues that a position of religious minorities depends not only on the informal association of national identity of the majority with certain religion, but also on the institutionalized support for the dominant religion by the ruling political forces.
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Das, Bijaya K. "Russian Minorities in Central Asia and Russia—Central Asia Relationship." Jadavpur Journal of International Relations 11-12, no. 1 (January 2008): 64–88. http://dx.doi.org/10.1177/0973598408110005.

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Mineev, Alexey I., and Alexander Aidarov. "NATIONAL MINORITIES IN THE STATE POLICY: EXPERIENCE OF RUSSIA AND ESTONIA." Historical Search 1, no. 4 (December 25, 2020): 63–68. http://dx.doi.org/10.47026/2712-9454-2020-1-4-63-68.

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Basing on the analysis of diverse sources and scientific literature the article examines the state policy of Estonia (former Republic of the USSR) in the field of preserving the culture of national minorities – Russia descents, as well as it determines the legislative norms for the support of national minorities in Russia and Estonia. Regulatory legal acts regulating the rights and activities of national minorities both in Russia and in other countries were studied for this purpose. Attempts to create a national cultural autonomy (NCA) in Estonia are described. The authors come to conclusions that the state policy of the former Republic of the USSR is aimed at preserving and developing languages, material and spiritual culture of the country’s multinational population. Schools, electives are opened, the Russian-language media and TV channels operate, and non-profit organizations function. If in 1989 there were 22 national culture associations registered in Estonia, in 2014 they numbered already more than 300. All this explains the fact that 86% of Russian speakers in Estonia do not see a threat to their language and identity.
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Yongwha Kim, Sungho Choi, and Yongsik Paik. "Languages of national minorities in Atlantic Area of Russia." Russian Language and Literature ll, no. 33 (February 2010): 137–62. http://dx.doi.org/10.24066/russia.2010..33.006.

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Arnold, Richard. "Systematic racist violence in Russia between ‘hate crime’ and ‘ethnic conflict’." Theoretical Criminology 19, no. 2 (April 30, 2015): 239–56. http://dx.doi.org/10.1177/1362480615581102.

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Racist violence in Russia has recently become a subject of interest to scholars and analysts of Russian politics. What are the similarities and differences between racist violence in Russia and the West? How does the level of Russian racist violence compare to other societies? Do racist hate groups in Russia have similar origins to groups in the West? This article considers these questions. I first demonstrate that Russia is indeed the most dangerous country in Europe for ethnic minorities, and argue that such violence is more ‘systematic’ (structured, ideologically coherent, patterned) than in other developed societies. The high level of violence against ethnic minorities in Russia is ‘over-determined’ by a combination of post-Soviet social and economic social changes, the brutalizing consequences of a long counter-insurgency campaign, and government passivity (and sometimes complicity) in the face of racist violence and hate speech. Thus, Russia’s systematic racist violence is analytically closer to outright ethnic conflict than to a form of criminal deviance that could aptly be termed ‘hate crime’.
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Pulkkinen, Oili. "Russia and Euro-Centric Geography During the British Enlightenment." Transcultural Studies 14, no. 2 (December 12, 2018): 150–70. http://dx.doi.org/10.1163/23751606-01402003.

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In this article, I shall examine the European part of the Russian Empire, Russian culture and Russians in eighteenth century handbooks of geography when “the Newtonian turn” took place in that discipline. Thanks to travel literature and history writing, we are used to thinking of the Russians as representing “otherness” in Europe. Still, in handbooks of geography, Russia was the gate between Asia and Europe. This article will explicate the stereotype(s) of the British characterisations of the Russian national character and the European part of the Russian Empire (excluding ethnic minorities in Russia), in order to reconstruct the idea of Russia in the British (and Irish) geography books.
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Dissertations / Theses on the topic "Minorities Russia"

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Foxall, Andrew David. "The geopolitics of ethnic relations in Russia : ethnic Russian and non-ethnic Russian citizens in Stavropol’skii krai." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:81b0880b-b1ca-4917-b3ef-442a3b686b98.

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Ethnic relations are an important feature of contemporary Russia. This is especially true in the North Caucasus where ongoing insecurity combined with a depressed economy has led to growing Russian nationalism, xenophobia, and fears over immigration. In Stavropol’skii krai, the only ethnic Russian dominated territory in the North Caucasus Federal District, the situation is especially acute. In this thesis I investigate how the geopolitics of ethnic relations in Stavropol’skii krai, as part of the wider North Caucasus situation, impact on the everyday life of citizens in Stavropol’. I do this through employing an eclectic methodology, including both qualitative and quantitative techniques. Through four research papers, I explore how the built urban environment, through the politics of naming place (for example, street names and monuments), has become a space through which ethnic identity can be (re)produced and contested. I show how ethnic relations are (re)presented and performed in Stavropol’ through the Den’ kraya celebration, a performance that is based on a Soviet-era idealised framing of ethnic relations, and one which is open to challenge. I explore how in summer 2007 ethnic relations turned violent as ethnic Russian and non-ethnic Russian citizens rioted, and I attempt to explain the geopolitics surrounding this. Finally, I show how everyday ethnic relations have turned increasingly violent in Stavropol’ since 1991, drawing on reports from non-governmental organisations and independent researchers. I situate this research within the context of the changing ethnic geography of the krai since 1991. Together, this research represents a geopolitics of ethnic relations in Stavropol’skii krai.
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Ohren, Dana M. "All the Tsar's men minorities and military conscription in Imperial Russia, 1874-1905 /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3203866.

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Crye, Jennifer L. "Shifting Boundaries: Rethinking the nature of religion and religious change among minority peoples in late imperial Russia." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1249395999.

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Batta, Anna. "Ethnic Politics in New States: Russian and Serbian Minorities After Secession." Thesis, University of North Texas, 2013. https://digital.library.unt.edu/ark:/67531/metadc271779/.

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New states are often born in a volatile environment, in which the survival of the new country is uncertain. While analysis of the nationalizing new governments exists, research focuses mainly on domestic politics. I argue that the treatment of minority that remains in the new states is a function of the interaction of the dual threat posed by the minority itself domestically on one hand and the international threat coming from the mother state to protect its kin abroad on the other hand. Specifically, I argue that there is a curvilinear relationship between domestic and international threat and the extent of discrimination against the politically relevant minority. Most discrimination takes place when domestic and international threats are moderate because in this case there is a balance of power between the government, the minority, and the rump state. With time-series-cross-sectional (TSCS) data analysis this dissertation systematically tests the treatment of Russian and Serbian minorities in all post-Soviet and post-Yugoslav states between 1991 and 2006 and finds statistically significant results for the curvilinear hypothesis. Territorial concentration of the minority and the ratio of national capabilities between the mother and the seceded states prove to be especially important predictors of minority treatment. In addition, with most similar systems (MSS), most different systems (MDS) design methods, and directed case studies I apply the curvilinear hypothesis to the Russian minority in the Baltic States and the Central Asian Republics, and also to the Serb minority in the countries of the former Yugoslavia to present a detailed analysis.
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Black, Lesley Jane. "When is German not a German? representations of identity in life narratives of Russian-Germans /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2006. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24709.

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Hansen, Holley E. Hesli Vicki L. "Ethnic voting and representation minority Russians in post-Soviet states /." Iowa City : University of Iowa, 2009. http://ir.uiowa.edu/etd/375.

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Cianetti, L. "The quality of divided democracies : the representation of the Russian-speaking minorities in Estonia and Latvia." Thesis, University College London (University of London), 2015. http://discovery.ucl.ac.uk/1469446/.

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Estonia and Latvia both have a sizeable Russian-speaking minority, share a similar Soviet past, and their democratic transitions were characterised by a similar nationalising rhetoric. The two countries, however, have different experiences with minority political representation and minority grassroots mobilisation. This thesis compares Estonia and Latvia to analyse the ways in which minority voices can be included or excluded from the political processes in ethnically divided democracies. The theoretical framework of this study is informed by the literature on minority representation (mostly US-based) and ethnic parties (which has a stronger Central and Eastern European focus). My approach reframes the insights of these debates to address the fundamental question of quality of democracy in ethnically divided societies. The underpinning normative assumption is that the legitimacy of a democratic decision depends on the inclusion in the decision-making process of those most concerned by it. The quality of an ethnically-divided democracy can thus be evaluated not least by the level of inclusion its policymaking process affords the minority. In this thesis I process-trace policymaking with regard to specific, minority-sensitive policies. Five potential channels for minority inclusion in policymaking are analysed and compared: parliamentary representation, recourse to international organisations, incorporation in city governments, institutionalised civil society consultation mechanisms, and minority grassroots mobilisation. The research’s focus on the policymaking process problematises the link between desirable policies and desirable processes. The cases of Estonia and Latvia show that a liberal minority policy can be the result of an exclusionary democratic process, while an inclusionary democratic process does not necessarily return policies that are favourable to the minority. By decoupling policy outcome and the policymaking process, this study offers a new framework to assess the effects of minority political presence and inclusiveness in ethnically divided democracies.
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Kashirin, Alexander Urievich 1963. "Protestant minorities in the Soviet Ukraine, 1945--1991." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10956.

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xiv, 934 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.
The dissertation focuses on Protestants in the Soviet Ukraine from the end of the Second World War to the collapse of the USSR. It has two major aims. The first is to elucidate the evolution of Soviet policy toward Protestant denominations, using archival evidence that was not available to previous students of this subject. The second is to reconstruct the internal life of Protestant congregations as marginalized social groups. The dissertation is thus a case study both of religious persecution under state-sponsored atheism and of the efforts of individual believers and their communities to survive without compromising their religious principles. The opportunity to function legally came at a cost to Protestant communities in Ukraine and elsewhere in the USSR. In the 1940s-1980s, Protestant communities lived within a tight encirclement of numerous governmental restrictions designed to contain and, ultimately, reduce all manifestations of religiosity in the republic both quantitatively and qualitatively. The Soviet state specifically focused on interrupting the generational continuity of religious tradition by driving a wedge between believing parents and their children. Aware of these technologies of containment and their purpose, Protestants devised a variety of survival strategies that allowed them, when possible, to circumvent the stifling effects of containment and ensure the preservation and transmission of religious traditions to the next generation. The dissertation investigates how the Soviet government exploited the state institutions and ecclesiastic structures in its effort to transform communities of believers into malleable societies of timid and nominal Christians and how the diverse Protestant communities responded to this challenge. Faced with serious ethical choices--to collaborate with the government or resist its persistent interference in the internal affairs of their communities-- many Ukrainian Evangelicals joined the vocal opposition movement that contributed to an increased international pressure on the Soviet government and subsequent evolution of the Soviet policy from confrontation to co-existence with religion. The dissertation examines both theoretical and practical aspects of the Soviet secularization project and advances a number of arguments that help account for religion's survival in the Soviet Union during the 1940-1980s.
Committee in charge: Julie Hessler, Chairperson, History; R Alan Kimball, Member, History; Jack Maddex, Member, History; William Husband, Member, Not from U of O Caleb Southworth, Outside Member, Sociology
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Kranking, Glenn Eric. "Island People: Transnational Identification, Minority Politics, and Estonia's Swedish Population." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1243961966.

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Prina, F. "The role of international mechanisms in promoting the cultural rights of national minorities in a changing Russian Federation (2000-2011)." Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/1357425/.

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The thesis analyses how, if at all, accession to international standards makes a difference to national minorities in Russia in the advancement of their cultural rights, focusing on the period 2000-2011. It further analyses the factors that influence particular forms of implementation of international standards. The study uses data from semi-structured interviews, as well as from legislation, legal judgements and Council of Europe documents. It focuses on three minorities as case studies: the Karelians, Mordovians and Tatars. The research is divided into three parts: 1) Practice and Law, investigating how the specific characteristics of the Russian domestic legal environment and of the relevant international standards generate a particular type of dynamics between the two; 2) Homogenisation, examining whether international standards can suspend or reverse Russia’s culturally homogenising tendencies since the 2000s; 3) Exclusion, investigating to what extent, if at all, international standards may modify the dynamics of majority-minority relations by facilitating the introduction of a form of participation that is effective, in the area of decision- and policy-making on minorities’ cultural rights. The thesis concludes that the role of international standards in the area of minorities’ cultural rights is restricted in scope in Russia. Two sets of reasons are identified. First, specific features of Russian politics and society: (i) Russia’s selective implementation of international law; (ii) the alternation of localism and centralism; (iii) Russia’s homogenising centralisation and ‘managed diversity’; (iv) the absence of guarantees for the upholding of minorities’ participatory rights, resulting in fictitious forms of participation. The second set of reasons relate to the complexities and weaknesses of international standards on minority rights themselves.
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Books on the topic "Minorities Russia"

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Pipes, Richard. Russia observed: Collected essays on Russian and Soviet history. Boulder, Colo: Westview Press, 1989.

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Managing ethnic diversity in Russia. New York: Routledge, 2012.

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Codagnone, Cristiano. Questione nazionale e migrazioni etniche: La Russia e lo spazio post-sovietico. Milano, Italy: F. Angeli, 1997.

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Izbrannye trudy: V 2 tomakh. I︠a︡kutsk: Bichik, 2009.

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Internat︠s︡ionalizm chy rusyfikat︠s︡ii︠a︡? Kyïv: Vydavnychyĭ dim "Kyi︠e︡vo-Mohyli︠a︡nsʹka academiia", 2005.

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Vygotsky in 21st century society: Advances in cultural historical theory and praxis with non-dominant communities. New York: Peter Lang, 2011.

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Sokolovskiĭ, S. V. Structures of Russian political discourse on nationality problems: Anthropological perspectives. Washington, D.C: Woodrow Wilson Center, Kennan Institute, 1999.

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Zamogilʹnyĭ, S. I., and V. N. I︠U︡zhakov. Ėtnos i vlastʹ: Mestnoe samoupravlenie i ėtnicheskie konflikty. Saratov: Povolzhskai︠a︡ akademii︠a︡ gos. sluzhby, 1999.

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Zamogilʹnyĭ, S. I. Ėtnos i vlastʹ: Problemy garmonizat︠s︡ii mezhnat︠s︡ionalʹnykh otnosheniĭ. Saratov: Izd-vo Povolzhskoĭ akademii gos. sluzhby, 1999.

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Babin, V. G. Nat︠s︡ionalʹnyĭ vopros i problemy obrazovanii︠a︡ v Gosudarstvennoĭ dume Rossii (1906-1917 gg.). Barnaul: Izd-vo Altaĭskogo gos. universitet, 1997.

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Book chapters on the topic "Minorities Russia"

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Shabaev, Y. P., and I. L. Zherebtcov. "National Development and Politics in the Finno-Ugric Republics of Russia." In National Identities and Ethnic Minorities in Eastern Europe, 179–89. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26553-4_12.

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Zamyatin, Konstantin. "The Evolution of Language Ideology in Post-Soviet Russia." In Cultural and Linguistic Minorities in the Russian Federation and the European Union, 279–313. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-10455-3_11.

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Myshlovska, Oksana. "6. Nationalising Fluid and Ambiguous Identities: Russia, Western Ukraine and Their Ukrainian and Russian Minorities, Diasporas and ‘Compatriots Abroad’." In Linguistic Genocide or Superdiversity?, edited by Reetta Toivanen and Janne Saarikivi, 159–94. Bristol, Blue Ridge Summit: Multilingual Matters, 2016. http://dx.doi.org/10.21832/9781783096060-008.

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Noll, Jörg, Osman Bojang, and Sebastiaan Rietjens. "Deterrence by Punishment or Denial? The eFP Case." In NL ARMS, 109–28. The Hague: T.M.C. Asser Press, 2020. http://dx.doi.org/10.1007/978-94-6265-419-8_7.

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AbstractIn 2017 NATO initiated Enhanced Forward Presence (eFP) in the Baltics to deter Russia. While most studies analyse eFP from the perspective of NATO or the troop contributing countries, this chapter addresses the question how the host nations, i.e. in this contribution Estonia, Latvia and Lithuania, perceive the deterrence strategy underlying eFP as well as their own strategies. In doing this, the chapter emphasizes how strategic culture influences the Baltic countries’ behaviour towards deterrence. We found that in Estonia perspectives on eFP were ambiguous. While official documents reflect the official NATO narrative based on deterrence by punishment other sources stress the illusion, expectation or aspiration of deterrence by denial. In Lithuania, documents, officials and experts emphasize deterrence by denial as opposed to deterrence by punishment. Latvia considers the strategy behind eFP as deterrence by punishment. The strategic cultures, the history and threat perceptions of the Baltic states explain these differences to a large extent. In particular the presence of Russophone minorities in Estonia and Latvia, lead to some reluctance in fully embracing NATO’s strategy, while at the same time both countries prepare to counter Russia’s threat with their allies.
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Popovski, Vesna. "Russian Responses." In National Minorities and Citizenship Rights in Lithuania, 1988–93, 81–108. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9781403932846_6.

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Kuznetsova, Natalia, Elena Markus, and Mehmet Muslimov. "Finnic Minorities of Ingria." In Cultural and Linguistic Minorities in the Russian Federation and the European Union, 127–67. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-10455-3_6.

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Laryš, Martin. "Violent attacks against migrants and minorities in the Russian Federation." In Vigilantism against Migrants and Minorities, 69–85. Abingdon, Oxon; New York, NY : Routledge, 2019. | Series: Routledge studies in fascism and the far right: Routledge, 2019. http://dx.doi.org/10.4324/9780429485619-5.

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Melnichuk, Tatiana, Elena Dyakonova, and Evguenia Gorina. "Representation of Northern Minorities in Russian News Discourse." In Integrating Engineering Education and Humanities for Global Intercultural Perspectives, 1049–56. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47415-7_112.

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Martynova, Marina. "Political Aspects of the Russian Minority in Estonia." In Minorities in Europe Croatia, Estonia and Slovakia, 85–104. The Hague: T.M.C. Asser Press, 1999. http://dx.doi.org/10.1007/978-90-6704-537-7_5.

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Khlusova, Anna. "Legitimising Political Homophobia: Sexual Minorities and Russian Television News." In Representing Communities, 97–116. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65030-2_6.

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Conference papers on the topic "Minorities Russia"

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Bedrik, Andrey. "ETHNIC MINORITIES OF MIGRANTS IN THE SOUTH OF RUSSIA: ACCULTURATION PROBLEMS AND RESOCIALIZATION TOOLS." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/6.3/s17.048.

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Shaidurov, Vladimir. "ON RESTRICTION OF ETHNIC MINORITIES RIGHTS IN THE RUSSIAN EMPIRE IN THE SECOND HALF OF THE 19TH AND EARLY 20TH CENTURIES (AS ILLUSTRATED IN THE CASE OF RUSSIAN GERMANS)." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.069.

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