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Relevant bibliographies by topics / Miracles of Jesus Christ

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Academic literature on the topic 'Miracles of Jesus Christ'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

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Journal articles on the topic "Miracles of Jesus Christ"

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Ngendahayo, Jean Damascene. "THE ACCOUNTS AND IMPORTANCE OF JESUS' MIRACLES IN REVITALIZING CHRISTIANS’ FAITH IN THE NEW TESTAMENT." Biblical Studies Journal 04, no. 02 (2022): 131–48. http://dx.doi.org/10.54513/bsj.2022.4209.

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To validate his messianic mission and the coming of God's kingdom, Jesus performed "wonders and signs" that were directed at and closely related to the call to faith. This paper attempted to account for Jesus' miracles and their significance in raising Christians' faith today, as mentioned by various prophets in the Old Testament. The survey was carried out based on a critical analysis of some of the miracles performed by Jesus Christ while He was on earth. The study focused on two healing miracles, the first controlling nature, and the other one demonstrating power against demons or evil spirits from men by categorizing his miracles. Six miracles were chosen and analyzed to help people understand the meaning and significance of those miracles in Jesus' time and today. This survey focused on the miracles of Jesus Christ as recorded in the New Testament. All of Jesus' miracles revealed to the readers that nothing Jesus Christ did on this earth was done without a purpose or message for either the hearers or the listeners. People around Jesus changed spiritually as a result of his miraculous deeds, as this survey noted. Faith is also an effect of the miracle, because it engenders faith in the souls of those who were its recipients or witnesses. The accounts of Jesus' miracles in the New Testament appear to be historically reliable, though some historians and gentiles continue to interpret these miracles differently for whatever reason, and they do not appear to believe the New Testament's account of Jesus' supernatural works. These various miracles demonstrate that Jesus Christ is Lord of all because He has authority over incurable diseases, He can heal without being physically present, He has authority over sins, nature, the supernatural realm, life and death all at the same time, and His deeds were done publicly.

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A, Rose, and Jinila G. "Feminist Ideas That Jesus Says." International Research Journal of Tamil 2, no. 3 (June 4, 2020): 88–93. http://dx.doi.org/10.34256/irjt2039.

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The birth of Jesus Christ in the Epic of Jesus. Many feminist ideas are expressed not only in speeches but also in his miracles and teachings. For example, feminist ideas such as the pride of motherhood, the privilege of chastity, the high attitudes of egoism, and the difficulties women face with inequality, have been explored in this article based on Jesus' epic.

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Sihombing, Warseto Freddy, and Iwan Setiawan Tarigan. "Sign and Its Significance in John’s Gospel." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 6, no. 1 (January 31, 2022): 59. http://dx.doi.org/10.46445/ejti.v6i1.401.

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John uses the term “sign” in his Gospel to describe particular miracles that Jesus performs in His ministry as evidence of His divinity and sign posts to receive eternal life from God. By using an historically and theologically oriented hermeneutical method as a part of qualitative research, this article provides an interpretation of the seven signs in Gospel of John as authentic evidence of the main work of Jesus during His ministry on earth: namely, the revelation of Jesus’ divinity and consequent demands on people’s lives, like responding to his claim as Savior. John deliberately chose the seven signs or miracles that Jesus performed. The significance of those signs reveals the glory of God within Jesus to a sinful world, so that those who see and know them will believe in Jesus Christ and receive the eternal life.

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Giambrone, Anthony. ""Spirit and Power": Modernity on Miracles, Biblical Studies and the Leap of Faith." Teologia w Polsce 12, no. 2 (March 17, 2020): 19–34. http://dx.doi.org/10.31743/twp.2018.12.2.02.

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Modern interpretation of the Holy Scripture, especially historicocritical exegesis must crash with the classical dogmatic approach. The case in which this crash is unavoidable is the historicity of Jesus Christ and his miraculous deeds. For contemporary mentality miracles are definitely strange so it is not surprising that such kind of interpretation of the Gospels, in which miracles taken literally are excluded, has been occurring for few ages now. Today, we see a debate between exegetes who are deeply engaged in modern rationalistic paradigm and the ones who try to be faithful to the Church testimony in the first place. This article argues that modern exegesis must lead to the leap of faith. Only faith can affirm the truth of the Gospel, taking aside the question of historical character of Jesus’ miracles. Ultimately, the case of Jesus is mainly about faith, not only about historical research.

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Sieradzan, Jacek. "Jezus Chrystus jako model dla postaci Apolloniusza z Tiany." Vox Patrum 46 (July 15, 2004): 415–22. http://dx.doi.org/10.31743/vp.6843.

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In this short article the author present Jesus Christ of the Gospel as the model for the life of Apollonios of Tyana's biography by Flavius Filostratos. Author found out 28 analogies in hagiographies of both, and in addition 12 analogies in miracles activity.

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Wimbush, Andy. "Hey Prestos and Humilities: Two of Beckett's Christs." Journal of Beckett Studies 25, no. 1 (April 2016): 78–95. http://dx.doi.org/10.3366/jobs.2016.0157.

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As well as its oft-noted concern with mysticism and negative theology, Samuel Beckett's work frequently returns to the figure of the incarnate Christ. This article explores two perspectives on Christ that can be found both in Beckett's work and in religious writing from the European middle ages: the triumphant Jesus known as the Christus Victor, and the suffering Jesus, or Ecce Homo. Building on Mary Bryden's work in this area, the article shows that just as medieval writers such as Julian of Norwich, Ludolf of Saxony, and Margery Kempe reject the contemplation of a transcendent or triumphant Jesus in favour of a vision of him on the cross, Beckett's characters seem to prefer to think about Jesus's suffering rather than contemplate his divinity, his miracles, or his resurrection. Although seemingly irreconcilable, the distinction between the kenotic Christ and the victorious Christ is, theologically speaking, a false one, and so both Beckett and his characters have to interpret the crucifixion in a peculiar way: the article reads Beckett's poem ‘Ooftish’ as heretical complaint that the whole thing was a slight-of-hand on God's part, an act of suffering that was staged rather than authentic. The article goes on to propose that the preference for the suffering Jesus on the part of Watt, Molloy, Malone and others is closely linked with Beckett's own aesthetic allegiances. Taking a cue from comments made about Jesus by Murphy and by the Polar Bear in Dream of Fair to Middling Women, the essay argues that the wonder-working, triumphant Jesus was seen by Beckett as analogous to an author who interferes with the natural disorder of his novel, smoothing over its moments of failure and contradiction just as Jesus righted the vicissitudes of death and disease through miracles. The resigned, suffering Jesus, on the other hand, comes closer to the quietist aesthetic – and religious perspective – of André Gide and Fyodor Dostoevsky, writers that Beckett admired and wished to emulate. The article concludes with an analysis of notes made about the crucifixion and aesthetics in Beckett's Watt notebooks, noting this razor's edge in Christological thinking – one which was particularly alive to Christians of the middle ages.

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Adetunji, Emmanuel. "Faith and Healing in Mark 7:26-30 in the Context of Healing in Selected Churches in Nigeria." African Journal of Culture, History, Religion and Traditions 6, no. 2 (October 1, 2023): 46–51. http://dx.doi.org/10.52589/ajchrt-da9fnsc5.

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Many Nigerian Christians believe that miracles still exist. The reality of miracles remains an issue of debate. Some scientists have rejected miracles because they cannot be proven. Many Africans accept miracles because they have faith in a miracle-working Supreme Being. Miracles occupy a singular and prominent place in religious experience throughout the world and it is often the most important thing in any given religious tradition. The paper examines the miracles of Jesus Christ in relation with selected churches during his ministry, particularly the healing of the Syro-Phoenician woman’s daughter in Mark 7:26-30. This study interrogates the stance of Nigerian churches on the faith role debate given the country’s deeply enthrenched healing on medical nature. The investigation uses interview data from members of selected churches. The paper contends the holistic process theory that has three obligatory steps: (1) to feel, (2) to understand, and (3) to let go of negative decisions. The paper concludes that faith-based healing is paramount to religious and non-religious people in Nigeria. Furthermore, the chosen churches have established the doctrine of healing among their members. Therefore, the theory for holistic healing is essential for wholesome therapy and restoration of quality life, health, and ability to adequately by patients should be entrenched into the religious fabric of the churches in Nigeria.

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Khalil, Muhammad Ibraheem. "http://habibiaislamicus.com/index.php/hirj/article/view/164." Habibia islamicus 5, no. 3 (September 30, 2021): 215–36. http://dx.doi.org/10.47720/hi.2021.0503u14.

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Allah Almighty appointed the most pious amongst human being as His messengers to the mankind for their guidance and counseling. Most of the prophets belonged to the tribe of Bani Israel. The last in the chain was Jesus Christ. He was from the family of David (peace be upon him) and was a close relative of Zechariah (peace be upon him) . Allah Almighty blessed him with many miracles including famous miracles like healing of lepers, knowledge of the unseen, resurrection of the dead by the command of Allah Almighty and revelation of the table. The Jews became his enemies and they wanted to kill him, but Allah saved him and brought him back to life. As the Day of Resurrection draws near, he will be sent back to earth where he will be die a natural death after completing his life. There is a difference of opinion among the commentators as to whether he will be resurrected alive and will be resurrected near the Day of Resurrection. Among the opponents of Christ are the majority of commentators such as Maulana Muhammad Idrees Kandhalvi, Maulana Sanaullah Amritsar, Allama Ghulam Rasool Saeedi and Allama Mohsin Najafi who believe in the revelation of Jesus.

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Harrison, Peter. "Miracles, Early Modern Science, and Rational Religion." Church History 75, no. 3 (September 2006): 493–510. http://dx.doi.org/10.1017/s0009640700098607.

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Readers of the New Testament could be excused for thinking that there is little consistency in the manner in which miracles are represented in the Gospels. Those events typically identified as miracles are variously described as “signs” (semeia), “wonders” (terata), “mighty works” (dunameis), and, on occasion, simply “works” (erga). The absence of a distinct terminology for the miraculous suggests that the authors of the Gospels were not working with a formal conception of “miracle”—at least not in that Humean sense of a “contravention of the laws of nature,” familiar to modern readers. Neither is there a consistent position on the evidentiary role of these events. In the synoptic Gospels—Matthew, Mark, and Luke—Jesus performs miracles on account of the faith of his audience. In John's Gospel, however, it is the performance of miracles that elicits faith. Even in the fourth Gospel, moreover, the role of miracles as signs of Christ's divinity is not straightforward. Thus those who demand a miracle are castigated: “Unless you see signs and wonders you will not believe.” Finally, signs and wonders do not provide unambiguous evidence of the sanctity of the miracle worker or of the truth of their teachings. Accordingly, the faithful were warned (in the synoptic Gospels at least) that “false Christs and false prophets will rise and show signs and wonders [in order] to deceive.”

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Teigen, Arne Helge. "Karismatisk prototyp-kristologi, kvantefysikk og nevrovitenskap. En undersøkelse og vurdering av karismatisk- teologiske begrunnelser for at kristne kan gjøre undergjerninger som Jesus." Theofilos 14, no. 13 (February 28, 2022): 63–83. http://dx.doi.org/10.48032/theo/14/1/7.

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This article analyzes and evaluates “charismatic prototype Christology”. This is meant Christological thinking that has been developed within the charismatic movement, and which assumes that Christians potentially can do the same miraculous works as Jesus Christ. In recent times, quantum physics and neuroscience have been introduced in theological argumentation to justify this form of Christology. The article concentrates particularly on this development. Finally, an assessment is made in the light of Nicene Christology, to evaluate and provide alternative premises for theology about miracles.

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Dissertations / Theses on the topic "Miracles of Jesus Christ"

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Schuler, Mark. "Theological nuance in the synoptic nature miracles." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Szypula, Wojciech. "Rationalism and miracle the influence of rationalism on the treatment of miracles in the quest for the historical Jesus /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Thesis (M.A.)--Catholic Theological Union at Chicago, 1999.
Vita. Appendix I.A brief history of the quest for the historical Jesus -- Appendix II. Historiography of the new quest and the third quest. Includes bibliographical references (leaves 170-176).

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Baker, Todd Jason. "The relationship of faith and physical healing in Jesus' miracles." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Andersen, Ward William. "Signs of Jesus' messiahship a biblical theological comparison of Old Testament messianic revelation with the miracles in John 1-12 /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Taylor, W. David O. "'And He touched her' Jesus' miracles of healing as an affirmation of physicality /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Jefferson, Lee M. "The image of Christ the miracle worker in early Christian art." Diss., Freely available online, 2008. http://etd.library.vanderbilt.edu/ETD-db/available/etd-09052008-145010/.

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Harrelson, Jeremiah James. "The miracle narratives in Luke allusions to classical mythology? /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Knipp, David. "Christus medicus in der frühchristlichen Sarkophagskulptur : ikonographische Studien zur Sepulkralkunst des späten vierten Jahrunderts /." Leiden : Brill, 1998. http://catalogue.bnf.fr/ark:/12148/cb388544379.

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Cadenhead, John Morgan. "The Significance of Jesus' Healing Miracles: A Study of their Role in the Synoptic Gospels and their Importance to Early Christianity." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/rs_theses/18.

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This essay examines the healing miracles of Jesus as described by the Synoptic Gospels and posits that the appeal of the Synoptics over non-canonical texts can partially be found in the former’s focus on these physical healing miracles. The essay argues that the idea that one can be healed of physical pain through faith is a varied theme in the Synoptics and a strong motivator to bring an interest in early Christianity, especially during a time of persecution. Further, this essay considers Gnostic Gospels and their relative lack of healing miracles to expand upon a theory put forth by Elaine Pagels, namely that the early church declared Gnostic texts to be heretical in part because they did not cater to the basic needs of the people as the Synoptics did.

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Hamilton, James Merrill. "The catalyst of the crucifixion in the Gospel of John." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Books on the topic "Miracles of Jesus Christ"

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Gilbert, John Peyton. Jesus Christ, miracles. Nashville, Tenn: Graded Press, 1985.

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Sanna, Ellyn. The miracles of Jesus. Uhrichsville, Ohio: Barbour Pub., 2000.

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Otto, David. The miracles of Jesus. Nashville, Tenn: Abingdon Press, 2000.

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Flynn, Leslie B. The miracles of Jesus. Wheaton, Ill: Victor Books, 1990.

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illustrator, Krome Mike, ed. Jesus' miracles / Martha. New York: Scholastic Inc., 2016.

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Diane, Muldrow, and Smath Jerry ill, eds. Miracles of Jesus. New York: Golden Books, 2009.

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George, MacDonald. The miracles of our Lord. New York: George Routledge, 1985.

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Allman, Toney. Miracles. Detroit: KidHaven Press, 2009.

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Little, Jean. The miracles of Jesus. New York: Holiday House, 1987.

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That you may believe: Miracles and faith then and now. Grand Rapids: Eerdmans, 1985.

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Book chapters on the topic "Miracles of Jesus Christ"

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Sheingorn, Pamela. "10. Reshapings of the Childhood Miracles of Jesus." In The Christ Child in Medieval Culture, 254–92. Toronto: University of Toronto Press, 2012. http://dx.doi.org/10.3138/9781442695337-014.

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Oakes, Edward T. "Jesus Christ." In The Blackwell Companion to Catholicism, 297–311. Malden, MA, USA: Blackwell Publishing, 2008. http://dx.doi.org/10.1002/9780470751343.ch21.

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De Anda, Neomi. "Jesus the Christ." In The Wiley Blackwell Companion to Latino/a Theology, 155–71. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118718612.ch8.

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Adams, Edward. "Paul, Jesus, and Christ." In The Blackwell Companion to Jesus, 94–110. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444327946.ch6.

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Haken, Meike, and Michael Wetzels. "Jesus Christ Football Star?" In Hybride Events, 201–15. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-16825-4_15.

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Joseph, Simon J. "Jewish Jesus, Christian Christ." In A Social History of Christian Origins, 42–82. London: Routledge, 2022. http://dx.doi.org/10.4324/b22959-4.

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Bachem, Malte. "„Fucking Dreams, Jesus Christ“." In Wie die Sopranos gemacht sind, 235–48. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-13337-5_8.

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Loke, Andrew. "Problem of miracles." In Investigating the Resurrection of Jesus Christ, 166–98. Routledge, 2020. http://dx.doi.org/10.4324/9781003037255-8.

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O’Collins, S.J., Gerald. "‘Beautiful in His Miracles, Beautiful in Calling to Life’." In The Beauty of Jesus Christ, 65–86. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853633.003.0005.

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The beauty that Augustine found in the miracles of Christ is exemplified in the healing of a leper, the feeding of the five thousand, and the raising of the dead son of a widow in Nain. The same manifestation of beauty occurs in other miracles, like two healings of disabled persons that took place in a synagogue on a Sabbath day. Such parables as those of the Good Samaritan and the Prodigal Son show Jesus to be beautiful in his preaching. Beauty also comes through the beatitudes which, according to Matthew and Luke, characterized and summarized the teaching of Jesus. All four Gospels witness to the impact that the beauty of Jesus enjoyed on his audiences, and not least on children who were drawn to him.

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Evans, C. Stephen. "Miracles: Their Possibility and Knowability." In The Historical Christ and the Jesus of Faith, 137–69. Oxford University Press, 1996. http://dx.doi.org/10.1093/019826397x.003.0007.

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Conference papers on the topic "Miracles of Jesus Christ"

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Raj, Dr P. Pushpa. "Devasahayam: The First Martyr for Jesus Christ in Travancore." In International Conference on Education, Psychology and Social Science. Sons and Daughters Publishing House Inc., 2018. http://dx.doi.org/10.21016/icepss.2014.14031.

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Gerung, F. B., Yemdin Wonte, and Ryanto Adilang. "Jesus the Great Teacher: Didactic Dimension Behind the Great Commission of Jesus Christ in Matthew 28:16-20." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302141.

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Horka, Róbert. "Paradox as an expression of the inexpressible in Sedulius’ Paschal Song." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-13.

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In the middle of the fifth century, a relatively mysterious Christian poet, Sedulius, wrote his epic composition named Paschal Song. In terms of contents, it is notably a description of Christ’s miracles according to the four Gospels. The poet is facing the reality of something that transcends the common human experience – according to what was defined by the Council of Ephesus and Chalcedon regarding the real divine and human nature of Christ. For such reason, even his poetical language is adapted, in order to describe something that contravenes common reality. A useful and suitable means for reaching this purpose is the frequently employed paradox. The reader/listener can get closer to the indescribable, unprecedented, and inexpressible mysterious nature of Christ. In this way, the author creates a very specific and elegant mystic – and his epic composition becomes a meditative text.

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Breviario, Álaze Gabriel do. "The preaching and teaching ministry of Jehovah's Witnesses: A bibliographical and narrative documentary review." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-187.

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The greatest biblical basis for carrying out the work of preaching and teaching by Christians is the command given by Jesus Christ before he ascended to heaven, and is recorded in Matthew 28:19, 20. The beginning of such a work of preaching/instruction and teaching was on the day of Pentecost in 33 of the Common Era (after Christ), and remains until today, as prophesied by Jesus in Matthew 24:14. This article aims to present and explain how the preaching and teaching ministry of Jehovah's Witnesses is carried out worldwide, refining them based on scientific understanding and the author's theological-ministerial experiences. To this end, under the Giftedean neoperspectivist paradigm and hypothetical-deductive method, it conducts a bibliographical and narrative documentary survey, relating the preaching and teaching ministry of these religious people with their theocratic teachings, practices and procedures, based on their neo-Christian theology. It is concluded that: a) as Christians, we are exhorted, guided, ordered by Jesus to preach and teach the good news of the Kingdom to all people, without discrimination of age, socioeconomic status, clinical condition, sexual orientation, race, ethnicity, color, religion, intellectual and cognitive level, profession, wherever they are; b) the preaching and teaching ministry includes formal, informal and hybrid testimonies, the characteristics of which are presented and compared throughout the article; c) as proselytizing practices of Jehovah's Witnesses, their preaching and teaching contribute to the construction of the concept of human dignity.

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Kendall, Lori. "Colin Mochrie vs. Jesus H. Christ: Messages About Masculinities and Fame in Online Video Conversations." In 2007 40th Annual Hawaii International Conference on System Sciences (HICSS'07). IEEE, 2007. http://dx.doi.org/10.1109/hicss.2007.127.

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Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.

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Karagodskaya, Julia, and Alexandra Zinovievа. "PROBLEMS OF EQUIRITHMIC TRANSLATION (ON THE EXAMPLE OF THE ROCK OPERA BY E. LLOYD-WEBBER AND T. RICE "JESUS CHRIST SUPERSTAR")." In LINGUISTIC UNITS THROUGH THE LENS OF MODERN SCIENTIFIC PARADIGMS. Baskir State University, 2022. http://dx.doi.org/10.33184/yevssnp7-2022-12-16.17.

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Siciov, Serghei. "Christmas traditions of the russians from Moldova (based on massmedia materials)." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.11.

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In this article, the author examines the reflection of the Christmas traditions of the Russians of the Republic of Moldova in print and electronic media. Mass media analysis suggests that Russian winter rituals have undergone a significant transformation in the urban environment in recent decades. The main images of the holiday were identified and described, as well as the features of their holding in modern urban conditions. The main attention of the mass media was focused on theatrical performances related to the theme of Christmas. Russian ethno-cultural centers held Christmas events, where carols were performed, a Christmas story contest was organized, and thematic conversations about the birth of Jesus Christ were held. Special emphasis in the media was placed on the organization and holding of the Russian Christmas Ball in Chisinau. This event is also a reconstruction of balls that took place in the XIX century. Information technologies have contributed to the emergence of new forms of information presentation. One of these forms was the holding of master classes on making Christmas wreaths to decorate the festive table on video hosting sites.

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Rustini, Rustini, and Demsy Jura. "The Resemblance of the Arrival of the Queen of Justice in Jongko Joyoboyo with the Second Coming of Jesus Christ as King in the Bible." In Proceedings of the 6th Batusangkar International Conference, BIC 2021, 11 - 12 October, 2021, Batusangkar-West Sumatra, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.11-10-2021.2319589.

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Leopaci, Juliana Do Amaral, Mariah Boelsums, and Fernanda Bredariol. "Restoration of polychrome wood sculpture: a case study with highly weakened polychrome." In RECH6 - 6th International Meeting on Retouching of Cultural Heritage. València: Editorial Universitat Politècnica de València, 2021. http://dx.doi.org/10.4995/rech6.2021.13579.

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Abstract:

This article presents a case study of a polychrome wood carving sculpture representing Jesus Christ crucified. The piece belongs to the Chapel of Nossa Senhora da Glória, located in the district of Ressaca/Carandaí, Minas Gerais, Brazil. It was in a poor state of conservation, especially the very fragile polychrome, impairing the work. legibility. From the analysis of the state of conservation of the object, four important points were considered to support the proposed treatment: stability, reversibility, aesthetic legibility, and the potential oneness conceptualized by Cesare Brandi, which aimed at the stability of the material that would guarantee the potential oneness of the work without creating a historical and artistic falsehood. These points are directly linked to the modern techniques and resources used, as well as the intention to maintain the integrity and authenticity of the work. The entire polychrome process was of great importance to acquire its stability, due to the presence of four types of lacunae. Lastly, the chromatic reintegration, in which the pointillism technique was used, aimed to be distinguishable from the pictorial layer of the work. Therefore, this study aims to present the restoration process of a polychrome wood sculpture and, mainly, to demonstrate the importance of chromatic reintegration to insert and ensure aesthetic legibility and a potential oneness of the work.

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