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Dissertations / Theses on the topic 'Miracles of Jesus Christ'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

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1

Schuler, Mark. "Theological nuance in the synoptic nature miracles." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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2

Szypula, Wojciech. "Rationalism and miracle the influence of rationalism on the treatment of miracles in the quest for the historical Jesus /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Thesis (M.A.)--Catholic Theological Union at Chicago, 1999.
Vita. Appendix I.A brief history of the quest for the historical Jesus -- Appendix II. Historiography of the new quest and the third quest. Includes bibliographical references (leaves 170-176).

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3

Baker, Todd Jason. "The relationship of faith and physical healing in Jesus' miracles." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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4

Andersen, Ward William. "Signs of Jesus' messiahship a biblical theological comparison of Old Testament messianic revelation with the miracles in John 1-12 /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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5

Taylor, W. David O. "'And He touched her' Jesus' miracles of healing as an affirmation of physicality /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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6

Jefferson, Lee M. "The image of Christ the miracle worker in early Christian art." Diss., Freely available online, 2008. http://etd.library.vanderbilt.edu/ETD-db/available/etd-09052008-145010/.

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7

Harrelson, Jeremiah James. "The miracle narratives in Luke allusions to classical mythology? /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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8

Knipp, David. "Christus medicus in der frühchristlichen Sarkophagskulptur : ikonographische Studien zur Sepulkralkunst des späten vierten Jahrunderts /." Leiden : Brill, 1998. http://catalogue.bnf.fr/ark:/12148/cb388544379.

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9

Cadenhead, John Morgan. "The Significance of Jesus' Healing Miracles: A Study of their Role in the Synoptic Gospels and their Importance to Early Christianity." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/rs_theses/18.

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This essay examines the healing miracles of Jesus as described by the Synoptic Gospels and posits that the appeal of the Synoptics over non-canonical texts can partially be found in the former’s focus on these physical healing miracles. The essay argues that the idea that one can be healed of physical pain through faith is a varied theme in the Synoptics and a strong motivator to bring an interest in early Christianity, especially during a time of persecution. Further, this essay considers Gnostic Gospels and their relative lack of healing miracles to expand upon a theory put forth by Elaine Pagels, namely that the early church declared Gnostic texts to be heretical in part because they did not cater to the basic needs of the people as the Synoptics did.

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10

Hamilton, James Merrill. "The catalyst of the crucifixion in the Gospel of John." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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11

Ok, Il. "An analysis of the intercalation of Mark 11:12-25 in light of narrative criticism and the oral aspect of Mark." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86501.

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Thesis (MTh)--Stellenbosch University, 2014.
ENGLISH ABSTRACT: Mark 11:12-25 has been identified as an intercalation or sandwich structure (A-B-A) by many scholars as consisting of three linked episodes: the cursing of the fig tree (11:12- 14), the cleaning of the temple (11:15-19), and the withered fig tree (11:20-25). Using the function of intercalation, Mark 11:12-25 is then interpreted symbolically as a prophecy of the destruction of the temple. This interpretation, however, the researcher argues, is implausible. To substantiate this claim, the research aims to interpret Mark 11:12-25 in the light of narrative criticism and the oral aspect of Mark. Chapter 2 lays the basic foundation for the current research. This includes a brief history of the study of Mark, the historical interpretation of Mark 11:12-25, a comparison between Matthew and Mark, and of studies concerned with intercalation. Various differing opinions of intercalation are given that complicate our understanding of its function. The main goal of chapter 3 is to examine Mark 11:12-25 according to three narrative elements, namely setting, characters and events. On the grounds that every scene in Mark 11 is connected naturally in the time and space setting, it will be argued that Mark did not arrange the two stories in Mark 11:12-25 as intercalation with a theological purpose. Although some argue that the two stories do not fit the character of Jesus, on the contrary, it will be argued that both stories strengthens the authority and power of Jesus as it is depicted in the Gospel of Mark. If Jesus teaching is considered (11:20-25), then the symbolic interpretation of the prophecy of the destruction of the temple cannot be sustained. Chapter 4 deals with the oral aspect of Mark. Mark’s community were in all likelihood not readers, but hearers. Dewey offers some characteristics of oral narratives, particularly their additive and aggregative structures and their participatory character. These, she argues, helps the reader to interpret the various aspects of Mark that have divided both scholars and literary critics of the Gospel. Therefore, the fig tree story and the temple story will be examined in the light of the oral aspect of Mark. The final chapter will offer a summary of each chapter and a synthesized conclusion.
AFRIKAANSE OPSOMMING: Om Markus 11:12-25 korrek te interpreteer is vir 'n lang tyd reeds ŉ debatteerbare saak. Die gedeelte word dikwels as 'n invoeging (A-B-A) geïdentifiseer wat uit drie verweefde episodes bestaan: die vloek van die vyeboom (11:12-14), die skoonmaak van die tempel (11:15-19), en die verdorde vyeboom (11:20-25). Deur klem te lê op die funksie van die invoeging, interpreteer baie geleerdes Markus 11:12-25 as 'n simboliese voorspelling van die vernietiging van die tempel. Hierdie interpretasie, argumenteer die navorser egter, is onhoudbaar. Om die stelling te staaf, poog die navorsing om Markus 11:12-25 in die lig van vertellingskritiek en die mondelinge aspek van Markus te lees. Hoofstuk 2 lê die basiese fondasie van die skripsie. Dit sluit ‘n kort geskiedenis in van die studie van Markus, die historiese interpretasie van Markus 11:12-25, ‘n vergelyking tussen Matteus en Markus, en 'n opsomming van studies gemoeid met invoegings. Die verskillende menings oor die funksie van invoegings, wat die verstaan van Markus 11:12- 25 bemoeilik sal ook bespreek word. Die hoofdoel van hoofstuk 3 is om Markus 11:12-25 te ondersoek volgens drie narratiewe elemente, naamlik die setting, die karakter en die gebeure daarin vervat. Op grond daarvan dat elke toneel in Markus 11 verbind is ten opsigte van tyd en ruimte word aangevoer word dat Markus nie die twee stories in Markus 11:12-25 as invoeging met 'n teologiese doel georden het nie. Alhoewel sommige argumenteer dat die twee stories nie by die karakter van Jesus pas nie, sal dit in teendeel aangevoer word naamlik dat beide stories die gesag en mag van Jesus, soos dit uitgebeeld word in die evangelie van Markus, versterk. Hoofstuk 4 handel oor die mondelinge dimensie van Markus. Markus se gemeenskap was in alle waarskynlikheid nie lesers nie, maar hoorders. In die verband bied Dewey 'n paar eienskappe van mondelinge vertelling aan, veral die toevoeging en kumulatiewe strukture en deelnemende karakter daarvan. Hierdie, betoog sy, help die leser om die verskillende aspekte van Markus wat kritici van die Evangelie verdeel, te interpreteer. Die laaste hoofstuk bestaan uit ‘n opsomming van elke hoofstuk en ‘n gesintetiseerde gevolgtrekking.

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12

Eve, E. C. S. "The Jewish context of Jesus' miracles." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311806.

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13

Edwards, John C. "Jesus' atoning death as a probable teaching of the historical Jesus." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1179.

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14

Rombough, Brian J. "Contemporary views of Jesus' temple cleansing." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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15

Choi, Cheol K. "Interpretation of the lamb of God in John 1:29, 36." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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16

Graham, Keith Henry Charles. "Forgiveness in the teaching and ministry of Jesus." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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17

Small, Keith Edward. "Jesus' self-consciousness as a prophet a Biblical/Quranic comparison /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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18

Hunt, James. "Jesus and inerrancy." Lynchburg, Va. : Liberty University, 1987. http://digitalcommons.liberty.edu.

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19

Lee, Lu-Chia. "An investigation into the important teaching of Jesus in His last week in the world life-building driven disciple-training /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p078-0051.

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20

Feucht, Martin. "Studien zum Blutopfer Jesu Christi nach dem Hebräerbrief und seinem alttestamentlichen Hintergrund." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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21

Trost, Travis D. "Pilate, revolution, and Jesus." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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22

Strauss, Mark L. "The divine sonship of Jesus in the synoptic Gospels a study of origins /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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23

Bobbin, Kevin J. "The Gospel according to Matthew: the special material of the Infancy and Passion narratives /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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24

Mitchell, Gregory William. ""Come, follow me!" discovering whom we are to follow in selected works of twentieth century Protestant theology /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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25

Johnson, William J. "The teaching methods of Jesus a guide /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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26

Smith, David E. "The historical nature of Luke's virgin birth account an apologetic /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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27

Chang, Kei Eun. "Theologically oriented scribal alterations of the New Testament text in relation to early Christological debates with special attention to John 1:18 and John 1:34." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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28

Eclarin, Juan A. "The interpretation of 'bringing the firstborn into the world' in Hebrews 1:6." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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29

Dryden, Jeffrey de Waal. "Psalm 110 in New Testament Christology." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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30

Park, Hyung Dae. "Lordship claim for Jesus in Acts." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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31

Heinrich, William H. "A commentary on the historical and cultural background of the early ministry and Passion Week of Jesus Christ." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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32

Cheeseman, Mark Raymond. "History, intentionality, and meaning Jesus' understanding of His death /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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33

Williams, Edward A. "The nature of Christ and the three temptations." Online full text .pdf document, available to Fuller patrons only, 1989. http://www.tren.com.

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34

Anderson, Brian Robert. "Jesus Christ King or Messiah? the utilization of Psalm Two in the New Testament /." Online full text .pdf document, available to Fuller patrons only, 1992. http://www.tren.com.

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35

Kato, Kazuaki. "A study of Christ's prayers in the Garden of Gethsemane resignation or confidence? /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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36

Van, Wyk Daniel Johannes Cornelius. "Die relevansie van historiese Jesus-navorsing vir kerk en teologie 'n hermeneutiese vraagstelling /." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-01182007-162320/.

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37

Linton, Greg. "The ethical dimension of Jesus' view of the law in Luke the lawyer and the rich ruler /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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38

Ceko, Nicholas. "The human ignoranace of Jesus Christ." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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39

Nazary, Samaren. "The Islamic view of Jesus Christ." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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40

Gates, Paul Hamilton. "The "messiah" title of the Muslim Jesus." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1167.

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41

Pikman, Vladimir. "Backgrounds of Messiah's preexistence as stated in John 8:58." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1085.

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42

Manning, Troy. "Christ's mediatorial function in God's giving of verbal revelation to man throughout all ages." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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43

Mazak, Gregory J. "The emotional life of Jesus as a guide for the Christian." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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44

Taylor, Douglas E. "Passionate hours /." Online version of thesis, 1991. http://hdl.handle.net/1850/11605.

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45

Licona, Mike. "The historicity of the resurrection of Jesus historiographical considerations in the light of recent debates /." Pretoria : [S.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-04022009-190941/.

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46

Dye, Jeffrey Scott. "The Jesus of early Islam an examination of the Muslim presentation of Jesus from the time of Muhammad through the caliphate of Mutawakkil /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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47

Hamman, Thomas Ross. "Crafting the narrative story how Mark portrayed Jesus to a gentile world /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1227.

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48

Skinner, Christopher W. "Did John the Baptist call Jesus the "lamb of God," and if he did what did he mean? a historical and exegetical study of John 1:29, 36 /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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49

Blackwell, Benjamin C. "The two natures of Christ and deification in Maximus the Confessor." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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50

Powery, Emerson B. "Jesus reads Scripture : the function of Jesus' use of Scripture in the synoptic Gospels /." Leiden : Brill, 2003. http://catalogue.bnf.fr/ark:/12148/cb39053804z.

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