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Relevant bibliographies by topics / Miracles of the Blessed Virgin Mary

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Academic literature on the topic 'Miracles of the Blessed Virgin Mary'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Journal articles on the topic "Miracles of the Blessed Virgin Mary"

1

Harvey, Carol. "Dramatising the Romance: from La Manekine to La Fille du roy de Hongrie." Florilegium 19, no. 1 (January 2002): 109–26. http://dx.doi.org/10.3138/flor.19.006.

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In the fourteenth century, a new kind of religious drama gained popularity in France, the miracle play or miracle par personnages. The genre originated in the numerous legends of the Virgin Mary in both Latin and French, of which the most famous are those collected by the thirteenth-century monk Gautier de Coincy. The miracle play was intended for the edification of the people, and its overarching theme is the Blessed Virgin's intercession in favour of mortals who have gone astray or who are otherwise in distress. The earliest-recorded dramatisation of the non-scriptural miracles attributed to Mary is Rutebeuf's well-known Miracle de Théophile, in which the cleric Theophilus rashly sells his soul to the devil and does his bidding for seven years; then, repenting of his sins and transgressions he invokes the aid of Mary, who conquers the devil and restores Theophilus to the path of righteousness. However, the major source of our knowledge of miracle plays is the two-volume Cangé manuscript (Bibliothèque nationale de France MS fr. 819-820), a remarkable record of dramatic production comprising forty miracles composed and performed in Paris, over the lengthy period between 1339 and 1382, during the annual assembly of the Saint-Éloi Gold and Silversmiths' Guild.

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Korban, Leonid M., and Elena A. Popova. "“Strasbourg Miracles of the Blessed Mary” and the Influence of the City Cathedral Church on Pilgrimages in Alsace in the 13th Century." RUDN Journal of World History 15, no. 2 (June 2, 2023): 207–15. http://dx.doi.org/10.22363/2312-8127-2023-15-2-207-215.

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The relevance of the research topic is determined by the historical continuity of the cultural traditions and models of religious worship of objects of spiritual heritage in the urban habitat as well as their [traditions and models] variability depending on the particular circumstances. The purpose of the study is to identify the forms of influence of a unique place of concentration of the spiritual life namely the Strasbourg Cathedral of the Virgin Mary on the individual strategies of medieval pilgrims in the particular region. During the process of research the particular interest presents the writing “Strasbourg Miracles of the Blessed Mary” containing episodes of the miraculous events and healings which took place in the Strasbourg Cathedral church in 1280. In the process of analyzing this and other historical writings we got an overview of the pilgrims’ cultural perception of the Cathedral construction process, their religious leisure and interaction with urban dwellers and habitat. It was found that in the process of engagement between pilgrims and urban dwellers with a specific place of concentration of spiritual life (taking into account the scale of its [place] of cultural and religious significance for the region) there are seen special, exalted forms of religious activity namely public statements about the miraculous healings etc. The act of “miracle”, in its turn, becomes into a ceremony where a participant has a high social value and presents the primary interest for spectators and witnesses. Thus, the study expands the existing scientific ideas about the forms and peculiarities of the medieval Catholic piety completing their general picture by an episode of the faithful’s interaction with a unique religious object.

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Koopmans, Rachel. "William of Malmesbury: The Miracles of the Blessed Virgin Mary trans. and ed. by R. M. Thomson and M. Winterbottom." Catholic Historical Review 103, no. 1 (2017): 118–20. http://dx.doi.org/10.1353/cat.2017.0018.

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Clay, J. Eugene. "Marian Revelations in the Russian Context." Nova Religio 21, no. 2 (November 1, 2017): 26–42. http://dx.doi.org/10.1525/nr.2017.21.2.26.

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Modern Marian apparitions have often responded to various incarnations of rational Enlightenment political thought, from the 1830 French revolution to Soviet socialism and the international Communist movement. Through her apparitions, the Virgin and her devotees have engaged in “cosmopolitics” by offering an alternative to a purely secular political order. Denying a mechanistic universe, Mary testifies to the existence of a compassionate, personal, miracle-working God. Although primarily a Roman Catholic phenomenon, Marian apparitions are also part of the Orthodox tradition, and the Virgin’s appearances in Russia and Ukraine after 1917 served to critique the new Marxist order. In 1984, the Mother of God continued her venture into cosmopolitics when she first spoke to Soviet citizen and spiritual seeker Veniamin Bereslavsky (“Blessed John”). Over the following decades, as the Communist world collapsed, Bereslavsky built an ecclesiastical organization and an international movement on the charismatic authority of these continuing revelations, which gradually have led him away from traditional Christianity to gnostic dualism. With thousands of followers, meeting in congregations from Ulan-Ude in eastern Russia to Glastonbury, England, Bereslavsky, who now lives in Spain, preaches ecumenical esotericism as a cosmopolitical alternative to Western secularism.

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Sønnesyn, Sigbjørn. "William of Malmesbury, The Miracles of the Blessed Virgin Mary, ed. R. M. Thomson and M. Winterbottom. (Boydell Medieval Texts.) Woodbridge, UK, and Rochester, NY: Boydell Press, 2015. Pp. lxvii, 154. $115. ISBN: 978-1-78327-016-3." Speculum 93, no. 1 (January 2018): 292–94. http://dx.doi.org/10.1086/695940.

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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 15)." Civitas et Lex 41, no. 1 (April 2, 2024): 7–20. http://dx.doi.org/10.31648/cetl.9393.

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The article presents the church centers in Monkinie (Our Lady of the Angels), Nowa Wieś Ełcka (St. Joseph the Craftsman), Okartowo (Immaculate Heart of the Blessed Virgin Mary) and two in Olecko (Blessed Virgin Mary Queen of Poland and Exaltation of the Holy Cross).

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Arlow, Ruth. "Re The Blessed Virgin Mary, Ellesmere." Ecclesiastical Law Journal 17, no. 1 (December 11, 2014): 126. http://dx.doi.org/10.1017/s0956618x14001239.

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Arlow, Ruth. "Re St Mary the Blessed Virgin, Eastry." Ecclesiastical Law Journal 15, no. 2 (April 10, 2013): 247–48. http://dx.doi.org/10.1017/s0956618x13000094.

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Vincent, Nicholas. "King Henry III and the Blessed Virgin Mary." Studies in Church History 39 (2004): 126–46. http://dx.doi.org/10.1017/s0424208400015047.

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Much has been written of the Marian devotions of King Louis IX of France. Louis, so we are told, would mortify his flesh on the vigils of the four principal feasts of the Virgin. Regular pilgrimages were made by the King to the great Marian shrines of France, most notably those of Chartres and Rocamadour. Day by day, in his own chapel, the King listened to matins, tierce and compline sung with the appropriate offices of Our Lady, and on Tuesdays and Saturdays the Mass itself was dedicated to the Virgin. When the King took communion, which he did on six principal feast-days each year, two of these feasts, the Assumption and the Purification, were those of the Virgin. Rather than listen to ribald or secular songs, Louis preferred the singing of the Ave Maria stella.

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Adams, Marilyn McCord. "The Immaculate Conception of the Blessed Virgin Mary: A Thought-Experiment in Medieval Philosophical Theology." Harvard Theological Review 103, no. 2 (April 2010): 133–59. http://dx.doi.org/10.1017/s0017816010000520.

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On 8 December 1854, Pius IX issued Ineffabilis Deus, in which he dogmatized the doctrine of the Immaculate Conception of the Blessed Virgin Mary. The bull reads, For the honor of the Holy and Undivided Trinity, for the glory and ornament of the Virgin Godbearer, for the exaltation of the catholic faith and the growth of the Christian religion, by the authority of Our Lord Jesus Christ, of the blessed apostles Peter and Paul, and by our own, we declare, pronounce, and define the doctrine which holds that the Most Blessed Virgin Mary at the first instant of her conception was by a singular grace and privilege of Almighty God, in consideration of the merits of Christ Jesus, the Savior of the human race, preserved immune from every stain of original guilt; that this was revealed by God and therefore is firmly and constantly to be believed by all of the faithful.1

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Dissertations / Theses on the topic "Miracles of the Blessed Virgin Mary"

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Roth, Gregory E. "Ave Maria, o auctrix vite: Mary in the visions of Hildegard of Bingen (1098-1179)." IMRI - Marian Library / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430754980.

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Garafalo, Robert C. "History, theology, and symbol: the mother of Jesus in the Cana narrative (John 2:1-12), 1950-2005." IMRI - Marian Library / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430386350.

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Farley, Elizabeth Marie. "The use of the wedding feast at Cana, John 2:1-11 by the Latin fathers in the development of Marian doctrine from the second to the eighth century." IMRI - Marian Library / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430385791.

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Farley, Elizabeth Marie. "The development of Marian doctrine as reflected in the commentaries on the wedding at Cana (John 2:1-5) by the Latin fathers and pastoral theologians of the Church from the fourth to the seventeenth century." IMRI - Marian Library / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430385116.

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Fernandes, Flynn M. "Mary: Co-redemptrix, mediatrix of all graces, and advocate of the people of God: An interdisciplinary exposition and evaluation of the proposed fifth Marian dogma." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105006.

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Thesis advisor: Margaret E. Guider
Thesis advisor: Michael Simone
Thesis (STL) — Boston College, 2015
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology

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Luzyte, Rasa. "A thealogy of Mary : the non-Christian myth of Mary, the shadow of Mary and an individual connection to the divine self through Mary." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20251.

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My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to present the view of any group, and it does not profess a theoretical agenda for a cult or a religious movement of Mary. The framework of this work is grounded in symbolic (legends, fairy tales and images), psychological (the structure of the psyche according to Carl Gustav Jung: the Self, the conscious, the unconscious, the Shadow) and imaginative (individual interpretations of narratives and images) spheres that are combined with feminist spirituality theories, religious philosophy and literary analysis. In my thesis, I offer a non-Christian myth of Mary which I form out of the folklore narratives about Mary. In my work, Mary is understood as the female divine archetype on the collective level, and as an expression of the Self on the individual level. Following Jung’s theory, the archetypes are forms and not contents, that is, an archetype can be comparable to an empty shell, which we fill with our own experience or with narratives that are meaningful to us. I take the image of Mary out of the Roman Catholic context and give it a new mythological narrative. This means to me a possibility not only to acquire a non-Christian myth of Mary but also to develop an individual relationship with the divine in its female personification. On the collective level, the thealogy of Mary creates a spiritual and psychological sphere in which the female divine has a possibility to outweigh the one-sidedness of the past few thousand years of the male predominance in the religious philosophy in the West.

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Wright, Mary. "The canonical development of the Institute of the Blessed Virgin Mary." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7574.

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O'Cinnsealaigh, Benedict D. "The Marian theology of Adam of Dryburgh." IMRI - Marian Library / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431440615.

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Andrews, Johansson Ann-Katrin. "Tropes for the proper of the mass, 4 : The feasts of the blessed Virgin Mary." Doctoral thesis, Stockholms universitet, Institutionen för franska, italienska och klassiska språk, 1998. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-45041.

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Duggan, Paul E. "The Assumption dogma: some reactions and ecumenical implications in the thought of English-speaking theologians." IMRI - Marian Library / OhioLINK, 1989. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430383403.

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Books on the topic "Miracles of the Blessed Virgin Mary"

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Peter, Heintz. A guide to apparitions of our Blessed Virgin Mary. Sacramento, Calif: Gabriel Press, 1995.

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Virtue, Doreen. Mary, Queen of Angels. Carlsbad, Calif: Hay House, 2012.

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Laurentin, René. The apparitions of the Blessed Virgin Mary today. 2nd ed. Dublin: Veritas, 1991.

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4

Durham, Michael S. Miracles of Mary: Apparitions, legends, and miraculous works of the blessed Virgin Mary. [San Francisco, Calif.]: HarperSanFrancisco, 1995.

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5

Zimdars-Swartz, Sandra L. Encountering Mary: Visions of Mary from La Salette to Medjugorje. New York: Avon Books, 1991.

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Hansen, Steiger Sherry, ed. Mother Mary speaks to us. New York: Dutton, 1996.

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7

Connell, Janice T. Meetings with Mary: Visions of the Blessed Mother. New York: Ballantine Books, 1995.

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8

author, Balzamo Nicolas 1982, Christin Olivier author, Flückinger Fabrice author, Auberson Laurent editor, Ghermani Naïma editor, and Serdeczny Anton editor, eds. L'Atlas Marianus de Wilhelm Gumppenberg: Édition et traduction. Neuchâtel: Éditions Alphil-Presses universitaires suisses, 2015.

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Reck, William A. Dear Marian movement: Let God be God. Milford, OH: Riehle Foundation, 1996.

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10

1956-, Ziolkowski Jan M., ed. Miracles of the Virgin Mary, in verse =: Miracula sancte dei genitricis Virginis Marie, versifice. Toronto: Published for the Centre for Medieval Studies by the Pontifical Institute of Mediaeval Studies, 1986.

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Book chapters on the topic "Miracles of the Blessed Virgin Mary"

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Vuola, Elina. "Blessed among women." In The Virgin Mary across Cultures, 15–51. Abingdon, Oxon; New York, NY: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315107530-2.

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Broughton, Laurel. "The Rose, the Blessed Virgin Undefiled: Incarnational Piety in Gautier’s Miracles de Nostre Dame." In Medieval Texts and Cultures of Northern Europe, 281–99. Turnhout: Brepols Publishers, 2006. http://dx.doi.org/10.1484/m.tcne-eb.3.4040.

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Lasquety-Reyes, Jeremiah A. "The Accommodating Queen: The Miracles of the Virgin Mary in the Legenda Aurea." In Narrating Power and Authority in Late Antique and Medieval Hagiography from East to West, 197–210. Turnhout: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.fabulae-eb.5.122500.

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Callan, Maeve. "10. ‘The Mary of the Gael’. The Blessed Virgin among Saints and Heretics in Medieval Ireland." In Medieval Women: Texts and Contexts, 219–37. Turnhout, Belgium: Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.mwtc-eb.5.133814.

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Ciocchini, Elisabetta, Aldo Maiocchi, and Fabio Zangheri. "The Chapel of the Blessed Virgin of Miracles: A Multidisciplinary Approach for the Project of Conservation and Reuse." In Built Heritage: Monitoring Conservation Management, 199–210. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-08533-3_17.

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"The Blessed Virgin Mary." In The Quotable Saint Jerome, 3–5. Catholic University of America Press, 2020. http://dx.doi.org/10.2307/j.ctv18phhm5.9.

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O’Brien, Susan. "The Blessed Virgin Mary." In The Oxford History of British and Irish Catholicism, Volume IV, 154—C8S6. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198848196.003.0009.

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Abstract Over the course of the nineteenth century Marian devotions practised by Catholics in Britain and Ireland were renewed, expanded, and intensified as an integral dimension of the Catholic revival. The devotional arc of ‘the Marian century’ (1850–1950) may have had its peak in the 1950s but, as this chapter demonstrates, its characteristics and practices were fully established in the two islands before the start of the First World War. The chapter reflects on the significance of transnational Marian influences across the two islands, including papal teaching and the Lourdes apparition, while making the case for the Blessed Virgin’s role in Catholic identity formation in the specific ecclesial and historical contexts of England, Ireland, Scotland, and Wales. The chapter explores its subject through four closely related themes: doctrine and history; communal Marian life in parish and school; pilgrimage and processions, including Knock and Walsingham; material culture and subjective meaning-making.

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D’arezzo, Fra Guittone. "Sonnet. To the Blessed Virgin Mary." In The Early Italian Poets, 56. University of California Press, 2023. http://dx.doi.org/10.2307/jj.8501397.37.

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"Prayer of the Blessed Virgin Mary." In Life of the Blessed Virgin Mary, 117–22. Gorgias Press, 2021. http://dx.doi.org/10.31826/9781463243562-014.

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"Politics and the Blessed Virgin Mary." In The Open Church, 177–90. Routledge, 2017. http://dx.doi.org/10.4324/9781315133584-13.

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Conference papers on the topic "Miracles of the Blessed Virgin Mary"

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Rumiantseva, Olga S. "The Blessed Virgin Mary and the World of Nature in Polish Folk Tales." In Slavic World: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2021. http://dx.doi.org/10.31168/2619-0869.2021.2.11.

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Ovchinnikov, Alexander. "ON THE FEAST OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY OR SAVE THE WORLD THE BEAUTY." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-174-178.

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Hristova-Shomova, Iskra. "Двата превода на Словото за Въведение Богородично от Герман Константинополски (BHG 1103) / Two Translations of the Homily for the Presentation of the Holy Virgin Mary by German of Constantinople (BHG 1103)." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.16.

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The Homily for the Presentation of the Blessed Virgin Mary in the Temple by German of Constantinople (BHG 1103) with the incipit Θυμηδίας μὲν πᾶσα θειοτάτη πανήγυρις has an early Old Bulgarian translation, saved in Panegyrikoi of old recension. The translation is not complete, some parts of the Greek text were omitted. This translation has an East Slavic redaction, which contains changes of the text, sometimes significant, but the omitted parts of the text have not been added. The same homily has a Middle Bulgarian translation of the full text. The paper contains a comparison between the Old Bulgarian translation (on the base of manuscript Zographensis no. 94), its East Slavic redaction (on the base of manuscript kept in the Trinity Lavra of St. Sergius, no. 669) and the Middle Bulgarian translation (on the base of the Panegyricon of Mardarius of Rila, kept in the Rila Monastery, no. 4/5). Both translations are skillful, made by experienced translators who were fluent in Greek and had rich vocabularies, although they have made some mistakes.

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Taseva, Lora, and Alessandro Maria Bruni. "Гръцко-славянските лексикални съответствия като критерий за атрибуция на старобългарски преводи / Greek-Slavonic Lexical Equivalents as a Criterion for Authorship Attribution of Old Church Slavonic Translations." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.08.

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This paper deals with the problem of lexical variation in Old Church Slavonic translations from Greek. The authors investigate lexical correspondences for the same Greek word in a number of texts, whose origin is linked to the Preslav literary School (late 9th-early 10th century). They are on the one hand, the Didactic Gospel and the First Oration against the Arians by Athanasius of Alexandria (CPG 2039) translated by Constantine of Preslav, while, on the other hand, four anonymous translations of homiletical works. These include the Third Sermon on the Dormition of the Blessed Virgin Mary by John of Damascus (CPG 8063), the “A” and the “B” translations of the Homily on the Transfiguration of the Lord by Proclus of Constantinople (CPG 5807), and the Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia (Oratio 43 / CPG 3010.43) by Gregory of Nazianzus. The adopted methodology is based on a statistical approach to lexical variation. The statistical analysis has led the authors to the following conclusion. The largest percentage of Greek-Slavonic lexical matches occurs in Constantine's texts. This demonstrates that the adoption of a quantitative criterion, based on a statistical analysis of lexical data, may turn useful to verify the validity of the attribution of an anonymous text to a specific translator.

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