Relevant bibliographies by topics / Mircea Eliade

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Academic literature on the topic 'Mircea Eliade'

Author: Grafiati
Published: 4 June 2021
Last updated: 21 February 2023

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Journal articles on the topic "Mircea Eliade"

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Jișa, Simona. "Le « mythe » de l’adolescence dans Le roman de l’adolescent myope de Mircea Eliade." Studia Universitatis Babeș-Bolyai Philologia 66, no. 1 (March 30, 2021): 13–26. http://dx.doi.org/10.24193/subbphilo.2021.1.01.

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"The Myth of Adolescence in Mircea Eliade’s Diary of a Short-Sighted Adolescent. The article investigates the origins of this novel, which was published decades after its completion, thus identifying the elements that are specific to the genres of the self (autobiography, journal, Bildungsroman). It analyzes some key terms of Mircea Eliade’s world vision which can be pertinently applied to the Diary of a Short-Sighted Adolescent. The article demonstrates the way in which the young Eliade conceives his relation to the profane time of adolescence (the high school years), as well as to its profane spaces (such as the school, the attic, the library), and how he is able to move towards a sacred spatiality and temporality, both of which are spiritualized through his readings and imaginary. This return ab origo, aiming at a better understanding of the homo saber that Mircea Eliade has become, facilitates the sketching of a literary myth – i.e., that of adolescence. Keywords: Mircea Eliade, Diary of a Short-Sighted Adolescent, Bildungsroman, sacred and profane, the myth of adolescence "
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Rennie, Bryan. "Mircea Eliade’s Understanding of Religion and Eastern Christian Thought." Russian History 40, no. 2 (2013): 264–80. http://dx.doi.org/10.1163/18763316-04002007.

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This article introduces Mircea Eliade. His biography and his understanding of religion are outlined and the possibly formative influence of Eastern Orthodoxy is considered, as are recent publications on the issue. His early essays present Orthodoxy as a mystical religion in which, without some experience of the sacred, profane existence is seen as meaningless and he later identified this same basic schema in all religion. Orthodox theologians Vladimir Lossky and Dumitru Stăniloae are inspected for similarities to Eliade. Ten consonances between Eliade’s thought and Orthodox theology are considered. However, dissonances are also noted, and for every potential Orthodox source of Eliade’s theories there is another equally credible source, causing a controversy over the formative influences of his Romanian youth as opposed to his later Indian experience. It is suggested that Eliade gained insight from Orthodoxy, but that this was brought to consciousness by his sojourn in India. Theology in the form of categorical propositions is present in the Eastern Church but exists alongside other equally important expressions in the visual, dramatic, and narrative arts. The Eastern Church as a multi-media performative theater prepared Eliade to apprehend religion as inducing perceptions of the “really real”—creative poesis exercising a practical influence on its audience’s cognitions. Orthodoxy is a tradition in which categorical propositions had never come to dominate the expression of the sacred, and Eliade wrote from a vantage point on the border, not only between East and West, but also between the scholar and the artist.
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Ilea, Laura T. "Stratégies transnationales dans l’œuvre de Mircea Eliade." Studia Universitatis Babeș-Bolyai Philologia 66, no. 1 (March 30, 2021): 53–62. http://dx.doi.org/10.24193/subbphilo.2021.1.04.

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"Transnational Strategies in Mircea Eliade’s Writings. In this article, we will consider the techniques through which an important hallmark of Romanian culture, Mircea Eliade, negotiated his transnational strategies, in a continual back-and-forth movement between his place of origin and a larger, cosmopolitan context. Paradoxically, as proven by Paul Cernat, it is not exoticism that will lead to his treatises on the history of religions, but on the contrary, the return to Sambo’s room, as described in The Forbidden Forest novel. Moreover, the European modernist project, defended by Eliade, is in itself an antinomic project: exceptional avant-garde techniques succeed regressive strategies. The latter are based on the modern hermeneutics of meaning, developed by Eliade in his approach to the history of religions, which is an all-encompassing way of interpreting religious facts as hierophanies. Keywords: terror of history, antimodernist strategies, hierophany, autochthonism, transnational techniques "
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Weismann, Ivan Th J. "Simbolisme Menurut Mircea Eliade." Jurnal Jaffray 2, no. 1 (May 28, 2004): 55–60. http://dx.doi.org/10.25278/jj.v2i1.152.55-60.

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Weismann, Ivan Th J. "Simbolisme Menurut Mircea Eliade." Jurnal Jaffray 2, no. 1 (April 2, 2005): 54. http://dx.doi.org/10.25278/jj71.v2i1.152.

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Hallisey, Charles. "Mircea Eliade (9.3.1907 - 22.4.1986)." Buddhist Studies Review 4, no. 1 (March 14, 1987): 65–67. http://dx.doi.org/10.1558/bsrv.v4i1.16018.

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Spineto, Natale. "Mircea Eliade and Traditionalism." Aries 1, no. 1 (2001): 62–87. http://dx.doi.org/10.1163/157005901x00048.

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Fiamrillah Zifamina, Ikhbar. "Yang Sakral, Mitos, dan Kosmos." Panangkaran: Jurnal Penelitian Agama dan Masyarakat 6, no. 1 (June 27, 2022): 69–86. http://dx.doi.org/10.14421/panangkaran.v6i1.2806.

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This article deals with the thought of Mircea Eliade in the phenomenology of religion. The method used in this study is the critical analysis for reviewing Eliade’s thinking about The Sacred, Myth, and Cosmos. The critical analysis of three concepts will lead to a context of phenomology of religion from Eliade. The urgency of this research lies in the implications of three concept in the discourse of religions studies, especially in the phenomenology of religion. This study concluded that: 1) Eliade’s concepts about The Sacred, Myth, and Cosmos indicates that phenomenology of religion from hiim was influenced by philosophy, especially phenomenological and hermeneutical, 2) The implications of the three concept in the phenomenology of religion from Eliade point to an approach that suggest the essence of meaning and interconnected of religious phenomenas, such as the supernatural-natural, spiritual-material, or sacred-profane. [Artikel ini membahas tentang pemikiran Mircea Eliade dalam fenomenologi agama. Metode yang digunakan dalam penelitian ini adalah analisis-kritis untuk meninjau pemikiran Eliade tentang Yang Sakral, Mitos dan Kosmos. Analisis kritis atas ketiga konsep tersebut akan mengarah pada konteks fenomenologi agama dari Eliade. Sehingga dalam hal ini, urgensi penelitian ini terletak pada implikasi ketiga konsep tersebut pada diskursus studi agama-agama, khususnya fenomenologi agama. Penelitian ini menyimpulkan bahwa : 1) Konsep Eliade tentang Yang Sakral, Mitos dan Kosmos menunjukkan fenomenologi agama Eliade dipengaruhi oleh filsafat, khususnya fenomenologi dan hermeneutika, 2) Implikasi ketiga konsep tersebut dalam fenomenologi agama Eliade mengarah pada pendekatan yang menujukkan esensi makna dan saling terkaitnya fenomena-fenomena agama, seperti yang supernatural-natural, spiritual-material, maupun sakral-profan.]
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Johnson, Norris Brock. "Mircea Eliade and Humanistic Anthropology: Waiting for the Dawn: Mircea Eliade in Perspective." Anthropology Humanism Quarterly 11, no. 2 (May 1986): 42–44. http://dx.doi.org/10.1525/ahu.1986.11.2.42.

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Filary, Magdalena. "Artur Rega: „Omul în lumea simbolurilor. Antropologia filozofică a lui Mircea Eliade” / Artur Rega: "Man in the World of Symbols. Philosophical Anthropology of Mircea Eliade"." Swedish Journal of Romanian Studies 1, no. 1 (May 15, 2018): 179–83. http://dx.doi.org/10.35824/sjrs.v1i1.17370.

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The Polish exegesis of Mircea Eliade's work has grown after 1989 through monographs and studies devoted entirely to hermeneutics that the historian and phenomenologist of religions imposes on the sciences dealing with the study of sacredness, of religious phenomena and related symbolism. The book Man in the Symbol World. Philosophical Anthropology of Mircea Eliade by Artur Rega is among them.
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Dissertations / Theses on the topic "Mircea Eliade"

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Müller, Hannelore. "Die frühe Mircea Eliade /." Münster : Lit Verl, 2004. http://catalogue.bnf.fr/ark:/12148/cb39245188h.

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Souza, Vitor Chaves de. "A ONTOLOGIA EM MIRCEA ELIADE." Universidade Metodista de São Paulo, 2010. http://tede.metodista.br/jspui/handle/tede/567.

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Esta pesquisa propõe-se a tematizar a ontologia em Mircea Eliade. Constata que a ontologia é o centro do pensamento e do trabalho do autor. Ao analisar a forma mais elementar do ser, Eliade diz que o sujeito religioso funda o mundo ontologicamente a partir da experiência com o sagrado e a vivência dos mitos. A ontologia arcaica ritualiza eventos primordiais e confere sentido para a vida, enquanto a ontologia moderna nega qualquer tipo de transcendência e sacralidade. Eliade sugere uma ontologia religiosa que aponta para um novo humanismo a fim de solucionar as crises existenciais modernas. Esta análise da ontologia em Eliade é feita com base no método fenomenológico e hermenêutico. Este estudo é realizado em três etapas: primeiramente, buscam-se os eventos que inauguraram a ontologia na vida e obra de Eliade, analisando seu método de pesquisa e introduzindo a ontologia; em segundo lugar, formula-se uma abordagem geral dos assuntos trabalhados por Eliade e.g., mito, símbolo, existência e ser apresentando a ontologia arcaica e moderna; e, por último, a partir dos conteúdos apresentados, procede-se a uma análise do mundo constituído pela manifestação do sagrado e as possibilidades de uma ontologia religiosa para a pós-modernidade. Espera-se que o resultado seja uma reflexão que permita uma melhor compreensão da pesquisa de Eliade, bem como que sirva de referencial e fundamento para futuros estudos acerca de Eliade, da nova hermenêutica e da questão do ser religioso.
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Rennie, Bryan Stephenson. "Mircea Eliade : making sense of religion." Thesis, University of Edinburgh, 1992. http://hdl.handle.net/1842/27260.

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This work argues that an interpretation of Eliade's thought as systematic, coherent, and finally rational is fully consistent with his writings. His thought is systematic in that the terms it utilises are inter-definable, although their relations are never explicitly clarified. Within this interpretation his thought is coherent and defensible. Particularly, it does not make unwarranted ontological assumptions but, through his a priori, taxonomic identification of the sacred with that which is apprehended as the real, defers to actual religious phenomena. That said, Eliade's method cannot be assimilated to phenomenology in any strict philosophical sense. The resultant understanding of religion is well-defined and eminently practical for the study and teaching of the varied religious beliefs of our contemporary world. It makes sense of religion in three ways; firstly it presents as coherent religious expressions of the human existential situation; secondly it seeks to increase the (recognition of) Meaning, significance, and relevance of such expressions; and thirdly it attempts to provide direction (Fr. sens) for scholars of religion in our efforts to interpret the data of religious phenomena. Part one provides a concept-by-concept analysis of the terms of Eliade's understanding of religion, concluding with some observations on the implications of that understanding for the study of implicitly religious behaviour. Part two inspects and attempts to defend against the various criticisms which have been leveled against Eliade by other scholars in the field of the academic study of religion. It concludes with some observations on the significance of this interpretation for methodology in that study of a human phenomenon.
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Ramírez, Coyote Urbano Mischel. "La fenomenología de lo sagrado en Mircea Eliade." Tesis de Licenciatura, Universidad Autónoma del Estado de México, 2016. http://hdl.handle.net/20.500.11799/65315.

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La tesis aborda el temas de lo sagrado en el pensamiento de Mircea Eliade
El objetivo de este trabajo, es poder acercarse a la reflexión de la vida fáctica del ser acerca de lo sagrado. La sociedad oculta en su costumbre y su humanidad, hombres situados en su ególatra existencia, sin algo en común, como individuos educados para no morir sin hacer algún intento de escape a su cultura o religión, situación religiosa en la que se vive o viven, se percibe en todo aquello que se otorga por ser mirífico, a partir de una identidad como fenómeno religioso, es como se va haciendo de alguna manera la esencia de la religión, sin contar antes, las manifestación de lo sagrado como tal, es así que la religión, es un asunto como ciencia divina, así parecida a la filosofía, sus argumentos, no pueden ser empíricos puesto que lo empírico necesita ser entendido desde un enfoque de patrones de deidades manifestadas por el hombre, pero la religión es la clarificación del ser religioso, aunque esto parezca un poco confuso la determinación ontológica de la religión se basa más en la predominación de hierofanias, que se desligan de cualquier asunto empírico como tal. Y si lo empírico ayuda de alguna manera a ser el soporte de trascendencia para entender la religión y sus emociones mismas, nunca se podrá medir con el patrón de la razón, aunque la razón también sea una especie de numen.
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Popoaca-Giuran, Anca. "Mircea Eliade : meanings (the apparent dichotomy: scientist/writer)." Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/mircea-eliade--meanings-the-apparent-dichotomy-scientistwriter(a8f2a249-415f-4cdd-b9ad-d4bb3ebb6d77).html.

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This thesis represents a new 'tool' for a special hermeneutic of Mircea Eliade's writings. Its function is to analyse his fiction with the help of his academic studies, and it attempts to prove the influence of the latter upon the former. Although theoretical studies on this subject have been published, no real endeavour to prove this influence has been done. In a way, this thesis is a response to an academic need. On the other hand, the entire oeuvre of Eliade constitutes not only a vast field of research in itself, but an 'opener' of original paths and theories. This leads to the need to bring into play new terms (e.g. 'personal hierophanies', 'chronophanies', 'diastimophanies' etc.), new concepts (e.g. the quadrifold structure of the labyrinth: psychological, philosophical, metaphysical and mythical), theories (e.g. on the evolution of the symbolic language, on the linear or circular structure of the labyrinth) and parallels (e.g. between the myths of Orpheus and Dionysus; between the works of Nae lonescu and Mircea Eliade). During the whole thesis, our main aim was to preserve a balance between the scholarly writings of Eliade and his fiction. This accounts for ou'f' undertaking to keep critical references to the minimum. It is QU r hope that the present thesis proves that the dichotomy of the Eliadean oeuvre is only an apparent one, and his academic works put their imprint on his literary creations
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Buftéa, Maria Claudia. "Théâtre et vision théâtrale dans l’œuvre de Mircea Eliade." Aix-Marseille 1, 2009. http://www.theses.fr/2009AIX10059.

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Dans cette thèse, nous nous proposons de suivre la relation particulière de Mircea Eliade avec le théâtre. Nous analyserons les constantes qui permettent une compréhension adéquate de la vision de l’écrivain roumain sur le théâtre et sur le spectacle. Il s’agit principalement des motifs tels que : le labyrinthe, le camouflage du sacré dans le profane, le voyage initiatique, le mythe, les traditions populaires, etc. Toutes ces constantes facilitent un décryptage et une compréhension profonde des écrits littéraires de Mircea Eliade. Ainsi, l’œuvre littéraire sera mise en relation avec l’œuvre scientifique.
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Buse, Ionel. "Mythe et symbole dans la prose fantastique de Mircea Eliade." Dijon, 2000. http://www.theses.fr/2000DIJOL032.

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Ramalho, Aline Grasiele Araújo. "O SIMBOLISMO RELIGIOSO EM MIRCEA ELIADE: PASSIVIDADE, DINÂMICA E RESSIGNIFICAÇÃO." Universidade Metodista de São Paulo, 2012. http://tede.metodista.br/jspui/handle/tede/217.

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This research investigates the symbolization process on Mircea Eliade s thought. The study on religious symbolism includes categories of the human as well as concepts and experiences with the sacred lived by the religious men. The world is revealed through symbols, in which it is possible to achieve a better understanding of the human being. This research assistson the understanding of religion as a phenomenonof the culture, whereas the symbolism reveals the mode of human being in the world. This work contemplates the proposal of Eliade s hermeneutics, which refers to a study for the search of meaning and significations in religious documents. Besides the understanding of the hermeneutical method, the possibility of a new epistemology of symbolwas examined. Eliade s propositionon religious symbolism is also explored in the identification of what is considered to be passive and dynamic in the process of religious symbolism, and how this dialectical relation happens. Passivity and dynamic are implicit categories on Eliade sthought,therefore this subject composes an hermeneutic effort to understand the author. The redefinition of religious symbolsis another step that had been observed in the process of symbolization. The redefinition is worked in respect to the experienced sense crisis in the contemporaneity. This is a work that highlights the importance of considering the various disciplines to the comprehension of the religious phenomenon, having a well-establishedphenomenological approach. As this research seeks to interpret the religious data in order toreach the essence or the structure that is present in all religious manifestations, we could say this research grasps both phenomenological and hermeneutical proposition. This study can be characterized by an interpretation of Eliade sthought, where systematization and new possibilities of readings of his worksare presented.
A pesquisa investiga o processo de simbolização no pensamento de Mircea Eliade. A investigação sobre o simbolismo religioso abrange as categorias do humano bem como as concepções e experiências com o sagrado, vivenciadas pelo homem religioso. O mundo se revela através dos símbolos, sendo possível através deles ter uma melhor compreensão do ser humano. A pesquisa auxilia na compreensão da religião enquanto fenômeno da cultura, considerando que o simbolismo revela o modo de ser humano no mundo. O trabalho contempla a proposta da hermenêutica eliadiana, que se refere a um estudo pela busca do sentido e das significações nos documentos religiosos. Além da compreensão do método hermenêutico foi verificada a possibilidade de indicação para uma nova epistemologia dos símbolos. A proposta de Eliade sobre o simbolismo religioso é também explorada na identificação do que há de passivo e dinâmico no processo de simbolização religiosa e como ocorre essa relação dialética. Passividade e dinâmica são categorias implícitas no pensamento de Eliade, portanto, essa temática constitui-se num esforço hermenêutico para compreender o autor. Outra etapa que foi observada no processo de simbolização foi a ressignificação dos símbolos religiosos. A ressignificação é trabalhada em relação à crise de sentidos vivenciada na contemporaneidade. Um trabalho que ressalta a importância da consideração das diversas disciplinas para compreensão do fenômeno religioso, mas que tem seu enfoque fenomenológico bem demarcado. Poderíamos dizer que a pesquisa abarca tanto as propostas da fenomenologia quanto da hermenêutica, na medida em que visa uma interpretação dos dados religiosos para se chegar à essência ou a uma estrutura que se encontra presente em todas as manifestações religiosas. A investigação pode ser caracterizada como uma interpretação do pensamento de Eliade, onde são apresentadas sistematizações e novas possibilidades de leituras de suas obras.
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QUEIROZ, R. D. "Diálogos com o Sagrado. O Novo Humanismo em Mircea Eliade." Universidade Federal do Espírito Santo, 2015. http://repositorio.ufes.br/handle/10/3685.

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A proposta da presente pesquisa é apresentar o Novo Humanismo de Mircea Eliade (1907-1986). Para isso, analisamos o contexto histórico em que ocorreram as pesquisas e o posicionamento crítico do filósofo romeno, período em que o homem moderno foi orientado por uma Weltanschauung racionalizante e dessacralizante, onde a experiência do sagrado foi reduzida a uma dimensão primitiva da mentalidade humana. Eliade interpretou essa postura secularizante como a principal responsável pela crise existencial do homem moderno que se revelou na angústia e no niilismo de seu modo de ser. Nesse sentido, a crise humana é uma crise, sobretudo, ontológica. Diante disso, Eliade ofereceu um novo paradigma para a elaboração de um Novo Humanismo, que consiste essencialmente na redescoberta da experiência do sagrado. Contudo, devido ao processo de racionalização e do abandono de um ritmo de vida cosmicizado, o homem moderno esqueceu o acesso à suas raízes. A saída para se recuperar do esquecimento do ser e do provincianismo cultural se encontra no diálogo intercultural entre o Ocidente e as civilizações do Oriente, marcadas ainda por uma visão de mundo religiosa, diálogo esse que só pode ocorrer hermeneuticamente por meio de uma linguagem simbólica capaz de entender o universo religioso. Dessa forma, a problemática que nos guiará nessa pesquisa se resume a uma possível contribuição da experiência do sagrado na formulação de um novo modelo cultural e humanista face a uma civilização secularizada. Com efeito, para compreender a experiência do sagrado, teremos que refletir a respeito de seu próprio significado, do homo religiosus, e seu modo de ser diante do espaço e do terror da História.
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ALMEIDA, SÉRGIO CESAR PRATES DE. "HERMENÊUTICAS EM CONFLITO: PERSPECTIVAS DE MIRCEA ELIADE E RUDOLF BULTMANN SOBRE O MITO." Universidade Metodista de Sao Paulo, 2017. http://tede.metodista.br/jspui/handle/tede/1653.

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The objective of this research is to address the distances that exist on Mircea Eliade and Rudolf Bultmann’s perspectives about the myth. As we investigate the issue of myth and its interpretations we find that there are many significant discussions about the theme. Among them, unquestionably, two stand out not because of their role over others, but because of the importance that this question plays in the thinking of their researchers, since it is practically impossible to disassociate the question from the myth on Mircea Eliade and Rudolf Bultmann’s thoughts. For Eliade the myth reveals that the world, human and life have a supernatural origin and story. This sacred story, besides being true, is significant, precious and exemplary, as it makes reference and brings meaning to the realities of a certain society to which the myth belongs. In contrast Bultmann notes a problem to be solved in the application of his hermeneutics: how to relate to the question of the myth present in the New Testament writings. The myth is a threat to the modern mind steeped in a scientific worldview. Myth and modern thought are totally excluding. What Bultmann insists on is the elimination of the conceptual universe of the New Testament so that the word of God can be understood by modern man. The myth, therefore, in Bultmann's conception is nothing more than a way of objectifying what is transcendent to the immanent, is to transform divine beings into humans. In this way, we will analyze the assumptions that led both to take different paths and construct opposite hermeneutics of the myth. And finally, to understand the repercussions of hermeneutical practices for contemporary religious thoughts.
O objetivo dessa pesquisa é abordar os distanciamentos que existem sobre as perspectivas de Mircea Eliade e Rudolf Bultmann acerca do mito. Ao investigarmos sobre a questão do mito e suas interpretações constatamos que existem muitas discussões significativas acerca do tema. Dentre elas inquestionavelmente duas se destacam, não pelo papel que exercem sobre as outras, mas pela importância que esta questão desempenha no pensamento de seus pesquisadores, pois é praticamente impossível desassociar a questão do mito do pensamento de Mircea Eliade e Rudolf Bultmann. Para Eliade o mito revela que o mundo, o homem e a vida possuem uma origem e uma história sobrenatural. Essa história sagrada além de verdadeira é significativa, preciosa e exemplar, pois faz referencia e traz significado às realidades de determinada sociedade a qual pertence o mito. Em contrapartida Bultmann constata um problema a ser resolvido na aplicação de sua hermenêutica: como se relacionar com a questão do mito presente nos escritos neotestamentários. O mito é uma ameaça à mente moderna mergulhada em uma cosmovisão científica. Mito e pensamento moderno são totalmente excludentes. Em que Bultmann insiste é na eliminação do universo conceitual do Novo Testamento para que a palavra de Deus possa ser compreendida pelo homem moderno. O mito, portanto, na concepção de Bultmann nada mais é do que uma forma de objetivar o que é transcendente para o imanente, é transformar seres divinos em humanos. Desta forma, analisaremos os pressupostos que levaram ambos a tomarem caminhos distintos e construírem hermenêuticas opostas do mito. E por fim, entender as repercussões de suas práticas hermenêuticas para o pensamento religioso contemporâneo.
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Books on the topic "Mircea Eliade"

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Handoca, Mircea. Mircea Eliade. București: Recif, 1993.

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Culianu, Ioan P. Mircea Eliade. București: Nemira, 1995.

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Gligor, Mihaela. Întâlniri cu Mircea Eliade =: Encounters with Mircea Eliade. Cluj-Napoca: Casa Cărții de Știință, 2005.

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"Dosarul" Mircea Eliade. București: Editura Cartea veche, 1998.

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Pro Mircea Eliade. Cluj-Napoca: Editura Dacia, 2000.

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Mircea, Handoca, ed. Mircea Eliade, hermeneutica spectacolului. Iași: Timpul, 2008.

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Handoca, Mircea. Viața lui Mircea Eliade. 3rd ed. Cluj-Napoca: Editura Dacia, 2002.

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Handoca, Mircea. MIRCEA ELIADE: PAGINI REGĂSITE. București: Editura LIDER, 2008.

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Neagoș, Ion. Mircea Eliade: Mitul iubirii. Pitești: Editura Paralela 45, 1999.

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Reschika, Richard. Mircea Eliade zur Einführung. Hamburg: Junius, 1997.

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Book chapters on the topic "Mircea Eliade"

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Ellwood, Robert S. "Eliade, Mircea." In Encyclopedia of Psychology and Religion, 751–53. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200.

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Rasmussen, David M. "Mircea Eliade." In A Companion to Hermeneutics, 404–11. Hoboken, NJ: John Wiley & Sons, Inc, 2015. http://dx.doi.org/10.1002/9781118529812.ch49.

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Mattusch, Michèle. "Eliade, Mircea." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9067-1.

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Ellwood, Robert S. "Eliade, Mircea." In Encyclopedia of Psychology and Religion, 579–81. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_200.

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Pettis, Jeffrey B., Jo Nash, Benjamin Beit-Hallahmi, Ruth Williams, David A. Leeming, Robert S. Ellwood, Jeffrey B. Pettis, et al. "Eliade, Mircea." In Encyclopedia of Psychology and Religion, 275–77. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_200.

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Allen, Douglas. "Eliade, Mircea." In Encyclopedia of Contemporary Literary Theory, edited by Irena Makaryk, 306–8. Toronto: University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442674417-091.

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Gabanyi, Anneli Ute. "Eliade, Mircea: Maitreyi." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9068-1.

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Mattusch, Michèle. "Eliade, Mircea: Huliganii." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9069-1.

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Gregori, Ilina. "Eliade, Mircea: Domnişoara Christina." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9070-1.

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Gregori, Ilina. "Eliade, Mircea: Pe strada Mântuleasa." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9071-1.

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Conference papers on the topic "Mircea Eliade"

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Glodeanu, Gheorghe. "Sacru și profan în onomastica personajelor lui Mircea Eliade." In The Fourth International Conference on Onomastics „Name and Naming”, Sacred and Profane in Onomastics. Editura Mega, Editura Argonaut, 2017. http://dx.doi.org/10.30816/iconn4/2017/96.

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Boldisor, Adrian. "THE IMPLICATIONS OF MIRCEA ELIADE�S APPROACH ON SACRED FOR CONTEMPORARY WORLD." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.097.

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Zaharia, Viorica. "Eul adolescentin între rătăcire, căutare și cunoaștere." In Filologia modernă: realizări şi perspective în context european. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/filomod.2021.15.46.

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Abstract:
Plasată între copilărie sau starea pregătitoare și maturitate, vârsta rațională, adolescența, caracterizată prin schimbări fizice și frământări psihologice, este „epoca” în care începem să ne descoperim sinele original. Vârsta formării şi marilor aspiraţii, adolescenţa este o temă literară predilectă încă de la începuturile literaturii, rezultat al efortului fiinţei umane de a se clarifica şi împăca cu sine şi cu lumea. Odată cu literatura secolului al XX-lea, tema respectivă este exploatată la maxim, categoria „romanelor adolescenței” fiind creată pentru a pune în evidență textele cu tematica adolescenței, subliniind statutul personajelor adolescenți, cu frământările inerente acestei vârste. Dramele existenţiale trăite de personaje adolescenţi au fost tentante şi pentru debuturile literare ale prozatorilor Mircea Eliade şi Jerome David Sallinger, creaţia cărora a influențat enorm mentalitatea societății și tinerelor generații nu doar a timpului lor.
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Manolache, Stelian. "The dialogue between sacred, symbol and ritual to Mircea Eliade’s thinking." In DIALOGO-CONF 2017. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.4.1.9.

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