Academic literature on the topic 'Miró, Joan, 1893-1983. Sieste'

Nosso artigo analisa comparativamente a poética de João Cabral de Melo Neto (1920-1999) e algumas pinturas de Piet Mondrian (1872-1944) e Joan Miró (1893-1983). Para tanto, tomamos com ponto de partida o próprio olhar crítico do poeta, que, em poema intitulado “O sim contra o sim” e através da metáfora da mão direita, estabelece equiparação entre esses dois pintores, ainda que ambos possuíssem uma estética razoavelmente distinta um do outro. Por meio dessa visada crítica acerca dos pintores, alcançamos, por fim, uma leitura da própria poesia de João Cabral: ao escrever sobre outros, o poeta acaba escrevendo também sobre si mesmo.

Nous avons analysé le tableau "La Sieste" de Joan Miré à partir de la sémiologie visuelle proposée par Fernande Saint-Martin. Cette analyse est divisée en deux parties: l'une correspond à l'analyse colorématique et l'autre à l'analyse syntaxique. Pour la première étape, nous avons élaboré une grille de 20 cases appliquée à l'œuvre, qui nous a servi à réaliser les différentes études sur les rélations qui s'établissent entre les colorâmes. En ce qui concerne la deuxième étape, nous avons segmenté l'œuvre en dix régions et ajouté des sous-régions selon le besoin de l'analyse. Celles-ci ont été étudiées par rapport à la couleur, la dimension, la texture, la vectorialité, l'implantation dans le plan et les frontières. Ce sont les notions sur les rapports topologiques, les lois gestaltiennes, les lois des interactions des couleurs et les différentes modalités perspectivistes qui nous ont aidé à étudier l'œuvre.
Montréal Trigonix inc. 2018

C'est en procédant à une analyse de l'interaction entre l'écriture et l'image dans les œuvres de Joan Miró et de René Magritte que ce travail de mise en contraste cherche à vérifier quel est le rôle joué par l'écriture dans la création picturale - vérifier comment le langage écrit influence, interfère et/ou s'incorpore dans la genèse de l'œuvre d'art. Le texte est structuré autour de quatre axes centraux d'analyse, chacun comportant son propre fondement théorique et méthodologique. Le premier axe examine les fondements du modus operandi des deux artistes, et vise à mettre en valeur l'importance que la poésie a eue dans leur construction. Le deuxième confronte les deux artistes sans les comparer et pose la question de l'interaction entre le texte et l'image dans leurs œuvres picturales respectives (titres de tableaux, narration en peinture, influences littéraires, illustration) - et de même dans leur production littéraire, en prenant comme objet leurs poèmes et proses, ainsi que les aphorismes de Magritte. Les deux axes suivants explorent le rôle de l'écriture dans la création picturale des deux artistes au travers du prisme de la critique génétique. Le troisième étudie le processus de création de Magritte en prenant comme objet d'étude sa correspondance, laquelle conserverait la trace d'une documentation disparue. Dans le quatrième axe, les carnets de travail et les dessins préparatoires de Miró servent de base à une réflexion qui vise à dégager les principales fonctions que l'écriture occupe à l'intérieur du processus de création d'une peinture. C'est donc à la lumière de l'écriture que ce travail cherche à comprendre la création picturale de Miró et de Magritte
The present work has as its main objective to verify the role of writing in pictorial creation - to verify how written language may influence, interfere with and/or incorporate itself into the genesis of an artwork. It does so by carrying out a contrastive analysis of the interaction of text and image in the works of Joan Miró and René Magritte. The research rests upon four main axes of analysis, each one having its own methodology and its own theoretical approach. The first axis examines the founding principles of the artists' modus operandi, in an attempt to bring forth evidence of the important role played by poetry in the construction of such principles. The second axis places the two artists side by side in order to analyze a certain number of aesthetic instances where text and image interact with one another, first in their graphic and plastic work (titles, narrative, literary influences, illustration), and then in their literary work (their poetry and prose, as well as Magritte's aphorisms). The third and fourth axes of analysis explore the question of the role of writing in pictorial creation from the perspective of genetic criticism. The third axis tries to bring an understanding of Magritte's creative process through the traces that can be found in his correspondence. The fourth and last axis of analysis searches for the main operative functions of writing in the notebooks and the preliminary drawings of Miró, in order to see how writing can play a role in the creation of an image. It is thus through writing that this work aims to bring an understanding of the pictorial creation of Miró and Magritte

Joan Mirô a consacré une part importante de ses forces à l'illustration de la poésie, en créant une relation nouvelle entre texte et image, la poésie lui étant un moteur de renouvellement de son art pictural, et celui de ses nombreuses collaborations avec les poètes. La créativité foisonnante de ses divers ouvrages, échappant à toute catégorisation du livre illustré, prouve la singularité de son art d'illustrer la poésie, qui relève plus de l'interprétation du moment de sa lecture du texte poétique, que de la transposition visuelle du contenu textuel. Son illustration refusant ainsi toute analyse de l'image fondée sur un modèle linguistique lié à l'idéologie de la mimesis, nous proposons un mode de lecture fondé sur la pensée visuelle de l'Extrême-Orient, dont l'approche se justifie aussi par l'affinité de Mirô avec cette esthétique qui se manifeste par sa volonté d'être un artiste total (peintre, poète, calligraphe), son goût du signe idéogrammatique, et jusqu'à son principe créateur. Nous éclairons ses ouvrages par les concepts concernent : le processus créateur commun à la peinture et à la poésie, qui relève notamment de la subjectivité et de la spontanéité, à partir de la règle Qiyun Shengdong , la résonance des souffles qui donne vie et mouvement) : l'art du détour singulier qui se manifeste dans la pratique de peindre à partir du poème-sujet, hwaje-shi ; le principe shuhua tongyuan qui accorde une même source à l'écriture calligraphique et à la peinture. Cette étude révèle Miró, « illustrateur » des poètes, qui propose une interprétation visuelle de son vécu de la lecture et nous invite à ressentir l'union de son esprit avec celui de la poésie
Joan Mirô dedicated an important part of his energy to creating illustrated books, unveiling a new relationship between text and image. For him, the poetry appears as the motor of renewal for his pictorial art and as that of his many collaborations with poets. The abounding creativity of his various books, which escape from any categorization for an illustrated book, allows us to sense the singularity of his art to illustrate the poetry. It comes more from the interpretation of the moment of his reading of the poetic text, than from the visual transposition of the textual content. His illustrations thus being far away from the literal representation of the poems, it is necessary to avoid ail analysis of the image based on a linguistic model, linked to the ideology of the mimesis. That is why we propose here a model of reading into this matter that is based on the Far-Eastern ideas of the visual, which is justified also by the affinity of Mirô with this aesthetics that manifests itself through his will to be a total artist (painter, poet and calligrapher) and his taste for ideogrammatical signs, as well as through even his creative principles. The concepts, proposed as a framework of reading include: the common creative principle shared among painting, calligraphic writing and poetry (Qiyun Shengdong)', the art of singular detour in the practices of painting from a poem-subject (hwaje-shi ); visual harmony between painting and poetic writing (shuhua tongyuari). The analysis reveals Miró as the illustrator of the poets, who proposes a visual interpretation of his reading experience and invites us to feel the union of his mind with the spirit of the poetry

Jacques Dupin et Joan Miró sapent les frontières entre poésie et arts plastiques ; pourtant, ils maintiennent l'écart qui sépare leurs disciplines. Édifiée sur un champ de ruines, leur communauté artistique est le lieu d'une expérience négative au revers créateur. C'est cette tension que cette thèse explore en interrogeant les rapports entre plasticien et écrivain, entre signes plastiques et linguistiques, entre puissances de destruction et de création. Poète ou critique d'art, pour Jacques Dupin il faut trancher. Alors qu'il est considéré comme spécialiste — et même expert — de l'oeuvre de Joan Miró , il met de côté la voix du poète, il met en crise celle du critique et rejette celle du spécialiste. Il refuse en effet une parole en surplomb pour plonger dans l'atelier. Là, l'oeuvre polymorphe de Joan Miró — plasticien et poète — travaille ses textes ; là, le peintre s'offre comme modèle au critique et au poète. Sans nier l'altérité, la critique d'art se fait elle-même atelier et identifie paradoxalement Jacques Dupin à Joan Miró. L'oeuvre critique et poétique de Jacques Dupin est ainsi étudiée dans la proximité de l'artiste catalan
Jacques Dupin and Joan Miró undermine the borders between poetry and art, and yet they maintain the gap separating their subjects. Built on a field of reins, their art community is the place of a creative but negative expérience. That tension is what this dissertation explores, questioning the relations not only between plastic artist and writer, but also between plastic and linguistic signs and between forces of destruction and of creation. As a poet or an art critic, Jacques Dupin thinks a choice must be made. While he is considered as a specialist and even an expert of Joan Miró's works, he puts aside the poet's voice, disturbs the critic's and dismisses the specialist's. As a malter of fact, rather titan speaking front a different perspective, he chooses to dive into the workshop. There, the polymorphic work of Joan Miró, as well an artist and a poet, writes his reviews, and there too, the painter stands as a model for the critic and the poet. Without denying that otherness, the art review itself becomes a workshop and paradoxically identifies Jacques Dupin with Joan Miró. Jacques Dupin's critic and poetic work is there ore studied within the proximity of the Catalan artist

La presente tesis expone los resultados de investigación sobre el contenido y simbolismo místicos de la obra mironiana a partir de la detección y la interpretación de los símbolos y códigos de símbolos de rasgo metafísico, religioso, espiritual y mítico del periodo comprendido entre 1922 y 1942. Este periodo cronológico, que toma como punto de partida las interpretaciones del primer cuadro con contenido místico, La masía, involucra las fases de constitución, desarrollo y consolidación de los símbolos y los códigos de símbolos seleccionados, cerrando un ciclo evolutivo cuyo patrones establecidos se instauran definitivamente en la obra mironiana en las décadas posteriores con reiteraciones simbólicas que no manifiestan ulteriores evoluciones desde el punto de vista iconográfico y semiótico. El origen de la tesis se encuentra en la relevancia de algunos resultados de investigación previos, propuestos en la tesis de licenciatura Los dibujos surrealistas de Joan Miró de los años veinte, y en la tesis de Máster La interpretación del simbolismo místico de la obra surrealista de Joan Miró derivados de la oportunidad de efectuar una prolongada investigación en el archivo de la Fundación Joan Miró de Barcelona. Los primeros enfoques en la contextualización y la relación entre las obras mironianas y sus símbolos, han puesto en relieve la naturaleza mística y espiritual de los contenidos y elementos analizados brindando la posibilidad de un análisis interpretativo de la obra de Miró en varios niveles y abriendo camino hacia la indagación del tema místico, en el que hasta ahora se había parcialmente ahondado gracias a las intuiciones de los especialistas a los que se hace referencia en el trabajo. La primera parte de la tesis presenta la reinterpretación del lienzo Paisaje catalán, en el cual, tras la aplicación de un método nombrado de “dislocación de elementos”, se ha detectado un sistema de signos que revela el rasgo espiritual del cuadro y fundamenta nuevas relaciones con los lienzos a este directamente vinculados: La masía y Tierra labrada. El simbolismo místico mironiano expresa conceptos abstractos elaborados plásticamente por Miró, como la condición de libertad del ser, los vínculos entre la realidad tangible e intangible, los movimientos de transición entre estas dos realidades y elevación espiritual experimentados por los seres de la obra y perseguidos por el mismo artista. La interpretación de determinados símbolos, códigos y contenidos místicos y el estudio de sus evoluciones semánticas y formales, determinadas por los procesos de síntesis, asociación, fusión, integración y mutación aplicados por el pintor, están en todo momento respaldados por los hallazgos derivados de la investigación de archivo, los datos de las fuentes secundarias, las declaraciones del artista y sus fuentes de inspiración místico-religiosas, tanto intelectuales como iconográficas y literarias. Vista su relevancia y la cantidad de resultados de investigación inéditos, a las fuentes de inspiración del artista de ámbito literario se ha dedicado el último capítulo. En él se certifica como la vertiente mística indagada no solo concierne al simbolismo y a la obra de Miró sino a la intencionalidad expresiva y al proceso artístico del pintor catalán, comparados, hasta por sus propios contemporáneos, a los de un asceta y un místico.
The present dissertation expounds the research results on the mystic contents and symbolism in Miró's work, based on the detection and interpretation of the symbols and symbol codes of metaphysical, religious, spiritual and mythical traits in the period between 1922 and 1942. This chronological period, which takes as a starting-point the interpretations of the first painting with mystic content, La Masía, involves the phases of constitution, development and consolidation of the selected symbols and symbol codes, completing an evolutionary cycle, whose established models are definitely installed in Miró's work of the later decades, reiterating symbols that do not manifest any further evolution from the iconographic or semiotic point of view.This dissertation started from the relevance of certain results in previous investigation, that were exposed in the licenciate thesis entitled: I disegni surrealisti di Joan Miró degli anni venti (Miro’s Surrealistic Drawings of the 1920s), and in the Master thesis La interpretación del simbolismo místico de la obra surrealista de Joan Miró (The Interpretation of Mystic Symbolism in Joan Miro’s Surrealistic Work). Both are the result of the opportunity to carry out an exhaustive investigation in the archives of the Fundación Joan Miró in Barcelona. Initial focusing on the contextualization and the relation between Miró's work and its symbols have clearly highlighted the mystical and spiritual nature of the contents and elements analyzed, thus offering the possibility of an interpretation of Miró's work on various levels, and thereby leading to research into the topic of mysticism, which up to now has partly been dealt with thanks to the insights of specialists which are referred in this dissertation.The first part of this thesis exposes a reinterpretation of Paisaje catalán canvas, in which, after the application of a method named “dislocation of the elements”, a system of signs that has been detected and that reveals the spiritual features of the painting and substantiates new connections with paintings that are directly linked to it: La masía and Tierra labrada.Miró's mystical symbolism expresses abstract concepts that he elaborated plastically, such as the condition of freedom of any being, the links between the tangible and intangible reality, the movements of transition between these two realities and the spiritual elevation experienced by the beings portrayed in the work and pursued by the author himself. The interpretation of determined mystical symbols, codes and contents and the study of their semantic and formal evolution, determined by the processes of synthesis, association, fusion, integration and mutation applied by the painter, are at any moment backed by findings derived from the archival research, secondary sources data, the artist's statements and his sources of mystical-religious inspiration, intellectual and iconographic as well as literary.Considering the relevance and the amount of unpublished research results, the final chapter has been dedicated to the sources of the artist's inspiration in the context of literature. In this chapter is testified how the mystical aspect not only concerns symbolism and Miró's work, but also the Catalan painter's purposes of expression and his artistic process, which have been compared, even by his contemporaries, to those of an ascetic and mystical character.

El títol que hem seleccionat com a sinopsi d'aquesta investigació és: "Anàlisi del Sistema idiolectal de la Sèrie Barcelona de Joan Miró (Morfogènia i composició)". Amb ell volem sintetitzar els conceptes més importants del treball que hem desenvolupat en els diferents capítols. Anàlisi perquè hem examinat totes les parts constituents, separadament i globalment del sistema, entenent-lo aquest com un conjunt de parts· o tot orgànic, organitzades segons unes lleis, regles o un mètode. El nostre treball s'ha centrat en ANALITZAR, CLASSIFICAR I EXPLICAR les estratègies compositives del sistema gràfic de Joan Miró. El concepte idiolecte implica un caràcter o una manera pròpia de dir o expressar les coses o les idees. Umberto Eco el defineix com: "el codi privat i individual del qui parla" En aquesta investigació el subjecte que parla és en Joan Miró, i el suport objecte de la investigació on desenvolupa el codi, és la Sèrie Barcelona, nom que pren el conjunt de les cinquanta litografies en blanc i negre, realitzades a l'any 1939. La morfogènia es refereix a l'estudi de l'oríigen de les formes i el seu desenvolupament estructural, així com també, la producció i l'evolució dels caràcters morfològics. I amb la composició ressaltem cadascun dels factors que contribueixen a la coordinació i disposició de les diverses parts que abracen la totalitat, segons una idea directriu, obtenint-se uns resultats estètics i com a conseqüència uns efectes comunicatius.

COSTA, Alyni Ferreira. Artes em diálogo. Poesia e Pintura: João Cabral de Melo Neto e Joan Miró. 2012. 142f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Letras, Fortaleza (CE), 2012.
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Painting and Literature, although they consist of different activities, interact and communicate to each other into a large field, denominated Art. This study aims to approximate, like a dialogue, between Poetry and Painting. We propose a comparative approach between some parts of the Spanish painter Joan Miró’s (1893-1983) work and some poems of A pedra do sono (1942), by João Cabral de Melo Neto (1920-1999), a Brazilian poet from Pernambuco. This study will have as a backdrop the Surrealist aesthetic, postulated by André Breton, in 1924, in France. We will have as a fundamental theoretical basis João Cabral de Melo Neto’s thought, exhibited in a critical essay, in 1949, entitled “Joan Miró”. The famous “engineer poet” had a strong relation with the Literary Theory, and he wrote some critic texts of Art and Literature, in which the author discusses about the artistic composition process, kinds of aesthetic, literary movements, Brazilian and foreign personalities. To enable this analyses, we used the Comparative Literature Theoretical, like: Tânia Carvalhal, Sandra Nitrini, Julia Kristeva e Mikhail Bakhtin; and the Art critics: Fayga Ostrower, Omar Calabrese, Paul Valéry, among other, who have allowed a comprehension about artistic movements, kinds of aesthetic and creation’s and composition’s peculiar techniques. We will begin thinking about Art and artistic making; then, João Cabral de Melo Neto’s artistic profile will be focused, as his theoretical/critical face, based on his Joan Miró study. The last step includes an analysis of the João Cabral’s essay about Miró’s paintings, concerned to his own work. The dialogue is made possible with regard to the evidence of recurrent themes, as well as the composition process with a lot of approximated points between those artists.
A Pintura e a Literatura, apesar de consistirem em atividades distintas, interagem entre si e se comunicam dentro de um campo abrangente, denominado Arte. O presente estudo pretende uma aproximação, um diálogo, estabelecido entre poesia e pintura. Propomos uma abordagem comparativa entre algumas peças da obra do pintor catalão Joan Miró (1893-1983), e os poemas presentes no livro A pedra do sono (1942) do poeta pernambucano João Cabral de Melo Neto (1920-1999), tendo como pano de fundo a estética surrealista, postulada por André Breton, em 1924, na França. Teremos como base teórica fundamental o pensamento de João Cabral de Melo Neto, exposto em um ensaio crítico, no ano de 1949, intitulado “Joan Miró”. O conhecido “poeta engenheiro” possuía forte afinidade com a Teoria Literária, escrevendo alguns textos de crítica de arte e literatura. Neles discorre acerca do processo de composição artística, correntes estéticas, movimentos literários, personalidades brasileiras e estrangeiras. Para viabilizar a análise, recorremos aos teóricos de Literatura Comparada, como: Tânia Carvalhal, Sandra Nitrini, Julia Kristeva e Mikhail Bakhtin; bem como, aos críticos de Arte: Fayga Ostrower, Omar Calabrese, Paul Valéry, dentre outros, que possibilitaram uma compreensão acerca de movimentos artísticos, correntes estéticas e técnicas peculiares de criação e composição. Iniciamos com uma reflexão acerca da Arte e do fazer artístico; em seguida, foi enfocado o perfil artístico de João Cabral de Melo Neto e sua face teórico-crítica, tendo por base o estudo relativo à obra de Joan Miró. A última etapa contempla uma análise do ensaio de João Cabral acerca da pintura de Miró, concernente à construção de sua obra. O diálogo é viabilizado no tocante à evidência de temas recorrentes, bem como pelo processo de composição com vários pontos de aproximação entre os dois artistas.

Es la presentación de las pinturas de Zurbarán en torno a San Francisco de Asís y Joan Miró. Se trata de 16 lienzos originales y 10 grabados respectivamente cuya única temática es el santo de Asís en todo su esplendor místico. El itinerario es una mirada profunda al interior espiritual y religioso de la orden franciscana, tanto como práctica religiosa, comunidad social y actitud humana. El proceso de investigación descansa en una triple vía: la primara es una indagación sobre lo bello y lo santo, la segunda es un estudio del nacimiento de la orden franciscana (siglo XII) y su concepción estética de la luz. La tercera es el estudio de la pintura de Zurbarán enmarcada en la época de la Contrarreforma. Finalizando esta trayectoria con la aportación de Joan Miró Concluyendo con la aportación de los grabados de Joan Miró entorno al cántico del sol de San Francisco de Asís.
This is the representation of Zurbaran’s paintings centered on Saint Francis of Assis and Joan Miro. It is about 16 original canvasses and 10 engravings respectively whose only main theme is the Saint of Assisi in its full mystic splendor. This essay pretends to be the itinerary in the form of a deep look towards the spiritual and religious interior of the Franciscan Order, seen both as a religious practice and social community and also as a humane attitude. The investigation process is focused on a triple vision: the first, is an investigation around the beautiful and the sacred, the second, is a study on the birth of the Franciscan Order (12th Century) and its aesthetic conception of light. The third line of research lies on where the art begins in the realization of Zurbaran’s work during the Catholic Reformation. Concluding with the contribution of Joan Miro’s engravings within the Canticle of the Sun off Saint Francis of Assis.

Notre thèse vise à étudier comparativement le rapport esthétique entre le poète brésilien JoãoCabral de Melo Neto (1920-1999), le peintre hollandais Piet Mondrian (1872-1944) et lepeintre catalan Joan Miró (1893-1983). On connaît la proximité de João Cabral aux Arts, ycompris son intérêt à l’arrangement esthétique soutenu par certains artistes (du Baroque à laModernité). Cette façon d’agir lui assurait une méthode de travail : en parlant d’un artiste, desa compréhension du monde et de son esthétique, João Cabral les intégrait aussi dans sapropre poésie. En effet, il n’est pas aléatoire qu’il ait produit des poèmes où les noms de PietMondrian et Joan Miró apparaissent. D’ailleurs, en 1950, João Cabral a publié un textecritique sur l’oeuvre de ce peintre catalan, dont le titre est Joan Miró. Pour tout cela, nouscherchons dans notre étude de doctorat à vérifier les procédés esthétiques soutenus par PietMondrian et Joan Miró que l’on pourrait classifier comme semblables à ceux utilisés par JoãoCabral de Melo Neto dans sa poésie
Our research aims to study the work of the Brazilian writer João Cabral de Melo Neto incomparison to some paintings of the Dutch painter Piet Mondrian and of the Catalan painterJoan Miró. By means of the discussion about both the creative model of the two painters andwhat João Cabral focuses aesthetically on them, we try to comprehend how these aestheticprinciples are literarily debated by the poet and how they would characterize or wouldn’t hispoetic. For this reason, we have selected the Poet’s initial phase, mainly the books Psicologiada Composição [Psychology of the Composition] and Uma faca só lâmina [One knife that isnothing but blade]. By the study of these two books, we can observe that João Cabral’s poetry is not only architected out of the object (in a model of depuration) but also out of the image(in a model of reconfiguration). In the first case, we see proximity between João Cabral’saesthetics and Mondrian’s one, and in the second case we see proximity between JoãoCabral’s aesthetics and Miró’s one